ARTICLES - HOT OFF THE FAGGOT

Extreme Oath of the Jesuits

"When a Jesuit of the minor rank is to be elevated to command, he is conducted into the Chapel of the Convent of the Order, where there are only three others present, the principal or Superior standing in front of the altar. On either side stands a monk, one of whom holds a banner of yellow and white, which are the Papal colors, and the other a black banner with a dagger and red cross above a skull and crossbones, with the word INRI, and below them the words IUSTUM, NECAR, REGES, IMPIOUS. The meaning of which is: It is just to exterminate or annihilate impious or heretical Kings, Governments, or Rulers. Upon the floor is a red cross at which the postulant or candidate kneels. The Superior hands him a small black crucifix, which he takes in his left hand and presses to his heart, and the Superior at the same time presents to him a dagger, which he grasps by the blade and holds the point against his heart, the Superior still holding it by the hilt, and thus addresses the postulant:"

Superior:

My son, heretofore you have been taught to act the dissembler: among Roman Catholics to be a Roman Catholic, and to be a spy even among your own brethren; to believe no man, to trust no man. Among the Reformers, to be a reformer; among the Huguenots, to be a Huguenot; among the Calvinists, to be a Calvinist; among other Protestants, generally to be a Protestant, and obtaining their confidence, to seek even to preach from their pulpits, and to denounce with all the vehemence in your nature our Holy Religion and the Pope; and even to descend so low as to become a Jew among Jews, that you might be enabled to gather together all information for the benefit of your Order as a faithful soldier of the Pope.

You have been taught to insidiously plant the seeds of jealousy and hatred between communities, provinces, states that were at peace, and incite them to deeds of blood, involving them in war with each other, and to create revolutions and civil wars in countries that were independent and prosperous, cultivating the arts and the sciences and enjoying the blessings of peace. To take sides with the combatants and to act secretly with your brother Jesuit, who might be engaged on the other side, but openly opposed to that with which you might be connected, only that the Church might be the gainer in the end, in the conditions fixed in the treaties for peace and that the end justifies the means.

You have been taught your duty as a spy, to gather all statistics, facts and information in your power from every source; to ingratiate yourself into the confidence of the family circle of Protestants and heretics of every class and character, as well as that of the merchant, the banker, the lawyer, among the schools and universities, in parliaments and legislatures, and the judiciaries and councils of state, and to be all things to all men, for the Pope's sake, whose servants we are unto death.

You have received all your instructions heretofore as a novice, a neophyte, and have served as co-adjurer, confessor and priest, but you have not yet been invested with all that is necessary to command in the Army of Loyola in the service of the Pope. You must serve the proper time as the instrument and executioner as directed by your superiors; for none can command here who has not consecrated his labors with the blood of the heretic; for "without the shedding of blood no man can be saved." Therefore, to fit yourself for your work and make your own salvation sure, you will, in addition to your former oath of obedience to your order and allegiance to the Pope, repeat after me---

The Extreme Oath of the Jesuits:

"1, _ now, in the presence of Almighty God, the Blessed Virgin Mary, the blessed Michael the Archangel, the blessed St. John the Baptist, the holy Apostles St. Peter and St. Paul and all the saints and sacred hosts of heaven, and to you, my ghostly father, the Superior General of the Society of Jesus, founded by St. Ignatius Loyola in the Pontificate of Paul the Third, and continued to the present, do by the womb of the virgin, the matrix of God, and the rod of Jesus Christ, declare and swear, that his holiness the Pope is Christ's Vice-regent and is the true and only head of the Catholic or Universal Church throughout the earth; and that by virtue of the keys of binding and loosing, given to his Holiness by my Savior, Jesus Christ, he hath power to depose heretical kings, princes, states, commonwealths and governments, all being illegal without his sacred confirmation and that they may safely be destroyed. Therefore, to the utmost of my power I shall and will defend this doctrine of his Holiness' right and custom against all usurpers of the heretical or Protestant authority whatever, especially the Lutheran of Germany, Holland, Denmark, Sweden, Norway, and the now pretended authority and churches of England and Scotland, and branches of the same now established in Ireland and on the Continent of America and elsewhere; and all adherents in regard that they be usurped and heretical, opposing the sacred Mother Church of Rome. I do now renounce and disown any allegiance as due to any heretical king, prince or state named Protestants or Liberals, or obedience to any of the laws, magistrates or officers.

I do further declare that the doctrine of the churches of England and Scotland, of the Calvinists, Huguenots and others of the name Protestants or Liberals to be damnable and they themselves damned who will not forsake the same.

