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Democrats both supported the off-shoring of our jobs to reduce our standard of living and implement the communist goal of wealth redistribution


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Penalties for sexual offenses involving 'grooming' go up in Pa. - The York Daily Record

Those in mentoring roles charged with corruption of minors for sex offenses will now face seven years in prison.


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York Man Arrested In Rape, Robberies

Amplify’d from www.wgal.com

York Man Arrested In Rape, Robberies

Officers Spot Jesse Samuel Friday Morning

YORK, Pa. -- York police arrested a 36-year-old man in connection with two robberies and a rape.


Jesse Samuel
More




Jesse Samuel, of the 600 block of Northwest Street, was arrested Friday morning.

Officers spotted him in the Avenues neighborhood of the city. He ran off, but they caught up with him.

He had a BB gun, which looks like a real gun, with him, police said.

Samuel is charged in connection with a rape that happened Thursday in the 600 block of Madison Avenue.

He is also charged in connection with two armed robberies that happened over the summer.

Investigators said that Samuel may also be connected to other robberies in the Avenues neighborhood where the robber wore a hockey-style mask.Read more at www.wgal.com
 

Female Teacher Accused Of Having Sexual Contact With Male Student

Police said between November 2008 and January 2009, Smith, a McCaskey High School English teacher, had multiple sexual encounters with the male student at her home in Lancaster.

Amplify’d from www.wgal.com

Teacher Accused Of Having Sexual Contact With Student

McCaskey High School English Teacher Charged

LANCASTER, Pa. -- A high school teacher in the School District of Lancaster has been charged in connection with having sexual contact with a student.


Christy L. Smith



Christy L. Smith, 32, of the 700 block of College Avenue, has been charged with multiple felony offenses for sexual contact she is accused of having with a student, Lancaster police said. The student was 15 at the time of the contact.

Police said between November 2008 and January 2009, Smith, a McCaskey High School English teacher, had multiple sexual encounters with the male student at her home in Lancaster.

Police arrested Smith Thursday night following a 9-month investigation. Officers said they were tipped off by one of the student's relatives in January. They said they made the arrest after interviewing the student.

"Being 15-years-old, you're really not old enough to make this kind of adult decision. And it has to be extremely difficult for someone that age to have to be in a process like this," said Lancaster Police Chief Keith Sadler.

Smith has been charged with three counts of statutory sexual assault, six counts of involuntary deviate sexual intercourse, three counts of unlawful contact with minor and three counts of corruption of minors following a nine-month investigation, police said. She is in Lancaster County Prison in lieu of $250,000 bail.

McCaskey High School has suspended Smith from all of her duties.

Police said there is the possibility that there may be more victims. Anyone with information regarding the background or activities of Smith is asked to call Det. Harnish with Lancaster City police at 717-735-3350. Callers do not have to give their names to provide information.


School District Statement



The School District of Lancaster released this statement Friday afternoon.

"The School District is fully cooperating with local authorities to ensure this situation is dealt with appropriately. When an individual is hired by the District, there is an expectation they will conduct themselves in a professional manner. Should Ms. Smith be found guilty, the District will take every measure to ensure she will not return to our classrooms. In the interim, Ms. Smith has been suspended from her classroom duties."Read more at www.wgal.com
 

Female Teacher Accused Of Having Sexual Contact With Male Student

Police said between November 2008 and January 2009, Smith, a McCaskey High School English teacher, had multiple sexual encounters with the male student at her home in Lancaster.

Amplify’d from www.wgal.com

Teacher Accused Of Having Sexual Contact With Student

McCaskey High School English Teacher Charged

LANCASTER, Pa. -- A high school teacher in the School District of Lancaster has been charged in connection with having sexual contact with a student.


Christy L. Smith



Christy L. Smith, 32, of the 700 block of College Avenue, has been charged with multiple felony offenses for sexual contact she is accused of having with a student, Lancaster police said. The student was 15 at the time of the contact.

Police said between November 2008 and January 2009, Smith, a McCaskey High School English teacher, had multiple sexual encounters with the male student at her home in Lancaster.

Police arrested Smith Thursday night following a 9-month investigation. Officers said they were tipped off by one of the student's relatives in January. They said they made the arrest after interviewing the student.

"Being 15-years-old, you're really not old enough to make this kind of adult decision. And it has to be extremely difficult for someone that age to have to be in a process like this," said Lancaster Police Chief Keith Sadler.

Smith has been charged with three counts of statutory sexual assault, six counts of involuntary deviate sexual intercourse, three counts of unlawful contact with minor and three counts of corruption of minors following a nine-month investigation, police said. She is in Lancaster County Prison in lieu of $250,000 bail.

