ARTICLES - HOT OFF THE FAGGOT

‘Creech 14’ found guilty of trespassing, judge says ‘go in peace’

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Creech 14’ found guilty of trespassing, judge says ‘go in peace’



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Members of the “Creech 14” protest outside the Regional Justice Center Thursday, Jan. 27, 2011, just before a judge’s decision was announced.

A Las Vegas judge on Thursday handed down a decision that got a mixed reaction from protesters of drone warfare who were arrested for trespassing nearly two years ago at Creech Air Force Base in Southern Nevada.

Judge William Jansen, in a 20-page decision, ruled that the "Creech 14" who protested April 9, 2009, at the base, were guilty of the crime of trespassing.

But the judge also decided that the defendants, who stood trial for the misdemeanor offense last September in his courtroom, would be given credit for the time they served in jail and would be free to go.

"Go in peace," were Jansen's final words to the defendants after an hour-long court proceeding this morning in Las Vegas Justice Court.

The judge also urged them to use diplomacy, rather than trespassing, in their attempts to get U.S. drone warfare policy changed.

There was some scattered applause in the crowded courtroom upon hearing the defendants wouldn't get jail time — but the defendants weren't pleased about the judge's guilty verdict.

The protesters had argued there was "necessity" that compelled them to act. As someone might trespass onto private property to save a child from a burning building, they said they were trying to stop drone warfare from killing civilians thousands of miles away in Afghanistan.

However, in his conclusion, Jansen said that "Defendants' motivation for why they committed the offense is irrelevant and does not constitute a defense to the charge. Moreover, defendants are unable to show that their conduct was compelled by true 'necessity' as that doctrine has been defined by various courts."

Those found guilty of the misdemeanor charge are the Rev. John Dear, a Jesuit priest; Dennis DuVall; Renee Espeland; Judy Homanich; Kathy Kelly; the Rev. Steve Kelly, a Jesuit priest; Mariah Klusmire; Brad Lyttle; Libby Pappalardo; Sister Megan Rice, a member of the Sisters of the Holy Child Jesus; Brian Terrell; Eve Tetaz; and the Revs. Louie Vitali and Jerry Zawada, both Franciscan priests.

Vitali, a friar who at one time worked in a Las Vegas Catholic parish, was not at the hearing because he is currently serving a six-month sentence in the federal prison in Lompoc, Calif., for protesting at the Ft. Benning, Ga., 'School of the Americas," which peace activists say has taught foreign military leaders interrogation techniques they use in torturing political prisoners in their home countries.

Thursday's hearing drew about 40 supporters for the defendants from around the country, who filled the courtroom.

Jansen gave each of the defendants a copy of his decision and asked them if they could also give copies to former Johnson Administration Attorney General Ramsey Clark, retired Air Force Col. Ann Wright, and Bill Quigley, a Loyal University professor. Those three had provided testimony for the defendants at the September trial. Jansen said after reviewing the transcript of that trial, he and law clerk spent four months analyzing the case in federal and state law regarding the use of the defense of "necessity."

Before Jansen sentenced them, he allowed them to make statements. Each of those who spoke said they disagreed that what they were doing wasn't out of necessity.

Sister Megan Rice told the judge that the protesters entered Creech on April 9, 2009, intending to speak to and advise the commanding officer.

"I had to speak then and I do now," Rice said. "The evil of killing and destroying people in lands 8,000 miles away, of using bombs targeted by Air Force technicians who control computer-programmed joysticks was and is emblazoned upon my awareness. I see this form of warfare as an evolution toward human execution fostered in the psyche of a nation by immoral, addictive, excessive and illegal practice of developing more and more nuclear weapons."

Rice said Nobel Peace Prize winner Desmond Tutu has said "to remain neutral in situations of injustice is to be complicit in that injustice."

Rice said she had written letters and sought meetings with the base commander to warn him about the need to disobey orders that conflict with U.S. and international laws. She said she had to enter the base in order to obey "higher orders."

"I have listened to the victims of drone warfare," she said. Lebanon victims told her they had been treated like insects.

"My non-violent resistance was an is an absolute necessity," she said.

Brian Terrel, a defendant from Maloy, Iowa, said he "respectfully disagreed" with the judge there was no imminent harm occurring at Creech Air Force Base. Terrel said that after the September trial he had spent three weeks in December in Afghanistan and saw the victims of the drone attacks, including a 9-year-old child who lost an arm in an air attack,

He also said he had read an article about post-traumatic distress being suffered by soldiers carrying out drone attacks on computer screens at Creech.

"One thing that really is haunting me is that one operator said 'I am 7,000 miles away from the killing. I am 18 inches away from the killing.' One, being the distance between Creech Air Force Base and Afghanistan and the other the distance between his nose and the computer screen and the video he was seeing of human beings being dismembered," Terrel said.

He said the drones "are giving an illusion of distance. The 7,000 miles between Creech Air Force Base and Kandahar (the second largest city of Afghanistan) is an illusion. We are very, very close. The harm is imminent. The harm is real. "

Terrel said the analogy that was first mentioned by Ramsey Clark in September about disregarding a no-trespassing sign to enter into a burning building to save a child "is so close to the reality, it is the reality. "

Dennis DuVall criticized the judge's decision that the trespassing didn't fall under the argument of necessity, calling it "outrageous."

