ARTICLES - HOT OFF THE FAGGOT

India:11 get death penalty for Godhra train carnage

Amplify’d from www.cathnewsindia.com

11 get death penalty for Godhra train carnage

11 get death penalty for Godhra train carnage thumbnail

A special court in Ahmedabad March 1 sentenced 11 people to death and 30 others to life imprisonment for their parts in the 2002 torching of a train at Godhra.

The prosecution had accused 94 Muslims of setting fire to a train coach that killed 59 Hindu pilgrims at Godhra train station in the western Indian state of Gujarat.

Bishop Godfrey de Souza of Baroda whose diocese covers Godhra says the state government is trying to shield “the real culprits” by giving “such a harsh punishment to innocent” people.

“Those who needed to be penalized, have got free,” he said.

On February 23, the special court acquitted 63 people, including the alleged key conspirator Maulana Hussain Umarjee, for want of evidence.

The incident triggered statewide sectarian riots that according to government records killed 1,182 person, mostly Muslims.

All the accused in the case have already spent nine years in jail.

The court described those convicted as a “core committee” that organized a mob and procured more than 100 liters of petrol to set the train on fire.

Jesuit activist Father Joseph Appavoo too says the verdict is “victimization of innocent people” through harsh punishment.

“If there is any conspiracy, it is on the part of” the Bharatiya Janata Party that rules the state, alleged the priest, who directs a social service society.

Another Jesuit human rights activist, Father Cedric Prakash, says the verdict is “outrageous and shocking.”

The death penalty had been handed out although the case had “no shadow of evidence to prove criminal conspiracy theory.” The court has acquitted the alleged chief conspirator, the Ahmedabad-based priest said.

Muslim activist J. S. Bandukwala described the court verdict as “very sad’” and expressed the hope the courts would maintain the same standard while dealing with riot cases where the accused happen to be Hindus.

Source: ucanews.com

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Catholic college arranges student internships at Planned Parenthood

Amplify’d from www.lifesitenews.com

Catholic college arranges student internships at Planned Parenthood

SEATTLE, Washington, March 1, 2011 (LifeSiteNews.com)  - Seattle University, a Jesuit Catholic college in Seattle, Washington, is offering its students the opportunity to intern at Planned Parenthood in order to fulfill the degree requirements for a Bachelor of Arts in Public Affairs.

According to the University’s website, public affairs majors are required to participate in an internship with a public or nonprofit organization. The website provides a list of 29 such organizations with whom public affairs students can intern, among them Planned Parenthood of Western Washington.

The University also boasts a Woman’s Studies Department, whose website encourages students to consider volunteering with women’s organizations such as the Feminist Majority Foundation, the National Organization for Women, and the University sponsored organization Seattle University Society of Feminists.

The pro-life organization TFP Student Action is urging pro-life supporters to sign a protest petition addressed to Seattle University President Fr. Stephen Sundborg, SJ.

The petition, which has collected 2,500 signatures within four hours of being posted on the organization’s website, urges Fr. Sundborg to remove Planned Parenthood and all other pro-abortion groups from the University’s website.

“I’d like to know who Seattle University wants to serve, Saint Ignatius and the truth or Margaret Sanger and the culture of death?  You can’t do both at the same time,” commented TFP Student Action Director John Ritchie in an interview with LifeSiteNews. “When a Catholic university promotes abortion it betrays God and it betrays its own students.  I’m praying that Seattle University stops encouraging students to seek internships at Planned Parenthood.”

To contact Fr. Sundborg directly:

Fr. Stephen V. Sundborg, SJ

Seattle University, President

901 12th Ave.

Seattle, WA 98122-1090

Phone: 206-296-1891

E-mail: SUNDBORG@seattleu.edu

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Charlie Sheen Substance Abuse: FAQ

"High priest Vatican assassin warlock."

