Cruz Control: Ted Cruz to Rahm Emanuel- “Back off the gun makers and their banks.”
Sen. Ted Cruz, R-Texas, responded to Chicago Mayor
Rahm Emanuel’s suggestion that banks stop working with gun makers by
telling ‘the Godfather’ he’s a bully and inviting the companies involved
in the gun industry to run ... READ MORE
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Feeling bullied by
Rahm Emanuel? Bring your business down to Texas. That’s the message
Sen. Ted Cruz, R-Texas, is sending big banks and firearms companies,
after the Chicago mayor urged those banks to stop lending to the gun
manufacturers. The … Continue reading →
Soldiers wearing U.N. logos evict whole towns in land grab
By Alex Newman
Thousands of poor Brazilian families are living in wretched
conditions at make-shift refugee camps after being evicted from their
homes at gunpoint by federal forces, some of whom were sporting United
Nations logos, according to sources.
The massive operation, which left an estimated 7,500 or more people,
including thousands of children, homeless was justified by authorities
under the guise of creating an Indian reservation.
Towns literally have been wiped off the map, and no compensation was
offered to the victims. About 400,000 acres of land were expropriated in
the latest operation.
Residents in the Siua-Missu area in the state of Mato Grosso battled
heavily armed federal police and military forces for weeks using sticks,
rocks, Molotov cocktails and other crude weapons.
In the end, however, the powerful national government forces were overwhelming.
Virtually all of the residents have now been displaced, living in
squalor, packed into school gymnasiums in nearby towns. Others are
living on charity under plastic tarps propped up with sticks with no
clean water or sewage services.
Leaders of the feeble resistance, meanwhile, are being hunted down by authorities for punishment.
It was in 1993, shortly after the first United Nations summit on
sustainable development in Rio de Janeiro, when the scheme was proposed.
The Brazilian government’s executive branch decreed that the land in
question belonged to Indians.
“These areas are marked off with rushed studies by leftist
anthropologists, ideological and hardly scientific,” Fernando Furquim
with the Movement for Peace in the Countryside, a non-profit
organization that supports private property rights, told WND.
“The conflicts between the productive sector and Indians are assuming
greater proportions,” he added. “Countless non-governmental
organizations have appeared, many from abroad, to involve themselves in
the question.”
Brazilian officials, meanwhile, sent WND an error-riddled statement
containing claims that victims were not entitled to compensation but
that some would be re-settled elsewhere if they qualified under the
“agrarian reform” program.
Authorities also told WND that the U.N. was not involved in the
eviction efforts but that the organization’s logos were on the military
equipment and personnel because they had recently returned from
“peace-keeping” abroad.
In Suia-Missu, legal battles ensued after the executive decree as
property owners with valid deeds to their land fought back. Many of the
residents have lived in the area for decades, and some were born there.
Their properties were mostly purchased as larger farms in the area
and sold off in pieces in recent decades. Some were inherited from
relatives.
The Brazilian courts eventually ruled that the forced evictions could
proceed, so in November, residents were given 30 days to vacate their
land.
Most refused to leave, but heavily armed Brazilian troops and federal
police were too powerful for the poor farmers in the area to resist.
“The evicted victims are now living at schools in Alto da Boa Vista
and camps, with some being sheltered by relatives,” Naves Bispo, a local
resident and victim of the land-grab scheme, told WND, adding that the
situation was dire and deteriorating.
“None of the people were relocated by the government, despite the
government’s lies,” he noted. “There never existed a plan for these
people, there was just an expulsion: brief, brutal and grotesque.”
Like other victims and analysts who spoke with WND, Bispo was unsure
about why Brazilian authorities had decided to create an Indian
reservation on land that was never occupied by Indians and was already
lawfully owned.
Official documents obtained by WND show that in the 1970s, the
National Indian Foundation, part of the Brazilian Justice Ministry,
twice confirmed that Indians had never lived on the land in question.
