ARTICLES - HOT OFF THE FAGGOT

Updated: What Separates the Wheat from the Tares?

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What Separates the Wheat from the Tares?

 I then saw the third angel. Said my accompanying angel, "Fearful is his work. Awful is his mission. He is the angel that is to select the wheat from the tares, and seal, or bind, the wheat for the heavenly garner. These things should engross the whole mind, the whole attention." {EW 118.1} 

The angel that is to seal, the one that says to the four angels, hold the winds of strife until we have sealed the servants of God is the angel that binds for the heavenly garner. The sealing is equated with the harvesting. Here are the messages of the three angels. There is the time of the end from 1844 onwards, the angels are the reapers and the wheat and the tares need to be differentiated.

Both the wheat and tares grow together until the harvest. They are so close together that if you pull one up you pull the other up with it. Don’t separate. Let them grow together. The harvest is since 1844, since the angels started their work. Both grow together. What does it mean for the children of the wicked one and the children of the kingdom to grow together so they both come to the harvest time and reveal fruits so separation can take place? Sr White could hardly sleep when she wrote this to elder Haskell. She was praying earnestly and said;

During the night season I devoted some time to prayer for it seemed to me that if there was ever a time when we needed to watch and pray continually, it is now. The Lord is soon to come, and the end of all things is at hand. The watchmen should be wide awake now and see eye to eye. Solemnity should be upon us all. There are to be but two classes in our world, the obedient and the disobedient. Our only hope is God. He loves us, and we must continue in the words spoken by Jesus. What pleases God? It is the loving obedience of every individual soul. The obedience of heavenly beings pleases God, and the sinner who unreservedly surrenders himself to do God’s way pleases God. We must listen as God says of Jesus, “This is my beloved Son in whom I am well pleased: hear ye Him.” {1888 994.4}

The messages Revelation 14:6-13 and Revelation 18:1-4 are the third and fourth angels messages. Who is going to do the separating? The angels. These messages of Revelation 14 and 18 are testing messages that come from Jesus and whether people will listen that is the issue. He identifies the beast, his image and he identifies those that keep the commandments of God and have the faith of Jesus. That is the testing message that is bundling the wheat and the tares.

Since 1844 the third angel has come to do his work. Awful is his mission. He is selecting the wheat from the tares and he is binding the bundles. The harvest commenced in 1844. The stooks are being erected to dry right out so they can be taken to the garner. This is the time we are living in. In the old days it took a whole season for the harvest because they were working by hand. It is a symbolic picture and it takes a period of time which is why we have read some die in the message.

Revelation 14:13 And I heard a voice from heaven saying unto me, Write, Blessed [are] the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

Because the work is prolonged and goes on for more than a century, an envoy of reinforcement is needed like in the days of the harvest when it took a bit longer and they needed more help so gleaners would come up. We read in Amos that not a single grain will fall on the ground. Is there scriptural evidence that the third angel will receive help?

Revelation 18:1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.

 18:2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

A very powerful angel came to vivify the work and to make it more intense. He cries with a strong mighty voice saying Babylon is fallen as he’s identifying again the tares and the evil of the tares very clearly. He cries with a loud voice and all the earth is lightened with his glory.  He gives strength and power.

A compelling power moved the honest, while the manifestation of the power of God brought a fear and restraint upon their unbelieving relatives and friends so that they dared not, neither had they the power to, hinder those who felt the work of the Spirit of God upon them. The last call was carried even to the poor slaves, and the pious among them poured forth their songs of rapturous joy at the prospect of their happy deliverance. Their masters could not check them; fear and astonishment kept them silent. Mighty miracles were wrought, the sick were healed, and signs and wonders followed the believers. God was in the work, and every saint, fearless of consequences, followed the convictions of his own conscience and united with those who were keeping all the commandments of God; and with power they sounded abroad the third message. I saw that this message will close with power and strength far exceeding the midnight cry. {EW 278.1}

Servants of God, endowed with power from on high with their faces lighted up, and shining with holy consecration, went forth to proclaim the message from heaven. Souls that were scattered all through the religious bodies answered to the call, and the precious were hurried out of the doomed churches, as Lot was hurried out of Sodom before her destruction. God's people were strengthened by the excellent glory which rested upon them in rich abundance and prepared them to endure the hour of temptation. I heard everywhere a multitude of voices saying, "Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus." {EW 278.2}

Separate!