McCaskey High School has suspended Smith from all of her duties.

Police said there is the possibility that there may be more victims. Anyone with information regarding the background or activities of Smith is asked to call Det. Harnish with Lancaster City police at 717-735-3350. Callers do not have to give their names to provide information.


School District Statement



The School District of Lancaster released this statement Friday afternoon.

"The School District is fully cooperating with local authorities to ensure this situation is dealt with appropriately. When an individual is hired by the District, there is an expectation they will conduct themselves in a professional manner. Should Ms. Smith be found guilty, the District will take every measure to ensure she will not return to our classrooms. In the interim, Ms. Smith has been suspended from her classroom duties."Read more at www.wgal.com
 

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Vatican to Hold Special Middle East Assembly


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Spreading God's Word

Spreading God's Word

Organized by Inquisition News

Raising money to spread God's word by using the money to buy Adventist resources and distribute them for free to those seeking the truth of Jesus' soon return.


Read more at inquisitionnews.chipin.com
 

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School Shooting in Carlsbad,CA - 2 kids shot - CNN iReport


El Cáliz de Plata de Calera de Tango




Así que, no los temáis; porque nada hay encubierto, que no haya de ser manifestado; ni oculto, que no haya de saberse.
Mateo 10:26




El Cáliz de Plata de Calera de Tango

Cuando a comienzos del siglo XVIII, algunos jesuitas y teólogos de la Universidad de Munich, y de la zona de Baviera, deseaban avanzar hacia campos de la investigación hasta entonces no explorados, se producen algunos roces entre los grupos mas conservadores y los más entusiastas, de modo que el Padre General de la Orden estima no continuar con estudios mas profundos, en campos que pudiesen ser sensibles dentro del seno de la Iglesia Católica, y para el Tribunal de la Inquisición, que había estado bastante activo hasta 1668, aunque ahora estaba avocado a los nuevos cristianos o conversos.
Lo concreto es que, algunos de estos jesuitas mas osados planifican penetrar organizaciones que gusten de los temas secretos, y de las llaves, y de los temas ocultistas.

Es así como algunos agudos estrategas jesuitas alemanes vieron que los gremios de los canteros y albañiles formaban grupos bastante "cerrados", con códigos y simbolismos para guardar algunos de sus aportes técnicos a la construcción de edificios e iglesias, pero que no revestían peligro alguno, ya que estos gremios sólo buscaban proteger sus secretos de construcción frente a otros gremios, tener trabajo para todos los miembros de la Logia, y realizar grandes actividades sociales.

Este simplicidad y debilidad de los grupos canteros, en inglés masones, fue utilizado por los jesuitas para "ingresar" o "penetrar" a dichas logias con todo el conocimiento y la erudición de siglos de saber, en sus exploraciones tanto hacia América como en dirección a los países de Oriente, donde Francisco Javier y Mateo Ricci habían sido los precursores.

En comparación a los Jesuitas del siglo XVIII, los Masones de esa época eran locales, simples, amantes de las actividades sociales, departir una "buena mesa", pero sin ambiciones otras que "tener trabajo y dinero para ellos y sus familias". Los jesuitas, en cambio, con su natural "peso histórico" y sus avanzados estudios lingüísticos, y el saber de antiguas civilizaciones y culturas, no tardaron en subyugar a los cándidos e ingenuos Masones y a todas sus cofradías, y ni siquiera las Logias de Londres y de Irlanda pudieron "escapar" al "empuje" jesuita.

Los propios japoneses y chinos, de una prestigiosa cultura ancestral, habían sucumbido al arte y a las ciencias de los misioneros de la Cia de Jesús, ¿podrían los Masones haberse resistido a estos conocimientos, que se les abría ante sus ojos gratuitamente?. Evidentemente, No.

Con el adiestramiento que los jesuitas y clérigos católicos hicieron sobre las logias masónicas, también existieron algunos Masones que se interesaron en algo mas que "comer y beber, y tener trabajo seguro".

Estos masones fueron enseñados secretamente por eximios jesuitas principalmente alemanes, en las ciencias y las artes que dentro de la Iglesia Católica estaban prohibidas, de modo que ya hacia 1750 los conocimientos de la Masonería se acercaban fuertemente a los que hasta hacía unas décadas atrás les eran propios sólo a los Altos Miembros de la Cia. de Jesús. Hasta los simbolismos entre ambas corrientes fueron idénticos.

