ARTICLES - HOT OFF THE FAGGOT

Cambodia closes centre for Vietnam Montagnard refugees

Amplify’d from www.bbc.co.uk

Cambodia closes centre for Vietnam Montagnard refugees

By Guy De Launey
BBC News, Phnom Penh

A UN refugee centre in Cambodia is closing after the government ordered it to stop operating.

Vietnamese Montagnards are airlifted to Phnom Penh in 2004
Hundreds of Montagnards have fled to Cambodia since 2001

The centre had taken in indigenous minority Montagnard people from the central highlands of neighbouring Vietnam.

They are mostly evangelical Christians who claim they have been persecuted because of their beliefs.

Human rights organisations have urged Cambodia to stand by its commitment to the UN convention on refugees.

There have been mixed messages from the Cambodian government; it had said asylum-seekers from Vietnam would be turned back at the border.

Later it stated that it would use immigration and refugee laws to assess people claiming refugee status.

Human Rights Watch says it is concerned that future asylum-seekers may not be treated "according to international standards".

But the Jesuit Refugee Service says it is glad the facility is closing as it has been "the equivalent of a detention centre".

Only 20 people are still at the centre.

Ten of them will be resettled in a third country - but the remainder failed to get refugee status and will be deported to Vietnam this week.


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Read more at www.bbc.co.uk
 

Avoiding the blame game on abuse


Avoiding the blame game on abuse (Contribution)

On the heels of a cause célèbre in Ireland over a 1997 Vatican letter
expressing doubts about “mandatory reporter” policies on sex abuse,
another piece of Vatican correspondence has come to light, this one from
1984 and addressed to the then-bishop of Tucson, Ariz. 
It insists that
“under no conditions” are the personnel files of a priest accused of
misconduct (in this instance, not sexual abuse) to be turned over to
civil lawyers.

The 1984 missive from the Congregation for the Clergy, then headed by
Cardinal Silvio Oddi, to Tucson Bishop Manuel Moreno was released by www.BishopAccountability.org and is being cited as another example of a Vatican policy against cooperation with police and prosecutors.

Anyone who thinks these two letters are the end of the line is in
denial. 

Diocesan archives all over the world are undoubtedly stuffed
with letters from Vatican officials advising bishops to protect the
confidentiality of church records, and as lawyers, reporters and
activists continue to dig, more will come to light.

One option for the Vatican is to counterpunch, hoping to explain away
each document as it emerges. If it hasn’t already, that strategy will
run out of gas quickly as the broad pattern becomes undeniable. The
other choice is to concede reality, which is that until very recently,
the primary concerns vis-à-vis cooperation with police and prosecutors,
aside from the sanctity of the confessional, were the following:

* Preserving the church’s independence from the civil sphere, a value
encoded in the Vatican’s DNA after centuries-long battles to fend off
kings, emperors and dictators;

* Protecting an accused priest’s right to his good name;

* Defending a bishop’s right to confidential exchanges with his priests.

(In a global perspective, there’s a further consideration. There are
regions of the world where civil authorities are hostile to the church,
and mandatory reporter policies would be ill-advised. That, however,
doesn’t apply to the United States or Ireland, especially decades ago.)

The values listed above are entirely legitimate, and it’s no scandal
that Vatican officials strove to defend them. 

Yet it’s only been in the
last decade that officialdom has acknowledged the need to balance such
concerns against compassion for victims and the demands of civil
justice. 

Admitting that truth won’t make hard questions go away, but it
would at least take some of the sting out of each successive revelation.

Doing so would have another virtue, which is that it might cut short
an ugly bit of subtext presently metastasizing in the church — the blame
game. 

As long as the fiction must be maintained that ambivalence about
cooperation was an aberration, rather than the norm, then somebody has
to take the fall for it.

When the dust settled on the first wave of the American crisis, the
Vatican seemed content with a perception that decisions to conceal abuse
had been made by local bishops without any involvement in Rome. 

Some
observers in Ireland drew a similar conclusion from Pope Benedict XVI’s
letter to the Irish church last year — that Rome was attempting to
dislodge blame onto the bishops.

Today, when Vatican officials are asked why these crimes weren’t
reported to police, the usual answer is that nothing in canon law
prevented it. 

However true it may be, that reply can suggest that if a
bishop didn’t make a report, it’s his problem. 

Officials rarely go on to
say that bishops may have hesitated because they reflected a culture of
confidentiality that Rome not only shared, but helped to forge.

