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2045: The Year Man Becomes Immortal

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2045: The Year Man Becomes Immortal

By Lev Grossman

On Feb. 15, 1965, a diffident but self-possessed high school student named Raymond Kurzweil appeared as a guest on a game show called I've Got a Secret. He was introduced by the host, Steve Allen, then he played a short musical composition on a piano. The idea was that Kurzweil was hiding an unusual fact and the panelists — they included a comedian and a former Miss America — had to guess what it was.

On the show (see the clip on YouTube), the beauty queen did a good job of grilling Kurzweil, but the comedian got the win: the music was composed by a computer. Kurzweil got $200. (See TIME's photo-essay "Cyberdyne's Real Robot.")

Kurzweil then demonstrated the computer, which he built himself — a desk-size affair with loudly clacking relays, hooked up to a typewriter. The panelists were pretty blasé about it; they were more impressed by Kurzweil's age than by anything he'd actually done. They were ready to move on to Mrs. Chester Loney of Rough and Ready, Calif., whose secret was that she'd been President Lyndon Johnson's first-grade teacher.

But Kurzweil would spend much of the rest of his career working out what his demonstration meant. Creating a work of art is one of those activities we reserve for humans and humans only. It's an act of self-expression; you're not supposed to be able to do it if you don't have a self. To see creativity, the exclusive domain of humans, usurped by a computer built by a 17-year-old is to watch a line blur that cannot be unblurred, the line between organic intelligence and artificial intelligence.

That was Kurzweil's real secret, and back in 1965 nobody guessed it. Maybe not even him, not yet. But now, 46 years later, Kurzweil believes that we're approaching a moment when computers will become intelligent, and not just intelligent but more intelligent than humans. When that happens, humanity — our bodies, our minds, our civilization — will be completely and irreversibly transformed. He believes that this moment is not only inevitable but imminent. According to his calculations, the end of human civilization as we know it is about 35 years away.
(See the best inventions of 2010.)

Computers are getting faster. Everybody knows that. Also, computers are getting faster faster — that is, the rate at which they're getting faster is increasing.

True? True.

So if computers are getting so much faster, so incredibly fast, there might conceivably come a moment when they are capable of something comparable to human intelligence. Artificial intelligence. All that horsepower could be put in the service of emulating whatever it is our brains are doing when they create consciousness — not just doing arithmetic very quickly or composing piano music but also driving cars, writing books, making ethical decisions, appreciating fancy paintings, making witty observations at cocktail parties.

If you can swallow that idea, and Kurzweil and a lot of other very smart people can, then all bets are off. From that point on, there's no reason to think computers would stop getting more powerful. They would keep on developing until they were far more intelligent than we are. Their rate of development would also continue to increase, because they would take over their own development from their slower-thinking human creators. Imagine a computer scientist that was itself a super-intelligent computer. It would work incredibly quickly. It could draw on huge amounts of data effortlessly. It wouldn't even take breaks to play Farmville.

Probably. It's impossible to predict the behavior of these smarter-than-human intelligences with which (with whom?) we might one day share the planet, because if you could, you'd be as smart as they would be. But there are a lot of theories about it. Maybe we'll merge with them to become super-intelligent cyborgs, using computers to extend our intellectual abilities the same way that cars and planes extend our physical abilities. Maybe the artificial intelligences will help us treat the effects of old age and prolong our life spans indefinitely. Maybe we'll scan our consciousnesses into computers and live inside them as software, forever, virtually. Maybe the computers will turn on humanity and annihilate us. The one thing all these theories have in common is the transformation of our species into something that is no longer recognizable as such to humanity circa 2011. This transformation has a name: the Singularity.
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The difficult thing to keep sight of when you're talking about the Singularity is that even though it sounds like science fiction, it isn't, no more than a weather forecast is science fiction. It's not a fringe idea; it's a serious hypothesis about the future of life on Earth. There's an intellectual gag reflex that kicks in anytime you try to swallow an idea that involves super-intelligent immortal cyborgs, but suppress it if you can, because while the Singularity appears to be, on the face of it, preposterous, it's an idea that rewards sober, careful evaluation.

People are spending a lot of money trying to understand it. The three-year-old Singularity University, which offers inter-disciplinary courses of study for graduate students and executives, is hosted by NASA. Google was a founding sponsor; its CEO and co-founder Larry Page spoke there last year. People are attracted to the Singularity for the shock value, like an intellectual freak show, but they stay because there's more to it than they expected. And of course, in the event that it turns out to be real, it will be the most important thing to happen to human beings since the invention of language. (See "Is Technology Making Us Lonelier?")

The Singularity isn't a wholly new idea, just newish. In 1965 the British mathematician I.J. Good described something he called an "intelligence explosion":

Let an ultraintelligent machine be defined as a machine that can far surpass all the intellectual activities of any man however clever. Since the design of machines is one of these intellectual activities, an ultraintelligent machine could design even better machines; there would then unquestionably be an "intelligence explosion," and the intelligence of man would be left far behind. Thus the first ultraintelligent machine is the last invention that man need ever make.


The word singularity is borrowed from astrophysics: it refers to a point in space-time — for example, inside a black hole — at which the rules of ordinary physics do not apply. In the 1980s the science-fiction novelist Vernor Vinge attached it to Good's intelligence-explosion scenario. At a NASA symposium in 1993, Vinge announced that "within 30 years, we will have the technological means to create super-human intelligence. Shortly after, the human era will be ended."