These are the bundles. Amos 9 is in process of taking shape more and more as time goes on. The call for separation is part of these messages, not a message of stay together everybody, let’s all be together, let’s all be happy in our families. Nothing like that. These messages have no room for that. These messages are the closing scenes – cry aloud, spare not, show my people their transgression. The people who want to hear smooth things are saying that the people who are doing this work are separating families, they are destroying relationships. But that is what the message is. We are in such a circumstance that there is no cushy situation of let’s get along nicely with our people who are not really doing what God is saying. No, it says in the last days perilous times shall come.

2 Timothy 3:1 This know also, that in the last days perilous times shall come.

 3:2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

 3:3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

 3:4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;

 3:5 Having a form of godliness, but denying the power thereof: from such turn away.

All the characteristics brought. In verse 4 they are lovers of pleasure more than lovers of God. What is the call? From such turn away.  Notice that the third angels message together with Revelation 18 is dealing directly with 2 Timothy 3. These messages are brought into a climax where the following must take place.

2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

 6:15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.

 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you,

6:18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

There is no playing around and that those who will not submit to these three angels messages we are to separate from. The call is come away from them. Bundle together in truth that’s all.  The study of 2 Timothy and 2 Corinthians is very explicit and specific in regards to what we should do in regards to yoking together and dealing with the horrifying things of 2 Timothy. The horrendous scenes of people being like they are and yet claiming to be somewhat religious, get out from among them, from such turn away. As God is behind the messages, the angels are being sent by him to separate. Those words are so important to sever the wicked from among the just. What is the word sever? Tear the relationship. As God is organising this, there comes a point in time where enough is enough, we have to move much faster. What will he do in this final work as it has been prolonged?  The Revelation 18 angel comes along and the other voice from heaven. 

What Hour Are We In?

In the harvest time gathering together the wheat. What is the hour in which we live right now? When did this angel begin his work? The first angel was being proclaimed from 1831 onwards. The second angel came in 1844 and the third angel came in 1848. In 1848 a world war was brooding and then suddenly it stopped. Ever since that time the world has been under war threats. The first and second world war were prevented by the angel from doing its final destruction. Why? The work of the angels was not completed. Identify the intense work that heaven is involved in from the time of 1848 onwards.

We are living in the last moments of this work of the third angel and even more should it engross us now. His mission is so awful, his mission is a work that separates human beings. Unless people want to occupy their mind with this they will not appreciate this is what is happening. As they don’t appreciate it they attack the people who are themselves embracing this message and being separated and shaken as a consequence of that. We have noticed the experience of God’s people in this period of time of the third angel of the harvest in which there are laws that will ultimately bring a final separation as the Sunday Laws gather impact. Society is being prepared to receive the mark of the beast. The causative activity of the beast and his image is such that society is already gearing up to receive it. The little time of trouble produces the remnant church or church triumphant before the time of Jacob’s trouble.  

Those who come up to every point, and stand every test, and overcome, be the price what it may, have heeded the counsel of the True Witness, and they will receive the latter rain, and thus be fitted for translation. 1T 187

The latter rain is a completion in every person’s individual life in which he has overcome every test, every difficulty be the price what it may and are then fitted to receive the latter rain which then gives them the power to proclaim the loud cry of that third angel. Jesus cannot come to take His people home until such time as he has a church triumphant. It directly relates to the harvest period.

The Unfaithful Servant

During the lives of the apostles the church remained comparatively pure. “But toward the latter end of the second century most of the churches assumed a new form, the first simplicity disappeared; and insensibly, as the old disciples retired to their graves, their children, along with new converts . . . came forward and new-modeled the cause.” [ROBINSON, IN HISTORY OF BAPTISM.] To secure converts, the exalted standard of the Christian faith was lowered, and as the result “a pagan flood, flowing into the church, carried with it its customs, practices, and idols.” {GC88 384.5} 

Think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham." {DA 105.3} 

The Jews had misinterpreted God's promise of eternal favor to Israel. The Jews regarded their natural descent from Abraham as giving them a claim to this promise. But they overlooked the conditions which God had specified. {DA 106.1} 

This principle bears with equal weight upon a question that has long agitated the Christian world,--the question of apostolic succession. Descent from Abraham was proved, not by name and lineage, but by likeness of character. So the apostolic succession rests not upon the transmission of ecclesiastical authority, but upon spiritual relationship. A life actuated by the apostles' spirit, the belief and teaching of the truth they taught, this is the true evidence of apostolic succession. This is what constitutes men the successors of the first teachers of the gospel. {DA 467.1} 

It is by likeness of character can a church only claim to have apostolic succession.  Sitting in Moses seat doesn't make one Moses.  What is said to those who sit in Moses seat? Often when we talk about the topic of Korah, Dathan and Abiram it’s often used by leaders who say if you don’t listen to me I am Moses and you are Korah therefore if you don’t obey me, the bible says you should be destroyed as I am the leader Moses. You are under me therefore you must be Korah. This is very easily drawn.

