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Red Lion Area elementary school principal to machete attacker: 'I have forgiven you'

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Red Lion Area elementary school principal to machete attacker: 'I have forgiven you'

Ten years ago, Norina Bentzel and others fought to protect children from William Stankewicz. Recently, she felt compelled to write him a letter.


· Related coverage on Belief and Beyond blog: Principal sees God's hand in her survival, recovery

York, PA -
She was meant to be looking out the window that morning, at that moment. Norina Bentzel believes that.


On Feb. 2, 2001, the principal of North Hopewell-Winterstown Elementary School was preparing to leave her office to calm a crowd of rowdy students in the cafeteria.


She had a strange feeling at the door. She turned around, went to her desk and called her youngest son at the babysitter's -- something she

Bentzel has kept the plastic ID card that hung from her neck the day of the attack in 2001. At one point, Stankewicz swiped at her abdomen, but the machete cracked the card instead of slicing her open, she said. It s a lifeline to me, she said. (Daily Record/Sunday News -- Jason Plotkin)
rarely did, especially at 11:23 a.m. when he'd be getting ready for kindergarten.


From the window over her desk, with the phone at her ear, Bentzel saw the man for the first time.


Balding and stout, he was tugging on the locked front door. Any parent familiar with the school would have known that was the wrong side, she thought.


Bentzel told her son she loved him, hung up and went to help the stranger -- a lost grandfather, she figured. A mother approached the school trailing two preschoolers. When the office buzzed her in, he followed them inside.


"Excuse me, sir," Bentzel said when she found him peering into a kindergarten classroom. "Can I help you find someone?"


The man wheeled around, pulled a 2-foot-long machete from

Police take William Stankewicz into custody after his attack at North Hopewell-Winterstown Elementary School 10 years ago. (Daily Record/Sunday News -- File)
his pant leg and raised it to strike.


---


Ten years later, Bentzel says that phone call to her son Joshua was divinely inspired. If she'd gone to the cafeteria, the ruckus around her would have drowned out any shouts for help when the attack began.


"The call I was compelled to make that day put me in the place to get involved in this event," she said.


And to stop it.


Bentzel, then 41, endured blows from the machete until she could escape to her office and pound the schoolwide lockdown alarm.


Minutes later in the health suite next door, the 5-foot-2 principal leaped upon the attacker from behind, wrapping him in a bear hug. Bentzel pinned him over a desk until he relaxed. Police soon arrived.


William Michael Stankewicz

It has been 10 years since William Michael Stankewicz stole into a Red Lion-area school and terrorized students and staff. Principal Norina Bentzel, one of his victims, displays the letter she sent to Stankewicz in 2009. (Daily Record/Sunday News -- Jason Plotkin)
injured 14 that day, including 11 kindergarteners ages 5 and 6, Bentzel and two teachers. The rampage lasted mere minutes. He later pleaded guilty and was sentenced to 132 to 264 years in prison.


Bentzel's physical injuries took more than two years to rehabilitate. Surgeons reattached two severed fingers and a partially amputated thumb. They placed a titanium plate in her shattered wrist and attempted to restore severed tendons and nerves in her hands.


Therapists worked to help her regain dexterity. She returned to school the next fall, settled into old routines and sought to restore a sense of normalcy. She re-learned to play the saxophone and type, despite limited use of several fingers.


The hard work had yet to start.


---


For

a time, Bentzel, a Christian, considered whether God was punishing her for some offense.


She abandoned that theory and considered others, struggling all the time with questions. Why me? Why our school?


After much prayer, Bentzel determined she could forgive Stankewicz for what he'd done -- to her.


"I wasn't so sure about forgiving him for what he did to the children," she said.


That is, until the day in 2006 when a man barricaded himself in an Amish schoolhouse in Nickel Mines, Lancaster County. Charles Roberts IV shot 10 girls, murdering five, then killed himself.


Bentzel felt horrified watching the news, then amazed, when the following day the Amish went to the killer's family to express their forgiveness.


"I made the decision after that," she said. "If they could do it, it should be easy for me."


She tried to contact Stankewicz through a state mediation program for victims of crime. Bentzel wanted him to know of her forgiveness.


The process took three years, but in March 2009 a letter from Bentzel was delivered to Stankewicz at the state prison in Fayette County, south of Pittsburgh.


In her letter, Bentzel told Stankewicz she still doesn't understand his actions and explained the hardship he caused in her life.


"After your brutal attack on me two times, I wrapped my arms around you to comfort you," she wrote. "So you see, even though we didn't know each other at all and you tried to kill me, I could still comfort you!"


She also posed several questions, including a plea for details about the store where Stankewicz tried, unsuccessfully, to buy a gun on the drive from his home in Johnson City, Tenn., to York in 2001.


If she knew the name of that store, Bentzel said in an interview, she would go there to thank the clerk or manager who ran the background check on Stankewicz that day and declined his purchase.


"Because of that clerk's actions that day, there are still 350-some children walking this earth. And because of the clerk's actions that day, there are 56 adults who are still teaching children or are moms or dads or grandparents now," she said.


"And because he didn't give that man an opportunity to buy a gun, I'm talking to you today."


Stankewicz refused to read the letter from Bentzel. Bentzel subsequently asked the letter be read to him, but she was told it wasn't a good idea.


Stankewicz, in a letter to the York Daily Record in December, reiterated his reasoning for the 2001 attack: It was an outlet for his long-sought revenge against an ex-wife, Larisa Prokuda, whose daughters once attended the school.


Of Bentzel's letter, he said, "I will never read it. I was told it was 'nice.'


"I don't care about her life, her thoughts, her emotions. I don't know her. She is meaningless to me as a human being."


---


Bentzel speaks publicly about the ongoing emotional and psychological effects of traumatic events. Over the years, she has addressed trauma nurses, conferences of school counselors, even prison inmates.


Her message stresses healing and forgiveness, yet acknowledges how an unexpected image, object or scrap of news can trigger emotions that catapult her back to that day in February 2001.


Unexplained outbursts of violence, such as the recent shootings in Tucson, Ariz., prompt stomach-churning anguish. In public spaces, strangers who seem out of place can make her nervous.


In steak restaurants, she flinches upon seeing knives at her place setting. "I don't particularly like knives anymore."