By that time Kurzweil was thinking about the Singularity too. He'd been busy since his appearance on I've Got a Secret. He'd made several fortunes as an engineer and inventor; he founded and then sold his first software company while he was still at MIT. He went on to build the first print-to-speech reading machine for the blind — Stevie Wonder was customer No. 1 — and made innovations in a range of technical fields, including music synthesizers and speech recognition. He holds 39 patents and 19 honorary doctorates. In 1999 President Bill Clinton awarded him the National Medal of Technology. (See pictures of adorable robots.)

But Kurzweil was also pursuing a parallel career as a futurist: he has been publishing his thoughts about the future of human and machine-kind for 20 years, most recently in The Singularity Is Near, which was a best seller when it came out in 2005. A documentary by the same name, starring Kurzweil, Tony Robbins and Alan Dershowitz, among others, was released in January. (Kurzweil is actually the subject of two current documentaries. The other one, less authorized but more informative, is called The Transcendent Man.) Bill Gates has called him "the best person I know at predicting the future of artificial intelligence."(See the world's most influential people in the 2010 TIME 100.)

In real life, the transcendent man is an unimposing figure who could pass for Woody Allen's even nerdier younger brother. Kurzweil grew up in Queens, N.Y., and you can still hear a trace of it in his voice. Now 62, he speaks with the soft, almost hypnotic calm of someone who gives 60 public lectures a year. As the Singularity's most visible champion, he has heard all the questions and faced down the incredulity many, many times before. He's good-natured about it. His manner is almost apologetic: I wish I could bring you less exciting news of the future, but I've looked at the numbers, and this is what they say, so what else can I tell you?

Kurzweil's interest in humanity's cyborganic destiny began about 1980 largely as a practical matter. He needed ways to measure and track the pace of technological progress. Even great inventions can fail if they arrive before their time, and he wanted to make sure that when he released his, the timing was right. "Even at that time, technology was moving quickly enough that the world was going to be different by the time you finished a project," he says. "So it's like skeet shooting — you can't shoot at the target." He knew about Moore's law, of course, which states that the number of transistors you can put on a microchip doubles about every two years. It's a surprisingly reliable rule of thumb. Kurzweil tried plotting a slightly different curve: the change over time in the amount of computing power, measured in MIPS (millions of instructions per second), that you can buy for $1,000.

As it turned out, Kurzweil's numbers looked a lot like Moore's. They doubled every couple of years. Drawn as graphs, they both made exponential curves, with their value increasing by multiples of two instead of by regular increments in a straight line. The curves held eerily steady, even when Kurzweil extended his backward through the decades of pretransistor computing technologies like relays and vacuum tubes, all the way back to 1900.
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Kurzweil then ran the numbers on a whole bunch of other key technological indexes — the falling cost of manufacturing transistors, the rising clock speed of microprocessors, the plummeting price of dynamic RAM. He looked even further afield at trends in biotech and beyond — the falling cost of sequencing DNA and of wireless data service and the rising numbers of Internet hosts and nanotechnology patents. He kept finding the same thing: exponentially accelerating progress. "It's really amazing how smooth these trajectories are," he says. "Through thick and thin, war and peace, boom times and recessions." Kurzweil calls it the law of accelerating returns: technological progress happens exponentially, not linearly.

Then he extended the curves into the future, and the growth they predicted was so phenomenal, it created cognitive resistance in his mind. Exponential curves start slowly, then rocket skyward toward infinity. According to Kurzweil, we're not evolved to think in terms of exponential growth. "It's not intuitive. Our built-in predictors are linear. When we're trying to avoid an animal, we pick the linear prediction of where it's going to be in 20 seconds and what to do about it. That is actually hardwired in our brains."

Here's what the exponential curves told him. We will successfully reverse-engineer the human brain by the mid-2020s. By the end of that decade, computers will be capable of human-level intelligence. Kurzweil puts the date of the Singularity — never say he's not conservative — at 2045. In that year, he estimates, given the vast increases in computing power and the vast reductions in the cost of same, the quantity of artificial intelligence created will be about a billion times the sum of all the human intelligence that exists today.
(See how robotics are changing the future of medicine.)

The Singularity isn't just an idea. it attracts people, and those people feel a bond with one another. Together they form a movement, a subculture; Kurzweil calls it a community. Once you decide to take the Singularity seriously, you will find that you have become part of a small but intense and globally distributed hive of like-minded thinkers known as Singularitarians.

Not all of them are Kurzweilians, not by a long chalk. There's room inside Singularitarianism for considerable diversity of opinion about what the Singularity means and when and how it will or won't happen. But Singularitarians share a worldview. They think in terms of deep time, they believe in the power of technology to shape history, they have little interest in the conventional wisdom about anything, and they cannot believe you're walking around living your life and watching TV as if the artificial-intelligence revolution were not about to erupt and change absolutely everything. They have no fear of sounding ridiculous; your ordinary citizen's distaste for apparently absurd ideas is just an example of irrational bias, and Singularitarians have no truck with irrationality. When you enter their mind-space you pass through an extreme gradient in worldview, a hard ontological shear that separates Singularitarians from the common run of humanity. Expect turbulence.