Por ejemplo, el Ojo inscrito sobre un Triángulo fue un símbolo netamente usado por los Jesuitas, y sólo por ellos interpretado. Con las disenciones surgidas al interior de la Orden Jesuita, los jesuitas bávaros trasladaron todo este lenguaje simbólico hacia las Logias Masónicas inglesas e irlandesas, propagándose hacia el 1760 al resto de Europa.

Por ello, cuando Adam Weishaupt, educado e instruido por jesuitas en instituciones también de la Compañía, funda en 1776 la Orden de los Iluminati de Bavaria, en realidad lo que forma es sólo un atisbo o "punta de Iceberg" del proceso de migración secreta de muchos jesuitas desde seno de la Iglesia hacia las Logias Masónicas también ahora controladas por ellos.

Así, parte de los secretos guardados por siglos y que eran de propiedad de los Jesuitas, quedan ahora en manos de las Logias Masónicas, resultando en una "pérdida de memoria" para los nuevos miembros de la Orden de Jesús que ingresan luego de ser nuevamente autorizada en 1815.

Estos nuevos jesuitas y los que seguirían durante todo el siglo XIX y XX, ya no poseían los grandes conocimientos y los secretos de sus pares de antaño, quienes con su muerte o expulsión en 1767, y luego excomulgados por el papa en 1772, quedaron fuera del recuerdo de la Historia.
Se dice que una de las actividades famosas y secretas de los jesuitas de Baviera, Suiza y Holanda (desconocidas por los Jesuitas de España, Francia e Inglaterra) era la de grabar sus importantes descubrimientos en los cálices y copones de Misa, o en las Custodias.

El procedimiento era aparentemente simple:

Se confeccionaba una masa de metal, acero o fierro de gran pureza, se procedía a grabar la información en clave y algunos dibujos (generalmente relacionando ciertos aspectos geológicos o formaciones naturales distinguibles). Las imágenes grabadas o los textos, o siglas, dibujos de llaves, etc. imposibles de interpretar para cualquiera, podían ser perfectamente leídas por otros jesuitas con similares conocimientos, y por ejemplo, ubicar la zona o la montaña a la que se hacía alusión sin necesidad de intercambiar una sólo palabra.

Finalizado el lento y laborioso copiado-grabado en la superficie metálica maciza del Cáliz, el jesuita procedía a recubrir toda la superficie externa con plata (nunca con oro, pera evitar su robo), recubriendo también las figuras grabadas, en dicho Copón, para finalmente proceder nuevamente a grabar sobre la película de plata, figuras sólo decorativas y con alusión a motivos bíblicos.

De esta manera, cuando un sacerdote era trasladado de un país a otro, podía llevarse su Misal, su Patena, y su Cáliz para consagración. Y en caso que el Cáliz fuera robado, que era sólo de metal con recubrimiento en plata, pocos se atreverían a fundirlo (si es que podían), y sólo lograrían extraer la plata, pero el metal de acero quedaría intacto, no existiendo en aquel entonces tecnología para refundir el material acerado, a excepción del Horno donde se forjó. Así, la información perduraría con el tiempo, aún después de la muerte del fraile o sacerdote.

Es así como, en la Hacienda de Calera de Tango, por un espacio de 19 años, pacientemente un hermano jesuita, entre 1748 y 1767, confeccionó lo que se conocería como la Obra de Arte más Perfecta jamás efectuada en toda América (norte y sur de América); Cáliz que se confeccionó en un Horno de Platería que hoy puede ser visitado en la Hacienda de Calera de Tango, y que se ubica en el extremo sur-este de dicha propiedad.

Aunque muchos se admiran del trabajo arduo del hermano jesuita que confeccionó el Cáliz, y por la belleza de los grabados efectuados en el recubrimiento de plata del mismo por espacio de 19 años, algunos piensan que la explicación puede ser otra que la de solamente efectuar una obra de arte: la batalla que se libraba desde el Vaticano en contra de los sacerdotes y clérigos que habían abrazado la Masonería estaba por alcanzar el territorio del Reino de Chile, y quizá los hermanos albañiles y plateros, y arquitectos, traídos en 1748 por Karl von Haimbhausen a territorios del Reino de Chile, no eran del agrado de muchos obispos y cardenales que para entonces ya comenzaban a ver con malos ojos la tremenda expansión de la Compañía de Jesús por todo el Mundo.

El padre Haimbhausen debió conocer lo sucedido, mas de un siglo antes, en 1616, cuando el General de la Orden, el jesuita Mucio Vitellechi, quemó toda la documentación de la Compañía, para evitar un ataque sobre ella, y preservar la continuidad de la misma.