DuVall also said drones don't prevent or eliminate terrorism, but instead incite more hatred, revenge and retaliation against American military.

Every time there's a drone strike and innocent people are killed, more IEDs are built to try to harm U.S. soldiers, he said.

DuVall said a year after the protesters were arrested for trespassing at Creech, he was in New York City at a nuclear disarmament march on Times Square where a car bomb was almost detonated.

"The builder of the car bomb, this young man, Faisal Shahzad, in the New York Post the next day says why he did it: revenge for drone attacks in Pakistan," DuVall said, pointing out that those attacks originated at Creech, where the defendants trespassed. "If that isn't necessity, then what the hell is?"

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German abuse victims reject compensation offer

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German abuse victims reject compensation offer

DEREK SCALLY in Berlin

GERMAN CLERICAL abuse victims have rejected a compensation offer from the Jesuit order of €5,000 as too low.

A year after the first allegations of abuse surfaced at a Jesuit school in Berlin, an organisation representing victims said it was holding out for €82,000 per person.

“The sum is totally insufficient, either to compensate for the damage caused or to signal a recognition of guilt,” said Thomas Weiner from the Eckiger Tisch (Square Table) organisation.

He said he was uncertain whether the offer made by the order was real or simply a declaration of intent.

A Jesuit spokesman said a fund totalling €1 million had been set up and letters circulated to 205 victims who had come forward in the recent months.

The spokesman, Thomas Busch, declined to call the planned payments “compensation” saying that “no amount can ever compensate for the suffering incurred”.

He added that the payout would not be made for another three months, while the German Bishops’ Conference agreed a separate compensation package for people abused in parishes, schools and other church-run institutions.

Revelations of systematic abuse in the 1970s and 1980s at the Canisius College in Berlin triggered a wave of revelations in German Catholic-run institutions last year, including some in the Munich diocese once headed by the Pope.

The German Bishops’ Conference ordered an inquiry, found evidence of failure to investigate claims adequately and agreed new proposals to prevent problematic priests being moved on rather than being reported to police.

In the intervening months more than 200 cases of such abuse have emerged, but many cases cannot be prosecuted because they have passed the statute of limitations.

Pope Benedict is scheduled to make a state visit to Germany in September.

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Michigan group demands investigation of former St. Michael priest

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Michigan group demands investigation of former St. Michael priest

Michigan group demands investigation of former St. Michael priest
The Survivors Network of those Abused by Priests--is demanding the Detroit diocese investigate how and why Herbert Richey, Junior was permitted to fill parish positions.

A former Roman Catholic priest, who was once assigned to Findlay's St. Michael Parish has turned up working in music ministry in a suburban Detroit parish--in spite of leaving the priesthood in 1992 when allegations of sexual abuse of young boys surfaced.


A group called SNAP--the Survivors Network of those Abused by Priests--is demanding the Detroit diocese investigate how and why Herbert Richey, Junior was permitted to fill that capacity. Richey resigned the priesthood after what the diocese termed "substantiated allegations of abuse of at least seven boys" became known. He was formally removed from the priesthood by the Vatican in 1997.


He was a organist and music director at St. Michael in Findlay from 1994 through '96.  Richey had also been assigned to parishes in Sandusky, Mansfield, Vermilion, and Wakeman.

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How did ex-priest accused of abuse get organist job at Macomb Co. parish?

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How did ex-priest accused of abuse get organist job at Macomb Co. parish?


By PATRICIA MONTEMURRI

Detroit Free Press Staff Writer

The Archdiocese of Detroit said today it will investigate how a former priest, removed from the priesthood in Toledo because of abuse allegations, was able to work as an organist recently at a Macomb County Catholic parish.

The archdiocese’s action came in response to revelations by the Survivors Network of Those Abused by Priests (SNAP), a support group for abuse victims.

SNAP members revealed that Herbert Richey, who was laicized from the priesthood in 1997 in Toledo because of several allegations that he had molested boys, had recently worked as an organist at St. Margaret of Scotland parish in St. Clair Shores, and possibly other Detroit-area parishes.

The archdiocese confirmed that in a statement released after SNAP members called a press conference this afternoon in front of the archdiocese’s downtown headquarters. Moreover, archdiocese spokesman Ned McGrath said Richey had been banned from working in any archdiocese parish or school in 2002, when it was learned he’d been in similar job at St. Joseph parish in Trenton.

McGrath, in a statement, said Richey “was immediately removed and ordered by the Detroit archdiocese not to work in any of its parishes or schools” back in 2002, at a time when the Catholic church was responding to a vociferous outcry about its secretive handling of priests accused of sexually abusing minors.

Since then, Detroit and Catholic dioceses nationwide have instituted background checks and screening procedures to prevent this kind of occurrence.

Matt Jatczak, SNAP’s Detroit leader, dropped off a letter addressed to Detroit Catholic Archbishop Allen Vigneron, demanding to know how Richey ended up working in Catholic churches when “ a simple Google search would have revealed the multiple credible and serious allegations against Richey that led to his being permanently defrocked by the Vatican.”