In addition to the Singularity University, which Kurzweil co-founded, there's also a Singularity Institute for Artificial Intelligence, based in San Francisco. It counts among its advisers Peter Thiel, a former CEO of PayPal and an early investor in Facebook. The institute holds an annual conference called the Singularity Summit. (Kurzweil co-founded that too.) Because of the highly interdisciplinary nature of Singularity theory, it attracts a diverse crowd. Artificial intelligence is the main event, but the sessions also cover the galloping progress of, among other fields, genetics and nanotechnology.
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At the 2010 summit, which took place in August in San Francisco, there were not just computer scientists but also psychologists, neuroscientists, nanotechnologists, molecular biologists, a specialist in wearable computers, a professor of emergency medicine, an expert on cognition in gray parrots and the professional magician and debunker James "the Amazing" Randi. The atmosphere was a curious blend of Davos and UFO convention. Proponents of seasteading — the practice, so far mostly theoretical, of establishing politically autonomous floating communities in international waters — handed out pamphlets. An android chatted with visitors in one corner.

After artificial intelligence, the most talked-about topic at the 2010 summit was life extension. Biological boundaries that most people think of as permanent and inevitable Singularitarians see as merely intractable but solvable problems. Death is one of them. Old age is an illness like any other, and what do you do with illnesses? You cure them. Like a lot of Singularitarian ideas, it sounds funny at first, but the closer you get to it, the less funny it seems. It's not just wishful thinking; there's actual science going on here.

For example, it's well known that one cause of the physical degeneration associated with aging involves telomeres, which are segments of DNA found at the ends of chromosomes. Every time a cell divides, its telomeres get shorter, and once a cell runs out of telomeres, it can't reproduce anymore and dies. But there's an enzyme called telomerase that reverses this process; it's one of the reasons cancer cells live so long. So why not treat regular non-cancerous cells with telomerase? In November, researchers at Harvard Medical School announced in Nature that they had done just that. They administered telomerase to a group of mice suffering from age-related degeneration. The damage went away. The mice didn't just get better; they got younger.
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Aubrey de Grey is one of the world's best-known life-extension researchers and a Singularity Summit veteran. A British biologist with a doctorate from Cambridge and a famously formidable beard, de Grey runs a foundation called SENS, or Strategies for Engineered Negligible Senescence. He views aging as a process of accumulating damage, which he has divided into seven categories, each of which he hopes to one day address using regenerative medicine. "People have begun to realize that the view of aging being something immutable — rather like the heat death of the universe — is simply ridiculous," he says. "It's just childish. The human body is a machine that has a bunch of functions, and it accumulates various types of damage as a side effect of the normal function of the machine. Therefore in principal that damage can be repaired periodically. This is why we have vintage cars. It's really just a matter of paying attention. The whole of medicine consists of messing about with what looks pretty inevitable until you figure out how to make it not inevitable."

Kurzweil takes life extension seriously too. His father, with whom he was very close, died of heart disease at 58. Kurzweil inherited his father's genetic predisposition; he also developed Type 2 diabetes when he was 35. Working with Terry Grossman, a doctor who specializes in longevity medicine, Kurzweil has published two books on his own approach to life extension, which involves taking up to 200 pills and supplements a day. He says his diabetes is essentially cured, and although he's 62 years old from a chronological perspective, he estimates that his biological age is about 20 years younger.

But his goal differs slightly from de Grey's. For Kurzweil, it's not so much about staying healthy as long as possible; it's about staying alive until the Singularity. It's an attempted handoff. Once hyper-intelligent artificial intelligences arise, armed with advanced nanotechnology, they'll really be able to wrestle with the vastly complex, systemic problems associated with aging in humans. Alternatively, by then we'll be able to transfer our minds to sturdier vessels such as computers and robots. He and many other Singularitarians take seriously the proposition that many people who are alive today will wind up being functionally immortal.

It's an idea that's radical and ancient at the same time. In "Sailing to Byzantium," W.B. Yeats describes mankind's fleshly predicament as a soul fastened to a dying animal. Why not unfasten it and fasten it to an immortal robot instead? But Kurzweil finds that life extension produces even more resistance in his audiences than his exponential growth curves. "There are people who can accept computers being more intelligent than people," he says. "But the idea of significant changes to human longevity — that seems to be particularly controversial. People invested a lot of personal effort into certain philosophies dealing with the issue of life and death. I mean, that's the major reason we have religion." (See the top 10 medical breakthroughs of 2010.)

Of course, a lot of people think the Singularity is nonsense — a fantasy, wishful thinking, a Silicon Valley version of the Evangelical story of the Rapture, spun by a man who earns his living making outrageous claims and backing them up with pseudoscience. Most of the serious critics focus on the question of whether a computer can truly become intelligent.

The entire field of artificial intelligence, or AI, is devoted to this question. But AI doesn't currently produce the kind of intelligence we associate with humans or even with talking computers in movies — HAL or C3PO or Data. Actual AIs tend to be able to master only one highly specific domain, like interpreting search queries or playing chess. They operate within an extremely specific frame of reference. They don't make conversation at parties. They're intelligent, but only if you define intelligence in a vanishingly narrow way. The kind of intelligence Kurzweil is talking about, which is called strong AI or artificial general intelligence, doesn't exist yet.

Why not? Obviously we're still waiting on all that exponentially growing computing power to get here. But it's also possible that there are things going on in our brains that can't be duplicated electronically no matter how many MIPS you throw at them. The neurochemical architecture that generates the ephemeral chaos we know as human consciousness may just be too complex and analog to replicate in digital silicon. The biologist Dennis Bray was one of the few voices of dissent at last summer's Singularity Summit. "Although biological components act in ways that are comparable to those in electronic circuits," he argued, in a talk titled "What Cells Can Do That Robots Can't," "they are set apart by the huge number of different states they can adopt. Multiple biochemical processes create chemical modifications of protein molecules, further diversified by association with distinct structures at defined locations of a cell. The resulting combinatorial explosion of states endows living systems with an almost infinite capacity to store information regarding past and present conditions and a unique capacity to prepare for future events." That makes the ones and zeros that computers trade in look pretty crude.
(See how to live 100 years.)