Evidentemente, la envidia y el resentimiento hacia quienes tenían grandes conocimientos en las ciencias y en las artes, además de grandes sumas de dinero, no era desconocida por el padre Haimbhausen, quien provenía de una familia noble, y quizá en forma muy inteligente planificó cuidadosamente la acción de ocultar la información obtenida, por él y su grupo selecto de hombres, de toda esta Región de las Indias, y decidió entonces escribir textos impresos haciendo uso de la Imprenta traída en 1748 y cuyas copias se confeccionaban tanto en Chile como en Córdoba.

Cuando "la Caída de los Jesuitas" estaba por concretarse, para entonces los padres bávaros Haimbhausen y Juan Nepomuceno Walther ya habían asegurado sus libros y enciclopedias en diversos puntos y en terrenos probablemente subterráneos y secos, sin humedad que deterioren los textos. Lo que quedaría en las estanterías de las Haciendas Jesuitas serían sólo material común, y sin gran importancia, tales como copias de tratados de matemáticas, física, astronomía, medicina, etc., todas traídas de Europa.

Como una biblioteca vacía sería sospechoso para los Ministros y Oficiales encargados de la incautación e inventario de los bienes de los jesuitas, éstos se habrían asegurado con al menos dos años de antelación, del ocultamiento de las cosas y piezas importantes, reemplazándolas por cosas y libros de menos valor, o de poco interés.

Por ello, cuando el Cáliz de Plata fabricado en Calera de Tango terminó en la Catedral de Santiago, junto con la Custodia y otros numerosos objetos recubiertos en plata, nadie probablemente sospechó que bajo el recubrimiento de plata de dicho Copón estaría guardada cierta información que el padre Haimbhausen no comentó con la comunidad entera, y que probablemente le costó sacrificar su vida por tal silencio (como veremos en el siguiente subtítulo).

En la superficie del acero, bajo el recubierto, podría haber estado las indicaciones geográficas de los lugares explorados por los misioneros jesuitas, como Curicó y la Laguna de Nahuel-Huapi, o las posiciones de cerros donde buscar la documentación oculta.

Habiendo transcurrido casi 215 años desde la Expulsión de los Jesuitas, hacia el año 1982 pocos podrían interesarse en el Cáliz de Plata Jesuita, custodiado en el Museo de la Catedral, sometido a la legislación del Consejo de Monumentos Nacionales, como no sea un eximio conocedor de las técnicas jesuitas bávaras traspasadas a la Masonería Británica.
.
Read more at infiltracionesjesuitas.blogspot.com
 

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Laws are causing Christian disaffection

Amplify’d from www.guardian.co.uk

Laws are causing Christian disaffection

The multi-stranded patriarchal system of religious laws affecting Christians in the Middle East are long overdue for reform






















If a couple are divorcing or separating in Damascus the outcome is decided by holy law. It is the same for all Muslims, Christians and Jews in Beirut, Baghdad, Jerusalem or Cairo. With the exception of Turkey, there is no civil family law in the Middle East. Nor are there register offices for marriages or civil courts for divorce. Citizens have to attend courts run by kadis, priests, bishops or rabbis.

Religious laws have exclusive jurisdiction in marriage, divorce, separation, child custody, alimony, maintenance, adoption, guardianship, child custody and division of property. Catholics cannot terminate a marriage unless they find grounds for annulment. Only the Orthodox churches allow divorce.

Even though divorce and remarriage are now tolerated in most parts of the western world, the Christian courts are unlikely to be high on the agenda of the two-week conference of Middle Eastern patriarchs and church leaders which begins in Rome tomorrow. Alarmed at the drop in the number of Christians in the Middle East – from around 20% before the second world war to below 5% – Pope Benedict has convened a regional synod. Much has been written about the problems of Arab Christians in the region, but few analysts look to the multi-stranded patriarchal system of Christian religious laws as a contributory reason for dissatisfaction among its 10-15 million Christians.

Metropolitan Cornelius, who runs the Greek Orthodox church court in Jerusalem, where the majority of Christians are Catholic, said most of the divorce cases he handled were Catholics who had converted only to end a failed marriage.

Jerusalem, like the rest of Israel, has 14 different legal systems covering family law to accommodate the diverse faiths of its citizens. The Jews have one set of laws, so do the Muslims, but the Christian denominations have 10: the codes of the Greek Orthodox, the Armenian Orthodox, the Syrian Orthodox, the Latin Catholics, the Greek Catholics (Melkites), the Maronites, the Chaldeans, the Syrian Catholics, the Armenian Catholics and the Anglicans.