Acts 7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

Who was speaking and who was Stephen speaking to? The Pharisees. What did Jesus say to the Pharisees? You sit in Moses seat. They sit in a position of leadership but there is a resistance from them. There is a clear distinction between Moses himself and the office of Moses. Did the Pharisees resist Jesus Christ? They did. We want to understand exactly what rebellion is so when we look at the story of Korah, Dathan and Abiram it becomes very easily understood. There was a resistance to the Holy Ghost. 

The names of the seven churches are symbolic of the church in different periods of the Christian era. The number seven indicates completeness, and is symbolic of the fact that the messages extend to the end of time, while the symbols used reveal the condition of the church at different periods in the history of the world. {AA 585.3}

Faithful Souls Constitute the Church

From the beginning, faithful souls have constituted the church on earth. In every age the Lord has had His watchmen, who have borne a faithful testimony to the generation in which they lived. These sentinels gave the message of warning; and when they were called to lay off their armor, others took up the work. God brought these witnesses into covenant relation with Himself, uniting the church on earth with the church in heaven. He has sent forth His angels to minister to His church, and the gates of hell have not been able to prevail against His people.  {AA 11.2} 

Will There Be a Big Number of People Coming Into the Church Asking Questions?

They become the most bitter enemies of their former brethren. When Sabbathkeepers are brought before the courts to answer for their faith, these apostates are the most efficient agents of Satan to misrepresent and accuse them, and by false reports and insinuations to stir up the rulers against them. {GC 608.2} 

People think its all going to be smooth sailing  when the Sunday law comes along. That everyone is going to flock to the SDA church for answers, that's not the case, there will be few accepting and much opposition;

As the movement for Sunday enforcement becomes more bold and decided, the law will be invoked against commandment keepers. They will be threatened with fines and imprisonment, and some will be offered positions of influence, and other rewards and advantages, as inducements to renounce their faith. But their steadfast answer is: "Show us from the word of God our error"--the same plea that was made by Luther under similar circumstances. Those who are arraigned before the courts make a strong vindication of the truth. {GC 607.1} 

People won't be running to the church for answers, there'll be more opposition than anything.  Your former brethren will turn against you. Think about Jesus in his day, what happened? Will any different happen to his followers? 

Kings, governors, and great men will hear of you through the reports of those who are at enmity with you, and your faith and character will be misrepresented before them. But those who are falsely accused will have an opportunity to appear in the presence of their accusers to answer for themselves. They will have the privilege of bringing the light before those who are called the great men of the earth, and if you have studied the Bible, if you are ready to give an answer to every man that asketh you of the hope that is in you with meekness and fear, your enemies will not be able to gainsay your wisdom. {Mar 253.3} 

I saw the nominal church and nominal Adventists, like Judas, would betray us to the Catholics to obtain their influence to come against the truth. The saints then will be an obscure people, little known to the Catholics; but the churches and nominal Adventists who know of our faith and customs (for they hated us on account of the Sabbath, for they could not refute it) will betray the saints and report them to the Catholics as those who disregard the institutions of the people; that is, that they keep the Sabbath and disregard Sunday. {SpM 1.5}  

When the test is brought, they are prepared to choose the easy, popular side. {GC 608.2} 

The preparation has already been done. 

Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their former brethren. When Sabbathkeepers are brought before the courts to answer for their faith, these apostates are the most efficient agents of Satan to misrepresent and accuse them, and by false reports and insinuations to stir up the rulers against them.  {GC 608.2} 

Can you see why Jesus says when you see the abomination of desolation standing in the holy place, you better start moving out as there are going to be some problems.  There needs to be a preparation.  Notice that Gods people have to answer in the courts.  If you have answer in the courts, guess what already exists?  The Sunday law.  

A few will be in court answering for their faith, not the big grand organisations, but you individually.