Underlying the practical challenges are a host of philosophical ones. Suppose we did create a computer that talked and acted in a way that was indistinguishable from a human being — in other words, a computer that could pass the Turing test. (Very loosely speaking, such a computer would be able to pass as human in a blind test.) Would that mean that the computer was sentient, the way a human being is? Or would it just be an extremely sophisticated but essentially mechanical automaton without the mysterious spark of consciousness — a machine with no ghost in it? And how would we know?

Even if you grant that the Singularity is plausible, you're still staring at a thicket of unanswerable questions. If I can scan my consciousness into a computer, am I still me? What are the geopolitics and the socioeconomics of the Singularity? Who decides who gets to be immortal? Who draws the line between sentient and nonsentient? And as we approach immortality, omniscience and omnipotence, will our lives still have meaning? By beating death, will we have lost our essential humanity?

Kurzweil admits that there's a fundamental level of risk associated with the Singularity that's impossible to refine away, simply because we don't know what a highly advanced artificial intelligence, finding itself a newly created inhabitant of the planet Earth, would choose to do. It might not feel like competing with us for resources. One of the goals of the Singularity Institute is to make sure not just that artificial intelligence develops but also that the AI is friendly. You don't have to be a super-intelligent cyborg to understand that introducing a superior life-form into your own biosphere is a basic Darwinian error.
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If the Singularity is coming, these questions are going to get answers whether we like it or not, and Kurzweil thinks that trying to put off the Singularity by banning technologies is not only impossible but also unethical and probably dangerous. "It would require a totalitarian system to implement such a ban," he says. "It wouldn't work. It would just drive these technologies underground, where the responsible scientists who we're counting on to create the defenses would not have easy access to the tools."

Kurzweil is an almost inhumanly patient and thorough debater. He relishes it. He's tireless in hunting down his critics so that he can respond to them, point by point, carefully and in detail.

Take the question of whether computers can replicate the biochemical complexity of an organic brain. Kurzweil yields no ground there whatsoever. He does not see any fundamental difference between flesh and silicon that would prevent the latter from thinking. He defies biologists to come up with a neurological mechanism that could not be modeled or at least matched in power and flexibility by software running on a computer. He refuses to fall on his knees before the mystery of the human brain. "Generally speaking," he says, "the core of a disagreement I'll have with a critic is, they'll say, Oh, Kurzweil is underestimating the complexity of reverse-engineering of the human brain or the complexity of biology. But I don't believe I'm underestimating the challenge. I think they're underestimating the power of exponential growth."

This position doesn't make Kurzweil an outlier, at least among Singularitarians. Plenty of people make more-extreme predictions. Since 2005 the neuroscientist Henry Markram has been running an ambitious initiative at the Brain Mind Institute of the Ecole Polytechnique in Lausanne, Switzerland. It's called the Blue Brain project, and it's an attempt to create a neuron-by-neuron simulation of a mammalian brain, using IBM's Blue Gene super-computer. So far, Markram's team has managed to simulate one neocortical column from a rat's brain, which contains about 10,000 neurons. Markram has said that he hopes to have a complete virtual human brain up and running in 10 years. (Even Kurzweil sniffs at this. If it worked, he points out, you'd then have to educate the brain, and who knows how long that would take?)
(See portraits of centenarians.)

By definition, the future beyond the Singularity is not knowable by our linear, chemical, animal brains, but Kurzweil is teeming with theories about it. He positively flogs himself to think bigger and bigger; you can see him kicking against the confines of his aging organic hardware. "When people look at the implications of ongoing exponential growth, it gets harder and harder to accept," he says. "So you get people who really accept, yes, things are progressing exponentially, but they fall off the horse at some point because the implications are too fantastic. I've tried to push myself to really look."

In Kurzweil's future, biotechnology and nanotechnology give us the power to manipulate our bodies and the world around us at will, at the molecular level. Progress hyperaccelerates, and every hour brings a century's worth of scientific breakthroughs. We ditch Darwin and take charge of our own evolution. The human genome becomes just so much code to be bug-tested and optimized and, if necessary, rewritten. Indefinite life extension becomes a reality; people die only if they choose to. Death loses its sting once and for all. Kurzweil hopes to bring his dead father back to life.

We can scan our consciousnesses into computers and enter a virtual existence or swap our bodies for immortal robots and light out for the edges of space as intergalactic godlings. Within a matter of centuries, human intelligence will have re-engineered and saturated all the matter in the universe. This is, Kurzweil believes, our destiny as a species.
(See the costs of living a long life.)

Or it isn't. When the big questions get answered, a lot of the action will happen where no one can see it, deep inside the black silicon brains of the computers, which will either bloom bit by bit into conscious minds or just continue in ever more brilliant and powerful iterations of nonsentience.

But as for the minor questions, they're already being decided all around us and in plain sight. The more you read about the Singularity, the more you start to see it peeking out at you, coyly, from unexpected directions. Five years ago we didn't have 600 million humans carrying out their social lives over a single electronic network. Now we have Facebook. Five years ago you didn't see people double-checking what they were saying and where they were going, even as they were saying it and going there, using handheld network-enabled digital prosthetics. Now we have iPhones. Is it an unimaginable step to take the iPhones out of our hands and put them into our skulls?