As the current apostolic visitation in Ireland unfolds, some in the
Irish church are pushing back, suggesting that the bishops’ hands were
tied by Roman policies.

A documentary produced by Irish broadcaster RTE
quotes one anonymous bishop to the effect that he believed the 1997
letter ordered him to cover up accusations against priests. 

(While that
may be how he read it, the letter in fact is not a directive but a
statement of opinion from one Vatican department.)

Even in the Vatican itself, the blame game is afoot.

Last year, when a 2001 letter congratulating a French bishop for not
reporting a priest to the police came to light, a Vatican spokesperson
pointed out the letter came from Colombian Cardinal Darío Castrillón
Hoyos, then the prefect of the Congregation for Clergy. 

According to the
spokesperson, the letter illustrated the obstacles that Cardinal Joseph
Ratzinger, today Pope Benedict XVI, had to overcome in pushing for a
more aggressive response.

In effect, that was a way of cutting Castrillón Hoyos loose. As fate
would have it, the 1997 letter in Ireland also stems from Castrillón
Hoyos. 

It’s signed by the then-papal ambassador in Ireland, but it
communicates the results of a study of proposed Irish sex abuse policies
carried out by Castrillón Hoyos’ office.  

It’s not clear, however, that
casting Castrillón Hoyos in the villain’s role will hold up.

Italian journalist Andrea Tornielli recently penned a convincing
essay arguing that Castrillón Hoyos was hardly a rogue figure. 

Instead,
ambivalence about opening up to civil authorities — especially about
bishops turning their priests over to the police — represented the mind
of the Vatican throughout the 1990s and well into the early 2000s. 

Tornielli could have added that it was also the mind of a broad swath of
the hierarchy around the world, as illustrated by a series of public
comments at the time from Latin American cardinals.

The truth, Tornielli writes, is that there has been “a path, a growth
in awareness, and a gradual adoption of more adequate instruments” for
fighting the abuse crisis. In that light, he says, it’s a mistake to
turn Castrillón Hoyos into a scapegoat.

Here’s the reality: In the main, it’s not that local bishops wanted
to cooperate but were barred by a secret Vatican edict, and neither is
it that Rome, aside from a few troglodytes such as Castrillón Hoyos,
always believed in full transparency. 

Until quite recently, the culture
in institutional Catholicism, at all levels, put a greater premium on
the church’s independence and its right to privacy than on seeking
justice for the victims of sexual abuse. 

Everyone helped create that
culture, and everyone must share in reforming it. 

Enormous progress has
been made, but it’s still a work in progress, and a hunt for smoking
guns and scapegoats won’t help.
Read more at clericalwhispers.blogspot.com
 

Climate change: Galileo moment for GOP

By Politico Writer



Will it take the Republican Party as long to accept modern science as it took the Roman Catholic Church? The church waited 359 years to admit Galileo was right — the earth does move around the sun. Not until 1992 did the Vatican officially withdraw its condemnation of the man Albert Einstein called the father of modern science.



Today, even children know that the earth revolves around the sun. But that idea was heresy to the 17th-century church. When Galileo would not abandon his views, the Inquisition put him on trial in 1633. He was forced to recant under penalty of death, then lived under house arrest for the rest of his life.



Now the House Republican majority is launching its own attack on Galileo’s scientific descendants. Rejecting mainstream climate science became a GOP litmus test during the 2010 midterm elections. Republican leaders then floated the idea of putting mainstream climate science on trial in congressional hearings.



This week, Rep. Fred Upton (R-Mich.), the chairman of the House Energy Committee, introduced legislation that would “repeal” the Environmental Protection Agency’s scientific determination that greenhouse gases threaten human health and welfare.



After Galileo reluctantly recanted, legend has it that he muttered, “Eppure, si muove.” In other words — censorship and repression could not change physical fact: The earth moves around the sun, whether the church agreed or not.



This is true today: Modern science has conclusively demonstrated that human activities are dangerously overheating the planet — notwithstanding Republicans’ desire to repeal that conclusion.



Republicans are the only major political party in the world that rejects this mainstream climate science. The right-of-center parties controlling governments in Britain, Germany and France, for example, not only embrace mainstream climate science, they support far more aggressive climate policies than anything advocated by Republicans — or Democrats — in Washington.