Amplify’d from www.webmd.com

Charlie Sheen Substance Abuse: FAQ

Experts Weigh in on Common Questions About Addiction and Outrageous Behavior

By
Stephanie Watson
WebMD Health News

Reviewed by
Laura J. Martin, MD

March 1, 2011 -- After actor Charlie Sheen trashed his suite at New York's Plaza Hotel, called Chuck Lorre, the creator of the TV show "Two and a Half Men," a "turd," and rambled incoherently in a television interview about being a "high priest Vatican assassin warlock," people started to wonder whether the TV star had come completely unhinged.

Sheen has admitted to a history of drug use, but is his erratic behavior a sign that he's still addicted and in denial, or that he's also dealing with a mental illness? Sheen certainly isn't the first celebrity to deal with drug addiction. If it turns out, as some experts have speculated, that he's also got a mental illness, he similarly wouldn't be alone in having both conditions.

WebMD asked addiction experts about the connection between mental illness and substance abuse. What's the link? What can happen when someone who is addicted refuses to get treatment? And what are the best ways to overcome an addiction?

What's the Connection Between Addictions and Psychiatric Disorders?

Addiction and mental illness often go hand in hand. Up to half of people with depression, bipolar disorder, or another mental illness also have a substance abuse problem.

Experts say having one of these conditions increases your vulnerability for the other. "If you have a lifetime addiction and have taken drugs over a long period of time it can affect your psychiatric functioning," says Bruce Goldman, LCSW, CASAC, program director of the Project Outreach Clinic in West Hempstead, N.Y.

Conversely, people with mental illness often use drugs and alcohol as a way to cope. "People will self-medicate, and that may be a risk factor for starting an addiction," says Elizabeth Howell, MD, a board-certified addiction psychiatrist at the University of Utah Neuropsychiatric Institute.

The addictive substance itself can cause symptoms that mimic mental illness. Being high or going through withdrawal from drugs can make you feel anxious, angry, or restless, which are also common signs of psychiatric conditions, Goldman says.

Why Are Addictions So Hard to Overcome?

The reason why drugs like cocaine and heroin are so quick to lead to addiction is the effect they have on the brain. When you smoke cocaine, for example, you get increased levels of dopamine and serotonin-- brain chemicals that give you feelings of pleasure.

Then suddenly, that good feeling is gone.

"You're on this roller coaster where you feel this extreme dopamine spike and then you have a crash and you want more," Howell says.

Having an untreated mental illness can make an addiction even harder to shake. So can having a lifestyle that makes drugs easily accessible, which is why so many celebrities, like Sheen, are always making headlines.

What Happens if You Don't Get Treated for Addiction?

When actor Martin Sheen was interviewed about his son's drug problem, he called it "a form of cancer." Is addiction really like a disease? Howell thinks it is. "Addiction is a disease process, and we know that the diseased organ is the brain," she says.

Just like cancer or any other serious disease, addiction can become life-threatening if it's not treated. "It is a potentially fatal disease, and I've seen people die from overdose, from complications, from poor judgment -- accidents," Howell says.

Which Treatment Works Best for Addiction?

That depends on the addiction. Cocaine withdrawal is typically treated supportively and does not always require medication or hospitalization. Medications can help withdrawal symptoms for some addictions.

Cognitive behavioral therapy helps people recognize the situations where they're most likely to use. Motivational incentives provide good reasons to stay off drugs.

This broad range of therapies allows for a very individualized treatment approach. "I truly believe that there's no best treatment for everyone, and different treatments work better for different problems and different individuals," Goldman says.

What's most important is that you recover in a supportive setting where other people are also trying to get clean, Howell says.

Depending on the addiction, treatment may start with a medically supervised withdrawal, commonly called "detox," to get you off the addictive drug. Then you need to completely abstain from not only your drug of choice, but other drugs too.

Whatever you do, don't try to treat yourself for an addiction.

Though Sheen claims to have cured himself with "the power of my mind," Howell says trying to self-treat for an addiction is a dangerous prospect. 