     The people of God--some in prison cells, some hidden in solitary retreats in the forests and the mountains--still plead for divine protection, while in every quarter companies of armed men, urged on by hosts of evil angels, are preparing for the work of death.   {GC 635.2}  

I saw the nominal church and nominal Adventists, like Judas, would betray us to the Catholics to obtain their influence to come against the truth. The saints then will be an obscure people, little known to the Catholics; but the churches an...d nominal Adventists who know of our faith and customs (for they hated us on account of the Sabbath, for they could not refute it) will betray the saints and report them to the Catholics as those who disregard the institutions of the people; that is, that they keep the Sabbath and disregard Sunday. {SpM 1.5}
Sabbath Sermon Bible Study
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Tucson shooting spree prompts renewed debate on gun-control issue in US

In terms of guns and violence, studies have shown there's not much evidence that states with tough gun control laws have fewer gun crimes, said Bob Homant, a professor of criminal justice at the University of Detroit Mercy in Detroit.

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Tucson shooting spree prompts renewed debate on gun-control issue in US

By Marylynn G. Hewitt Catholic News Service

DETROIT (CNS) -- Avid outdoorsman and hunter Father Joe Classen, associate pastor at Holy Spirit Parish in Maryland Heights, Mo., has a permit to carry a concealed weapon.

"I rarely ever conceal and carry, but sometimes if I'm in a very bad area, I do take protection," he said. "I tell people all life is sacred, including mine."

A few states away, Father Theodore Parker said he knows he has the constitutional right to own a gun, but can't see any reason why he would. The pastor of two inner-city Detroit parishes said, "The real purpose of a gun in our culture is violence." And there's just too much of that, he contends.

One point on which both priests agree is that personal responsibility is mandatory for those who possess firearms.

The shooting rampage at U.S. Rep. Gabrielle Giffords' Jan. 8 community meeting in Tucson, Ariz., which left Giffords and 12 others wounded and six dead, has renewed debate on gun control.

Activists cite New York City Mayor Michael Bloomberg's report that investigators bought semi-automatic weapons without undergoing criminal background checks at a Phoenix gun show two weeks after the Tucson shooting. They are using the gun show example as a way to try to pressure President Barack Obama to weigh in on whether he plans to seek stricter gun control. So far he hasn't had addressed the issue.

While bishops across the nation have decried the violence, few have recently addressed the issue of gun control.

In a phone interview with Catholic News Service, Tucson Bishop Gerald F. Kicanas said, "Whenever there's a tragedy, we look at what can be done, what we can learn from it and that's where we're at in this time of grieving and sadness." He said he and other Tucson community leaders are "taking the time to assess what we should do and the directions taken."

Bishop Kicanas said he first heard of the shooting on CNN while in Jerusalem. "You don't expect something like that to happen in Tucson -- and especially to hear names of people you know," he said. The bishop was a friend of U.S. District Judge John Roll, who was killed, and is an acquaintance of Giffords.

Father Parker and the 400 members of St. Cecilia's, one of his parishes, have targeted street violence by pitching in their own money, working with police and hosting three gun-buyback programs in recent years.

Most of the guns they bought back "for a very low price of $20," came from the area, which he described as "poor, mostly African-American, not many businesses." The buybacks, he told CNS, are "letting people be freed from their worry and freed from the consequences of what could happen to them."

John Snyder, founder of the Washington-based St. Gabriel Possenti Society based in Arlington, Va., also uses the freedom theme when he talks about guns. But his intent is very different. Gun ownership, he said, "is a way for people to maintain their freedom. It's a way for people to protect themselves from a criminal."

He said he has spent 44 years in support of the right of firearms owners and 22 years trying to get the Vatican to name St. Gabriel Possenti as the patron saint of handgun owners.

"With patron saints for so many activities, and even people with diseases, there should be a patron of handgunners," said the lifelong Catholic and former Jesuit seminarian.

This year the society plans to mark St. Gabriel Possenti's feast day, Feb. 27, by urging Catholic firearms owners to put one of their website coupons (www.gunsaint.com) in the collection basket. The coupon states: "Millions for charity but not one cent for gun-grabbing church bureaucrats."

Snyder said the church "criminalizes firearms ownership" and referenced the U.S. bishops' statement "Responsibility, Rehabilitation and Restoration: A Catholic Perspective on Crime and Criminal Justice."

In that November 2000 document, the bishops called for "sensible regulation" for guns: "As bishops, we support measures that control the sale and use of firearms and make them safer -- especially efforts that prevent their unsupervised use by children or anyone other than the owner -- and we reiterate our call for sensible regulation of handguns."

Louisiana's bishops agreed to ban concealed handguns in churches following a 2010 law that also gave those in authority over places of worship the power to decide whether to allow them.

"There was no reaction whatsoever" to the bishops' decision, said Danny Loar, executive director of the Louisiana Conference of Catholic Bishops. Louisiana is a stronghold for the National Rifle Association and one of the license plate offerings is "Sportsman's Paradise," a testament to the state's hunting and fishing culture.