I do further declare, that I will help, assist, and advise all or any of his Holiness' agents in any place wherever I shall be, in Switzerland, Germany, Holland, Denmark, Sweden, Norway, England, Ireland or America, or in any other Kingdom or territory I shall come to, and do my uttermost to extirpate the heretical Protestants or Liberals' doctrines and to destroy all their pretended powers, regal or otherwise.

I do further promise and declare, that notwithstanding I am dispensed with, to assume my religion heretical, for the propaganda of the Mother Church's interest, to keep secret and private all her agents' counsels from time to time, as they may entrust me and not to divulge, directly or indirectly, by word, writing or circumstance whatever; but to execute all that shall be proposed, given in charge or discovered unto me, by you, my ghostly father, or any of this sacred covenant.
I do further promise and declare, that I will have no opinion or will of my own, or any mental reservation whatever, even as a corpse or cadaver (perinde ac cadaver), but will unhesitatingly obey each and every command that I may receive from my superiors in the Militia of the Pope and of Jesus Christ.
That I may go to any part of the world withersoever I may be sent, to the frozen regions of the North, the burning sands of the desert of Africa, or the jungles of India, to the centers of civilization of Europe, or to the wild haunts of the barbarous savages of America, without murmuring or repining, and will be submissive in all things whatsoever communicated to me.

I furthermore promise and declare that I will, when opportunity present, make and wage relentless war, secretly or openly, against all heretics, Protestants and Liberals, as I am directed to do, to extirpate and exterminate them from the face of the whole earth; and that I will spare neither age, sex or condition; and that I will hang, waste, boil, flay, strangle and bury alive these infamous heretics, rip up the stomachs and wombs of their women and crush their infants' heads against the walls, in order to annihilate forever their execrable race. That when the same cannot be done openly, I will secretly use the poisoned cup, the strangulating cord, the steel of the poniard or the leaden bullet, regardless of the honor, rank, dignity, or authority of the person or persons, whatever may be their condition in life, either public or private, as I at any time may be directed so to do by any agent of the Pope or Superior of the Brotherhood of the Holy Faith, of the Society of Jesus.

In confirmation of which, I hereby dedicate my life, my soul and all my corporal powers, and with this dagger which I now receive, I will subscribe my name written in my own blood, in testimony thereof; and should I prove false or weaken in my determination, may my brethren and fellow soldiers of the Militia of the Pope cut off my hands and my feet, and my throat from ear to ear, my belly opened and sulphur burned therein, with all the punishment that can be inflicted upon me on earth and my soul be tortured by demons in an eternal hell forever!
All of which, I, _, do swear by the Blessed Trinity and blessed Sacraments, which I am now to receive, to perform and on my part to keep inviolable; and do call all the heavenly and glorious host of heaven to witness the blessed Sacrament of the Eucharist, and witness the same further with my name written and with the point of this dagger dipped in my own blood and sealed in the face of this holy covenant."

(He receives the wafer from the Superior and writes his name with the point of his dagger dipped in his own blood taken from over his heart.)

Superior:

"You will now rise to your feet and I will instruct you in the Catechism necessary to make yourself known to any member of the Society of Jesus belonging to this rank.

In the first place, you, as a Brother Jesuit, will with another mutually make the ordinary sign of the cross as any ordinary Roman Catholic would; then one cross his wrists, the palms of his hands open, and the other in answer crosses his feet, one above the other; the first points with forefinger of the right hand to the center of the palm of the left, the other with the forefinger of the left hand points to the center of the palm of the right; the first then with his right hand makes a circle around his head, touching it; the other then with the forefinger of his left hand touches the left side of his body just below his heart; the first then with his right hand draws it across the throat of the other, and the latter then with a dagger down the stomach and abdomen of the first. The first then says Iustum; and the other answers Necar; the first Reges. The other answers Impious." (The meaning of which has already been explained.) "The first will then present a small piece of paper folded in a peculiar manner, four times, which the other will cut longitudinally and on opening the name Jesu will be found written upon the head and arms of a cross three times. You will then give and receive with him the following questions and answers:

Question From whither do you come? Answer The Holy faith.

Q. Whom do you serve?

A. The Holy Father at Rome, the Pope, and the Roman Catholic Church Universal throughout the world.

Q. Who commands you?

A. The Successor of St. Ignatius Loyola, the founder of the Society of Jesus or the Soldiers of Jesus Christ.

Q. Who received you? A. A venerable man in white hair.

Q. How?

A. With a naked dagger, I kneeling upon the cross beneath the banners of the Pope and of our sacred order.

Q. Did you take an oath?

A. I did, to destroy heretics and their governments and rulers, and to spare neither age, sex nor condition. To be as a corpse without any opinion or will of my own, but to implicitly obey my Superiors in all things without hesitation of murmuring.