"It doesn't work," she says. "As a psychiatrist, I've been trained in how to do psychotherapy, but I never do psychotherapy on myself. If you're a surgeon you don't take out your own appendix. You have to have an outside person or support system helping you who has a perspective that you can never have for yourself."

How Are People With Both Addiction and Mental Illness Treated?

Treating addiction without addressing the underlying mental illness isn't enough.

"Many years ago when we were treating addiction, we had the false belief that if you treated the addiction and waited, some of the psychiatric problems would resolve themselves. We no longer believe that," Goldman says. "You really need to treat both of them simultaneously to be effective."

Considering that so many people who show up for addiction treatment also have a mental illness, centers today are well equipped to deal with both conditions.

What Should You Do if a Family Member or Friend is Addicted?

If you suspect that a family member or friend is addicted to drugs or alcohol, try to get them help. "I think if you're concerned about someone's health and safety, you're compelled to step in and intervene to see that the person gets help," Goldman says.

There is a chance the person will try to avoid facing the problem, especially if he or she also has a mental illness. It's common for both drug users and people with conditions such as bipolar disorder to deny there's anything wrong with them.

If your friend or family member refuses treatment, it's hard for you to do much more, unless the situation is spiraling out of control.

"Some states do have laws that allow you to commit someone who is addicted and out of control and potentially harmful to themselves because of their addiction," Howell says.

How Can People Stay Clean After An Addiction?

Once you've gone through treatment, you need begin the process of learning how to live without drugs or alcohol. That can be hard, especially if you've relied on the substance -- or substances -- for years.

Sheen says he just "blinked and I cured my brain." But getting clean is never that easy.

"There's no magic to it. It's a long, arduous road," Howell says. "It's a chronic problem that's going to be with people throughout their lives."

Part of overcoming addiction involves changing your perspective, and starting to see your addiction not as something you're going to be "cured" from, but as something you'll have to work on throughout your life.

"Addictive disorders are chronic diseases. In other chronic diseases, such as diabetes, we don't measure success in absolute terms over the course of a lifetime. It's similar with addictions," Goldman says.

The longer you stay in treatment, the better your odds for success.

"People have to be convinced personally," Goldman says. "They have to be very motivated and committed to living a drug- and alcohol-free lifestyle."







SOURCES:


ABC News: "Charlie Sheen Confronts His Critics."


E! Online: "Two and a Half Men Crew Rips Charlie Sheen."


National Alliance on Mental Illness: "Dual Diagnosis: Substance Abuse and Mental Illness."


Bruce Goldman, LCSW, CASAC, program director, Project Outreach Clinic, West Hempstead, N.Y.


Elizabeth Howell, MD, addiction psychiatrist, University of Utah Neuropsychiatric Institute.


MSNBC: "Martin Sheen calls Charlie's Addiction 'Cancer.'" 


National Institute on Drug Abuse: "Treatment Approaches for Drug Addiction."


Good Morning America: "Charlie Sheen Says He's 'Not Bipolar but 'Bi-Winning.'"


Pittsburgh Post-Gazette: "Charlie Sheen: 'Spiraling out of control.'"





© 2011 WebMD, LLC. All rights reserved.



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Vatican confirms rape, sexual abuse of nuns by priests

Amplify’d from news.carrentals.co.uk

The Catholic Church in Rome yesterday admitted its awareness of incidents in at least 23 countries of sexual abuse and rape of nuns by priests.

According to the Vatican, most of the sexual abuse and rape has taken place in African countries, with so-called celibate priests abandoning prostitutes in fear of contracting Aids and raping nuns instead. Confidential reports were leaked last week to the US Catholic weekly National Catholic Reporter, and are not being denied by Church authorities.

Several of the five reports are said to have been in circulation for more than six years, while others are comparatively recent, but all state priests had demanded sex in exchange for favours. In extreme cases, nuns had been made pregnant and forced to have abortions. Third world African states culturally condition women to subservience to men, making it easy for Catholic clergy to use their spiritual and financial authority to gain sex.