U.S. news coverage usually refers to climate deniers as skeptics. That is misleading. Skepticism is invaluable to the scientific method. But an honest skeptic can be persuaded by facts. These deniers are largely impervious to facts — at least facts that contradict their worldview.



When virtually every major scientific organization in the world, including the U.S. National Academy of Sciences and its counterparts in 18 other industrial countries, has affirmed that man-made climate change is real and extremely dangerous, only a crank would continue to insist that it’s all a left-wing plot.



What, are all these organizations and the thousands of scientists associated with them part of a vast conspiracy? Are they all lying careerists or incompetent buffoons? That is the only logical conclusion to draw from the Republicans’ continuing insistence that climate science is bogus.



Despite having no more scientific credibility than the Flat Earth Society, the climate cranks have held our nation’s climate policy hostage for decades. One reason the United States has done so little to reduce greenhouse gas emissions over the past 20 years is that our government has listened as much to these climate cranks as to real scientists.



As a result, our planet is now locked into at least 50 more years of rising temperatures and the climate effects they unleash — longer droughts, stronger storms, harsher heat waves, rising sea levels. The young people of Generation Hot—the two billion people born worldwide since NASA scientist James Hansen put the world on notice in 1988 that global warming had begun—are fated to spend the rest of their lives coping with the hottest climate in civilization’s history.



Yet if one judged solely by recent media coverage, one would think deniers have a point. In an embarrassing display of scientific illiteracy and political gullibility, news organizations have repeatedly played into the deniers’ hands: Implicitly endorsing their unfounded accusations of fraud against scientists whose emails were stolen, by portraying a single error in a thousand-page Intergovernmental Panel on Climate Change report as reason to question all of mainstream climate science.



Then the media largely abandoned the climate story over the past 12 months, even as mainstream scientists were turning out one landmark study after another, clarifying the extreme peril.



There is no point trying to change the climate cranks’ minds. For economic as well as ideological reasons, they will no more acknowledge the truth of man-made global warming than the 17th-century Vatican would concede that the Bible was not literally true.



The rest of us, however, can change how we relate to the cranks.



As Republicans seek to repeal climate science, it is past time for the chattering class in Washington to stop giving them a pass. Climate cranks should instead be called to account for the terrible damages they have set in motion and prevented from further sabotaging our nation’s response to this crisis.



We cannot wait 359 years to believe in science.



Mark Hertsgaard is the author of six books including, most recently, “HOT: Living Through the Next 50 Years on Earth.”



The Charleston Gazette is a member of the Politico Network.

Probing repercussions of a dark era of the Catholic Church

The dilemma of the Catholics here is that they find it difficult to separate their religion from the political enterprise called the Vatican. Small wonder that the Chinese Government does not allow the Vatican to interfere in the activities of the Church in China.

Amplify’d from www.asiantribune.com

Probing repercussions of a dark era




By Janaka Perera


Three centuries after Portuguese colonialism in Sri Lanka ended, they lost Goa – Portugal’s last stronghold in South Asia. That was in December 1961 when their garrisons surrendered to Indian Forces after less than two days of fighting which ended 450 years of alien rule. Goa was an important centre in attempts by Portuguese to destabilise Sri Lanka when they ruled the island’s Maritime Provinces.

Today Portuguese people have the courage to face squarely their country’s dark colonial past in Asia and Africa and the brutal killings of so-called heretics. The hold of traditional Roman Catholicism has declined in Portugal. A tableau in the Inquisition Museum in Lisbon shows two Catholic priests torturing a victim. The people have not allowed religious prejudices to prevent realisation of the atrocities their ancestors committed in the name of religion.

However ironically in Sri Lanka, a predominantly Buddhist country, it is a different story. A section of the Catholic community, primarily the Church, seems very uncomfortable when reminded of its connection with Portuguese colonialism. Some non-Catholics too are unhappy about drawing attention to this sordid history in the mistaken belief that ignoring the colonial past is the way to build religious and ethnic harmony. Most of them are those who cannot identify with Sri Lanka’s pre-colonial history. No one would have been happier than they when SLFP government (1970-77) took the very shortsighted step of removing history as a subject from the school curriculum in 1972.

During the recent launch in Colombo of Dr. Susantha Goonatilake’s book A 16th Century Clash of Civilizations – The Portuguese Presence in Sri Lanka, Venerable Professor Kollupitiye Mahinda Sangharakkhita Thera of the Kelaniya Raja Maha Vihara gave an example of this mentality.