The Toledo Blade reported in 2005 that Richey was removed from ministry in 1992 and defrocked in 1997 after at least four boys in three Ohio parishes accused him of sexual abuse. Richey was never charged with a crime, despite an investigation by the Erie County Sheriff’s office. The Diocese of Toledo website also lists Richey as a former priest removed from ministry because of abuse allegations.

Jatczak said SNAP was alerted to Richey’s Detroit-area work by a Catholic parishioner who knew of Richey’s past.

“The Archdiocesan Review Board will commence an investigation of this matter with the intention of assuring this unacceptable situation does not happen again,” the archdiocese’s McGrath said in a statement.

Contact Patricia Montemurri: pmontemurri@freepress.com or 313-223-4538.

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Another hundred years of religious wars?

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Another hundred years of religious wars?

Ali Ashraf Khan

Pope Benedict’s call to protect the lives of Christians in the Muslim world is another example of one-sided sense and perception; where was he when Muslims were massacred in Bosnia, Palestine, Lebanon, Indian Held Kashmir and other parts of the world! That is why his recent call to protect Christian lives after an incident in Egypt resulted in a harsh reaction: Egypt recalled its ambassador from the Vatican and the meddling of the Christian Church into the internal affairs of Egypt was deplored by the Muslim religious elite and the media. When the same happened in Pakistan it was the religious parties only, in the first place the Jamaat-i Islami who in the light of their clear foreign policy strategy protested against this interference in Pakistan’s internal affairs common men are at a loss to understand why can’t we bring these unmanned drones down when the violate the territorial sovereignty of Pakistani airspace. Iran has brought down two unmanned aircrafts recently. It is just because Pakistan’s rulers are busy with filling their pockets and struggling for their own survival so they do not react.

There is no doubt about the fact that it is the task of every Sovereign government to protect minorities of any religion, ethnicity or else, though protection does not mean protection from the law of the land. In any case it seems to me that a harsher attitude towards Christians in a Muslim country these days has something to do with the attitude of Christian countries towards their Muslim population because hate begets hate. The so-called war against terror which has become a war against Islam and Muslims, their different culture and values is having repercussions in the Muslim world and nobody should be surprised about that: We reap what we sow. And there is no denying the fact that preoccupation and hatred against Islam and Muslims is growing fast in the West due to one sided propaganda and, as Baroness Warsi has just remarked, has passed the diner-table test and is a commonly accepted attitude now in Great Britain, but also in the rest of the Western countries. Maligning Islam, Satanic verses, caricatures of the

Holy Prophet of Islam (PBUH) but also banning of head scarf, Guantanamo, burning the Qur’an and so many other incidents have poisoned the atmosphere deliberately, as one should say, and as a scenario designed to deliberately prove the ‘clash of civilizations’ thus making Islam the next enemy after communism and in fighting that enemy get access to the resources of the Muslim countries.

This attitude of enmity and discrimination has a long history; it started in the 12th century with the crusades and this historical example is until today very much present in the minds of the hawks like former President Bush and many others who might not have referred to it in public expressis verbis like Bush did. But interestingly at that time in the 12th century Islam did not yet pay back in the same coins. We know the stories of Salahuddin Ayubi re-taking Jerusalem without repeating the massacres of non-Muslims Christians, which before had been committed by the crusaders against the Muslim and Jewish population of that city. We also know the story of Islam in Spain where Jews and Christians lived in peace under Muslim rule for five hundred years. Only when the Reconquista of the Spanish-catholic armies came Muslims were forcefully converted to Christianity, expelled or massacred.

But there are many examples from our days also. In modern Egyptian history when elections for the first parliament were going to be held Zaghlul Pasha tried to seek the Christian minority’s support for 1924 elections under the constitution of 1923, a pre-condition was given that Zaghlul Pasha should enter into a written agreement for protecting the rights of Christian minority. Zaghlul Pasha called for a blank stamp paper, signed it and gave to the Christian delegation, write what you want I have signed it; this was the attitude of Muslim rulers towards Christians then. So the Wafd party of Zaghlul Pasha won the elections with a large majority claiming 90 % seats. King Fuad I, a lackey of the British who bitterly opposed the Wafd party, dissolved parliament before the end of 1924 and would not call a new election until 1926. Again the Christians put a pre-condition to support Wafd party, they demanded two reserve seats for Christian minority in the parliament, Nahas Pasha agreed to gave them four reserved seats in the parliament saying that even after that we still remain the rulers in Egypt. Wafd party won the elections again in 1928 with its new leader, Nahas Pasha who then became prime minister of Egypt. Today they seem to be oblivious of history and the sagacity of Muslim leaders towards their Christian minority.