The documents state a particularly serious situation in Africa, where early adolescent girls and nuns are regarded as safe sexual targets. Church authorities, apparently, have done little to address the issue, even though the reports cite countless cases of rape and sexual abuse by members of the clergy. In one case, a pregnant nun died during an abortion; in another 29 nuns in one congregation all became pregnant by priests in the same church.

Forced to acknowledge the disgrace, the Vatican is trying to play it down. its spokesman yesterday attributed the issue to a ‘restricted geographical area’ and reminded reporters of the good work being done by an overwhelming number of nuns and priests.

CAFOD Aids coordinator Sister Maura O’Doniohue is well aware of the problem, confirming nuns are ‘safe targets’ for sexual abuse. She tells of a group of priests threatened to risk Aids with local prostitutes if a local abbess refused sexual access to her nuns. Committed Catholics are now hoping the Pope will be as courageous in his tackling of the scandal as he was over paedophile priests.

Read more at news.carrentals.co.uk
 

India: Vatican: India, wombs for rent and "medical tourism". The risks of progress without ethics

Amplify’d from www.speroforum.com

India: Vatican: India, wombs for rent and "medical tourism". The risks of progress without ethics

A report by Dr. Carvalho, Indian expert at the recent General Assembly of the Pontifical Academy for Life emphasizes the danger of technology without controls and without ethical boundaries. The warning of Benedict XVI: Doctors must protect women from deception of abortion.

Vatican City - India is the Asian country where "medical tourism" is most prevalent: wombs for rent, sale of eggs and sperm, etc. .. A law is even being prepared to regulate all of these practices. This is what emerges from a report by Dr. Pascoal Carvalho, an Indian member of the Pontifical Academy for Life, which presented last week at the Vatican. On February 26, Benedict XVI received in audience the participants in the XVII General Assembly of the Pontifical Academy.

The Pope recalled the drama of abortion: "Doctors, in particular, must never undermine the serious task of defending the consciousness of many women from deceit.  Women who often believe they will find the solution for family, economic, social difficulties or the health problems of their child in abortion. Especially in the latter situation, the woman is often convinced, sometimes by the same doctors, that abortion is a choice not only morally permissible, but even a necessary "therapeutic" act to avoid the suffering of the child and his family, and becoming an "unfair" burden to society. "

Dr. Pascoal Carvalho, a member of the Pontifical Academy of India, gave a report on the situation of his country, of which we publish excerpts focusing on the phenomenon of surrogacy and medical tourism. "Although, India is a recent entrant into the medical tourism arena, it is emerging as a major medical tourism destination.. Medical tourism in India is advertised with the formula of ' First World medical treatment at Third World costs”.

“Already India is being termed the cradle of surrogacy and medical tourism. The current upsurge of the surrogacy trade in India points towards an unfettered commercialisation of assisted reproductive technology and the practice of surrogacy. Commercial surrogacy, though banned in several developed countries for obvious reasons, may soon become a reality in India thanks to the joint efforts of private medical establishments and the Union government. Interestingly, the bill, did not involve at any stage women’s groups or public health activists in its drafting… Regulation of surrogacy, many feel, would give a legitimate stamp to the commercial activity that is already under way”.

“In India, we have had a thriving industry, which, in the absence of any serious regulations, has led to a host of dodgy practices such as unregulated surrogacy or the clandestine business of selling eggs and sperm to infertility clinics that are later passed off as the patients’ own”.