The venerable monk who chaired the meeting held at the Royal Asiatic Society Auditorium was recalling an incident about 15years ago when a tourist guide was showing around the temple to a group of foreign tourists. When they were taken to the shrine room the Ven. Sangharakkhita had drawn their attention to the paintings that depicted the destruction the Portuguese caused to the temple which they attacked three times. During the conversation that followed the tourist guide had asked the monk whether such descriptions would not provoke Buddhists against non-Buddhists. The latter had politely reminded the guide that understanding history did not mean causing religious tensions.

The dilemma of the Catholics here is that they find it difficult to separate their religion from the political enterprise called the Vatican. Small wonder that the Chinese Government does not allow the Vatican to interfere in the activities of the Church in China.

In the preface of the book it says:

“The shyness to tackle the genocidal factor in the Portuguese incursion is also seen in the only film made on the Portuguese presence namely Sandesaya of Lester James Peiris. The theme song of the film depicts the Portuguese as conquerors. And the art director of the film, Ariyawansa Weerakkody who became a member of the Royal Asiatic Society Study Group on the Portuguese encounter, revealed that the scene where he wanted to depict Portuguese atrocities, were censored out.”

This was hardly surprising, since the director was a Catholic. And as the preface further notes, “…God fearing Sri Lankan Catholics tend to be more devout followers of Catholicism than those in Europe, and hence follow a restricted and censored intellectual life…”

Many Sri Lankan Catholics and Christians in general live in a time warp unable to comprehend the changes in the mode of thinking that has occurred in Western Europe. According to Ven, Sangharakkhita, it was this same mentality that led UNP Leader, the supposedly Buddhist Ranil Wickremesinghe – when he was Prime Minister – to plan celebrations in 2005/6 to mark the 500th Anniversary of the Portuguese encounter in Sri Lanka! Fortunately his party lost power soon afterwards

Author and RAS President Dr. Susantha Goonatilake, said that when the Portuguese attempted in 1998 to celebrate the 500th anniversary of Vasco Da Gama’s arrival in Goa, Indian nationalists had strongly protested compelling Portugal to abandon the idea. A square in Goa, has a monument to the heretics who were burnt, during the early years of Portuguese rule there.

The wars and armed conflicts that took place in South and South-East Asia before the arrival of the Europeans did not basically change the cultural and religious character of the region. When Buddhism spread across Asia, the author notes, it took cultural elements from the countries that it took root in, while maintaining the core aspects of the religion. This was far less in the narrow-minded Abrahamaic religions (although after decolonisation attempts were made to add local cultural elements to Catholicism at the 2nd Vatican Council).

Consequently, the Portuguese encounter in the 16th Century was the beginning of the disastrous military adventures that caused cultural and religious upheavals that reverberate to this day. The Popes sanctioned these conquests in ‘the divine name and exultation of the Catholic Faith” to ‘civilize’ the natives.

Dr. Goonatilake’s book is part of a large scale RAS research project, on the Portuguese Encounter. It is dedicated to the memory of the millions killed and cultural properties destroyed in the 16th and 17th centuries around the world, including Buddhist, Hindu and Muslim centres in Sri Lanka in the brutal campaigns of the Spanish and the Portuguese under instructions of the Popes

Quote:“The Portuguese torched all the Buddhist, Hindu and Muslim centres. The Buddhist institutions destroyed included some of the world’s oldest university type centres of learning and their collections of valuable books. Portuguese records describe how those who would not convert had their babies publicly spiked.” Unquote

Will any Sri Lankan Government dare to establish a museum depicting such atrocities committed in the name of religious conversion? Similar crimes the Portuguese and Spaniards committed in Latin Americas led to more enlightened Popes apologising centuries later for the cultural and physical genocide for which the conquerors were responsible. But the Vatican is yet to apologise for the crimes Portuguese committed in Sri Lanka.

The irony of it all is that the descendants of those whom they converted now have the nerve to pontificate on so-called Sinhala Buddhist Chauvinism. To them Sri Lanka’s troubles are rooted not in over four centuries of colonial rule but the year1956 when the Buddhists began to assert themselves for the first time after independence – to fight for full rights that were denied to them not only by the colonial masters but also those who formed governments after 1948. This revival greatly disturbed many among the Catholic minority - which up to then had enjoyed undue political power and influence. Its anger and frustration was reflected in the abortive police-military coup of 1962 where almost all the conspirators were non-Buddhists.