A few years ago, Bentzel was leaving a wholesale-club store pushing a cart when she noticed a man near the exit. He was looking in Bentzel's direction from about 10 feet away, holding a set of pruning shears at chest level.


Panic sprang to the surface. Sweat beaded on Bentzel's skin. Her heart pounded.


"The poor guy was just standing there. My head knew that, but my body was saying, Alert!" she said.


"I told myself, as I always do, he's probably not going to kill you. He's probably not going to kill you -- probably. Because, I'm not so sure anymore."


She talked herself, step by step, into pushing her cart past him. At the sliding doors, she watched their reflection of the man, who turned and followed in her direction.


Bentzel froze in terror. She waited for him to sweep past her, presumably heading for his car.


Reflecting on the episode later, she told herself, "I have to start to learn to trust again."


---


Of the 23 kindergartners in the class Stankewicz terrorized, about 16 are still in the Red Lion Area School District, now in the ninth or tenth grades.


Bentzel made it a mission to keep in touch with them, writing letters to each once a year. She tells them how she is following their progress in sports, music and academic honors. She offers to meet for lunch if they ever want to talk. Some respond, some don't.


Allen Miller, a psychologist and director of behavioral health at Wellspan, said, even though they were 5 or 6 at the time of the attack, the teenagers likely retain clear memories of it, in part because of the trauma and violence of the event and its immense exposure in the media.


"How they make sense of it now (involves) all their experiences since then, all the things they've heard, read and been said to them about it -- all might affect their memories," Miller said.


"Their recollection might be different today than what is was right after the event, although the emotion of the memory might be the same."


Bentzel recalled a quote from the last living survivor of the Alamo. Enrique Esparza was 8 when he witnessed the 1836 battle where hundreds died.


Asked whether he remembered the Alamo, Esparza, in his 70s, said:


"It is burned into my brain and indelibly seared there. Neither age nor infirmity could make me forget, for the scene was one of such horror."


---


The machete attack has become legend of sorts among the families of the North Hopewell-Winterstown school.


When a new family moves to town, a neighbor inevitably fills them in on the events. Sometimes kids or parents recognize Bentzel in a re-broadcast 2008 episode of the Biography channel show "I Survived," in which she retold the story of Feb. 2, 2001.


Sometimes they call her a hero. "That's always nice to hear," she said.


She plans an open house at her home in West Manchester Township around the anniversary of the attack every year. The gathering has become a tradition.


"It's not only for the people who were there that day. It's also for my staff now, because that event is part of who we are as a school," she said.


Bentzel feels a strong bond with the school and community and hopes to someday retire from North Hopewell-Winterstown, a place she had once feared she could never tread again.


While hospitalized after the attack, she cried and cried -- not about her injuries or Stankewicz's brutality but over losing her school.


How could ever go back to the scene where she'd been so horrifically violated?


Her husband urged her to take time to heal. She now believes he was right.


"At home, later, I said, You fool, Bentzel: He took your hands as you knew them, he can't have your job," she said.


"Why would you let him have your life?"




The attack


On Feb. 2, 2001, William Michael Stankewicz, then 55, entered North Hopewell-Winterstown Elementary School with a 2-foot-long machete.


He injured 14, including 11 kindergarteners, the principal and two teachers who wrestled the weapon away and subdued him until police arrived.


Stankewicz was later sentenced to 132 to 264 years in prison. He is at the state prison in LaBelle, Fayette County, a maximum-security facility south of Pittsburgh.


In her struggle with Stankewicz, principal Norina Bentzel was severely cut on both hands and arms, incurring a shattered wrist and multiple bruises. Kindergarten teacher Linda Collier received a severe cut on her hand as she defended the children. Other injuries were less serious.




Timeline


The following is a minute-by-minute account of the machete attack at North Hopewell-Winterstown Elementary School on Feb. 2, 2001:


11:30 a.m.: A parent notices a man walking toward the front of the school.


The doorbell rings in the office, and school nurse Denise Zellers buzzes in a mother with two children, who are followed by William Michael Stankewicz.


Stankewicz pulls a machete from his left pantleg and attacks the principal near the lobby and a teacher in a kindergarten classroom.


Kindergarteners suffer minor injuries, including a broken arm, cuts, bruising and a chopped-off ponytail. There is blood in the hallway.


11:32 a.m.: York County 911 receives a call from someone at the school about a man inside chasing the school principal with a weapon.


11:34 a.m.: York County 911 receives a second call about the attack.


Principal Norina Bentzel wrestles Stankewicz and subdues him in the health suite, assisted by Zellers, who hid the machete in the hallway after Stankewicz dropped it.


Stankewicz is taken into custody by police and is non-aggressive when arrested.


11:48 a.m.: Authorities take Stankewicz to an undisclosed location.


Five children are taken to York Hospital for minor injuries, another is treated by a private physician. Three staff members are taken to Memorial Hospital.


CNN reports news of the attack, and other news media swarm the grounds, talking with parents and children.


12:30 p.m.: Children are dismissed from school, and parents of the injured students are notified. Parents arrive to pick up students.


5 p.m.: North Hopewell Township Police Chief Larry Bailets reports Stankewicz is being held on $2 million bail, noting Stankewicz has an FBI record that dates to 1996. Stankewicz is taken to York County Prison.


11 p.m.: Bentzel, flown by LifeLion to Baltimore's Union Memorial Hospital earlier in the day, remained in surgery as doctors reattached her severed fingers.




Other trauma in Red Lion


Red Lion Area School District students have dealt with traumatic events at least two other times in the past 10 years:


--- April 24, 2003: Eighth-grader James Sheets, 14, shot Principal Gene Segro and then shot himself in the head in crowded Red Lion Area Junior High School cafeteria. Sheets died at the scene. Segro was pronounced dead at the hospital.


--- Feb. 7, 2005: A 10th-grade student was charged with aggravated assault, among other charges. Police alleged he assaulted another student with a hunting knife during a class.



On the blogs


· York County, Pa., educator recounts machete attack on 'I Survived...'