“I know and feel that we are once again in a dictatorial state run by
followers of Fidel, of Mao, of Che,” Bispo continued, pointing to the
ruling Brazilian Workers’ Party (PT) and its well-documented links to
tyrannical regimes in the region.
“This is terror against the poor, a strongly surging plague, very
organized, an affront to democracy in the Americas,” he added. “I lost
my land, my work area, but I will never lose my ideals.”
Residents resist
While the press was barred from documenting much of the battle, local
news reports showed the true extent of the human tragedy. Many critics
have said it constitutes forced relocation, a crime against humanity
under international agreements.
Gas station owner Arnaldo da Costa, reportedly the first person to be
notified of the evictions, lamented the situation in a TV interview.
“This is the worst day of my life, the worst in my 53 years,” he
said. “I told the guy to find a place for us, show me where we’re
supposed to go.”
Another man interviewed for the same segment started his grocery
store 30 years ago and was set to lose his life’s work if forced to
leave.
Meanwhile, authorities would not even let farmers pick their own crops, a young student told the interviewer.
“We planted over 100 acres of rice that they won’t let us harvest, we
wasted 90,000 Brazilian reals ($45,000), and they simply will not let
us harvest it,” she said, crying. “Sad, very sad, sad, lots of anguish,
lots of suffering.”
Some residents, though, were defiant.
“I am going to stay here until I die,” Eliezer Rocha told a TV news
crew. “I prefer to be killed by a bullet than to die of a broken heart
later without a place to live, without a place to work.”
The sentiment was widespread as poverty-stricken locals, on the verge
of losing their only means of subsistence and virtually all of their
property, tried to keep federal forces at bay with improvised weapons
and mass demonstrations.
Some residents burned Brazilian flags while others organized patrols, in vain, to chase the police and military away.
Local politicians, state lawmakers and even federal members of the Brazilian Congress spoke out as well.
“Ten people were injured in this clash,” Brazilian Sen. Jayme Campos
from Mato Grosso was quoted as saying in Brazilian media reports after
one of the many battles that raged between residents and federal troops.
“Any and all aggression by government forces will correspond inevitably with a violent reaction from the community,” he said.
Drawing attention to the thousands of people being forcibly evicted
with no place to go, Campos said they were doing nothing but waging “a
desperate fight to maintain the achievements of their entire life’s
work, sweat, and sacrifices.”
To defuse the situation and prevent deaths, the senator called for a
temporary suspension of the evictions and a change in the Constitution
that would allow lawmakers to have some control over the executive
branch’s currently unilateral establishment of “Indian lands” wherever
it chooses.
The “extreme measures” being pursued by authorities, he said, were inappropriate.
“These rural farmers are willing to do anything: to kill and be
killed,” Sen. Campos observed. “A tragedy can happen at any moment.”
His pleas, along with those of fellow lawmakers, fell on deaf ears.
All over
By Jan. 18, Brazilian authorities claimed that the entire area had been “cleared.”
Many of the structures – homes, churches, schools, a hospital,
playgrounds, farms and more – were already bulldozed. The rest will be
razed soon.
“This is a real shame what is going on here,” local property owner
Paulo Gonçalves, whose land was also expropriated, told WND in a phone
interview. “A great injustice is being committed against these people.
They have nowhere to go, no plan.”
Another local resident, who did not respond to a request for permission to use his name by press time, told a similar story.
“My father had 2,000 hectares in the region and lost everything,” the
young man told WND. “He had six employees who worked directly or
indirectly on the farm, and today they are living on charity and almost
suffering from hunger and have had not any help from the federal
government.”
Local media reports showed tearful residents telling reporters their whole world had come crashing down in an instant.
“We’re looking for a place to go, I still don’t know. Everybody left
here without knowing where they were going to go,” Juvenil Moreira, a
local farmer, said as tears ran down his face.