Before the Portuguese encounter almost all Tamils were Hindus. And Hindu deities were accommodated in many Buddhist Temples, although the Buddhist perception of these divine beings was different from that of the Hindus. Accommodating these deities in Buddhist temples strengthened Sinhala-Tamil amity that remained virtually the same until the fall of Kandyan kingdom to the British.

Catholic or any other Christian church however has no place for Hindu gods.

A Royal Asiatic Society research group associated with the study on the Portuguese encounter in Sri Lanka, included leading members of the Hindu community. They found that what Portuguese writers described as pagodas (many of which they destroyed) covered both Buddhist and Hindu temples. Fellippe de Olivera who subjugated Jaffna refers to the destruction by the Portuguese of 500 temples in the peninsula. These included small virtually wayside Hindu shrines in addition to large complexes. (The invader destroyed a similar large number in Goa).

Catholic Priest Don Peter observed that when the Sinhala King in 3rd Century BC became Buddhist he did not destroy earlier places of worship whereas Dharmapala of Kotte after he was converted to Catholicism, transferred all Buddhist temples in his kingdom with “all their income, lands, gardens, fields, rents” that had been granted to the temples for the purpose of running schools of the Franciscans who began Christian education with loot and legalized plunder.

An important area which the book focuses on is Sinhalese mastery in the manufacture and use of firearms. This is an area to which historians have paid little attention, causing many to erroneously believe that Sinahalas first came to know about guns from Europeans. The fact is Arab traders who were in Sri Lanka before the Portuguese arrived, were already using firearms which they undoubtedly introduced to the Sinhalas. The Sinhala word thuwakku for gun and kaalathuwakku for artillery are not European words whereas pistole (for pistol) is. The Portuguese word for artillery is artilharia.

In the first armed skirmish with the Portuguese the Sinhalas in 1518 the latter had used firelocks. According to Portuguese historian Couto who also states the Sinhalas “came to cast the best and handsomest artillery in the world, and to make the finest firelocks, and better than ours, of which there are in the island today more than twenty thousand.”

This content of this invaluable book is an outcome of joint studies undertaken by nearly 100 concerned academics including experts in the fields of history, culture, literature, law, religion and science.

- Asian Tribune -

Read more at www.asiantribune.com
 

Sainthood for Pope John Paul II? Not a Prayer! The Catholic Church needs to end the preying and start the praying

Amplify’d from blogs.phillymag.com

Sainthood for Pope John Paul II? Not a Prayer!

The Catholic Church needs to end the preying and start the praying

Who could forget that chilling seen in Jaws when Mrs. Kintner, whose young son had just been killed by the shark, approached Chief Brody and slapped him in the face? Sobbing, she said, “I just found out that a girl got killed here last week, and you knew it! You knew there was a shark out there! You knew it was dangerous! But you let people go swimming anyway? You knew all those things! But still my boy is dead now. And there’s nothing you can do about it. My boy is dead. I wanted you to know that.”

As she walked away, the mayor turned to Brody and said, “She’s wrong.”

And in a moment of complete candor, the Chief shot back, “No, she’s not.”

Too bad the Catholic Church didn’t heed that powerful lesson. It too has a “shark” problem on its hands, but rather than hunting down the terrorizing threat, it simply throws more bait at the predator.

Common sense dictates that if you enable a shark, it is emboldened to keep preying; therefore, efforts must be made to eradicate the threat. But as Voltaire said, “Common sense is not so common,” and the Church was, and is, no exception.

If the Church had heeded Mrs. Kintner’s message of accountability and responsibility, it wouldn’t be paying billions in settlements related to widespread priest pedophilia over decades. It wouldn’t be seeing its own — including a certain Boston Cardinal flaunting the “Law” — fleeing the country to Vatican City’s safe havens to avoid possible extradition. It wouldn’t have to watch high-ranking Church officials be criminally charged for knowingly transferring pedophile priests to other parishes where they were put in direct contact with children.

And they wouldn’t be witnessing their churches continue to empty and the faithful dwindle, with rank-and-file priests now constituting the world’s largest old-age club, since so few young people enter the seminary.

It is incomprehensible, then, that in light of those crises, the Catholic Church would respond by fast-tracking the late Pope John Paul II for sainthood, since so many sins occurred under his watch.

If John Paul’s beatification — part of the path to sainthood — takes place as scheduled on May 1st, it will have been the fastest in history, thanks to Pope Benedict XVI, who waived the requirement of a five-year waiting period after a person’s death for that process to begin.