Looking at the centre of today’s conflict is surely the US aggression against Iraq and Afghanistan. By now it has become evident that there were never any weapons of mass destructions in Iraq - and Tony Blair while being grilled by an inquiry committee had to admit that he knew about it – and still the US invaded the country and killed thousands of innocent civilians and upset the inner balance of the country to an extend that Iraq today is facing the threat of falling apart. The same is the case with Afghanistan. Though it is quite clear today that Mullah Omar and the Afghan Taliban were not involved into the 9/11 attacks the country has been invaded and millions of Afghan people have been killed, maimed and driven out of their homes; the country is facing destruction and the whole region especially Pakistan has been taking the brunt of this war: it is as a result of the war in Afghanistan that Pakistan has now Pakistani Taliban, that we are facing terrorist attacks on a daily basis and that the economy and the life of millions of Pakistani people has been damaged. While the Americans have conveyed through Saudis and Turks that if Mullah Omar led Taliban disassociates from Al-Qaeda, he and his party is more then welcome for the West. What a change of hearts and at what cost?

This is the real face of the conflict between Muslims and Christians today. One can not expect that Muslims are taking all this without resistance. By now the situation has become so vulnerable that it will take generations to get out of it. If the pope doesn’t understand that – this is his right, he had abdicated involvement into politics under the treaty of Westphalia in 1648 and now he should keep himself to it and not try to distort message of God, which is dignity of mankind and respect for humanity in the world and do not narrow it down to the Christians only.
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Must the pope be a saint?

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Must the pope be a saint?

THE REV. ROBERT
NUGENT
Catholics and many others throughout the world were ecstatic to learn that on May 1 Pope John Paul II will be declared "Blessed" by the Catholic Church, the highest honor short of sainthood and the first of two steps in the process leading to canonization as a saint. The required miracle was the unexplained cure of a French nun from Parkinson's disease.


Of the 265 recognized popes, about one-third have been declared saints. The process of sainthood usually took decades and involved a detailed scrutiny of a candidate's life and orthodoxy. England's Cardinal Newman, for example, died in 1890 but was not beatified until 2010. Six years is a very short time to beatify anyone, although it was John Paul II who simplified and speeded up the process for others.


At the pope's funeral in 2005, thousands of people from all walks of life and dignitaries from every country gathered in St Peter's Square to honor the first non-Italian pope who had such an impact on the Church and the world. Young people stood ten abreast in the narrow streets of Rome, sometimes for 24 hours, waiting to pay their respects. Signs in Italian, Santo Subito ("A Saint now"), were highly visible. Many of these same people will be back in Rome in May, and millions more will follow the event on television and the Internet.


Undoubtedly, the Polish pope was a modern phenomenon that took the world by storm. Aside from his lengthy rule (1978- 2005) and charismatic personality, his influence on world events cannot be gainsaid. There are certainly convincing reasons for calling him "The Great," as some would argue, for his role in the revolutions that toppled the Communist regime first in Poland and then in other countries; his world-wide travels, social encyclicals on politics, economics and culture; his challenges to the world to live freedom authentically and his staunch refusal to compromise basic Christian beliefs often rejected in modern society.


Those who support the fast-track beatification believe that because of the witness of his entire, extraordinary life from living under Nazi rule as a young man to modeling a peaceful acceptance of death from a disease that gradually robbed his vitality before the entire world, Karol Wojtyla deserves the honor as soon as possible --and sainthood should not be far behind. We need such figures in our world today more than ever.


Recently, however, some voices have raised questions not just about the seeming haste of the beatification, but rather whether it is necessary or appropriate to do so. Theirs is definitely a minority position, but one that deserves a response. The two objections they make have nothing to do with the holiness of John Paul II or his eternal destiny, but only with the question of whether it is appropriate for one pope to beatify his immediate predecessor, especially when he might owe his position to that very predecessor; and, secondly, whether popes really need to be saints or not.


Benedict XVI, as Cardinal Ratzinger, was the alter ego of John Paul II for many years as head of the most powerful Congregation in Rome. During John Paul's debilitating illness Ratzinger exercised considerable leadership power in the Vatican. Only three modern popes have not been considered worthy of beatification for some reason, and one could wonder why not. John Paul II beatified the conservative Pius IX, who railed against modern civilization, and the progressive John XXIII, who called the Second Vatican Council to update the Catholic Church. Pius XII has not yet been beatified, probably because of the controversy surrounding his conduct during the Holocaust. The cases for the beatification of Paul VI and the short-lived John Paul I have already begun. We need, say the questioners, to avoid the practice of the Roman emperors who had a tradition of deifying their ancestors.


Modern popes as international religious leaders hold positions of great moral influence in world affairs. In the institutional Church they hold supreme power, are the guarantors of Church doctrine and the center of unity. Are we now asking them to be saints and models of holiness for others as well? Can the average Catholic identify with popes in terms of ordinary Christian living?


Catholics realize that not all popes were saints, by any means, and have no need to defend the Church against the reminders of rabid anti-Catholics about the behavior of the "bad popes" who bought and sold the papacy, had illegitimate children and engaged in military battles. Anyone with a little knowledge of world history knows about the Renaissance popes like the Borgias and the Medicis. Yet despite the corruption of some popes, the Church has survived with its integrity for 2,000 years and has exercised an influence for good in education, world peace, social justice, health care, human rights and many other aspects of life that far outweighs the darker chapters of its story.


No one wants sinners to hold the highest position in the Church, but can we expect or demand popes always to be saints -- and with such regularity? When it does happen, it is a great blessing. But all Christians are called to be saints, although not all are officially recognized. Those who vigorously defend the beatification and canonization are utterly convinced that John Paul II's life and ministry are a clear and inspiring instance of a great blessing. And the numbers are definitely on the side of the canonizers; others are simply raising questions about its appropriateness or its necessity.