Read more at www.inyork.com
 

The UFOs and dead fishes


The UFOs and dead fishes

COLOMBIA – In Llanitos neighborhood, north of the city of Barrancabermeja, the collective death of two thousand fish is being attributed by the locals, to aliens. Witnesses said that saw an unidentified object that was hovering above the waters of a mangrove. The UFO emited a bright light and then, in few seconds disappeared. After that, the fish began to appear floating dead in the water. These fish showed signs of burns on the scales and gills.
A woman that is community leader from El Llanitos reported that the apparition of UFO phenomenon's lasted about 20 seconds. In the district of Puente Sogamoso, Puerto Wilches city, others people reported that they also saw the object, which was round and flew over the area with lateral movements.
The Municipal Department of Environment says the deaths are related to lack of oxygen in the waters of the swamp but the Fishermen's Association has rejected this hypothesis claiming that there was never a fish kills like was registered, now, in Barrancabermeja.
Furthermore, there is no known reason for this supposed lack of oxygen in the water. A committee headed by Environment Secretary, Isaac Lopez will inspect the marsh in order to ascertain the real causes of the phenomenon.
SOURCES
Mortandad de Peces en Barrancabermeja es atribuida a fenómeno sobrenatural.
IN RCN Rádio – published in 25/01/2011
[http://www.rcnradio.com/noticias/25-01-11/mortandad-de-peces-en-barrancabermeja-es-atribuida-fen-meno-sobrenatural].
Muerte de peces en Colombia es atribuida a "fenómeno sobrenatural".
IN El Universal – published in 25/01/2011.
[http://www.eluniversal.com/2011/01/25/int_ava_muerte-de-peces-en-c_25A5042971.shtml].


Read more at brazilweirdnews.blogspot.com
 

The UFOs and dead fishes


The UFOs and dead fishes

COLOMBIA – In Llanitos neighborhood, north of the city of Barrancabermeja, the collective death of two thousand fish is being attributed by the locals, to aliens. Witnesses said that saw an unidentified object that was hovering above the waters of a mangrove. The UFO emited a bright light and then, in few seconds disappeared. After that, the fish began to appear floating dead in the water. These fish showed signs of burns on the scales and gills.
A woman that is community leader from El Llanitos reported that the apparition of UFO phenomenon's lasted about 20 seconds. In the district of Puente Sogamoso, Puerto Wilches city, others people reported that they also saw the object, which was round and flew over the area with lateral movements.
The Municipal Department of Environment says the deaths are related to lack of oxygen in the waters of the swamp but the Fishermen's Association has rejected this hypothesis claiming that there was never a fish kills like was registered, now, in Barrancabermeja.
Furthermore, there is no known reason for this supposed lack of oxygen in the water. A committee headed by Environment Secretary, Isaac Lopez will inspect the marsh in order to ascertain the real causes of the phenomenon.
SOURCES
Mortandad de Peces en Barrancabermeja es atribuida a fenómeno sobrenatural.
IN RCN Rádio – published in 25/01/2011
[http://www.rcnradio.com/noticias/25-01-11/mortandad-de-peces-en-barrancabermeja-es-atribuida-fen-meno-sobrenatural].
Muerte de peces en Colombia es atribuida a "fenómeno sobrenatural".
IN El Universal – published in 25/01/2011.
[http://www.eluniversal.com/2011/01/25/int_ava_muerte-de-peces-en-c_25A5042971.shtml].


Read more at brazilweirdnews.blogspot.com
 

Internet ‘Kill Switch’ Legislation Back in Play

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Internet ‘Kill Switch’ Legislation Back in Play

Legislation granting the president internet-killing powers is to be re-introduced soon to a Senate committee, the proposal’s chief sponsor told Wired.com on Friday.


The resurgence of the so-called “kill switch” legislation came the same day Egyptians faced an internet blackout designed to counter massive demonstrations in that country.


The bill, which has bipartisan support, is being floated by Sen. Susan Collins, the Republican ranking member on the Homeland Security and Governmental Affairs Committee. The proposed legislation, which Collins said would not give the president the same power Egypt’s Hosni Mubarak is exercising to quell dissent, sailed through the Homeland Security Committee in December but expired with the new Congress weeks later.


The bill is designed to protect against “significant” cyber threats before they cause damage, Collins said.


“My legislation would provide a mechanism for the government to work with the private sector in the event of a true cyber emergency,” Collins said in an e-mail Friday. “It would give our nation the best tools available to swiftly respond to a significant threat.”


The timing of when the legislation would be re-introduced was not immediately clear, as kinks to it are being worked out.



An aide to the Homeland Security committee described the bill as one that does not mandate the shuttering of the entire internet. Instead, it would authorize the president to demand turning off access to so-called “critical infrastructure” where necessary.


An example, the aide said, would require infrastructure connected to “the system that controls the floodgates to the Hoover dam” to cut its connection to the net if the government detected an imminent cyber attack.


What’s unclear, however, is how the government would have any idea when a cyber attack was imminent or why the operator wouldn’t shutter itself if it detected a looming attack.


About two dozen groups, including the American Civil Liberties Union, the American Library Association, Electronic Frontier Foundation and Center for Democracy & Technology, were skeptical enough to file an open letter opposing the idea. They are concerned that the measure, if it became law, might be used to censor the internet.


“It is imperative that cyber-security legislation not erode our rights,” (.pdf) the groups wrote last year to Congress.


A congressional white paper (.pdf) on the measure said the proposal prohibits the government from targeting websites for censorship “based solely on activities protected by the First Amendment of the United States Constitution.”


Oddly, that’s exactly the same language in the Patriot Act used to test whether the government can wiretap or investigate a person based on their political beliefs or statements.


Photo: LeSimonPix/Flickr


See Also:


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Anti-Gay Fast Food Chain Controversy Ignores Crucial Taste Issue

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Anti-Gay Fast Food Chain Controversy Ignores Crucial Taste IssueSouthern fast food chain Chick-fil-A has caused an uproar with its support of anti-gay groups like Focus on the Family. People are boycotting it and circulating petitions! But why is no one mentioning that Chick-fil-A isn't that great?

The controversy was touched off by revelations that a Chick-fil-A franchise planned to donate food to a pro-marriage event hosted by the anti-gay Pennsylvania Family Institute. In fact, Chick-fil-A has a long history of being not very welcoming of non-Christian, non-straight people. From the Times:


The company's Christian culture and its strict hiring practices, which require potential operators to discuss their marital status and civic and church involvement, have attracted controversy before, including a 2002 lawsuit brought by a Muslim restaurant owner in Houston who said he was fired because he did not pray to Jesus with other employees at a training session. The suit was settled.