“One of the cases that brought surrogacy debate to the forefront in India, was that of Baby Manji – a stateless surrogate baby. The Japanese couple Ikufumi and Yuki Yamada travelled to India in late 2007 to hire a surrogate mother to bear a child for them. The doctor arranged a surrogacy contract with Pritiben Mehta, a married Indian woman with children. Dr Patel supervised the creation of an embryo from Ikufumi Yamada’s sperms and an egg harvested from an anonymous Indian woman.  The embryo was then implanted into Mehts’s womb, In June 2008, the Yamadas divorced and a month later Bany Manji was born to the surrogate mother.  Although Ikufami wanted to raise the child, his ex wife did not. Suddenly Baby Manji had three mothers yet legally she had none. Both the parentage and the nationality of Baby Manji were impossible to determine under existing definitions of family and citizenship under Indian and Japanese Law.  Finally, after 25 days, the custody was given to the 74 year old grandmother. The case of Baby Manji illustrates the complexity and challenges faced by institution in the face of emerging technologies”.

Source: Asia News
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Mark Lombardi's World Conspiracy, Corruption, and Vatican Hit Men

Amplify’d from www.villagevoice.com

Mark Lombardi's World Conspiracy, Corruption, and Vatican Hit Men

Pierogi hosts an overview of the artist's career

The meticulous line work in Mark Lombardi's huge, hand-drawn chart about the 1991 BCCI bank collapse is interrupted by a pattern of rusty drips: The sprinkler system in the artist's studio went off a week before the 12-foot-wide piece was to be exhibited at P.S.1 in 2000. Although the reddish splatters add a vibrant expressionism to the surface, Lombardi couldn't view this accident as a serendipitous enhancement the way Duchamp accepted the cracks that careless truckers left in The Large Glass. Lombardi worked feverishly on a pristine copy for the exhibition, replicating his signature lines, arrows, circles, and lettering, which graphically enmeshed Arab sheiks and U.S. officials in a web of fraud. Then, during the run of the show, he hanged himself.


World Finance Corporation and Associates c. 1970-84: Miami, Ajman, and Bogota-Caracas (7th Version)
John Berens/Courtesy Donald Lombardi and Pierogi

World Finance Corporation and Associates c. 1970-84: Miami, Ajman, and Bogota-Caracas (7th Version)

How much cause and effect can be divined from these events is impossible to know, but the concise overview of Lombardi's career at Peirogi, titled "Index," includes the splattered BCCI drawing and early works featuring mangled typography. A vitrine holding the colored pencils, documentary tapes, and index cards he used to keep track of criminal convergences provides fascinating context for his obsessions and working methods. Shelves of books from his library offer backstory for his visual investigations: Rapacious financier Robert Vesco rubs shoulders with disappeared Jimmy Hoffa amid the spines of hundreds of volumes, which visitors can peruse.

Many of the tomes focus on epic financial scams. In a catalog note, Lombardi once wrote of the "foreign ghost companies" the Vatican employed to make "discrete contributions to Papal causes like [Poland's] Solidarity trade union and Irish republicanism." While supporting Solidarity may have placed John Paul II on the side of the angels, Lombardi's drawing Inner Sanctum: The Pope and His Bankers Michele Sindona and Roberto Calvi, ca. 1959-82 (5th Version) painstakingly charts a tale of greed and murder. According to one book in Lombardi's library, Nick Tosches's Power on Earth: Michele Sindona's Explosive Story, fervid speculation over the infamous financier's crimes—murdering John Paul's predecessor was a favorite—had made Sindona into "the Antichrist, the Devil in chains, to whom the world turned to slake the cravings of its credulous paranoia, as if turning to the tree of the knowledge of good and evil itself."

Such rococo prose is echoed visually in Lombardi's flowing "narrative structures," as he described them. Gracefully drawn tendrils arc like fireworks, connecting the Vatican to contract killers and securities fraud. Lombardi worked to pull away the interlocking veils of personal avarice, institutional corruption, and governmental expediency to render elegant constellations of nefarious relationships.