As opposed to the sharia, Druze and rabbinical courts, which are supervised by the ministry of justice, ecclesiastical courts have full "autonomy". Judges are appointed by the churches alone. Unlike the Jews and Muslims, Christian courts have no websites. Nor do they publish precedents of cases or judgments, or allow court reporters or members of the public to attend court hearings.

The way Muslims are subjected to sharia law is often regarded with distaste in western society, yet sharia courts in Israel and the West Bank are a beacon of transparency compared to the Christian courts. It is difficult in some areas to even find basic facts such as opening times or costs, precedents, let alone the law used. The system is shrouded in concealment. Women inevitably come off second best.

Article 251 of the Greek Orthodox code states that among the reasons not considered grounds for divorce are "swearing and ill-treatment, beating the woman with a stick or lashing her with a whip, disputes between the spouses … a wife's accusation of her husband with adultery without proof". Nor do divorced women have an automatic right to retain custody of children if they remarry. A bride can be divorced if the husband does not find her to be a virgin on their wedding night.

While this month's Middle East synod is much-awaited, so are reforms to change this system – inherited from the Ottoman millet system, which recognised the autonomy of the Christian communities to run their own internal affairs, especially religious and civil matters.

Read more at www.guardian.co.uk
 

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Reunification of Church and State

Amplify’d from www.zenit.org

ZE10100708 - 2010-10-07
Permalink: http://www.zenit.org/article-30579?l=english

Pope Urges Church-State Collaboration

Says Good of Society Is Only Interest


VATICAN CITY, OCT. 7, 2010 (Zenit.org).- There should be "loyal and respectful collaboration" between the Church and state, Benedict XVI affirmed today in speaking with Chile's new ambassador to the Holy See.
 
Fernando Zegers Santa Cruz presented his letters of credence to the Pope in the Vatican today, giving the Holy Father an opportunity to speak about the spiritual and human richness of Chile.

The Pontiff also emphasized an appropriate relationship for Church and state, "independent and autonomous each in its own field," but both called "to develop a loyal and respectful collaboration to serve the personal and social vocation of persons themselves."
 
"In fulfilling her specific mission of proclaiming the Good News of Jesus Christ, the Church seeks to respond to the expectations and questions of men, leaning also on the ethical and anthropological values and principles that are inscribed in human nature," the Holy Father explained.
 
He continued: "When the Church raises her voice in face of today's great challenges and problems, such as wars, hunger, the extreme poverty of so many, the defense of human life from its conception until its natural end, or the promotion of the family founded on marriage between a man and a woman and the first [entity] responsible for the education of children, it does not act out of individual interests or for principles that can only be perceived by those who profess a specific religious faith.
 
"Respecting the rules of democratic coexistence, it does so for the good of the whole society and in the name of values that every person can share with his right reasoning."
 
Closeness to Chile
 
The Pope expressed his own affection for Chile, saying that despite the geographical distance, he carries the nation "very deep in my heart, and very especially after the terrible earthquake it suffered recently."
 
"I also do not forget the miners of the Atacama region and their loved ones, for whom I pray fervently," he said.
 
In this light, the Pontiff lauded the "unity of the Chilean people in face of tragedies, and their very generous and solidary response when suffering intensifies."
 
He also stressed "the immense effort of the Catholic Church in Chile -- many of whose communities have also been sorely tested by the quake -- which it is carrying out to try to help those most in need."
 
Fruitful Church
 
Noting that Zegers Santa Cruz begins his mission to the Holy See in the year in which Chile celebrates the bicentenary of its independence, Benedict XVI also emphasized the role of the Church in the most important events of the country, "as well as in the consolidation of its own national identity, profoundly marked by the Catholic sentiment."
 
The Gospel, he observed, has produced in the country "abundant fruits of sanctity, of charity, of human promotion, of constant search for peace and coexistence."
 
In this connection, he also recalled last year's celebration of the 25th anniversary of the signing "of the Treaty of Peace and Friendship with the sister nation Argentina that, with papal mediation, put an end to the southern disagreement."
 
This "historic agreement" will remain "for future generations as a luminous example of the immense good that peace brings with it, as well as the importance of preserving and nourishing those moral and religious values that constitute the most intimate fabric of the soul of a people."
 
Above all in the present circumstances, in which "so many challenges must be faced that threaten cultural identity itself," it is important "to favor especially among the youngest a healthy pride, a renewed appreciation and new valuing of their faith, of their history, their culture, their traditions and their artistic wealth, and of that which constitutes the best and richest spiritual and human patrimony of Chile," said the Pope.
 