The sandwiches that will feed people who attend a February seminar, called "The Art of Marriage: Getting to the Heart of God's Design," in Harrisburg, Pa., are but a tiny donation. Over the years, the company's operators, its WinShape Foundation and the Cathy family have given millions of dollars to a variety of causes and programs, including scholarships that require a pledge to follow Christian values, a string of Christian-based foster homes and groups working to defeat same-sex marriage initiatives.


The Times article basically boils it down to an issue of separation of church and taste: Can tolerant Chick-fil-A fans ignore their favorite restaurant's religious-based bigotry enough to enjoy their food?

Some are threatening a boycott. About time! I've been boycotting Chick-fil-A for years. Because their sandwiches are not very good. A soggy chicken breast wedged between a brutally symmetrical bun with a limp pickle hiding in the thing? This is a sandwich for people who are terrified of vegetables. Like California's inexplicable obsession with the burgers at In-N-Out, the Chick-fil-A phenomenon is a function of rabid regionalism, not quality food.

Take a stand for gay rights and good taste: Eat a Wendy's spicy chicken sandwich.

[Image of chick-fil-a sandwich via Adam Kuban]


Send an email to Adrian Chen, the author of this post, at adrian@gawker.com.

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Why Hawaii now wants to sell 'birth certificate'

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Why Hawaii now wants to sell 'birth certificate'

State plans to create new document in bid to raise money for state coffers

BORN IN THE USA?

By Jerome R. Corsi




© 2011 WorldNetDaily


Despite national press reports to the contrary, the Hawaii state legislature has no intention of releasing Barack Obama's long-form, hospital-generated birth certificate – not even for $100.

By introducing HB1116 into the Hawaii legislature last week, five Democrats are giving the impression they are willing to make Obama's long-form, hospital-generated birth certificate available to the public for a fee.

Instead, the plan is for the state of Hawaii to create a completely new document that will be carefully designed to carry the seal of the state of Hawaii without ever having to certify details of parentage and birthplace.

Hawaii's Revised Statute HRS338 restricts making public birth certificate and other vital records only to those who have a "direct and tangible interest," namely the person applying for the certified birth certificate copy, a member of the immediate family, or others with a legal interest such as an adoptive parent or a legal guardian.

Now, the language of HB1116 attempts to skirt these restrictions by modifying Hawaii law such that for a fee of $100, the Hawaii Department of Health will release "a copy of a birth record" for those HB1116 defines as "persons of prominence."

The tip-off that the proposed legislation intends to withhold from public disclosure Obama's long-form, hospital-generated birth certificate, if such a document exists, came in an interview with Democratic Rep. John Mizuno, one of the Democratic co-sponsors of the measure.

"If the people are so concerned about Barack Obama and if he was actually born in Hawaii, born in the United States, let them pay a fee of 100 bucks," Mizuno told KHON2. "We can certainly use the money, and we don't need to hear their complaining anymore."

Mangieri in reporting Mizuno's comments noted Hawaiian lawmakers sponsoring the bill acknowledge they will need to clear the confidentiality hurdles in state law that prohibit the Department of Health from disclosing any information about a Hawaii vital record unless the requester has a direct and tangible interest in the record.

"We're hoping to work with our legal department, the attorney general's office, for an opinion to see if we can craft something which will justify that it is true, Barack Obama was born in Hawaii, and will have the state seal to certify that," Mizuno told KHON2. "Something very generic but won't violate any federal or state law."

Mizuno and the other Democrats co-sponsoring the measure plan to put the seal of the state of Hawaii on the newly created document.

"So if there's 1 million people on the mainland asking for his birth certificate, send over a $100 check or money order, and we'll send you over something certifying that he was born in Hawaii," Mizuno said. "That's 1 million people – that's $100 million to the state."

Nor did Mizuno stop there.

"The president of the United States, the No. 1 person in our country, from Hawaii – we need to capitalize," he continued. "If we don't take advantage of it, we're out of our minds. This is a golden opportunity."

In a separate development, it is now confirmed Dr. Neal Palafox did not withdraw his nomination as the new director of Hawaii's Department of Health, as was initially reported from Hawaii.

Instead, the governor's staff has now revealed that Gov. Neil Abercrombie asked Palafox to withdraw.

"While the governor's staff would not discuss the reasons or circumstances surrounding the sudden departure, Donalyn Dela Cruz, the governor's spokeswoman, confirmed last night that it was the governor and not Palafox who asked for the withdrawal," Derrick DePledge reported in the Honolulu Star Advertiser Friday.

Also cast in doubt as a possible "cover story" was the initial allegation Palafox had withdrawn his nomination because he was involved in a fraud investigation.

"He did not volunteer it on his own,” Brook Hart, Palafox's attorney, told the Star Advertiser. "He had no idea why the governor asked him to resign. But he did because the governor asked him to do so."

Hart also told the newspaper that Palafox has no information about any fraud investigation.

"He [Palafox] has no information at this point why there's an investigation, what the investigation is about or even a hint about what it is that somebody is claiming he did wrong."

The newspaper reported that before Abercrombie nominated him, Palafox, 58, was a professor and chairman of the Department of Family Medicine and Community Health at the University of Hawaii John A. Burns School of Medicine and the former director of the family-practice residency program. He is also on the medical staff at Wahiawa General Hospital.

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Rutgers bars Jews from anti-Zionist gathering

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Rutgers bars Jews from anti-Zionist gathering

Public event suddenly closed to all but supporters by campus police

BRAVE NEW SCHOOLS

By Alyssa Farah




© 2011 WorldNetDaily


NEW BRUNSWICK, N.J. – Rutgers University campus police tonight barred some 400 Jewish students and their supporters, including some Holocaust survivors, from attending what was billed as an anti-Zionist gathering at the state school tonight.

The student-sponsored event was announced with an open invitation campus-wide, and Rutgers policy is for all student activities to be open to the public.