I’m sorry, but what planet are these folks living on … Uranus? One way or another, Pope John Paul is complicit in the scandal. Given his vast intelligence and the worldwide publicity surrounding the plague of pedophilia, if the former Pope had no idea what was transpiring, then he was irresponsibly asleep at the switch. No matter how insulated he may have been, and no matter how much his inner circle shielded him, it is simply not believable that he had no knowledge of the crimes being committed. Which leads us to the more likely scenario.

Just as he rightly receives accolades for the good things that happened during the 26 years of his Papacy — and there were many — John Paul must also be held at least partly responsible for the illicit activity that occurred. It seems obvious he looked the other way on the sex scandals, choosing to bury his head in the sand in the hope that the problem would take care of itself. And that makes the sin mortal.

But even worse was the direct enabling of predator priests and the subsequent cover-ups. Not only was appropriate action not taken most of the time, but in many cases, victims and their families were discouraged from taking next steps and going public, with some being threatened with ridicule and excommunication. Even high-ranking Church officials were not immune; many were told in no uncertain terms that if they cooperated with investigative authorities, they would be subject to severe repercussions.

As a matter of fact, a letter from 1997 was uncovered last month from the Vatican to Irish bishops demanding that no pedophile cases be turned over to police — which blew away prior Vatican claims to the contrary. That letter was signed by the late Archbishop Luciano Storero, Pope John Paul II’s Apostolic Nuncio to Ireland. So unless the Pope never read the papers, watched TV, or communicated with Church administrators under his command, he absolutely knew. And that should make sainthood out of the question. For the Church to pursue it just shows how out of touch it has become.

Many believe that the cover-ups took place because the Good Old Boy network was taking care of its own. Maybe so. But just as possible is that Church leaders were deceitful because they feared the worst for their Institution if the facts came to light. And if that’s the case, a question comes to mind. Where was the faith of those leaders? Faith that the Church, which can be traced directly back to Jesus Christ and a fisherman named Peter, could weather the storm, faith that it could stand firm in the face of adversity, and faith that the solution is to always do the right thing and tell the truth?

In other words, to do what Jesus would have done.

It is a tragedy these leaders didn’t practice the faith that they continually preach.

For far too long, the Church has been perceived as either being against things or involved in cover-ups. Lost in the headlines is all the incredible work the Church performs as part of its core mission.

It is the biggest non-governmental provider of social services in the world, operates the largest network of non-public schools in the nation — many of which are the only salvation for inner-city, non-Catholic, non-white students — and runs numerous hospitals that provide health care to many who would otherwise go without. Most important, the Church offers a voice of reason and compassion to world leaders and the larger global community, a moral compass in an ever-increasing secular society.

But the Church is at a crossroads. It can continue to defend the indefensible, drag its feet on huge problems of its own making, and watch its flock dwindle — a situation sure to be accelerated if Pope John Paul II is sainted. Or it can tackle the obstacles head-on, admitting mistakes and renewing its commitment to purge its ranks of criminals and predators. It would also behoove the Church to keep an open mind when considering long-term solutions, such as allowing priests to marry — as they did for over hundreds of years.

It will be a long road back to respectability, but if a serious effort isn’t undertaken soon to address these issues, what was once the most powerful institution in the world will be reduced to a sad ghost of past glories.

An easy first step: Don’t ignore the most faithful.

A lifelong churchgoing Catholic, a product of 15 years of Catholic education and longtime staff-member at a Catholic hospital, wrote the Pope a letter last year (cc’ing other Vatican officials) about the abuse her son and his classmates endured at the hands of a priest — a priest who had allegations of sexual misconduct leveled at him while still in the seminary and who was repeatedly transferred to other schools where parents and students were never informed of his past actions.

The point of the letter was simple. “I am only asking to stop allowing cover-ups to take place. I am asking to eliminate old age as a factor for tolerating these horrible predators. We are asked to forgive but we should not have to continue to care for these criminals.” She also asked that the fast-tracking of John Paul be halted, despite all the “wonderful things” he did, since he presided over the Church “during these horrible times.”

She ends by recounting “how many of (her) friends had left the church because of the pedophile and cover-up issues,” and reminisced how “honored” she felt to have seen Pope John Paul II in person in the United States, and Pope Benedict in St. Peter’s Square several years previous. “I am saddened to say I do not feel the honor is quite the same for me anymore.”