Guns in worship places was also the focus of a federal court action in Georgia earlier this year. The court dismissed a lawsuit brought by GeorgiaCarry.org and a Baptist minister challenging the U.S. Supreme Court decision allowing states to legislate their own firearms possession laws. Francis J. (Frank) Mulcahy, executive director of the Georgia Catholic Conference, said bishops there "haven't taken a position on it one way or another."

In terms of guns and violence, studies have shown there's not much evidence that states with tough gun control laws have fewer gun crimes, said Bob Homant, a professor of criminal justice at the University of Detroit Mercy in Detroit.

"It probably helps a little bit in terms of individuals buying guns in the heat of the moment, if there's an immediate crisis or a problem they are facing. But if guns are tight, they might settle for a knife" or any other weapon.

"Criminals aren't going to get their guns through legal means," said Father Classen. "Evil lies in one's mind and in one's heart ... so it's not a matter of demonizing one particular inanimate object."

Homant said the real issue is why someone buys a gun. "We can do a better job as a culture of exploring our own reasons for wanting guns," he said.

Gun ownership is also a question of morality, said Father Parker. "One has to be very careful and you have to search your conscience as to why you need it."

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Philadelphia DA charges 3 priests, Catholic school teacher with rape of 2 boys

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Philadelphia DA Charges Priests, Teacher In Sex Abuse Case

PHILADELPHIA (CBS) Three priests and a Philadelphia Catholic school teacher have been charged with raping and assaulting two young boys over the course of several years.  A fifth man, a monsignor, has been charged with child endangerment for allegedly allowing the abuse to continue.

The three priests — 68-year-old Edward Avery, 64-year-old Charles Engelhardt, and 47-year-old James Brennan — and a parochial school teacher, 48-year-old Bernard Shero, were all charged with rape, indecent sexual assault and other criminal charges.

Sixty-year-old Monsignor William Lynn, the secretary for clergy for the Archdiocese of Philadelphia under Cardinal Anthony Bevilacqua, has been charged with two counts of endangering the welfare of a child in connection with the assaults.

The charges, which are the result of a grand jury investigation, were announced by the district attorney’s office on Thursday morning.

Avery and Engelhardt are charged with assaulting a 10-year-old boy at St. Jerome Parish in Northeast Philadelphia from 1998 to 1999.  Shero is charged with assaulting the same boy there in 2000.

Brennan is accused of assaulting a different boy, a 14-year-old, in 1996.

The grand jury found that Lynn, who was responsible for investigating reports that priests had sexually abused children, endangered children, including the victims, by knowingly allowing abusive priests to continue in the ministry in roles in which they had access to children.

“The grand jury believed that many priests—dozens of them—have remained in ministry despite solid, credible allegations of abuse.  It is time for the church to remove all credibly accused priests from ministry, and to put protection of children ahead of protection from scandal,” District Attorney Seth Williams said on Thursday.

Defense attorney Michael McGoven, a former supervisor in the DA’s office who now represents Father Engelhardt, says his client categorically denies the charges and maintains he is an innocent man.

“I think the allegations are completely false and preposterous,” McGovern toldKYW Newsradio on Thursday afternoon.  “First of all, the complainant is saying that three separate individuals — three pedophiles at the same school at the same time — abused him.  And I think his story is patently absurd, and I think it will be shown to be that in court.”

Avery, Engelhardt, Shero, and Brennan all face a maximum of 67 years in prison if convicted of all charges. Lynn is facing a maximum of 14 years in prison if convicted of all charges.

Bevilacqua was not charged, although the grand jury in its report talks of its “difficult dilemma” in whether to charge the former Archbishop of Philadelphia, who is now 87 and suffering from cancer and dementia, according to his attorney.

DA Williams, a Roman Catholic, said his task in bringing charges against clergy was not a happy one, but said he has a job to do.

“I love my church, but I detest the criminal behavior of priests who abuse or allow the abuse of children,” Williams said.  “I know ultimately they will be judged by a higher authority. For now, it is my responsibility as the elected district attorney of all the citizens of Philadelphia to hold them accountable.”

Williams added, “This is an indictment of bad men who did terrible things who have to be held accountable by secular society.”

A short time later, Cardinal Justin Rigali released a statement saying that the archdiocese had not yet had an opportunity to study the grand jury report but asked for prayer for all child victims of sex abuse.  The statement also said the archdiocese is cooperating fully with civil authorities in this and all related matters.