However, when the sponsoring organizations of "Never Again for Anyone" saw they were outnumbered by Jewish students and their supporters by about 4-to-1, they asked campus policy to bar students wearing kippas – and eventually limited attendance to known supporters of the International Jewish Anti-Zionist Network, Americans for Muslims in Palestine and the Middle East Children's Alliance.

Pleas to university officials from the Jewish students and their supporters for access to the event went unheeded.

"They started charging money as soon as they saw Zionists outside," said Rabbi Akiva Weiss.

Rutgers campus police said they could not provide a statement as to why the public event would turn away 400 members of the public. One officer said they were called in late and weren't really sure what was going on.

When the Jewish students, led by Aaron Marcus, were denied entry, they gathered in the lobby and sang religious songs in Hebrew.

"We wanted to protest this event because as the children and grandchildren of victims of the Holocaust we believed it to be absolutely absurd to compare Israeli act of self defense to the viscous, systematic murder of millions of Jews, Catholics, Gays, Gypsies, Russians and others," Marcus said.

Members of the New Jersey branch of Young Americans for Freedom were in attendance to protest the discrimination against Jewish students.

The program at Rutgers is part of a national tour purporting to promote peace and justice for Israel and surrounding lands.

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UFO Jerusalem Isreal, Jan 28, 2011 HD,SLOWED & ZOOM.mp4

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UFO Jerusalem Isreal, Jan 28, 2011 HD,SLOWED & ZOOM.mp4


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2nd Jerusalem Dome of the Rock Temple Mount UFO video surfaces from 01/28/2011.

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2nd Jerusalem Dome of the Rock Temple Mount UFO video surfaces from 01/28/2011.


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UFO - Dome of the rock - Temple mount - Jerusalem 28.01.2011

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UFO - Dome of the rock - Temple mount - Jerusalem 28.01.2011


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Project Blue Beam Fake Rapture

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Blue Beam Fake Rapture


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Left Behind by the Jesuits

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By Steve Wohlberg

Pastor Wohlberg currently lives in Fort Worth, Texas. This article is adapted from his recent books, Truth Left Behind and The Left Behind Deception.

Modern Christianity has largely forgotten the importance of the Protestant Reformation, which took place during the 1500s. “The sixteenth century presents the spectacle of a stormy sunrise after a dismal night. Europe awoke from long sleep of superstition. The dead arose. The witnesses to truth who had been silenced and slain stood up once more and renewed their testimony. The martyred confessors reappeared in the Reformers. There was a cleansing of the spiritual sanctuary. Civil and religious liberty were inaugurated. The discovery of printing and revival of learning accelerated the movement. There was progress everywhere. Columbus struck across the ocean and opened a new hemisphere to view. Rome was shaken on her seven hills, and lost one-half of her dominions. Protestant nations were created. The modern world was called into existence.”1

For almost a thousand years, Europe had been ruled by the iron hand of Rome. Only a few Bibles existed then, and Christianity was largely permeated with superstition. Faith in Jesus Christ, heartfelt appreciation for His love, and a simple trust in His death on the cross, were almost unknown. The New Testament truth about grace, full forgiveness, and the free gift of eternal life to believers in the Son of God (Romans 6:23), had been buried under a mass of tradition. Then Martin Luther arose like a lion in Germany. After a period of tremendous personal struggle, Martin Luther began teaching justification by faith in Jesus Christ (being declared “just” by God), rather than through reliance on “creature merits,” or any human works (Romans 1:16; 3:26, 28; 5:1).

Luther’s Discovery

Martin Luther, as well as all of the other Reformers, were unanimous in their interpretation of the Antichrist as the papacy.

Eventually, Martin Luther turned to the prophecies. By candlelight, he read about the “little horn,” the “man of sin,” and “the beast,” and he was shocked as the Holy Spirit spoke to his heart. Finally, he saw the truth and said to himself, “Why, these prophecies apply to the Roman Catholic Church!” As he wrestled with this new insight, the voice of God echoed loudly in his soul, saying, “Preach the word!” (2 Timothy 4:2). And so, at the risk of losing his life, Martin Luther preached publicly and in print to an astonished people that Papal Rome was indeed the Antichrist of Bible prophecy. Because of this dual message of salvation through faith in Jesus Christ apart from works and of Papal Rome being the Antichrist, the river of history literally changed its course. Hundreds of thousands of people in Europe and in England left the Catholic Church.


“‘There are two great truths that stand out in the preaching that brought about the Protestant Reformation,’ American Bible Commentator, Ralph Woodrow, reminds us, ‘The just shall live by faith, not by the works of Romanism and the Papacy is the Antichrist of Scripture.’ It was a message for Christ and against Antichrist. The entire Reformation rests upon this twofold testimony.’”2 It has been said that the Reformation first discovered Jesus Christ, and then, in the blazing light of Christ, it discovered the Antichrist. This mighty, Spirit-filled movement, for Christ and against the Antichrist, shook the world.


H. Grattan Guinness wrote these memorable words: “From the first, and throughout, that movement [the Reformation] was energized and guided by the prophetic word. Luther never felt strong and free to war against the Papal apostasy till he recognized the pope as Antichrist. It was then that he burned the Papal bull. Knox’s first sermon, the sermon that launched him on his mission as a reformer, was on the prophecies concerning the Papacy. The reformers embodied their interpretations of prophecy in their confessions of faith, and Calvin in his ‘Institutes.’ All of the reformers were unanimous in the matter, even the mild and cautious Melanchthon was as assured of the antipapal meaning of these prophecies as was Luther himself. And their interpretation of these prophecies determined their reforming action. It led them to protest against Rome with extraordinary strength and undaunted courage. It nerved them to resist the claims of the apostate Church to the utmost. It made them martyrs; it sustained them at the stake. And the views of the Reformers were shared by thousands, by hundreds of thousands. They were adopted by princes and peoples. Under their influence nations abjured their allegiance to the false priest of Rome.