“It wasn’t voluntary. They came and threatened us. The feds already
came in my house two times and threatened me, saying that if I didn’t
leave, they were going to confiscate all of my possessions,” he added.
“I told them I didn’t have anywhere to go but they don’t want to hear
it.”
“There hasn’t been a single person who has been re-settled by
government agencies –not a single person,” Moreira explained,
contradicting government claims that it would assist certain small
farmers as part of its “agrarian reform” policy.
Another local farmer, Mamede Jordao, said a federal officer had
threatened to take him in a helicopter and throw him out if he continued
to speak out against the evictions.
The communities’ were also forced to leave all of their dead behind in graveyards that includes plots decades old.
Combined, residents of the area also owned hundreds of thousands of cows. Now they have nowhere to put them.
Much livestock was left behind, too, as locals tried to save whatever
animals – dogs, cats, chickens – that they could take with them to
their new refugee camp “homes.”
Charity
Some help has arrived.
Christian preachers from hundreds of miles away have been gathering
tons of food and assistance from their congregations to ship to the
displaced victims.
Concerned citizens throughout the region have been donating, too. And
towns in the area have tried their best to help shelter as many
families as possible with the few resources available to them.
At least one local businessman has also promised to donate some land
so people can rebuild their homes and try to eke out a meager living
from the soil once again.
One of the town people found temporary refuge in Alto da Boa Vista,
where Mayor Nezip Domingues promised to help despite his people’s lack
of resources.
He thanked all of the concerned citizens in the region who sent assistance.
“In truth, if it was not for the actions that these groups and
society are taking – they are so moved by the situation in Siua Missu –
we don’t know what we would have done,” Domingues said in a TV
interview.
“Our municipality does not have the resources to attend to these
necessities, so we’re thankful from our hearts for everybody who has
helped these families,” he added.
Sources told WND that the people would be eternally grateful to God
and to the pastors and congregations for the help being provided by
Christians in the region.
However, the refugees also feel a sense of humiliation. Once
independent, they now must depend on donations just to feed their own
children.
Hope
Locals are still petitioning the government to undo the relocation,
which they say has shattered thousands of lives, by returning the land
and offering compensation for the loss of their houses.
A few still cling to a small ray of hope, thinking God may intervene
or that the federal government will realize the error of its ways.
“There’s a small ray of hope, but it exists,” farmer Romão Flor told
TV Araguaia in an interview after detailing the miserable living
conditions evicted residents are suffering.
“However, the government is very strong, the Indian agency is very
strong, the pressure from foreign interests is very strong, and the NGOs
are very strong,” he said.
“It won’t be easy.”
Others, however, have all but given up after seeing what remains of their former hardscrabble towns and homes.
“I just got back from there, to see what had become of [the town of]
Posto da Mata. It’s over,” sobbed a young mother and small farmer named
Maria da Costa from her new “home” in a school gym, shared by eight
other families. She broke down into tears before finishing her thought.
An elderly woman next to her, also crying, added: “They destroyed our people. Our whole world is destroyed.”
The lands
Brazilian officials told WND that the land in question had
traditionally been occupied by the Xavante Indian tribe, which was
expelled from nearby areas in the 1960s by government forces so settlers
could move in.
However, numerous documents obtained by WND, and testimony from
Xavante Indians, show that the tribe never occupied the land in
question.
One Xavante Indian, for example, speaking at a local rally, blasted
FUNAI for seizing the lands, saying the agency was operating at the
expense of Indians and expropriating property in their name, but that it
was not interested in the truth.
“They know that the Xavantes live in the cerrado (savannah-type
region as opposed to forest) and that you’re living here,” the elderly
Indian exclaimed.
“Now, help,” he continued, pointing his finger in the faces of some
government officials at the gathering. “Give back everything you’ve
stolen from the Indians and from the whole human race.”
Turning to the crowd again, he concluded: “We want to stay in our place, and you stay in yours.”