"The Chilean people well know," he concluded, "that the Church in that nation collaborates sincerely and effectively, and wishes to continue doing so, in all that contributes to the promotion of the common good, of just progress, and of the peaceful and harmonious coexistence of all those who live in that beautiful land."

Read more at www.zenit.org
 

Pope Pushes for Church-State Collaboration

Friday, October 8, 2010


Pope Pushes for Church-State Collaboration

This article comes from Zenit.

Pope Urges Church-State Collaboration

Says Good of Society Is Only Interest

VATICAN CITY, OCT. 7, 2010 (Zenit.org).- There should be "loyal and respectful collaboration" between the Church and state, Benedict XVI affirmed today in speaking with Chile's new ambassador to the Holy See.



Fernando Zegers Santa Cruz presented his letters of credence to the Pope in the Vatican today, giving the Holy Father an opportunity to speak about the spiritual and human richness of Chile.



The Pontiff also emphasized an appropriate relationship for Church and state, "independent and autonomous each in its own field," but both called "to develop a loyal and respectful collaboration to serve the personal and social vocation of persons themselves."



"In fulfilling her specific mission of proclaiming the Good News of Jesus Christ, the Church seeks to respond to the expectations and questions of men, leaning also on the ethical and anthropological values and principles that are inscribed in human nature," the Holy Father explained.



He continued: "When the Church raises her voice in face of today's great challenges and problems, such as wars, hunger, the extreme poverty of so many, the defense of human life from its conception until its natural end, or the promotion of the family founded on marriage between a man and a woman and the first [entity] responsible for the education of children, it does not act out of individual interests or for principles that can only be perceived by those who profess a specific religious faith.



"Respecting the rules of democratic coexistence, it does so for the good of the whole society and in the name of values that every person can share with his right reasoning."



Closeness to Chile



The Pope expressed his own affection for Chile, saying that despite the geographical distance, he carries the nation "very deep in my heart, and very especially after the terrible earthquake it suffered recently."



"I also do not forget the miners of the Atacama region and their loved ones, for whom I pray fervently," he said.



In this light, the Pontiff lauded the "unity of the Chilean people in face of tragedies, and their very generous and solidary response when suffering intensifies."



He also stressed "the immense effort of the Catholic Church in Chile -- many of whose communities have also been sorely tested by the quake -- which it is carrying out to try to help those most in need."



Fruitful Church



Noting that Zegers Santa Cruz begins his mission to the Holy See in the year in which Chile celebrates the bicentenary of its independence, Benedict XVI also emphasized the role of the Church in the most important events of the country, "as well as in the consolidation of its own national identity, profoundly marked by the Catholic sentiment."



The Gospel, he observed, has produced in the country "abundant fruits of sanctity, of charity, of human promotion, of constant search for peace and coexistence."



In this connection, he also recalled last year's celebration of the 25th anniversary of the signing "of the Treaty of Peace and Friendship with the sister nation Argentina that, with papal mediation, put an end to the southern disagreement."



This "historic agreement" will remain "for future generations as a luminous example of the immense good that peace brings with it, as well as the importance of preserving and nourishing those moral and religious values that constitute the most intimate fabric of the soul of a people."



Above all in the present circumstances, in which "so many challenges must be faced that threaten cultural identity itself," it is important "to favor especially among the youngest a healthy pride, a renewed appreciation and new valuing of their faith, of their history, their culture, their traditions and their artistic wealth, and of that which constitutes the best and richest spiritual and human patrimony of Chile," said the Pope.



"The Chilean people well know," he concluded, "that the Church in that nation collaborates sincerely and effectively, and wishes to continue doing so, in all that contributes to the promotion of the common good, of just progress, and of the peaceful and harmonious coexistence of all those who live in that beautiful land."
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The Food Police!

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Pa. bill sets limits for foods and drinks served in schools

LAUREN WHETZEL The York Dispatch

State lawmakers are trying to help combat childhood obesity.


The state House recently approved a bill to regulate the types of foods and drinks available to students in Pennsylvania's schools.


State Rep. Eugene DePasquale, D-York City, said he has two children in school and believes it's important to make sure healthy and nutritional options are available in all schools in the state.


"We can't control what the children are eating in their homes, but when they're in the schools we should do our best to make sure they're receiving healthy options," he said.


Although the bill was approved, DePasquale was the only York County House representative to vote in its favor. It passed in a 116-83 vote.