The Rev. Robert Nugent is a priest at St. John the Baptist Church in New Freedom.

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God mingles with Mammon at the WEF

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God mingles with Mammon at the WEF

From Sir Sigmund Sternberg.

Sir, In your Guide to Davos (January 24) you mentioned the attendance at the World Economic Forum of “world leaders, company chief executives, biologists, social networking innovators and opera buffs”. Missing, curiously, was any mention of the 20 world religious leaders, including the Bishop of London and a senior representative of the Vatican, who are also in Davos.

Religious representation has become part of the annual global line-up – thanks to the vision of the World Economic Forum founder, Professor Klaus Schwab – and enables the faith leaders not only to confer among themselves on issues of the day, but also promotes exchanges at a personal and senior level between the worlds of business and religion – God and Mammon, if you like.

The presence of religious personalities is a practical reminder to others gathered in Davos that there is also a moral dimension to the solution of the world’s problems.

Sigmund Sternberg,

Senior Adviser,

Community of Religious Leaders of the World Economic Forum,

London NW5, UK

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OVERCOMING PESSIMISM ON THE PATH TO FULL CHRISTIAN UNITY

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OVERCOMING PESSIMISM ON THE PATH TO FULL CHRISTIAN UNITY

VATICAN CITY,  (VIS) – Yesterday evening in the Roman basilica of St. Paul’s Outside-the-Walls, the Pope presided at the celebration of Vespers to mark the end of the Week of Prayer for Christian Unity.

In his homily the Holy Father recalled how this year “the theme suggested for our meditations came from the Christian communities of Jerusalem. … The Christians of the Holy City invite us to renew and strengthen our commitment to rebuild full unity by meditating on the model of life followed by the first disciples of Christ gathered in Jerusalem. ‘They devoted themselves’, we read in the Acts of the Apostles, ‘to the Apostles’ teaching and fellowship, to the breaking of bread and the prayers’”.

“The Apostles’ teaching, fraternal communion, breaking bread and prayer were the tangible elements of the life of the first Christian community in Jerusalem, united by the action of the Holy Spirit. At the same time, these are the essential traits of all Christian communities in all times and places. We could, in other words, say that they represent the fundamental aspects of the unity of the visible Body of the Church”.

Benedict XVI highlighted how “over the course of the last few decades, the ecumenical movement, ‘fostered by the grace of the Holy Spirit’, has made important progress. … Nonetheless, we are well aware that we are still far from the unity for which Christ prayed”, he said. “The unity to which Christ, through His Spirit, calls the Church, cannot be realised only at the level of organisational structures but is forged at a more profound level, in ‘confessing the one faith, celebrating divine worship in common, and keeping the fraternal harmony of the family of God’.

“Efforts to re-establish unity among divided Christians cannot”, the Pope added, “be reduced only to recognising our reciprocal differences and to achieving peaceful coexistence. What we long for is that unity for which Christ Himself prayed, and which by its nature becomes manifest in the communion of faith, of the Sacraments and of the ministry. The journey to this unity must be perceived as a moral imperative, a response to a specific call from the Lord. For this reason it is important to overcome the temptation to despondency and pessimism, which is a lack of faith in the power of the Holy Spirit”.

The Holy Father continued: “We must passionately continue the journey towards this goal, through serious and rigorous dialogue to develop our shared theological, liturgical and spiritual heritage; through reciprocal knowledge; through the ecumenical formation of new generations and, above all, through conversion of heart and prayer”.

Referring then to today’s Feast of the Conversion of St. Paul, he recalled how “in his long missionary journeys Paul, as he roamed through various cities and regions, never forgot his bond of communion with the Church of Jerusalem. Collections to support the Christians of that community … occupied an important place in Paul’s concerns. He considered it not only as a work of charity but as a sign and guarantee of unity and communion between the Churches he founded and that original community in the Holy City, a sign of the unity of the one Church of Christ”.

Finally, Benedict XVI addressed a special greeting to “our brothers and sisters from other Churches and ecclesial communities”, including “members of the Joint International Commission for Dialogue between the Catholic Church and the Ancient Churches of the East, who are meeting in Rome during these days. We entrust the success of your meeting to the Lord, that it may be another step forward towards our longed-for unity”. He also addressed a special greeting to representatives of the Evangelical Lutheran Church of Germany, “who have come to Rome, with the bishop of the Church of Bavaria”.

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Divided Christians must support one another in suffering, pope says

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Divided Christians must support one another in suffering, pope says
By Cindy Wooden

Catholic News Service



VATICAN CITY (CNS) -- When one Christian community is suffering, other Christians must offer assistance, Pope Benedict XVI told Coptic Orthodox and other Oriental Orthodox church leaders.



The pope met Jan. 28 with members of the Catholic-Oriental Orthodox theological dialogue who were holding their annual meeting in Rome; the 2011 meeting came less than a month after a bomb attack on a Coptic Orthodox church in Alexandria, Egypt, left 23 people dead.