“In the reaction that followed, all the powers of hell seemed to be let loose upon the adherents of the Reformation. War followed war: tortures, burnings, and massacres were multiplied. Yet the Reformation stood undefeated and unconquerable. God’s word upheld it, and the energies of His Almighty Spirit. It was the work of Christ as truly as the founding of the Church eighteen centuries ago; and the revelation of the future which He gave from heaven—that prophetic book with which the Scripture closes—was one of the mightiest instruments employed in its accomplishment.”3


A Counter-Reformation


In 1545, the Catholic Church convened one of its most famous councils in history, which took place north of Rome in a city called Trent. The Council of Trent actually continued for three sessions, ending in 1563. One of the main purposes of this Council was for Catholics to plan a counterattack against Martin Luther and the Protestants. Thus the Council of Trent became a center for Rome’s Counter-Reformation. Up to this point, Rome’s main method of attack had been largely frontal—the open burning of Bibles and of heretics. Yet this warfare only confirmed in the minds of Protestants the conviction that Papal Rome was indeed the Beast which would “make war with the saints” (Revelation 13:7). Therefore a new tactic was needed, something less obvious. This is where the Jesuits come in.


On August 15, 1534, Ignatius Loyola (in the title picture) founded a secretive Catholic order called the Society of Jesus, also known as the Jesuits. The Jesuits definitely have a dark history of intrigue and sedition, that’s why they were expelled from Portugal (1759), France (1764), Spain (1767), Naples (1767), and Russia (1820). “Jesuit priests have been known throughout history as the most wicked political arm of the Roman Catholic Church. Edmond Paris, in his scholarly work, The Secret History of the Jesuits, reveals and documents much of this information.”4 At the Council of Trent, the Catholic Church gave the Jesuits the specific assignment of destroying Protestantism and bringing people back to the Mother Church. This was to be done not only through the Inquisition and through torture, but also through theology.

The Jesuit Commission

At the Council of Trent, the Jesuits were commissioned to develop a new interpretation of Scripture that would counteract the Protestant Reformation, specifically, the application of the biblical Antichrist to the Roman Catholic Church.

At the Council of Trent, the Jesuits were commissioned by the Pope to develop a new interpretation of Scripture that would counteract the Protestant application of the Bible’s Antichrist prophecies to the Roman Catholic Church. Francisco Ribera (1537-1591), a brilliant Jesuit priest and doctor of theology from Spain, basically said, “Here am I, send me.” Like Martin Luther, Francisco Ribera also read by candlelight the prophecies about the Antichrist, the little horn, that man of sin, and the Beast. But because of his dedication and allegiance to the Pope, he came to conclusions vastly different from those of the Protestants. “Why, these prophecies don’t apply to the Catholic Church at all!” Ribera said. Then to whom do they apply? Ribera proclaimed, “To only one sinister man who will rise up at the end of time!” “Fantastic!” was the reply from Rome, and this viewpoint was quickly adopted as the official Roman Catholic position on the Antichrist.

Francisco Ribera and Cardinal Robert Bellarmine, two Jesuit scholars, published works that taught that the Scriptures written by Paul, Daniel, and John had nothing whatsoever to say about the Papal power.

“In 1590, Ribera published a commentary on the Revelation as a counter-interpretation to the prevailing view among Protestants which identified the Papacy with the Antichrist. Ribera applied all of Revelation but the earliest chapters to the end time rather than to the history of the Church. Antichrist would be a single evil person who would be received by the Jews and would rebuild Jerusalem.”5 “Ribera denied the Protestant Scriptural Antichrist (2 Thessalonians 2) as seated in the church of God—asserted by Augustine, Jerome, Luther and many reformers. He set on an infidel Antichrist, outside the church of God.”6 “The result of his work [Ribera’s] was a twisting and maligning of prophetic truth.”7

Cardinal Robert Bellarmine, who helped popularize and propagate the futuristic interpretation of biblical prophecy.

Following close behind Francisco Ribera was another brilliant Jesuit scholar, Cardinal Robert Bellarmine (1542-1621) of Rome. Between 1581 and 1593, Cardinal Bellarmine published his “Polemic Lectures Concerning the Disputed Points of the Christian Belief Against the Heretics of This Time.” In these lectures, he agreed with Ribera. “The futurist teachings of Ribera were further popularized by an Italian cardinal and the most renowned of all Jesuit controversialists. His writings claimed that Paul, Daniel, and John had nothing whatsoever to say about the Papal power. The futurists’ school won general acceptance among Catholics. They were taught that Antichrist was a single individual who would not rule until the very end of time.”8 Through the work of these two tricky Jesuit scholars, we might say that a brand new baby was born into the world. Protestant historians have given this baby a name—Jesuit Futurism. In fact, Francisco Ribera has been called the Father of Futurism.


Defining the Issue


Before we go much farther, let’s define some terms. Historicism is the belief that Biblical prophecies about the little horn, the man of sin, the Antichrist, the Beast, and the Babylonian Harlot of Revelation 17, all apply to the developing history of Christianity and to the ongoing struggle between Jesus Christ and Satan within the Christian Church, culminating at the end of time. Historicism sees these prophecies as having a direct application to Papal Rome as a system whose doctrines are actually a denial of the New Testament message of free salvation by grace through simple faith in Jesus Christ, apart from works. Historicism was the primary prophetic viewpoint of the Protestant Reformers. In direct opposition to Historicism, and rising up as a razor-sharp counterattack on Protestantism, was that of the Jesuits with their viewpoint of Futurism, which basically says, “The Antichrist prophecies have nothing to do with the history of Papal Rome, rather, they apply to only one sinister man who comes at the end.”


Thus Jesuit Futurism sweeps 1,500 years of prophetic history under the proverbial rug by inserting its infamous GAP. This theory teaches that when Rome fell, prophecy stopped, only to continue again right around the time of the Rapture, thus the “gap” was created. The ten horns, the little horn, the Beast, and the Antichrist have nothing to do with Christians until this “last-day Antichrist” should appear. According to this viewpoint, there were no prophecies being fulfilled during the Dark Ages!


Inroads in Protestantism


For almost 300 years after the Council of Trent, Jesuit Futurism remained largely inside the realm of Catholicism, but the plan of the Jesuits was that these theological tenets be adopted by Protestants. This adoption process actually began in the early 1800s in England, and from there it spread to America. The story of how this happened is both fascinating and tragic. As I briefly share some of the highlights, I want to clarify that I am not judging the genuineness of these Christian men. They may have been sincere, yet at the same time deceived in some areas of their theological understanding.