The Church’s response? It’s been nine months and counting. Absolutely nothing.

As a human, a parent, and yes, a faithful Catholic, I implore the Church, for God’s sake, to end the preying, and start the praying. After all, it’s the most Catholic thing to do.

Chris Freind is an independent columnist, television commentator, and investigative reporter who operates his own news bureau, www.FreindlyFireZone.com. Readers of his column, “Freindly Fire,” hail from six continents, thirty countries and all fifty states. His work has been referenced in numerous publications including The Wall Street Journal, National Review Online, foreign newspapers, and in Dick Morris’ recent bestseller “Catastrophe.” Freind, whose column appears nationally in Newsmax, also serves as a guest commentator on Philadelphia-area talk radio shows, and makes numerous other television and radio appearances, most notably on FOX. He can be reached at CF@FreindlyFireZone.com.
Read more at blogs.phillymag.com
 

Did the former pope have at least an indirect hand in priest abuse cases?

Amplify’d from www.newsworks.org


Did the former pope have at least an indirect hand in priest abuse cases?

By Shannon McDonald

It'll be a long time before abuse allegations against Catholic priests stop making the headlines. But who, ultimately, is resposible for their actions?


Chris Freind says Pope John Paul II, who led the Vatican while three priests and a teacher raped two young boys in a Northeast Philadelphia parish, needs to be held accountable. And that means not being cannonized.




Freind writes on Philly Post the race to beatify the former head of the church is just another in a long list of sins committed by the church.


In a thoughful feature, Freind builds his case against the former pope and those who helped him cover up decades on international abuse.

Read more at www.newsworks.org
 

Irish church on the ropes: Now what?

Amplify’d from www.uscatholic.org

Irish church on the ropes: Now what?

Catholic News Service has a troubling story about a forthcoming report on Catholicism in Ireland. The report of the Vatican visitation to Ireland--sent in response to that country's devastating clergy sex abuse scandal--will warn that the Irish church is near collapse, with only five- to 10-year window to salvage it. The CNS article coincides with a pretty damning New York Times Magazine article about the failures of the Irish hierarchy and current condition of the Irish church after the scandal.

It would be a profound loss indeed if the "mother church" of many American Catholics became so diminished, but the Vatican must look beyond Irish shores. Germany, another still-strong church, is reeling under a scandal of its own, prompting serious calls for reform from the nation's Catholic theologians. Sexual abuse by priests is again on the American agenda, with deeply troubling accusations in the Archdiocese of Philadelphia.

It is unfortunate that the bishops and especially the Vatican seem to be playing the long game on sexual abuse. A crisis of this kind demands bold action, and it should probably begin with the "dialogue without taboos" German theologians are asking for. And yet there seems to be little appetite in places of power for the kind of reform that would not only restore our Catholic credibility but equip us to move forward.

As the psalmist put it so many centuries ago: "How long, O Lord?"

Read more at www.uscatholic.org
 

Quebec Priest sues LifeSiteNews for Defamation (If anything it has increased his fame)

If anything it has increased his fame.

Amplify’d from www.catholic.org

Quebec Priest sues LifeSiteNews for Defamation

  • By Deborah Gyapong, Canadian Catholic News

Father Raymond Gravel's lawsuit could shut down website?

Father Raymond Gravel, a Quebec Catholic priest who served as a Bloc Quebecois MP from 2006-8, is suing LifeSiteNews.com (LSN) for defamation. "We've been online since 1997, but this could indeed shut us down," said LSN editor John-Henry Westen.

Father Raymond Gravel, a Quebec Catholic priest who served as a Bloc Quebecois MP from 2006-8

Father Raymond Gravel, a Quebec Catholic priest who served as a Bloc Quebecois MP from 2006-8

OTTAWA, Canada (BC Catholic) - Father Raymond Gravel, a Quebec Catholic priest who served as a Bloc Quebecois MP from 2006-8, is suing LifeSiteNews.com (LSN) for defamation.

"We've been online since 1997, but this could indeed shut us down," said LSN editor John-Henry Westen.

Father Gravel, who is incardinated in the Diocese of Joliette, is seeking $300,000 for the attack on his reputation and consequent pain and suffering, and another $200,000 in punitive damages for what he calls a voluntary, intentional and malicious attack.

"I am against abortion but LifeSiteNews.com says always I am for abortion," Father Gravel said. "The LifeSiteNews presents me, a priest, as pro-abortion.