But it's the title addendum (5th Version) that reveals the Sisyphean poignancy of Lombardi's art: Vast conspiracies throw off facts and theories like sparks sputtering in the darkness, making conclusions ever elusive. Courts deliver final judgments, but the 25-year sentence Sindona received in 1980 doesn't explain why his disciple, Roberto Calvi, was found hanging beneath London's Blackfriars Bridge two years later. In Power on Earth, Tosches asked a warden for his opinion of his most famous prisoner. "After a while, you just don't know," the official said of Sindona. "You stop trying to figure it all out."

Perhaps Lombardi's curse was that he couldn't stop trying to figure it out.

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'Sex abuse is the Catholic 9/11'

Amplify’d from ncronline.org

'Sex abuse is the Catholic 9/11'

by John L Allen Jr on Mar. 01, 2011

ROME -- Massimo Franco is a veteran journalist who writes for Corriere della Sera, the most prestigious daily newspaper in Italy. Recently he published a book titled C’era Una Volta un Vaticano (“Once Upon a Time, there was a Vatican”), arguing that underneath the PR meltdowns and internal crises of the Vatican under Benedict XVI lies a radical historical shift – from the Vatican as the chaplain of the West, to the Vatican as representative of a minority subculture.

For centuries, he argues, the Vatican thought and acted like the representative of a cultural majority in the West – a mentality forged in the era of Christendom, and given new life during the Cold War, when the Vatican and the great Western powers were fundamentally on the same page. It’s no longer adequate to the changed cultural landscape of the 21st century, he says – and the inability of senior Vatican personnel to adapt to this new world is the fundamental force, he argues, beneath their apparent disorientation.

My essay on Franco’s book can be found here: Diagnosing the 'implosion' of Benedict's Vatican

Franco sat down March 1 for an interview to discuss the trials and tribulations of Benedict’s papacy.

Your book seems stronger on diagnosis than cure. You make a convincing case that the Vatican hasn’t responded adequately to this transition from Catholicism as a majority to a minority, but you don’t really explain what a Vatican able to respond to this new cultural situation would look like.

I’m not surprised by what you say, because I’m a journalist. I’m not a pope, I’m not a cardinal, I’m not an intellectual. I have to analyze the origins of this crisis, but it’s not up to me to dictate the solutions.

You must have some thoughts.

I think the problem is one of intellectual categories. It’s a problem of language, of being in tune with the Western world. That’s not the case at the moment. The Vatican, of course, boasts of being counter-cultural, but I think sometimes that’s a form of self-consolation.

Actually, I think the Vatican is right when it says that in the future, the West will have to come back to religion. The question is, which religion? Will the Vatican be there at the right moment, to respond to the questions people will be asking?

I don’t have the answer, but I can say that there’s a disconnection between the West and the Vatican from the point of view of language. It’s not the fact that Catholics are a minority, but they are a self-referential one, not a creative one, with no capacity of expansion. That’s what I fear. The risk is to circle in on yourself more and more, divorced from the external world.

How much of the church’s capacity to communicate with the external world actually depends on the Vatican?

Quite a lot, I think. But it’s important to say that the Vatican doesn’t just have a problem with external communication – the problem is internal as well. All the gaffes, the misunderstandings, the mistakes in recent years were not really provoked by a lack of communications skills with the outside world. That’s one dimension of it, but the real problem is that inside the Vatican, the discussion is not free and wide enough.

You think it’s not as simple as reforming the communications structures.

No, it’s reforming the machine inside the Vatican. I think the decisions are not considered carefully enough, or shared widely enough among the top people. The Holocaust-denying bishop case is a classic example, because it was not fundamentally a problem of external communication. It was not studied enough, not discussed enough, so the result was not just an external disaster, but also the demonstration that there isn’t a real professionalism in the Vatican.

Take another example: You just can’t say, as some Vatican personnel have, that pedophilia is associated with homosexuality. It’s scientifically incorrect. What it shows is that there’s a deep cultural confusion [in the Vatican], and they’re too often backwards. You have to know a subject well before you presume to talk about it – you can’t just make it up. There’s a true underestimation of what was at stake, as people were speaking out without any real preparation. It was astonishing how amateurish the reactions were, especially in the beginning.