Proposed








changes:
Here's what the changes would mean for Pennsylvania schools, according to the House bill:


The sale of all beverages other than water, reduced-fat milk and fruit juices made from 100 percent real juice would be prohibited in elementary and middle schools.


In high schools, however, the bill would permit the sale of non-carbonated beverages with fewer than


66 calories per eight ounces.


The proposal would also ban the sale of vending machine and a la carte snacks that all have more than 150 calories, 30 percent total calories from fat, more than 35 percent weight from added sugars and more than 230 milligrams of sodium.


Because regular sized candy bars usually boast more than 150 calories, the







bill wouldn't allow them to be sold. However, the bill would permit items such as baked potato chips, pretzels, granola bars and nuts.


Schools with vending machines would be encouraged to include refrigerated snack vending machines that accommodate fruits, vegetables, yogurts and other perishable items, the bill states.


If the bill passes the state Senate and is signed into law, the following beverages would not be permitted for sale during school hours: Soft drinks with high-calorie








sweeteners, sports drinks and iced teas with more than 120 calories, beverages containing caffeine -- excluding lowfat or fat-free chocolate milk -- and fruit-based drinks containing less than 100 percent fruit juice or with high-calorie sweeteners.


Under the bill, school cafeterias would also be required to offer students the choice of at least two fruits and/or non-fried vegetables on a daily basis.


DePasquale, a co-sponsor of the legislation, said he's "been fighting for this bill since the very beginning."


The legislation also includes language that would monitor the schools to ensure their compliance with the regulations.


Cafeterias now: In the Dallastown Area School District, about six different fruits








and a couple of vegetable options are offered daily to students, said Susan Ayres, director of food services.


Even popular food items such as pizza are made healthier in the school district because pizzas are made with whole grain crusts and low-fat cheeses, she said, noting healthier alternatives and fresh fruits and vegetables are costly.


No sodas are made available with purchased school lunches, and all milks offered are low-fat, she said, adding that food services is not in charge of the school district's vending.


A few years ago, however, the vending machines at Dallastown schools stopped carrying soda and sports drinks, said Alan Fauth, high school principal.


"The only beverage carried in the vending machines








are bottles of water," he said.


Opposition: Funding was a key reason some York County lawmakers gave for voting against the bill.


State Rep. Ron Miller, R-Jacobus, voted against the bill because "it basically requires the schools to spend more money," he said.


"Next year will be so bad for schools because stimulus funds disappear," he said. "We can't place more demands for funding on the schools unless the state appropriates the money."


State Rep. Scott Perry, R-Dillsburg, said the government has no business acting as "the food police."


Perry, a parent himself, said he doesn't believe anyone has the right to monitor what his child can or cannot eat, whether it be in the schools or not.


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Reach Lauren Whetzel at 505-5433 or lwhetzel@yorkdispatch.com
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Hear oral arguments from Snyder v. Phelps

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Hear oral arguments from Snyder v. Phelps











Kansas Attorney General Steve Six, left, shows his support for Albert Snyder of Spring Garden Township, right, in front of the United States Supreme Court . (John A. Pavoncello)
MORE PHOTOS

EDITOR'S NOTE: The Supreme Court has released an audio recording of oral arguments from Wednesday's proceedings. Use the player above, click here to download the MP3, or visit the Supreme Court's site by clicking here.



For a transcript of the proceedings, click here.



ORIGINAL STORY:Jackson Township native Nate Riedy and a group of fellow college students camped out overnight in front of the U.S. Supreme








Court to hear Spring Garden Township resident Albert Snyder argue his case against the fundamentalist Kansas church that picketed his son's funeral.

The group of Eastern University students was blocks away from the nearest restaurant or public bathroom and stuck it out through cold overnight temperatures to ensure they would get a seat for Wednesday's oral arguments.

Their work paid off. Wednesday morning, they were near the front of a long line of people hoping to get in.

"The ground is very hard," Riedy said with a smile. "I definitely have a disagreement with the ground on how hard it should be."

Riedy said he wanted to attend Wednesday's hearing to show that not all Christians hold the same views as Westboro.

Spectators







left the courtroom with no clear idea of how the Supreme Court justices would rule after hearing an hour of arguments from Snyder's attorney, Sean Summers, and an attorney for Westboro Baptist Church, based in Topeka, Kansas.

The justices on Wednesday grilled attorneys for both sides, often asking them to respond to hypothetical questions about the case or offering different scenarios for the attorneys to address.

Snyder sued the church after members protested the 2006 funeral of his




Nate Riedy of Jackson Township waits in front of the United States Supreme Court in Washington D.C. (John A. Pavoncello)




son, Lance Cpl. Matthew Snyder, who died in a vehicle accident while serving in Iraq.