Speaking publicly for the archdiocese, Bishop Daniel Thomas, disputed findings in the grand jury report that more than 40 priests accused of inappropriate conduct involving minors in the past five years are still in active ministry.

“There are no archdiocesan priests currently in ministry who have an established or admitted allegation of sexual abuse of a minor,” Thomas said.

But the grand jury says its own review of some priest files found convincing and alarming evidence of abuse that had been dismissed as unsubstantiated by that archdiocese review board.

Eyewitness News cameras were there as Msgr. William Lynn turned himself in to the District Attorney’s office Thursday afternoon. His lawyers say he did nothing wrong and equated his role as Secretary of Clergy to that of a human resources manager.

“There’s a reason why he’s not accused of touching a hair on the head of any child,” said his defense attorney Jeff Lindy. “The DA’s office brought him into this case because they want to attack the policies of the archdiocese.”

Reported by Tony Hanson; Mark Abrams, KYW Newsradio 1060; Ben Simmoneau, CBS 3; Steve Beck, CBS Philly.

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Jesuits in Los Gatos, CA, shield perpetrator priests, survivors and advocates say

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Click on link above foe excellent slideshow.

Witness: Priest who injured in revenge beating on ‘list’ of alleged and convicted molesters

By Tracey Kaplan

In a surprising admission Wednesday, a Catholic Church employee testified that the Los Gatos priest attacked by a man who claimed the cleric sexually molested him as a child is indeed on a list the church keeps of alleged molesters.

The acknowledgment by Mary Margaret Eden won’t change the fact that Judge David A. Cena is likely Thursday to decide there is enough evidence to hold Will Lynch, 44, over for trial for what has been portrayed as a revenge beating. And it has long been known that the Sacred Heart retirement and medical center in Los Gatos where the Rev. Jerry Lindner resides has become a place for the church to house clerics suspected of abusing children.

But by quickly drawing out damaging information about the priest, Lynch’s attorney Pat Harris achieved several goals. Most important, he can use the fact that the church has classified the priest as an alleged molester to try to win sympathy for Lynch from jurors in the upcoming trial, potentially reducing the chances they’ll vote unanimously to convict him on the felony assault charge. It also lends credibility to Lynch’s molestation accusation.

That is especially significant because the judge Wednesday repeatedly blocked other attempts by the defense lawyer to introduce Lindner’s history in the church, ruling the matter was either irrelevant or unduly prejudicial. Lindner was removed from active ministry in Los Angeles in 1997 in response to a civil suit filed by Lynch that year, and the Jesuits paid Lynch and his brother, who were 7 and 5 at the time of the alleged abuse, a $625,000 settlement. Lindner also has been accused of abuse by nearly a dozen people, including his sister, brother and niece. Vocal protesters

If Lynch is convicted of felony assault with force likely to cause great bodily injury, he could face up to four years in state prison. Harris has argued that Lindner’s injuries were relatively minor and asked the judge to reduce the charge to misdemeanor assault, which carries a maximum sentence of one year in county jail. But legal experts say the judge is unlikely to grant the request because Lindner, who was 65 at the time, was badly bruised and required stitches for small cuts above his left eye and right ear.

Lynch’s attorney also subpoenaed the priest, who spent most of the day sequestered out of the public eye at the courthouse under the protection of armed bailiffs because of a protest against him in front of the courthouse. About 25 protesters, including some of his alleged victims, marched Wednesday, bearing signs that read, “Jail Father Jerry,” “Sacred Heart Jesuit Center: Pedophile Playground” and “Help Free Willy.” The protesters also attended the hearing.

But the judge refused to allow Harris to put the priest on the stand. Under California law, defense attorneys have extremely limited rights to compel victims to testify during the preliminary hearing.

The most dramatic moment of the hearing came when prosecutor Vicki Gemetti called Eden to the stand as an eyewitness who saw Lynch at the Sacred Heart center where the priest lives and her office is based on the day of the attack, May 10.

Surprise testimony

Eden, a health care administrator for the church, testified that she saw Lynch punch the elderly priest twice, contradicting information she gave in two interviews with Santa Clara County sheriff’s deputies. In those interviews, she said she only saw him pacing and yelling that the priest had forced him to have sex with his own brother. She also identified him in court as the attacker.

The prosecutor also asked Eden why people were housed at the center, leaving an opening for Harris. Eden told Gemetti the center housed priests who were elderly or recovering from surgery.

On cross-examination, Harris said: “You gave two reasons why they are there. But there’s a third reason, isn’t there?”