"Many of you come from regions where Christian individuals and communities face trials and difficulties that are a cause of deep concern for us all," the pope told representatives of the Catholic, Armenian Apostolic, Coptic Orthodox, Ethiopian Orthodox, Syrian Orthodox, Malankara Orthodox Syrian and Eritrean Orthodox churches.



"All Christians need to work together in mutual acceptance and trust in order to serve the cause of peace and justice," he said, adding a prayer that the example of the martyrs of both churches would give Christians strength and courage in the face of adversity.



Coptic Orthodox Metropolitan Bishoy of Damiette, Egypt, the co-chairman of the dialogue, thanked Pope Benedict for his prayers for the dead and the injured. The Coptic leader also praised Egyptian President Hosni Mubarak's commitment to protecting Egyptian Christians and he told the pope that hundreds of Muslims came out Jan. 7 -- when Copts celebrated Christmas -- to show their support for their Christian neighbors.



The Egyptian government and a leading group of Muslim scholars objected to some of Pope Benedict's comments on the Coptic church bombing, saying they gave the impression that the government does not guarantee the freedom and safety of Egyptian Christians.



Paulist Father Ron Roberson, an official at the U.S. Conference of Catholic Bishops and member of the dialogue commission, said everyone involved in the dialogue was anxious to know how Egyptian Christians were faring, but the situation was not a primary focus on the meeting.



The Catholic-Oriental Orthodox commission's theological dialogue concentrated on "the communion and communication" that existed among different communities in the first five centuries of Christianity.



The Oriental Orthodox churches trace their origins to the Christian communities that did not accept the wording of the Council of Chalcedon's definition in 451 that Christ was fully human and fully divine. Between 1971 and 1996, the Catholic Church and the individual Oriental Orthodox churches resolved their differences over the Chalcedon statement.



In looking at how the churches maintained unity until 451 despite linguistic, cultural and liturgical differences, the dialogue aims at offering suggestions for how future unity could be achieved without requiring total uniformity.



Pope Benedict told the dialogue participants, "We can only be grateful that after almost 1,500 years of separation, we still find agreement about the sacramental nature of the church, about apostolic succession in priestly service and about the impelling need to bear witness to the Gospel of our lord and savior Jesus Christ in the world."



END
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Vatican bank chief: Worst yet to come?

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Worst yet to come?

Vatican bank chief issues warning over US, European economic policies
Rome, Italy (CNA/EWTN News) -- Current fiscal and monetary policies in the United States and Europe risk increasing government control over national economies, resulting in weakened political strength throughout “the whole of the western world,” the Vatican’s top banking expert has warned.



Ettore Gotti Tedeschi has been head of the Vatican's bank, known as the Institute for Religious Works, since 2009. He has a long career in finance, having served as the head of Banco Santander, the largest private bank in Europe, as well as on the boards of some of the continent’s leading financial institutions. He is known as a staunch capitalist with a deep concern for the Church’s social teaching. He is also a former professor of financial ethics at the Catholic University of Milan.



Writing in the Jan. 14 edition of the Vatican newspaper L’Osservatore Romano, Tedeschi warned of the growing influence of Keynesian economic theory on both sides of the Atlantic. John Maynard Keynes was a prominent 20th-century economist whose theories were widely embraced by world powers to jump-start their economies after World War II.



Tedeschi cited a 2009 book, Where Keynes Went Wrong: And Why World Governments keep creating Inflation, Bubbles and Busts, by the American economist and philosopher Hunter Lewis.



He said Lewis had spelled out the "doctrinal errors and practical disasters" of Keynes' theories.

In simple terms, Keynes taught that in times of economic crisis, consumer demand must be stimulated by government investment and an "attitude of saving" must be discouraged, Tedeschi wrote.



He said Keynes' crisis-averting tactics can be seen in the U.S., where government economic policy has focused on increasing public expenditures – and public debt – in order to stimulate private economic activity, including consumer demand and employment.



In addition, also following Keynesian wisdom, the U.S. is printing more money and has looked at increasing taxes in an effort to generate more public revenues.



Tedeschi warned that these policies are leading to a "nationalization" of private debt in the U.S. He also criticized government bailouts of private banks that offered too much credit without adequate guarantees. This, too, is leading to increased government control of the economy in the U.S. -- a “nationalization” that is being paid for with newly printed currency.



In Europe, he said, the issue is the opposite. Because of the lack of widespread private debt, a "privatization" effort is being enacted to absorb the large public debt of banks and businesses.



This also is Keynesian policy, which "perseveres against the scorned savings," Tedeschi said.



Governments on both sides of the Atlantic, he said, are committed to Keynes' policy of increasing public debt to sustain levels of economic production, consumption, and employment.



He said artificially low interest rates are another key to the strategy of increasing spending and discouraging saving. With no incentive to keep money in the bank, those who would have otherwise been savers are pushed to spend.



"Zero interest rates factually equal a de facto transfer of wealth from he who was a virtuous saver (although not for Keynes) to he who has become virtuously (for Keynes) indebted," he said. "Practically, it's about a hidden tax on poor savers, a tax transferred to the wealthy, (that is), over-indebted states, business people and bankers.”



Although the alternative to zero interest in such a situation is economic collapse and eventual default, the zero-rates "are not sustainable and are dangerous," Tedeschi warned.