Already 30,000 patients with Parkinson's disease have neural implants. Google is experimenting with computers that can drive cars. There are more than 2,000 robots fighting in Afghanistan alongside the human troops. This month a game show will once again figure in the history of artificial intelligence, but this time the computer will be the guest: an IBM super-computer nicknamed Watson will compete on Jeopardy! Watson runs on 90 servers and takes up an entire room, and in a practice match in January it finished ahead of two former champions, Ken Jennings and Brad Rutter. It got every question it answered right, but much more important, it didn't need help understanding the questions (or, strictly speaking, the answers), which were phrased in plain English. Watson isn't strong AI, but if strong AI happens, it will arrive gradually, bit by bit, and this will have been one of the bits.
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A hundred years from now, Kurzweil and de Grey and the others could be the 22nd century's answer to the Founding Fathers — except unlike the Founding Fathers, they'll still be alive to get credit — or their ideas could look as hilariously retro and dated as Disney's Tomorrowland. Nothing gets old as fast as the future.

But even if they're dead wrong about the future, they're right about the present. They're taking the long view and looking at the big picture. You may reject every specific article of the Singularitarian charter, but you should admire Kurzweil for taking the future seriously. Singularitarianism is grounded in the idea that change is real and that humanity is in charge of its own fate and that history might not be as simple as one damn thing after another. Kurzweil likes to point out that your average cell phone is about a millionth the size of, a millionth the price of and a thousand times more powerful than the computer he had at MIT 40 years ago. Flip that forward 40 years and what does the world look like? If you really want to figure that out, you have to think very, very far outside the box. Or maybe you have to think further inside it than anyone ever has before.

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Ky. Senate Passes Bill to Teach Bible in Public Schools

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Ky. Senate Passes Bill to Teach Bible in Public Schools

By Lawrence D. Jones|Christian Post Reporter

The Kentucky Senate passed a bill Wednesday that would add Bible classes to the curriculum in public schools.

The Senate voted 34-1 to approve Senate Bill 56.

The measure would direct the Kentucky Board of Education to create guidelines on a curriculum around the Bible. According to the proposal, students would be able to take a Bible course as a social studies elective centered on the Hebrew Scriptures, Old Testament of the Bible, the New Testament, or a combination of the Hebrew Scriptures and the New Testament of the Bible.

Sen. Joe Bowen (R-Owensboro), the bill's sponsor, said the purpose of the legislation is Bible literacy.

He said the intention is to acquaint students with a book that has had tremendous impact on American society and western culture, according to The Associated Press.

Knowledge of biblical characters and narratives serves as "prerequisites to understanding contemporary society and culture, including literature, art, music, mores, oratory, and public policy," the proposal stated.

While schools in Kentucky can teach classes on the Bible, the bill would standardize the coursework.

Sen. David Boswell (D- Owensboro) sponsored a similar bill last year that passed the Kentucky Senate but failed in the House. Boswell last year said the legislation was constitutional because the Bible would not be taught from a religious standpoint but from a literary one.

Senate Bill 56 now heads to the state House.

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Diet soda may be tied to heightened risk of stroke

Amplify’d from www.infowars.com

NewsCore

February 10, 2011

Diet soda drinkers are probably doing their waistlines a favor, but may also be boosting their risk of having a stroke, according to research released by researchers from the University of Miami Miller School of Medicine.

The study monitored the health of more than 2500 patients over nearly a decade.

They answered lengthy questionnaires about nutrition along the way and were monitored for several conditions.

In the time they were under evaluation, 559 of the test subjects experienced vascular events, including strokes caused by hemorrhage and those caused by clots.

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The polluted Land (Spiritual Israel)


The polluted Land (Spiritual Israel)

Ellen G White says:
Please read the third chapter [of Jeremiah]. This chapter is a lesson for modern Israel. Let all who claim to be children of God understand that He will not serve with their sins any more than He would with the sins of ancient Israel. God hates hereditary and cultivated tendencies to wrong (Letter 34, 1899).

Royalblood: so I obeyed the voice and read from Jeremiah chapter 2 into chapter 3
Jeremiah 2:22 For though thou wash thee with niter, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.

marked= written in a book.
take note :
"Every man's work passes in review before God. . . . Opposite each name in the books of heaven is entered, with terrible exactness, every wrong word, every selfish act, every unfulfilled duty, and every secret sin, with every artful dissembling. Heaven-sent warnings or reproofs neglected, wasted moments, unimproved opportunities, the influence exerted for good or for evil, with its far-reaching results, all are chronicled by the recording angel. {FLB 210.6}

Jeremiah 3: Latter rain will not come by mere prayers. But on those who and when the putting away of sin is tangibly evident.

JEREMIAH 3
1 They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.
2 Lift up thine eyes unto the high places, and see where thou hast not been lain with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
3 Therefore the showers have been withheld, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.

When God brings judgement on His people none escape unscathed who have not humbled them selves and walk in his statutes previously..He gives ample time and evidence of his beckoning love.

Ezekiel 9 and this is not Shepherd's Rod message its Bible.

1 He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.
2 And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brazen altar.
3 And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side;
4 And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
5 And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:
6 Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
7 And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.
8 And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?

Old and young ?
Deuteronomy32:25 The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:

judgements of the severest kind will come, it mattes not if its literal or not but it is clear those who are not under not with our God but reside in church is not under the banner of his protection and as in Israel of Old will feel the full fury of his wrath because they have denied counsel ,ridicule his message,been indifferent to the certain sound of the watchmen.
Now they feel the full wrath of our God.