The picketers carried signs such as "Thank God for dead soldiers" to express their belief that soldiers' deaths are punishment for the nation's tolerance of homosexuality and other sins.

Albert Snyder initially won $11 million at trial, but the award was later reduced to $5 million by judge. A federal appeals court subsequently threw out the verdict on the grounds that the Constitution shields the church from liability.

The Supreme Court this year agreed to take the case, which pits Snyder's right to grieve privately against the church members' right to say what they want, no matter how offensive.

A central question some of the justices








sought to answer during arguments Wednesday is what protection, if any, should be afforded a private person from broad public speech, such as picketing about a war or abortion.

For example, Justice Samuel Alito Jr. asked, would the the First Amendment protect someone who randomly approached a black person and began berating him or her with racial hatred? Or would it protect a grandmother from anti-war speech if she was simply visiting the grave of her veteran son?

Margie Phelps, who represented Westboro, argued that Snyder, unlike the people in Alito's two examples, was a public figure because he repeatedly spoke to the media about his son and expressed his opposition to the war in Iraq.

She also said church members at the








funeral were using it to express general viewpoints about current events and society. She pointed to the fact the protesters were 1,000 feet from the funeral and left shortly after it started.

But Justice Ruth Bader Ginsburg questioned why it was necessary for the church to protest at the funeral when they had already picketed elsewhere earlier the same day.

"This is a case about exploiting a family's grief, and the question is: Why should the First Amendment tolerate exploiting this Marine's family when you have so many other forums for getting - for getting across your message the very same day you did?" Ginsburg asked.

Summers, Snyder's attorney, argued that the church, in its protests and a subsequent poem on its website,































......

The Snyder case



View 'Free speech vs. privacy: Anatomy of a Supreme Court case,' an interactive timeline of the Snyder case, here

......





were specifically attacking and harassing Snyder and his family.

"We're talking about a funeral," Summers told the justices. "If context is ever going to matter, it has to matter in the context of a funeral. Mr. Snyder simply wanted to bury his son in a private, dignified matter."

But Justice Stephen Breyer pointed out that Snyder never saw what was written on the signs until he watched a TV broadcast after the funeral. He raised two other questions.

"One is under what circumstance can a group of people broadcast on television something about a private individual that's very obnoxious?" he asked. "And the second is to what extent they can put that on the Internet, where the victim is likely to see it?"

Ginsburg questioned whether Westboro could be held liable for its actions if it complied with all applicable laws at the time.

Summers and Margie Phelps, the daughter of the church's founder, Rev. Fred Phelps Sr., both said they expected to be victorious when the court returns its decision.

During a press conference following the hearing, Snyder thanked his attorney and his supporters.

As she stood in line hoping to watch the arguments, Dallastown resident Barbara DeCesare, 39, said she sympathized with Snyder's situation.

DeCesare, 39, said she and her children had counter-protested Westboro Baptist before but said she questions whether or not the church's right to express those views should be curtailed.

"I'm not 100 percent sure I disagree with their right to express their views," she said.

Other people expressed a similar view.

"I think the Westboro Baptist's view of Christianity is false and perverted," Riedy said. As for the outcome, however, he said he's torn between sympathy for Snyder's family and Westboro church members' right to speak their mind.


Aaron Holloway, 26, said he believes the church should prevail, and said the way to silence such people is to ignore them.

"It's a tasteless message, but it's still protected," said Holloway, a Philadelphia native who attends Howard University School of Law.

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The Infallibility of the Pope — Basic Facts About an Essential Dogma

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The Infallibility of the Pope — Basic Facts About an Essential Dogma

by Catholicism.org April 25th, 2005

(Excerpt)

Infallibility: The Dogma

Before proceeding any further, let us read the definition of papal infallibility as it was promulgated at the First Vatican Council in 1870:

Faithfully adhering to the tradition received from the beginning of the Christian faith … we teach and define that it is a dogma divinely revealed that the Roman Pontiff, when he speaks ex cathedra, that is when in discharge of the office of pastor and teacher of all Christians, by virture of his supreme Apostolic authority, he defines a doctrine regardging faith and morals to be held by the universal Church, by the divine assistance promised him in Blessed Peter, is possessed of that infallibility with which the Divine Redeemer willed that His Church should be endowed for degining doctrine regarding faith and morals; and that, therefore, such definitions of the Roman Pontiffs are irreformable of themselves, and not from the consent of the Church.
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