“The Futurism of Ribera never posed a positive threat to the Protestants for three centuries. It was virtually confined to the Roman Church. But early in the nineteenth century it sprang forth with vehemence and latched on to Protestants of the Established Church of England.”9 Dr. Samuel Roffey Maitland (1792-1866), a lawyer and Bible scholar, became a librarian to the Archbishop of Canterbury. It is very likely that one day he discovered Ribera’s commentary in the library. In any event, in 1826 he published a widely-read book attacking the Reformation and supporting Ribera’s idea of a future one-man Antichrist. For the next ten years, in tract after tract, he continued his anti-Reformation rhetoric. As a result of his zeal and strong attacks against the Reformation in England, the Protestantism of that very nation which produced the King James Bible (1611) received a crushing blow.


After Dr. Maitland came James H. Todd, a professor of Hebrew at the University of Dublin. Todd accepted the futuristic ideas of Maitland, publishing his own supportive pamphlets and books. Then came John Henry Newman (1801-1890), a member of the Church of England and a leader of the famous Oxford Movement (1833-1845). In 1850, Newman wrote his “Letter on Anglican Difficulties,” revealing that one of the goals in the Oxford Movement was to finally absorb “the various English denominations and parties” back into the Church of Rome. After publishing a pamphlet endorsing Todd’s futurism about a one-man Antichrist, Newman soon became a full Roman Catholic, and later even a highly honored Cardinal. Through the influence of Maitland, Todd, Newman, and others, a definite “Romeward movement was already arising, destined to sweep away the old Protestant landmarks, as with a flood.”10


Then came the much-respected Scottish Presbyterian minister, Edward Irving (1792-1834), the acknowledged forerunner of both the Pentecostal and Charismatic Movements. Irving pastored the large Chalcedonian Chapel in London with over 1,000 members. When Irving turned to the prophecies, he eventually accepted the one-man Antichrist idea of Todd, Maitland, Bellarmine, and Ribera, yet he went a step further. Somewhere around 1830, Edward Irving began to teach the unique idea of a two-phase return of Christ, the first phase being a secret rapture prior to the rise of the Antichrist. Where he got this idea is a matter of much dispute. Journalist Dave MacPherson believes Irving accepted it is a result of a prophetic revelation given to a young Scottish girl named Margaret McDonald.11 In any case, the fact is, Irving taught it!

Adding to the Futuristic interpretation of prophecy, John Nelson Darby added the theory of dispensationalism, or the idea tht God deals with mankind in major dispensations or periods of time.

In the midst of this growing anti-Protestant climate in England, there arose a man by the name of John Nelson Darby (1800-1882). A brilliant lawyer, pastor, and theologian, he wrote more than 53 books on Bible subjects. A much-respected Christian and a man of deep piety, Darby took a strong stand in favor of the infallibility of the Bible in contrast with the liberalism of his day. He became one of the leaders of a group in Plymouth, England, which became known as the Plymouth Brethren. Darby’s contribution to the development of evangelical theology has been so great that he has been called The Father of Modern Dispensationalism. Yet John Nelson Darby, like Edward Irving, also became a strong promoter of a Pre-Tribulation Rapture followed by a one-man Antichrist. In fact, this teaching has become a hallmark of Dispensationalism.


Dispensationalism is the theory that God deals with mankind in major dispensations or periods. According to Darby, we are now in the “Church Age,” that is, until the Rapture. After the Rapture, then the seven-year period of Daniel 9:27 will supposedly kick in, and this is when the Antichrist will rise up against the Jews. In fact, John Nelson Darby laid much of the foundation for the present popular removal of Daniel’s 70th week away from history and from Jesus Christ in favor of applying it to a future Tribulation after the Rapture. Thus, in spite of all the positives of his ministry, Darby followed Maitland, Todd, Bellarmine, and Ribera by incorporating the teachings of Futurism into his theology. This created a link between John Nelson Darby, the Father of Dispen-sationalism, and the Jesuit Francisco Ribera, the Father of Futurism. Darby visited America six times between 1859-1874, preaching in all of its major cities, during which time he definitely planted the seeds of Futurism in American soil. The child of the Jesuits was growing up.

Futurism in America

Cyrus Scofield, the famed publisher of the Scofield Reference Bible, liberally interspersed the footnotes of his Bible with large doses of Futurism. These footnotes are still widely accepted by many theologians today.

One of the most important figures in this whole drama is Cyrus Ingerson Scofield (1843-1921), a Kansas lawyer who was greatly influenced by the writings of Darby. In 1909, Scofield published the first edition of his famous Scofield Reference Bible. In the early 1900s, this Bible became so popular in American Protestant Bible schools that it was necessary to print literally millions of copies. Yet, in the much-respected footnotes of this very Bible, Scofield injected large doses of the fluid of Futurism also found in the writings of Darby, Todd, Maitland, Bellarmine, and Ribera. Through the Scofield Bible, the Jesuit child reached young adulthood. The doctrine of an Antichrist still to come was becoming firmly established inside 20th-century American Protestantism.


The Moody Bible Institute and the Dallas Theological Seminary have strongly supported the teachings of John Nelson Darby, and this has continued to fuel Futurism’s growth. Then in the 1970s, Pastor Hal Lindsey, a graduate of Dallas Theological Seminary, released his blockbuster book The Late Great Planet Earth. This 177-page, easy-to-read volume brought Futurism to the masses of American Christianity, and beyond. The New York Times labeled it “The number one best-seller of the decade.” Over 30 million copies have been sold, and it has been translated into over 30 languages. Through The Late Great Planet Earth, Jesuit Futurism took a strong hold over the Protestant Christian world.


Left Behind


Now we have Left Behind. In the 1990s, Tim LaHaye and Jerry Jenkins took the future one-man Antichrist idea of Hal Lindsey, Scofield, Darby, Irving, Newman, Todd, Maitland, Bellarmine, and Ribera, and turned it into “The most successful Christian-fiction series ever” (Publishers Weekly). Hal Lindsey’s book, The Late Great Planet Earth, was largely theological, which limited its appeal, while Left Behind is a sequence of highly imaginative novels, “overflowing with suspense, action, and adventure,” a “Christian thriller,” with a “label its creators could never have predicted: blockbuster success” (Entertainment Weekly). The much-respected television ministries of Jack Van Impe, Peter and Paul Lalonde, and Pastor John Hagee, have all worked together to produce LEFT BEHIND: The Movie. The entire project has even caught the attention of the New York Times and the Wall Street Journal, resulting in an interview of LaHaye and Jenkins on Larry King Live. The Left Behind books have been made available on displays at WalMart, Fry’s Electronics, and inside countless other stores.