It seems that what you’re saying is that the real challenge is to have people with cultural depth in key positions, before we talk about changing structures or systems.

That’s it. It’s a problem of culture and of language, because language reflects culture. The problem isn’t merely that you have a clear message and you can’t communicate it properly. The problem is that too often, the message itself is confusing and confused.

You say that fixing all this will probably have to await another pontificate. Why?

This pontificate has been a very difficult one, because you had to reconcile the heritage of John Paul II and the end of the Cold War with the need for change. That’s very difficult. Benedict XVI inherited not just the glory, but also the burden, of John Paul’s pontificate. For instance, he had to take a different approach to the sexual abuse crisis. This pope has been forced to look forward and backward at the same time.

In a way, Benedict is the scapegoat of a different historical situation. John Paul II was the last pope of the Cold War, and he was profoundly a man of the Cold War. This pope was the intellectual architect of John Paul’s papacy, but he’s forced to act in a post-Cold War world. It’s a time of transition, and I think he’s paying for something for which he was not responsible. He’s been overwhelmed by unresolved problems of the past.

Your book also seems to suggest that he’s surrounded by a regime that’s sometimes dysfunctional.

That’s a result of the fact that this is a time of transition. You must not forget that this pope was already old when he was elected, and he’s surrounded himself with people he trusts, but without a clear strategy for governance. The result is that some choices were not happy ones.

Here’s the big picture: The problem is that the Vatican is still dominated by a culture shaped by the Cold War, but the world has changed. What the Twin Towers attacks were for the United States, the sex abuse scandals are for the church. The Twin Towers meant that American unilateralism and military hegemony were over, and the sex abuse scandals meant that the ethical uni-polarism of the Catholic church was over. The West is in crisis, from a military, technological, economic and moral point of view. Both of the two parallel empires today are learning more inward, they’re weaker, and they don’t collaborate with each other.

A few years ago, you wrote a book on U.S./Vatican relations. How do you see that relationship today?

First of all, the relationship has been delegated to the U.S. bishops more than being managed by the Vatican. Secondly, I have the impression that the Obama administration is very well informed about what’s going on in the Vatican. Third, I think there isn’t much sympathy, or coincidence of views, on values. What I always hear from Vatican circles is that Obama doesn’t have a religious worldview.

There are fewer points of convergence than in the past. Both Communism and Islamic fundamentalism once brought the U.S. and the Vatican together, but today Communism is over, and since the Vatican silently accuses the United States of having lost ground and credibility in the Islamic world, it feels it has to keep its distance. As a result, the basic building blocks of the relationship aren’t there anymore.

At the outset, there was great talk of a Vatican/Obama partnership in turning a page with the Islamic world. People pointed out, for instance, that Benedict’s speeches in the Holy Land in 2009 and Obama’s speech in Cairo were remarkably similar.

They were similar, but the reality is that Obama is overwhelmed by American problems and Benedict is overwhelmed by Catholic problems in the West. They each have internal crises they’re trying to resolve.

You have a chapter on the struggles of Christianity in the Middle East. Is there anything realistically the Vatican could do about that?

It’s very difficult, because the Vatican’s grip on those realities isn’t so strong. They should have had a strategy lone ago, because I think the decline was already very clear before the war in Iraq, and the war just accelerated it. I know they tell people to stay, but my impression is that they’re saying it almost pro forma, because they know that the decision to stay today is almost heroic. There aren’t any real prospects for them anymore.

Why do you think Christians in the West are so much less likely to react when other Christians are attacked than, say, Jews are when other Jews are threatened, or Muslims are when other Muslims are in trouble?

Paradoxically, there’s a very deep ignorance of the Christian presence outside the West. Secondly, they tend to consider them Arabs, or Pakistanis, or Indians first, and Christians only second. Nationality, culture and race often tends to be stronger than religion.