Q. Will you do that? A. I will.

Q. How do you travel? A. In the bark of Peter the fisherman.

Q. Whither do you travel? A. To the four quarters of the globe.

Q. For what purpose?

A. To obey the orders of my general and Superiors and execute the will of the Pope and faithfully fulfill the conditions of my oaths.

Q. Go ye, then, into all the world and take possession of all lands in the name of the Pope. He who will not accept him as the Vicar of Jesus and his Vice-regent on earth, let him be accursed and exterminated."


teoctist.jpg (41996 bytes)
Pope and Patriarch Teochist

May 8, 1999. — Pope meet with Orthodox Patriarch Teochist in Romania. This Orthodox Patriarch is your typical Jesuit in disguise. . . . While the Vatican is bombing his brothers . . . he is urging unity with Rome!!!



Editor's Notes

President Clinton is a graduate of Jesuit Georgetown University in Wash., D.C. We don't know if he took this oath but he manifests all the characteristics of a well trained Jesuit.

This oath is taken from the book Subterranean Rome by Carlos Didier, translated from the French and published in New York in 1843. Dr. Alberto Rivera escaped from the Jesuit Order in 1967, and he describes his Jesuit oath in exactly the same way as it appears in this book. Semper idem: always the same.

The Jesuit Oath of Induction is also recorded in the Congressional Record of the U.S.A. (House Bill 1523, Contested election case of Eugene C. Bonniwell, against Thos. S. Butler, Feb. 15, 1913, pp. 3215-3216)

Police Departments Beg And Barter For Ammo While DHS Buys Up 1.6 Billion Rounds In Past Year



The nationwide shortage of ammunition has left many police departments scrambling to get their hands on the necessary rounds - with some even bartering among each other.

Meanwhile, Rep. Timothy Huelskamp (R-Kansas) says the Department of Homeland Security (DHS) has failed to respond to multiple members of Congress asking why DHS bought more than 1.6 billion rounds in the past year.

Police Chief Cameron Arthur of Jenks, Oklahoma says, "Ammunition and assault weapons in general have skyrocketed...In addition to the fact, not only is it a lot more expensive, but the time to get it could be six months to a year, or in some cases even longer."

Arthur says he is waiting on an order placed last October and that many departments have begun to trade and barter with each other because of the high demand.

"Most police departments are having a very difficult time even getting the necessary ammunition for handguns, shotguns and especially rifles," Arthur said.

"With the delay in ammunition, some departments are limiting the number of rounds they carry in their handgun because of the shortage of ammunition. We get to the point where it is difficult to have enough ammo to train and also equip the officers."

Chief Pryor of Rollingwood, Texas says of the shortage:

"We started making phone calls and realized there is a waiting list up to a year.  We have to limit the amount of times we go and train because we want to keep an adequate stock."

"Nobody can get us ammunition at this point," says Sgt. Jason LaCross of the Bozeman, Montana police department.

LaCross says that manufacturers are so far behind that they won't even give him a quote for an order.
"We have no estimated time on when it will even be available," LaCross says.

He worries that when ammunition is finally available the high price will squeeze the department's budget.

"The other options are to reduce the amount of training and things like that," he said.

The Hamilton County Sheriff's Department has also cut down on firearm training due to the high cost and low supply of ammunition.

"The concern over firearms availability and ammunition availability and potentials of gun control certainly has impacted the availability of ammunition purchased locally," Sgt. Jody Mays says.

He says the department has cut a third of their normal in service firearm training:

"It's forced us...to use ammunition more economically."

Police Chief John Mabry in Marinette, Wisconsin says, "Ammo is expensive and lot tougher to get. People don't have it in stock and it's back-ordered."

His colleague, Menominee Chief, Brett Botbyl agrees: "We're looking at a four to nine-month wait."

Some departments have even applied for grants to pay for the high-priced ammunition.