Lord have mercy on us who have taken your LOVE FOR GRANTED.

THUS SAITH THE WORD OF THE LORD.
Royalblood
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Anarchist Cookbook 2000


The Anarchist Cookbook Turns 40

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The Anarchist Cookbook Turns 40



  • By Mathew Honan Email Author


Photo: Adrian Gaut

Photo: Adrian Gaut

The next time a TSA goon manhandles your junk, thank a writer named William Powell. His Anarchist Cookbook, which turns 40 this year, laid out how to build nitric acid explosives out of everyday objects, cook homemade nitroglycerin, and sabotage communications systems from the comfort of your home, all in concise, approachable language. It launched the era of the everyman bombmaker—and the notion that no one’s above suspicion.


Powell wrote the book as a 19-year-old antiwar activist, “pissed off,” as he would later write, “at the prospect of being drafted and sent to Vietnam to fight in a war that I did not believe in.” But the “secrets” he revealed were hidden in plain sight; he conducted most of his research at the New York Public Library—not exactly the stuff of WikiLeaks. And his instructions weren’t always correct. (Smoking banana peels won’t get you high, Spicoli.) Yet they were accurate enough, breezily written, and even encouraging (“making tear gas is so simple that anyone can do it”).


Powell may have thought he was cooking up a homegrown revolution, but he ended up unleashing waves of violence beyond his wildest nightmares. Timothy McVeigh, Kip Kinkel, Puerto Rican separatists, and Croatian nationalists have all been influenced by The Anarchist Cookbook. All the mayhem and notoriety would lead Powell, who now works on education issues in the developing world, to disown it. In 2000, he declared that he wanted the book taken out of circulation.


But it wasn’t his decision to make. Lyle Stuart, a provocateur and first amendment activist, bought the rights to the text when he first published the Cookbook. And he remained the tome’s most ardent supporter. When he sold his publishing company in 1990, he repurchased the rights to The Anarchist Cookbook to prevent the new publisher from letting it go out of print. He finally sold the rights in 2001, shortly after 9/11. (The two events were unrelated, he said. “We just needed the money.”) The company he sold it to, Ozark Press, still publishes it.


Today, the book itself has become largely irrelevant, but not in the way Powell would have wished. PDF copies circulate on the Internet. Over the years, its instructions bled across electronic bulletin boards with names like the Temple of the Screaming Electron. Updated versions appeared, penned by anonymous scribes such as the Jolly Roger and Exodus. “Anarchy Cookbook Version 2000,” for example, focuses not only on pipe bombs, napalm, and dope growing but also hacking and phone phreaking (how quaint). And would-be terrorists can always Google “how to make an IED” and have a Home Depot-ready shopping list in seconds.


But if you must have the classic black-bound text, you can pick it up from Amazon.com, Barnes & Noble, and plenty of other booksellers, as well as libraries everywhere. (Sorry, not available for Kindle.)


The Anarchist Legacy

Timothy McVeigh read The Anarchist Cookbook. So have abortion-clinic bombers, school shooters, and small armies of would-be revolutionaries—a sad cavalcade of crazies with twisted ideals and horrible ambitions. Here’s a timeline of DIY destruction. — M.H.

1976 Croatian nationalists hijack a plane and plant a bomb in Grand Central Station, killing a police officer. The leader says he learned to make the bomb from The Anarchist Cookbook.

1976 Phoenix hood John Adamson plants a car bomb that kills a reporter who has been investigating organized crime. Police find a copy of the Cookbook in Adamson’s apartment.

1980 Police find the book, along with a list of 50 targeted businessmen, in a New Jersey apartment used by Puerto Rican separatists who have set off more than 100 bombs.

1984 A New Jersey cop nabs two fugitives linked to the Weather Underground and the Black Liberation Army. In their car? Explosives, guns, and the Cookbook.

1985 Police find a copy of the Cookbook in the storage locker of Thomas Spinks, who led a group of fanatics that bombed 10 abortion-related facilities on the East Coast.

1993 A group of white supremacists is arrested for plotting to kill Rodney King. Their arsenal includes grenades, pipe bombs, and other weapons built following recipes in the Cookbook.

1998 Kip Kinkel murders his parents then goes on a shooting spree at his Springfield, Oregon, school, killing two students and wounding 22. Earlier, he brought the Cookbook to school.

2005 A search of the apartments used by the London 7/7 bombers yields explosives, an improvised detonator, and excerpts from the Cookbook on the shards of a broken CD.

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What Separates the Wheat from the Tares?

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What Separates the Wheat from the Tares?

 I then saw the third angel. Said my accompanying angel, "Fearful is his work. Awful is his mission. He is the angel that is to select the wheat from the tares, and seal, or bind, the wheat for the heavenly garner. These things should engross the whole mind, the whole attention." {EW 118.1} 

The angel that is to seal, the one that says to the four angels, hold the winds of strife until we have sealed the servants of God is the angel that binds for the heavenly garner. The sealing is equated with the harvesting. Here are the messages of the three angels. There is the time of the end from 1844 onwards, the angels are the reapers and the wheat and the tares need to be differentiated.