Again, let me clarify, I am not judging the genuineness of the authors of Left Behind and the leaders of these television ministries. They may be sincere, and have their own walk with God. But they are deceived into wrong ideas concerning Bible prophecy. God may even use Left Behind to influence people for Jesus Christ. But, in the full light of Scripture, prophecy, and the Protestant Reformation, something is terribly wrong. Left Behind is now teaching much of the same Jesuit Futurism as Francisco Ribera, which is hiding the real truth about the Antichrist. Through Left Behind, the floodgates of Futurism have been opened, unleashing a massive tidal wave of false prophecy which is now sweeping over America. Sadly, it is a false “idea whose time has come.”


The Prophetic Foundation


As we have already seen, the theological foundation for the entire Left Behind series is the application of the “seven years” of Daniel 9:27 to a future period of Tribulation. Are you ready for this? Guess who was one of the very first scholars to slice Daniel’s 70th week away from the first 69 weeks, sliding it down to the end of time? It was Francisco Ribera! “Ribera’s primary apparatus was the seventy weeks. He taught that Daniel’s 70th week was still in the future. . . It was as though God put a giant rubber band on this Messianic time measure. Does this supposition sound familiar? This is exactly the scenario used by Hal Lindsey and a multitude of other current prophecy teachers.”12


When most Christians look at the last 1,500 years, how much fulfilled prophecy do they see? None, zero, because almost everything is now being applied to a future time period after the Rapture. As we have seen, this GAP idea originated with the Jesuits, and its insertion into the majority of 21st century prophetic teaching is now blinding millions of hearts and eyes to what has gone before, and to what is happening right now inside the Church. “It is this GAP theory that permeates Futurism’s interpretation of all apocalyptic prophecy.”13 In love and in the Spirit of Jesus Christ, someone should publicly appeal to the major prophetic television ministries of today to re-evaluate their positions. Hopefully, like noble ships with a new command from their captain, they will yet change their course.


Jesuit Futurism has almost completely changed the beliefs of Protestant Historicism. “The proper eschatological term for the view most taught today is Futurism, which fuels the confusion of Dispensationalism. The futuristic school of Bible prophecy came from the Roman Catholic Church, specifically her Jesuit theologians. . . However the alternative has been believed for centuries. It is known as Historicism.”14 “It is a matter for deep regret that those who hold and advocate the Futurist system at the present day, Protestants as they are for the most part, are thus really playing into the hands of Rome, and helping to screen the Papacy from detection as the Antichrist.”15


Who Had It Right?


Who had the right theology—those who were burned at the stake for Jesus Christ, or those who lit the fires? Who had the true Bible doctrine—the martyrs or their persecutors? Who had the correct interpretation of the Antichrist—those who died trusting in the blood of Christ, or those who shed the blood of God’s dear saints? Dear friend, Jesuit Futurism is now at war with the Protestant Reformation by denying its power-packed application of prophecy to the Vatican. “The futurist school of Bible prophecy was created for one reason, and one reason only: to counter the Protestant Reformation!”16 In fact, Jesuit Futurism is at war with the prophecies of the Word of God itself! And if that’s not enough, consider this. Jesuit Futurism originated with the Roman Catholic Church, which makes it the very doctrine of the Antichrist! And when Christian ministries and movies like A Thief in the Night, Apocalypse, Revelation, Tribulation, and Left Behind, proclaim an Antichrist who comes only after the Rapture, what are they really doing? I shudder to even say it. Are you ready for this? They are sincerely and yet unknowingly teaching the doctrine of the Antichrist!


Now you know why truth has been left behind. You are now able to see The Left Behind deception. I appeal to you in the loving name of Jesus Christ, the Crucified One—Don’t fall for it.

Steve Wohlberg's books are available from the Laymen Ministries bookstore. Exploding the Israel Deception takes a look at the current popularity of seeking fulfillment of prophecy in the Middle East, and shows what the Bible indicates about these prophecies.

The Left Behind Deception is select chapters from Truth Left Behind. These books will give you the history of the teachings of the Rapture, and show you the truth of what the Scriptures say about it. The Left Behind Deception is a great gift for one who has questions on the Rapture, but isn't so in depth as to be overwhelming.

Notes

1 H. Grattan Guinness, Romanism and the Reformation, p. 122

2 Michael de Semlyen, All Roads Lead to Rome, Dorchester House Publications, Dorchester House, England, 1991, pp. 202, 203

3 H. Grattan Guinness, Romanism and the Reformation, pp. 136, 137

4 Robert Caringola, Seventy Weeks: The Historical Alternative. Abundant Life Ministries Reformed Press, 1991, p. 31

5 George Eldon Ladd, The Blessed Hope: A Biblical Study of the Second Advent and the Rapture. Grand Rapids, MI: Eerdmans, 1956, pp. 37-38

6 Ralph Thompson, Champions of Christianity in Search of Truth, p. 89

7 Robert Caringola, Seventy Weeks: The Historical Alternative, p. 32

8 Ralph Woodrow, Great Prophecies of the Bible, p. 198

9 Ralph Thompson, Champions of Christianity in Search of Truth, p. 91

10 H. Grattan Guinness, History Unveiling Prophecy or Time As an Interpreter, New York: Fleming H. Revell Co., 1905, p. 289

11 Dave MacPherson, The Incredible Cover-Up: Exposing the Origins of Rapture Theories. Omega Publications, Medford Oregon, 1980

12 Robert Caringola, Seventy Weeks: The Historical Alternative, p. 35

13 Ralph Thompson, Champions of Christianity in Search of Truth, p. 90

14 Robert Caringola, Seventy Weeks: The Historical Alternative, p. 6

15 Joseph Tanner, Daniel and the Revelation: The Chart of Prophecy and Our Place in It, A Study of the Historical and Futurist Interpretation. London: Hodder and Stoughton, 1898, p. 16

16 Robert Caringola, Seventy Weeks: The Historical Alternative, p. 34
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