“We do have Jesuits that have been sent to Sacred Heart for different reasons,” Eden said.

Harris said, “One of the reasons is they are accused of or convicted of molestation,” adding, “And you understand that about Father Lindner, is that correct?”

“Yes,” Eden said.

Later, Harris pursued the issue further, asking Eden if the east wing, rather than the infirmary wing, was where “they keep the molesters.”

“We have a Jesuit in the infirmary who is on the list,” Eden said.

“So there’s a list of molesters?” Harris asked, drawing an objection from Gemetti that the judge sustained.

Besides its legal value for the defense case, Eden’s testimony furthers the agenda of Lynch and other alleged victims of Lindner, who want to use the trial to “out” the priest.

Lindner cannot be prosecuted because the alleged molestation against Lynch and other alleged victims took place in the 1970s. By the time Lynch reported it about 20 years later, the six-year statute of limitations in effect at the time of the alleged abuse had elapsed.

Lynch and his brother have said they were raped and forced to have sex with each other during camping trips to Portola State Park while Lindner—a spiritual adviser at the Christian camp—looked on.

Contact Tracey Kaplan at 408-278-3482.

Read more at reform-network.net
 

Corrected: Catholic university hosts ‘queer week’ to promote equality of sexual ‘expressions’

Amplify’d from www.lifesitenews.com

Corrected: Catholic university hosts ‘queer week’ to promote equality of sexual ‘expressions’

Correction: The Cardinal Newman Society, which broke this story, has informed LifeSiteNews.com that Xavier University has updated their event page for “Queer Week” to include the year of the event, which was 2009. The original version of the event page did not list the year, so CNS had assumed it was for 2011, which LifeSiteNews had reported. We apologize for the error.

February 10, 2011 (LifeSiteNews.com) - Xavier University, a Catholic and Jesuit institution of higher learning located in Cincinatti, Ohio, hosted what it calls “Queer Week” from March 30 to April 3 in 2009, according to the university’s website.

Xavier University

The university said that the purpose of the event was to “embrace and celebrate the use of queer as an inclusive, unifying socio-political term for people who identify as lesbian, gay, bisexual, transgender, straight, transsexual, intersexual, gender queer, or anyone else who supports the equality of all identities and expressions.”

Events that were held during “Queer Week” included “Same-Sex Hand Holding Day/Solidarity,”  “Distribution of ‘Gay, Fine By Me’ T-Shirts,” a “Queer Awareness Display,” and “Showing of ‘Milk’ with panel discussion.”

The university says that the event was presented by the “Xavier Alliance,” a homosexualist organization that enjoys its own section on the school’s website.  The Alliance’s previous campus activities (http://www.xavier.edu/alliance/history.cfm) have included the showing of the documentary, “For the Bible tells me so”, which defends the contention that homosexual behavior is not immoral and that the Bible’s condemnations of sodomy should be reinterpreted.

The Xavier Alliance also lists as one of its accomplishments the distribution of a t-shirt on campus that says “Take pride in…coming out of the closet, coming up in the world, coming off a bad hangover, following your dream, following your heart, bumping into a hottie and landing digits, women’s rights, civil rights, gay rights…”

The Xavier Alliance advertises a “Safe Zone” program which “strives to erase homophobia and heterosexism on Xavier University’s campus.”  According to the school, “Safe Zone participants also offer a positive and affirmative message about sexual diversity in response to societal homophobia.”

According to the Xavier Alliance, the organization was granted university recognition after pressure was applied by Amnesty International, an international homosexualist organization that has also embraced the pro-abortion position in recent years. The university initially resisted the creation of such a group in the 1990s, and still maintains a policy statement that “draws to the attention of all its members the traditional and wise Catholic moral teaching that properly locates sexual activity within the relationship of a man and a woman united for life through marriage as husband and wife.”

Contact information:

Archbishop Dennis M. Schnurr

Archdiocese of Cincinnati

100 E. Eighth Street

Cincinnati, Ohio 45202

Phone: 513 421-3131

Fax: 513-421-6225

Email: archbishop@catholiccincinnati.org

XAVIER UNIVERSITY

President Rev. Michael J. Graham, S.J

3800 Victory Parkway, Cincinnati, Ohio 45207

President’s phone: (513) 745-3502

General phone: (513) 745-3000

E-mail: graham@xavier.edu





Read more at www.lifesitenews.com
 

Alleged revenge attack on Los Gatos priest headed to trial

Amplify’d from www.mercurynews.com

Alleged revenge attack on Los Gatos priest headed to trial

By Tracey Kaplan

Setting up a potential courtroom showdown with the priest he claims molested him as a child, a San Francisco man was ordered Thursday to stand trial on charges that he tracked down the cleric to a Los Gatos Jesuit center and attacked him.