Both the wheat and tares grow together until the harvest. They are so close together that if you pull one up you pull the other up with it. Don’t separate. Let them grow together. The harvest is since 1844, since the angels started their work. Both grow together. What does it mean for the children of the wicked one and the children of the kingdom to grow together so they both come to the harvest time and reveal fruits so separation can take place? Sr White could hardly sleep when she wrote this to elder Haskell. She was praying earnestly and said;

During the night season I devoted some time to prayer for it seemed to me that if there was ever a time when we needed to watch and pray continually, it is now. The Lord is soon to come, and the end of all things is at hand. The watchmen should be wide awake now and see eye to eye. Solemnity should be upon us all. There are to be but two classes in our world, the obedient and the disobedient. Our only hope is God. He loves us, and we must continue in the words spoken by Jesus. What pleases God? It is the loving obedience of every individual soul. The obedience of heavenly beings pleases God, and the sinner who unreservedly surrenders himself to do God’s way pleases God. We must listen as God says of Jesus, “This is my beloved Son in whom I am well pleased: hear ye Him.” {1888 994.4}

The messages Revelation 14:6-13 and Revelation 18:1-4 are the third and fourth angels messages. Who is going to do the separating? The angels. These messages of Revelation 14 and 18 are testing messages that come from Jesus and whether people will listen that is the issue. He identifies the beast, his image and he identifies those that keep the commandments of God and have the faith of Jesus. That is the testing message that is bundling the wheat and the tares.

Since 1844 the third angel has come to do his work. Awful is his mission. He is selecting the wheat from the tares and he is binding the bundles. The harvest commenced in 1844. The stooks are being erected to dry right out so they can be taken to the garner. This is the time we are living in. Because we see these seasons in those days it took a whole season because they were working by hand, this is a symbolic picture we see it takes a period of time which is why we have read some die in the message;

Revelation 14:13 And I heard a voice from heaven saying unto me, Write, Blessed [are] the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

Because the work is prolonged and goes on for more than a century, an envoy of reinforcement is needed like in the days of the harvest when it took a bit longer and they needed more help so gleaners would come up. We read in Amos that not a single grain will fall on the ground. Is there scriptural evidence that the third angel will receive help?

In the harvest time gathering together the wheat. What is the hour in which we live right now? When did this angel begin his work? The first angel was being proclaimed from 1831 onwards. The second angel came in 1844 and the third angel came in 1848. In 1848 a world war was brooding and then suddenly it stopped. Ever since that time the world has been under war threats. The first and second world war were prevented by the angel from doing its final destruction. Why? The work of the angels was not completed. Identify the intense work that heaven is involved in from the time of 1848 onwards.

We are living in the last moments of this work of the third angel and even more should it engross us now. His mission is so awful, his mission is a work that separates human beings. Unless people want to occupy their mind with this they will not appreciate this is what is happening. As they don’t appreciate it they attack the people who are themselves embracing this message and being separated and shaken as a consequence of that. We have noticed the experience of God’s people in this period of time of the third angel of the harvest in which there are laws that will ultimately bring a final separation as the Sunday Laws gather impact. Society is being prepared to receive the mark of the beast. The causative activity of the beast and his image is such that society is already gearing up to receive it. The little time of trouble produces the remnant church or church triumphant before the time of Jacob’s trouble.  

Those who come up to every point, and stand every test, and overcome, be the price what it may, have heeded the counsel of the True Witness, and they will receive the latter rain, and thus be fitted for translation. 1T 187

The latter rain is a completion in every person’s individual life in which he has overcome every test, every difficulty be the price what it may and are then fitted to receive the latter rain which then gives them the power to proclaim the loud cry of that third angel. Jesus cannot come to take His people home until such time as he has a church triumphant. It directly relates to the harvest period.

The Unfaithful Servant

During the lives of the apostles the church remained comparatively pure. “But toward the latter end of the second century most of the churches assumed a new form, the first simplicity disappeared; and insensibly, as the old disciples retired to their graves, their children, along with new converts . . . came forward and new-modeled the cause.” [ROBINSON, IN HISTORY OF BAPTISM.] To secure converts, the exalted standard of the Christian faith was lowered, and as the result “a pagan flood, flowing into the church, carried with it its customs, practices, and idols.” {GC88 384.5} 

Think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham." {DA 105.3} 

The Jews had misinterpreted God's promise of eternal favor to Israel. The Jews regarded their natural descent from Abraham as giving them a claim to this promise. But they overlooked the conditions which God had specified. {DA 106.1} 

This principle bears with equal weight upon a question that has long agitated the Christian world,--the question of apostolic succession. Descent from Abraham was proved, not by name and lineage, but by likeness of character. So the apostolic succession rests not upon the transmission of ecclesiastical authority, but upon spiritual relationship. A life actuated by the apostles' spirit, the belief and teaching of the truth they taught, this is the true evidence of apostolic succession. This is what constitutes men the successors of the first teachers of the gospel. {DA 467.1} 

It is by likeness of character can a church only claim to have apostolic succession.  Sitting in Moses seat doesn't make one Moses.  What is said to those who sit in Moses seat? Often when we talk about the topic of Korah, Dathan and Abiram it’s often used by leaders who say if you don’t listen to me I am Moses and you are Korah therefore if you don’t obey me, the bible says you should be destroyed as I am the leader Moses. You are under me therefore you must be Korah. This is very easily drawn.

Acts 7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

Who was speaking and who was Stephen speaking to? The Pharisees. What did Jesus say to the Pharisees? You sit in Moses seat. They sit in a position of leadership but there is a resistance from them. There is a clear distinction between Moses himself and the office of Moses. Did the Pharisees resist Jesus Christ? They did. We want to understand exactly what rebellion is so when we look at the story of Korah, Dathan and Abiram it becomes very easily understood. There was a resistance to the Holy Ghost. 