"They destroy savings, which is an essential resource to create the base for bank credit; they promote speculation on real estate and securities, create illusory artificial values rather than scaling them down; they push consumption to more risky debt; they alter the market with artificial values and thus lead to belief that the very markets do not know how to correct themselves."



The biggest danger, Tedeschi said, is that zero interest rates "permit, or impose governments into management of the economy, without correcting inefficiency and facilitating distortions in the competition."



He warned that the greatest economic impacts may be on the way.



In the future, he said, inflation might be used as the "maneuver" to absorb the enormous debt in both the U.S. and Europe. Debt levels are now three times as large as the gross domestic product in most countries, he observed. Governments have thus far been able to control inflation by controlling consumption rates.



"Someone," he said, "is hoping for new taxes to sustain a new statism that reinforces a rather weak political class in the whole western world."
Read more at www.calcatholic.com
 

Pope calls Joan of Arc model for public officials (burn them at the stake)

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Pope calls Joan of Arc model for public officials

VATICAN CITY - Pope Benedict XVI said Wednesday that public
officials would do well to model themselves on Joan of Arc, the
French saint who was tried for heresy and burned at the stake for
her convictions.

Benedict highlighted the life of the 15th century mystic in his
weekly general audience. For several months he has used his
Wednesday catechisms to promote an important woman in the church's
history.

Joan of Arc led the French to several victories over the English
during the Hundred Years War. She had said she heard voices from a
trio of saints telling her to deliver France from the English.

She was tried for heresy and witchcraft and burned at the stake
in 1431, though her conviction was later annulled. She was
canonized in 1920 by Pope Benedict XV.

"Hers is a beautiful example of holiness for lay people working
in public life, particularly during the most difficult situations,"
Benedict XVI said.

Benedict expressed bitterness at how Joan of Arc had been
treated by the church, saying her heresy trial was a "upsetting
page" in church history and was due to French churchmen "who had
made different political choices" than she.

But he noted that the illiterate farm girl nevertheless went to
her death professing a love for the church and Christ.

"May the prayers and example of Joan of Arc inspire many lay men
and women to devote themselves to public life in the service of
God's Kingdom, and encourage all of us to live to the fullest our
lofty calling in Christ," Benedict said.

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Rising Indie/Alt. Band The Julian Day takes on the Vatican

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Rising Indie/Alt. Band The Julian Day takes on the Vatican

New song/video "Idolatry" by The Julian Day takes a stab at organized religion, pushing the envelope that REM's "Losing My Religion" barely touched on 20 years ago.
The song is available now. Video to be released in April.
Go to http://www.reverbnation.com/thejulianday to hear the song.
Go to iTunes for their debut song "The Tide."

New song/video "Idolatry" by The Julian Day takes a stab at organized religion, pushing the envelope that REM's "Losing My Religion" barely touched on 20 years ago.

The song is available now. Video to be released in April.

Go to iTunes for their debut song "The Tide."

Immersed by their parents in the songs of the great singer/songwriters of the 70s and the experimentation of 80s bands like New Order, U2 and Echo and The Bunnymen, The Julian Day fuses the two to offer a wholly new sound for 2011 that amps it up while stripping it down. With The Julian Day you'll find good songwriting mixed with just enough instrumentation to drive the songs along. Working with the idea that art is best when nothing can be added and nothing can be taken away, The Julian Day seeks to engage the listener head-on. Spare and spartanized, these songs have just the right amount of color and texture while offering brief lessons in the game of life.

Debut album due out in April. Stay tuned!







New Album: For Real


New album and debut song.







Read more at www.prweb.com
 

More 33rd Degree Secrets Published to Help End Wars and Widespread Injustice

Amplify’d from www.theopenpress.com

More 33rd Degree Secrets Published to Help End Wars and Widespread Injustice

Seven Star Hand, the author of Finishing the Mysteries of Gods and Symbols, reveals more insights into Freemasonry's 33rd Degree and why the Vatican has long feared what it proves.
(OPENPRESS) January 27, 2011 -- The previous press release explained how the number 33 is derived from the merger of the ancient zodiac, Hebrew calendar, and 360-year cycles encoded throughout various prophecies. Another number important to Freemasons and others is 13. Many associate 13 with bad luck, in large part because of the Friday the 13th failed attempt by the King of France and Pope to wipe out the Knights Templar in 1307. The most important and earliest known use is within the ancient Egyptian symbolic parable of Isis and Osiris.



This story symbolically encodes profound wisdom that has been the focus of mystery schools for millennia, which is why it is important within Freemasonry and other esoteric endeavors. What the symbolism of this Egyptian parable encodes is one of the reasons for the founding of the USA with 13 states. It symbolizes an important aspect of why there are 13 stars above the eagle's head, as well as thirteen levels to the unfinished pyramid on the other side of the Great Seal. As mentioned in the previous release, one of the details encoded by the 13 stars is that the 33rd Degree will protect Seven Star Hand, among other enlightening details. The link between the number 13 and 33 has escaped most people though.