Father Gravel added he does not think the best method to combat abortion is through the Criminal Law, but through education, and teaching young people to be responsible about sexuality.

"I am not pro-abortion," he said. "I am against abortion." He noted that he did research on countries where abortion is forbidden and said some 70,000 women died of illegal abortions. "It is horrible."

"We must work with women, not against women," he said.

He said he agreed with the Church's position that life begins at conception. "The church also takes a pastoral approach," he said. "We as priests accompany the people."

Father Gravel also said he blamed LSN for his having to give up his job representing the Repentigny riding in the House of Commons.

"I was a member of Parliament," he said. "I had to abandon this because of what they wrote."

Westen said he has no idea what role LSN articles played, except for information the priest gave the media that the Vatican dossier shown to his bishop was full of LSN articles. Westen said any coverage of Father Gravel has been truthful, relying on the priests' own public commentary in newspapers, in his homilies and on television.

Westen and other LSN employees received notification of the lawsuit during the Christmas Octave.

"Our yearly budget is $500,000,"he said, adding he could not minimize the gravity of the lawsuit. "We are a pretty small operation and most of us are in it for the love of faith, life and family."

LSN did not meet its last quarterly fundraising goal and has already had to shell out $6,000 so far to defend itself, he said. Costs will skyrocket when it goes to court.

"We're planning to fight it, in the interests of truth and for the good of the Church and indeed for Father Gravel's own good," Westen said.

In a 31-page statement filed with the Quebec Superior Court in Joliette, Father Gravel asserts that he has been a Catholic priest for 25 years and has always been faithful to the magisterium of the Church.

He also said he has from time to time expressed personal opinions on controversial topics, including homosexuality, abortion, secularism and religious education in the schools.

In the statement, Father Gravel contends in his statement that the smear campaign against him began in 2003 when he wrote an open letter criticizing a Vatican document that said respect for homosexual persons cannot lead to approval of homosexual behavior or legal recognition of homosexual union. Father Gravel disagreed, saying the position of the Church is discriminatory and hurtful.

But Westen said their coverage has not been malicious.

"As we've said on the website, we bear no hatred or ill will towards Father Gravel," said Westen. "We're concerned for him in that he is a Catholic priest and should be upholding the teachings of the Church and yet he has fought against Cardinal Ouellet and the Vatican on issues of the right to life and homosexuality."

Westen defended the use of the term "pro-abortion" to describe politicians and others who say they are personally opposed to abortion but support legislation to make or keep it legal.

"For the Church and the prolife movement, abortion is murder and so to say we are pro-choice with regard to abortion, is the same as saying you are pro-choice in regard to something like rape," he said. "Imagine if someone said 'I am personally opposed to rape, I would never do it myself, but people should have that choice.' Most people would not say this person was pro-choice but pro-rape."

Westen pointed out that while Fathrt Gravel said in his lawsuit that recriminalization is not desirable, his views are at odds with the teaching of the Catholic Church. He stressed the Catechism says, "Life must be protected with utmost care from the moment of conception: abortion and infanticide are abominable crimes." He also cited the Congregation for the Doctrine of the Faith's instruction Donum Vitae that calls for "penal sanctions" for any violation of an unborn child's rights.

Gravel said he had informed his bishop about the lawsuit but that he was acting on his own. Joliette Bishop Gilles Lussier was away and a spokesman said the diocese had no comment.

Read more at www.catholic.org
 

Man found hanged near Vatican City

Man found hanged near Vatican City

Rome - A 34-year-old Dutch man was on Tuesday found hanged on a tree near the ancient walls surrounding Vatican City in Rome, Italian newsreports said.

The man who is believed to be a tourist, was only wearing boxer shorts. Other clothes apparently belonging to him were found on the ground nearby, the ANSA news agency said.

The man is believed to have committed suicide, but police were investigating the incident, ANSA said.

Read more at www.monstersandcritics.com
 

World Austrian Free Speech Activist Faces Jail Time for Criticizing Islam, Shariah Law

Amplify’d from www.theblaze.com

World Austrian Free Speech Activist Faces Jail Time for Criticizing Islam, Shariah Law

In Austria, a free speech activist has been charged with inciting religious hatred and faces three years in prison after criticizing Islam and Shariah law — comments similar to those recently expounded by major European leaders in the UK, France and German on the failures of multiculturalism.

Russia Today has the story:

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