"The Florence Police Department is looking for some help filling its clips," reports Cincinnati.com
Chief Tom Szurlinski says the grant would go a long way given the price and limited supply of ammunition.

http://cnsnews.com/blog/gregory-gwyn-williams-jr/police-departments-beg-and-barter-ammo-while-dhs-buys-16-billion

INTERVENTION OF THE HOLY SEE AT THE SECOND COMMITTEE OF THE GENERAL ASSEMBLY OF THE UNITED NATIONS ON SUSTAINABLE DEVELOPMENT (Agenda 21)

INTERVENTION OF THE HOLY SEE
AT THE SECOND COMMITTEE OF THE GENERAL ASSEMBLY
OF THE UNITED NATIONS ON SUSTAINABLE DEVELOPMENT
 
STATEMENT OF H.E. MONS. CELESTINO MIGLIORE

New York
Wednesday, 25 October 2006
 
Madam Chair,

If we wish to make sustainable development a rooted, long-term reality, we must create a truly sustainable economy.

Even in the context of its fast transition and mutation, our economy continues to rest basically upon its relation to nature. Its indispensable substratum is soil, water and climate; and it is becoming rapidly ever clearer that if these, the world’s life support systems, are spoiled or destroyed irreparably, there will be no viable economy for any of us. Therefore, rather than being external or marginal to the economy, environmental concerns have to be understood by policy makers as the basis upon which all economic – and even human - activity rests.

This is why the fulfillment of commitments to the 1992 Earth Summit’s economic, environmental and social pillars of sustainable development are the very minimum response required, here and now, by states and all relevant environmental actors. The environmental consequences of our economic activity are now among the world’s highest priorities.

The environmental question is not only an important ethical and scientific problem, but a political and economic problem too, as well as a bone of contention in the globalization process in general. It means not just integrating sustainable development into programmes for poverty reduction and development, but also reflecting the preoccupations and environmental problems in security strategies, and in developmental and humanitarian questions at the national, regional and international levels. In a word, the world needs an ecological conversion so as to examine critically current models of thought, as well as those of production and consumption.

My delegation therefore welcomes the progress mentioned on the implementation of Agenda 21, the Programmes for the Further Implementation of Agenda 21 and the outcomes of the World Summit on Sustainable Development, in the Secretary-General’s report now before the Committee. Greater emphasis on renewable energy, fuels and clean technologies and the mainstreaming of national sustainable development strategies into policy-making appears to be gaining momentum, although all actors, starting with states, must do much more to stop and reverse current trends in consumption and pollution.

Both the G8 summits in 2005 and 2006 devoted much attention to energy for sustainable development and to climate change as well as to industrial development and atmospheric pollution. These phenomena have an obvious environmental impact, with wide repercussions on national and international security, as well as on the capacity of the international community to achieve the MDGs. The international community should continue to deepen its understanding of the links between peace and human development, above all in the poorest sectors which have less capacity to adapt.

As for the implementation of the various UN environmental conventions, my delegation also welcomes the momentum gained since the Marrakesh Accords were adopted, thus making the Kyoto Protocol fully operational. It is the Holy See’s hope that opportunities like these may favour the application of an energy strategy which is both global and shared in the long term, capable of satisfying short and long term global energy needs, protect human health and the environment, and establish precise commitments that will effectively confront the problem of climate change.

In the meantime, if fossil fuels are going to be with us for "the foreseeable future" and if states are going to rely on "hybrid options in energy mix", as the Secretary-General suggests, then serious public investment in clean technology must accompany this pragmatism as an urgent part of national and international strategies to diminish as fast as possible the impact of air and sea transport pollution and those sectors’ continued use of outdated technology. Progress is slowly being made in clean technologies in other fields, including even that of car transport: but the time is now ripe for major investment in cleaner air and sea transport technologies before the ecological balance is tipped by culpable neglect.

Regarding water, the second UN World Water Development Report stated that the principal problem which impedes the fulfillment of water requirements is not the lack of sufficient water for human needs but that of the governance of water resources highlighting problems of management, infrastructure, technology, and finances. Governance of water resources must be based on the implementation of the principle of responsibility shared at the international level, with particular attention to the principle of subsidiarity, which requires the participation of local communities in the decision-making process.

On a related subject, the UN designated 2006 as the International Year of Deserts and Desertification, undoubtedly one of the most alarming processes of environmental degradation, with a strong negative impact not only on the environment but also in economic and social fields. Desertification and drought now affect more than one in six of the world’s population. The international community must take concrete actions to reverse this alarming phenomenon through internationally coordinated responses.

Finally, the rural sector, upon which three quarters of the world’s hungry people depend, is being ever more degraded. Findings at the International Conference on Agrarian Reform and Rural Development at Porto Alegre earlier this year rightly underlined the importance of the role of agrarian reform and rural development in combating hunger and poverty, in promoting sustainable development and food safety, in guaranteeing the promotion of human rights, and in achieving the MDGs. Policy makers cannot continue to treat the rural world as second class.

Thank you, Madam Chair.

Freedom Outpost


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