As already described, the point on the ancient zodiac where the 16th and 17th cycles meet has been encoded as 33 degrees. 13 is also the remainder of 33 minus 20, so subtracting 10 from both 16 and 17 (dropping the 1) leaves 6 and 7, which sum to 13. This is important because the 11th to 17th 360-year cycles on the Hebrew calendar are symbolized as seven stars within the Book of Revelation. By simply dropping the 1, they become the 1st through 7th cycles and stars. The 16th 360-year cycle becomes the 6th and is symbolized by the 6th star, and the 17th cycle is accordingly symbolized by the 7th star. Adding 6+7 gives us 13 stars and another level of meaning for the 13 stars shown on the Great Seal of the USA.



Thereby, both 13 and 33 encode the point on the ancient zodiac where the 16th and 17th cycles on the Hebrew calendar meet to mark the start of a new 360-year cycle and the new age of Aquarius. They are symbolized by the 6th and 7th star, angel, and seal within the Book of Revelation, hence the groups of 6 and 7 stars above the eagles head and the symbolism of Seven Star Hand. The USA was founded and the Great Seal created during the 16th cycle, hence the 6th star. The time encoded by the Great Seal of the USA is the same as that symbolized by the 7th star, angel, and seal within the Book of Revelation. They all symbolize the 17th 360-year cycle that began in September 2000 just before the new millennium on the Christian Calendar.



The reason Christian Rome and the Vatican have long feared the truth about star symbology is because it provides proof of the meaning of pivotal symbolism within the Book of Revelation and elsewhere. This then proves Christian Rome has always knowingly lied about pivotal religious and historical assertions throughout the New Testament. Throughout its history, Christian Rome and now the Vatican has been obsessively focused on preventing people from understanding the truth about the symbology found throughout the Hebrew texts, New Testament, and other sources. Their bizarre behavior throughout previous centuries, the Inquisition, the long list of pogroms, and most recently towards the Dead Sea Scrolls and other ancient document discoveries redundantly demonstrates an extreme fear of ancient evidence.



That leads us to another 33rd degree insight that serves as yet more evidence that Rome has been caught red-handed lying about assertions throughout the New Testament. Many people are already aware that 33 was supposed to have been the age "Jesus" died on the cross. It is also one of the reasons why the Vatican fears the secrets held by Freemasonry and the 33rd degree. As already described, 33 encodes the start of the new age on the zodiac and Hebrew calendar. Besides encoding the start of the Age of Aquarius, it also encodes then end (death) of the Age of Pisces. Throughout most of the Age of Pisces (The Fish) Christianity has used the symbol of a fish, while trying to hide and deny that it had anything to do with the zodiac or stars. It should be obvious then, that it was no coincidence that Jesus, also symbolized by the fish (Pisces) was said to die at 33, hence at the start of the New Age, which ends the Age of Pisces the Fish.



This serves as further evidence that Rome stole prophecies and other symbolic documents from the "Essenes" and others massacred by the Roman army, which were then deceptively rewritten to become the New Testament. The founders of Roman Christianity were too arrogant to grasp that the prophets already knew what was going to happen, and patiently and expertly prepared for it. The stolen documents used to create the New Testament contained symbolic prophecies that were purposely designed to serve as part of the ancient sting operation against religion. Consequently, those who rewrote them unknowingly encoded the prediction that Christianity (the fish) would cease to exist early in the 17th cycle, the same time encoded as the 33rd degree and by the number 13.



The underlying symbology and astro-theology are explored in Chapter 8 of Finishing the Mysteries of Gods and Symbols. It is important to note here that the Eagle on the Great Seal of the USA is the American Fish Eagle, which kills and eats fish in the wilderness, perfectly matching the symbolism of the death of the Age of Pisces. Even more interesting, this perfectly synchronizes with the prophecies of St. Malachy, which point to Pope Benedict as the final Pope, just before the Vatican ceases to exist.



You may read the book to understand the supporting evidence and rules for the symbology. Read the upcoming expanded article at the blog, It's Symbology Stupid. These additional details were not published in the book, because they were not ready to be revealed before now.

SevenStarHand.org provides links to download the free PDF e-Book version of Finishing the Mysteries of Gods and Symbols. The paperback version is available through the website, at Amazon.com, and other booksellers.



Can science and ancient wisdom work together to unlock the mysteries of the ancient past and prove the truth about all religions? Visit SevenStarHand.org and prove it to yourself.


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Vatican seeks to repair 'frozen' dialogue with top Sunni Muslim institute, Al-Azhar

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Vatican seeks to repair 'frozen' dialogue with top Sunni Muslim institute, Al-Azhar

VATICAN CITY — The Vatican is seeking to repair relations with the pre-eminent institute of Islamic learning in the Sunni Muslim world.

Cairo's Al-Azhar academy froze its dialogue with the Vatican last week to protest Pope Benedict XVI's recent remarks calling for better protection for Christians in Egypt.

The head of the Vatican's office for interreligious dialogue, Cardinal Jean-Louis Tauran, told the Vatican newspaper Friday that the Holy See didn't understand what Al-Azhar was so upset about.

He said any careful reading of the pope's remarks showed he was merely asserting universal values about the need for religious freedom.

Tauran said he remained open to dialogue and that regardless, a February meeting with Al-Azhar remained on his calendar.

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