A Brazilian congressional delegation that visited the area quoted
four Xavantes who all said the same thing: Their tribe has never lived
in the area in question.
FUNAI itself admitted as much in the 1970s, twice, when asked by a
large landowner for development purposes to certify that no Indians had
ever lived there.
The tribe, which consists of around 14,000 members and already has
about 3.5 million acres of land in Mato Grosso, was offered a better
piece of land by the state government to avoid the forced evictions.
The real reasons
While it is remains unclear whether the U.N. was involved in the most
recent forced eviction, the actions are in line with an international
agreement on indigenous people, analysts say.
Local rancher Sebastian Prado told reporters that authorities were
essentially running an extortion racket seeking millions of dollars in
exchange for halting the land grab.
Upon speaking out, he was personally attacked by a top federal official.
“Mr. Sebastian Prado will be prosecuted for his lies against
Secretary Paulo Maldos and will pay in the courts for his folly and
irresponsibility,” Chief Minister Gilberto Carvalho with the General
Secretariat of the President said in a press release.
Numerous other possible motives, however, have also been identified.
Among the most frequently cited: pressure from foreign NGOs like
Greenpeace and religious persecution of the conservative and devout
evangelical communities there by powerful Catholic “liberation theology”
forces.
Victims and analysts who spoke with WND also identified as a probable
cause the effort to advance socialism in Brazil and the broader region
by eroding property rights and attacking independent citizens like
farmers and ranchers, a process that is already well underway in Latin
America led in large part by senior PT officials.
Finally, mega-corporations from abroad and foreign governments hoping to extract rare minerals have been cited as well.
United Nations agreement
A little-known U.N. agreement dubbed the “Declaration on the Rights
of Indigenous People,” approved by the global body’s General Assembly in
2007, has been cited as a justification for expropriating the land.
While the U.S. originally rejected the controversial U.N. scheme,
which purports to require the surrender of lands “traditionally”
occupied by natives, President Obama signed on to it in late 2010.
Last year, in a move that drew a mix of ridicule and alarm from
critics, U.N. Special Rapporteur on the Rights of Indigenous People
James Anaya visited the U.S.
He concluded, among other points, that Mount Rushmore and vast tracts
of land should be returned to Native Americans to put the U.S.
government closer to compliance with the global agreement.
Several lawmakers contacted by WND were aware of the situation in
Brazil, but none were willing to comment publicly about it at this time.
Still, analysts say that with the U.N. and authoritarian-minded
governments seeking to exploit past injustices against indigenous people
to advance their agenda, the danger will continue to grow – at least
without international pressure on Brazilian authorities, who are
desperately trying to polish their image on the global stage.
Socialism
The march of socialism in Latin America, meanwhile, continues, backed
by foreign powers and largely under the radar of the Western media.
It is making great progress through the Foro de São Paulo (FSP), a
shadowy socialist and communist political organization founded by former
Brazilian President Luiz Inacio “Lula” da Silva with the PT, Marxist
despot Fidel Castro, the Sandinistas and others.
Marxist narco-terror groups like the FARC have also been intimately
involved in the group, including by providing funding from the drug
trade to advance the cause.
Today, political parties that are part of the FSP, such as the
Brazilian PT, control most national governments in Latin America. Hugo
Chavez in Venezuela, for example, is a prominent participant, as are
other, less-known socialist strongmen.
Current Brazilian President Dilma Rousseff, a “former” communist
guerrilla and revolutionary, is also playing an increasingly important
in the network.
Imagine
having to live in wretched conditions in a make-shift refugee camp
after being evicted from home at gunpoint by armed forces, some of whom
were sporting United Nations logos. It has happened to thousands of
people.
Is
it possible in this modern age of sensitivity, someone would ever
suggest cannibalism is OK? Well, some students are getting the message
in school that it's OK to feast on dead humans, especially those of a
certain faith. Can you guess which one?