The names of the seven churches are symbolic of the church in different periods of the Christian era. The number seven indicates completeness, and is symbolic of the fact that the messages extend to the end of time, while the symbols used reveal the condition of the church at different periods in the history of the world. {AA 585.3}

Faithful Souls Constitute the Church

From the beginning, faithful souls have constituted the church on earth. In every age the Lord has had His watchmen, who have borne a faithful testimony to the generation in which they lived. These sentinels gave the message of warning; and when they were called to lay off their armor, others took up the work. God brought these witnesses into covenant relation with Himself, uniting the church on earth with the church in heaven. He has sent forth His angels to minister to His church, and the gates of hell have not been able to prevail against His people.  {AA 11.2} 

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Thief and a Robber: Spiritual Exploration as a Path to God

John 10 (King James Version)



1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.



2But he that entereth in by the door is the shepherd of the sheep.



3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.



4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.



5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.



6This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.



7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.



8All that ever came before me are thieves and robbers: but the sheep did not hear them.



9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.



10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.



11I am the good shepherd: the good shepherd giveth his life for the sheep.



12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.



13The hireling fleeth, because he is an hireling, and careth not for the sheep.



14I am the good shepherd, and know my sheep, and am known of mine.



15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.



16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.



17Therefore doth my Father love me, because I lay down my life, that I might take it again.



18No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

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Catholic priest and author, The Jesuit Guide to (Almost) Everything

There are as many paths to God as there are individuals. This series looks at six of the most well-traveled paths for contemporary believers.

A few years ago, I worked with an Off-Broadway acting company that was producing on a new play about the relationship between Jesus and Judas. After some meetings with the actor who would play Judas, the playwright and the director, I was invited to help the cast better understand the subject material. In time they asked me to serve as "theological consultant" for the play. This isn't as strange as it may seem: the Jesuits have historically been active in theater, having used it extensively in their schools from the earliest days.

Over the course of six months, I found myself talking with the actors not simply about Jesus and Judas, but also about their spiritual lives, questions prompted by our freewheeling discussions about the Gospels, about sin and forgiveness, and about faith.

Several of the actors had toggled between one religious tradition and another, seeking something that would "fit." One actor, named Yetta, who played Mary Magdalene, told me that her mother was Catholic and her father was Jewish. They decided to let her choose her own religion when she was grown. "But," she said, "I haven't chosen yet." (By the way, when I quote people in this book, or tell their stories, it is with their permission.)

My time with the actors was not only one of discovering the theater but also meeting people who were traveling along a path I hadn't seen before. They were on the path of exploration.

Given their profession this was not surprising. Good actors often research a new role by spending time with a person from that background. An actor prepping for a role in a police drama, for instance, will hang out with real-life police officers. So the idea of "exploration" comes naturally to them. Stepping into another person's shoes for a time is not that different from entering into another religious tradition for a time.



Others -- not just actors -- more settled in their religious beliefs often find that their own spiritual practices are enhanced through interactions with other religious traditions. Several years ago I was astonished by the richness of my prayer one Sunday morning in a Quaker meeting house near my parent's home in Philadelphia. While I had ample experience praying contemplatively on my own, and worshiping together during Catholic Masses, the Quakers' "gathered silence" (praying silently together) was a type of contemplation I'd never before imagined. Their tradition had enriched my own.

As Anthony de Mello, the great Indian Jesuit spiritual master said: "I have wandered freely in mystical traditions that are not religious and have been profoundly influenced by them. It is to my Church, however, that I keep returning, for she is my spiritual home..."

Exploration comes naturally to Americans in particular, and is a theme celebrated in not only in U.S. history but in our great works of literature: Huckleberry Finn is an explorer. So are the heroes and heroines of the novels of Jack London and Willa Cather, to name but two favorite authors. Our homegrown religious writers -- especially the Transcendentalists Ralph Waldo Emerson and Henry David Thoreau -- were inner explorers. "Afoot and lighthearted, I take to the open road," wrote Walt Whitman, "Healthy, free, the world before me,/The long brown path before me, leading wherever I choose."

Exploration comes naturally in American faith as well. Turned off by their childhood faith, or by the failings of organized religion, and lacking extensive religious training, many searching for a religion that "fits" embark on a quest -- itself a spiritual metaphor.



The benefit of this group is plain. After a serious search, you may discover a tradition ideally suited to your understanding of God, your desires for community and even to your own personality. Likewise, returning to your original community may give you a renewed appreciation for your "spiritual home." Explorers may also be more grateful for what they have found, and are not as likely to take their communities for granted. The most grateful pilgrim is the one who has finished the longest journey.

The pitfall for this path is similar to the one for the path of independence: the danger of not settling for any tradition because none is perfect. An even greater danger is not settling on any one religious tradition because it doesn't suit them: God may become someone who is supposed to satisfy their needs. God becomes what one writer called a "pocket-size God," small enough to put in your pocket when God doesn't suit you (for example, when the Scriptures say things that you would rather not hear) and take out of your pocket only when convenient.

Another danger is a lack of commitment. Your entire life may become one of exploration -- constant sampling, spiritual grazing. And when the path becomes your goal, rather than God, people may ultimately find themselves unfulfilled, confused, lost and maybe even a little sad.



Next is The Path of Confusion.

James Martin, SJ is a Jesuit priest, culture editor of America magazine, and author of The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life, from which this series is adapted.

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