The judge also refused to reduce the charge against Will Lynch, 43, from felony assault to misdemeanor assault, as Lynch's attorneys had requested.

"There is sufficient cause to believe Will Lynch is guilty and he is held to answer," Judge David A. Cena said.

The ruling brings the case closer to what is sure to be a highly publicized trial this summer in a San Jose courtroom. No date has been set, but celebrity attorney Mark Geragos said Thursday that Lynch welcomes the opportunity to call the Rev. Jerry Lindner to the stand during the trial to face a barrage of questions about his history of allegedly molesting children.

"I think the truth will come out," Geragos said. "I don't think this guy will ever take the stand. I don't think he's got the guts. He's a coward. He's just retreated into this church-sponsored anonymity "... and we plan on putting an end to that."

Indeed, in the first hour of the preliminary hearing Wednesday, a Catholic church employee who claimed she witnessed the attack acknowledged under questioning by Geragos' partner Pat Harris that Lindner is on a list the church keeps of molesters.

"They do have the wrong person on trial," Geragos said Thursday.

Lindner

has been accused of abuse by nearly a dozen people, including his own sister and brother. In 1997, Lynch and his brother sued and received a $625,000 settlement from the Jesuits. The Jesuits also paid a woman $1.8 million in 2007 for Lindner's alleged sexual assaults on her, which began when she was 8 and lasted until her confirmation at age 14.

Both the Lynch brothers and the woman were part of a group of devout Catholic families called the Christian Family Movement. Lindner held Masses in their homes and the group went camping twice a year to Big Basin State Park, Big Sur and other scenic spots, where some of the alleged abuse occurred.

Lindner cannot be prosecuted in Lynch's case because the alleged molestation took place in the 1970s. By the time Lynch reported it about 20 years later, the six-year statute of limitations in effect at the time of the alleged abuse had elapsed.

Contact Tracey Kaplan at 408-278-3482.

Read more at www.mercurynews.com
 

Theology coloured by clergy sex abuse

Amplify’d from www.eurekastreet.com.au

Theology coloured by clergy sex abuse

Peter Kirkwood

Neil Ormerod is symbolic of the deep and contested changes in the Catholic Church since the Second Vatican Council. Prior to the Council it would have been almost unheard of for a lay person to be studying, let alone teaching Catholic theology. But this married lay man, this father and grandfather, pioneered the path, and is now one of the leading Catholic theologians in Australia.

Ormerod is a frequent contributor to Eureka Street, and this interview with him is part of a special series marking the 20th anniversary of the journal. He spoke to Eureka Street TV at the Strathfield campus of the Australian Catholic University where he is based, and he talks about developments and trends in theology since the foundation of Eureka Street.

Ormerod's career in theology had an unlikely academic start. His first undergraduate degree was in pure mathematics at the University of New South Wales, and at its completion he was honoured with the University Medal. Three years later he gained a PhD in mathematics.

He then radically changed direction and began studying theology, culminating with a doctorate in theology in 1997 from the Melbourne College of Divinity. His doctoral thesis was based on the work of great Canadian Jesuit theologian and philosopher, Bernard Lonergan.

Ormerod has lectured at many Australian Catholic institutions including St Paul's National Seminary, the Catholic College of Education Sydney, the Centre for Christian Spirituality Randwick, Pius XII Seminary Brisbane, the Catholic Institute of Sydney and most recently the Australian Catholic University where he is currently Professor of Theology.

His approach to theology was strongly coloured in the early 1990s by the clergy sexual abuse that began to be spoken about openly around that time. He and his wife Thea became activists on behalf of survivors of abuse, and they jointly wrote a book, When Ministers Sin: Sexual Abuse in the Churches, that was published in 1994.

Ormerod is much in demand as a speaker, and is a prolific author, not only of academic papers, but also of more popular articles. He has the knack of bringing a theological sensibility to bear on everyday life issues.

He has written several books including Grace and Disgrace: A Theology of Self-esteem; Society and History; Method, Meaning and Revelation; Trinity: Retrieving the Western Tradition; Creation, Grace and Redemption; and  Introducing Contemporary Theologies: the What and Who of Theology Today, his most popular book, which has been republished a number of times. 



Read more at www.eurekastreet.com.au