Is it also another example of your point that Christians have not adapted to being a minority? In the West, Christians tend to take their religious identity for granted, in a way that Jews and Muslims don’t. Hence the welfare of Christians in other parts of the world doesn’t stir our souls in the same way.

You’re right. I agree with that totally. Many delusions of Catholics, and in the Vatican, depends on this fact. They think as if they’re a majority. When Benedict says we must behave as a creative minority – which in practice often means we must behave as the Jews do – it may seem paradoxical, but it’s a valid intuition of what’s going on.






John Allen is in Rome for the next week. Check back to NCRonline.org frequently for more reports and exclusive coverage.
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Vatican punishes Dutch bishop for child abuse in Kenya

Amplify’d from www.rnw.nl



Catholic bishops attend a session at the Vatican


Robert Chesal's picture


Map


Hilversum, Netherlands


Hilversum, Netherlands



Vatican punishes Dutch bishop for child abuse in Kenya



Published on : 1 March 2011 - 4:34pm | By Robert Chesal (Photo: AFP)




The Vatican has penalised a Dutch bishop for sexually abusing a teenage boy in Kenya. Cornelius Schilder, who served as a bishop in Kenya until 2009, was barred from saying Mass in public by the church authorities in Rome. This penalty was imposed 18 months ago without any public announcement.

Fons Eppink, head of the Mill Hill order in the Netherlands, confirms that the bishop was indeed penalised by the Vatican. He told Radio Netherlands Worldwide and Dutch newspaper NRC Handelsblad that the measure was taken by the Congregation for the Evangelisation of Peoples in Rome. Schilder has been barred from “saying Mass in public and from fulfilling pastoral duties,” Father Eppink explains.

Cornelius Schilder was given early retirement on 1 August 2009, officially due to his ailing health. Since that time he has been living at a convent that cares for the elderly, run by the Mill Hill order in the Dutch town of Oosterbeek. Never before has a Dutch bishop been disciplined by the Vatican for sexually abusing a minor.

Rape

Bishop Schilder was accused by a 32-year-old member of the Masai tribe in the province of Ngong in southern Kenya. The man says that as a 14-year-old boy he was raped by the bishop who was still a priest in Ngongo at the time.

The man has also accuses another Dutch missionary from the Mill Hill order, who has since died. In January 2003, Cornelius Schilder was appointed bishop of the Kenyan diocese of Ngong, which is home to around 100,000 Roman Catholics.

No police

Like Cornelius Schilder, Fons Eppink was also a missionary in Kenya. As head of the Mill Hill order in Kenya, Father Eppink heard the accounts of both the victim and the bishop. “I asked the papal nuncio in Kenya and the archbishop to initiate a church investigation. This formed the basis for the Vatican’s action. The police were not informed.”

In a written statement, Anthony Chantry, the General Superior of the Mill Hill missionaries worldwide, states that the order “will cooperate fully with any legal investigation aimed at protecting the interests of children and vulnerable adults.” Cornelius Schilder himself has declined to comment.

The Dutch Public Prosecutors Office says it is also possible to prosecute someone for sexual abuse committed in Kenya here in the Netherlands, provided that charges are brought.

 

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Only 32 females Vatican City

Amplify’d from www.heraldsun.com.au



Only 32 females Vatican City



  • From correspondents in Vatican City

AFP


THERE are only 32 female citizens in the Vatican City compared to 540 men, according to new statistics released by the smallest state in the world.

Out of the 572 citizens with Vatican passports, there are 306 diplomats, 86 Swiss guards, 73 cardinals, 31 lay people and a nun. But only 223 of them actually reside in the Vatican.

The tiny state also has 221 residents, the majority of which are clerics, monks or nuns according to the statistics released by the Holy See yesterday, to coincide with new rules on bringing cars into the crowded city.

From now on, the state will be off limits to non-residents or non-citizens unless they have a special pass.

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