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Obamas Make Rare Trip to Catholic Church While in Hawaii

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Obamas Make Rare Trip to Church While in Hawaii

washingtonpost
KANEOHE BAY, Hawaii -- President Barack Obama and his family are making a rare Sunday trip to church.

The Obamas arrived at St. Michael's Chapel mid-morning. The church is located on the Marine Corps base where Obama frequently golfs and goes to the gym during his Hawaiian vacations
.

The Obamas were seated in the first row of the chapel as a band played "Joy to the World" and parishioners clapped. The celebrant said he was especially thankful this Sunday to have the Obamas in attendance.

Though Obama speaks frequently about his Christian faith, his family rarely attends church services in Washington. The White House says the president hasn't joined a parish because his appearances would be disruptive to the rest of the congregation.
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Barack Obama's "death panels" will go into effect on January 1

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The Crazies were right! Barack Obama's "death panels" will go into effect on January 1.


Send an email to Jeff Neumann, the author of this post, at jeff@gawker.com.

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Obama Returns to End-of-Life Plan That Caused Stir





Under the new policy, outlined in a Medicare regulation, the government will pay doctors who advise patients on options for end-of-life care, which may include advance directives to forgo aggressive life-sustaining treatment.

Congressional supporters of the new policy, though pleased, have kept quiet. They fear provoking another furor like the one in 2009 when Republicans seized on the idea of end-of-life counseling to argue that the Democrats’ bill would allow the government to cut off care for the critically ill.



The final version of the health care legislation, signed into law by President Obama in March, authorized Medicare coverage of yearly physical examinations, or wellness visits. The new rule says Medicare will cover “voluntary advance care planning,” to discuss end-of-life treatment, as part of the annual visit.



Under the rule, doctors can provide information to patients on how to prepare an “advance directive,” stating how aggressively they wish to be treated if they are so sick that they cannot make health care decisions for themselves.



While the new law does not mention advance care planning, the Obama administration has been able to achieve its policy goal through the regulation-writing process, a strategy that could become more prevalent in the next two years as the president deals with a strengthened Republican opposition in Congress.



In this case, the administration said research had shown the value of end-of-life planning.



“Advance care planning improves end-of-life care and patient and family satisfaction and reduces stress, anxiety and depression in surviving relatives,” the administration said in the preamble to the Medicare regulation, quoting research published this year in the British Medical Journal.



The administration also cited research by Dr. Stacy M. Fischer, an assistant professor at the University of Colorado School of Medicine, who found that “end-of-life discussions between doctor and patient help ensure that one gets the care one wants.” In this sense, Dr. Fischer said, such consultations “protect patient autonomy.”



Opponents said the Obama administration was bringing back a procedure that could be used to justify the premature withdrawal of life-sustaining treatment from people with severe illnesses and disabilities.



Section 1233 of the bill passed by the House in November 2009 — but not included in the final legislation — allowed Medicare to pay for consultations about advance care planning every five years. In contrast, the new rule allows annual discussions as part of the wellness visit.



Elizabeth D. Wickham, executive director of LifeTree, which describes itself as “a pro-life Christian educational ministry,” said she was concerned that end-of-life counseling would encourage patients to forgo or curtail care, thus hastening death.



“The infamous Section 1233 is still alive and kicking,” Ms. Wickham said. “Patients will lose the ability to control treatments at the end of life.”



Several Democratic members of Congress, led by Representative Earl Blumenauer of Oregon and Senator John D. Rockefeller IV of West Virginia, had urged the administration to cover end-of-life planning as a service offered under the Medicare wellness benefit. A national organization of hospice care providers made the same recommendation.



Mr. Blumenauer, the author of the original end-of-life proposal, praised the rule as “a step in the right direction.”



“It will give people more control over the care they receive,” Mr. Blumenauer said in an interview. “It means that doctors and patients can have these conversations in the normal course of business, as part of our health care routine, not as something put off until we are forced to do it.”



After learning of the administration’s decision, Mr. Blumenauer’s office celebrated “a quiet victory,” but urged supporters not to crow about it.



“While we are very happy with the result, we won’t be shouting it from the rooftops because we aren’t out of the woods yet,” Mr. Blumenauer’s office said in an e-mail in early November to people working with him on the issue. “This regulation could be modified or reversed, especially if Republican leaders try to use this small provision to perpetuate the ‘death panel’ myth.”



Moreover, the e-mail said: “We would ask that you not broadcast this accomplishment out to any of your lists, even if they are ‘supporters’ — e-mails can too easily be forwarded.”



The e-mail continued: “Thus far, it seems that no press or blogs have discovered it, but we will be keeping a close watch and may be calling on you if we need a rapid, targeted response. The longer this goes unnoticed, the better our chances of keeping it.”



In the interview, Mr. Blumenauer said, “Lies can go viral if people use them for political purposes.”



The proposal for Medicare coverage of advance care planning was omitted from the final health care bill because of the uproar over unsubstantiated claims that it would encourage euthanasia.



Sarah Palin, the 2008 Republican vice-presidential candidate, and Representative John A. Boehner of Ohio, the House Republican leader, led the criticism in the summer of 2009. Ms. Palin said “Obama’s death panel” would decide who was worthy of health care. Mr. Boehner, who is in line to become speaker, said, “This provision may start us down a treacherous path toward government-encouraged euthanasia.” Forced onto the defensive, Mr. Obama said that nothing in the bill would “pull the plug on grandma.”



A recent poll by the Kaiser Family Foundation suggests that the idea of death panels persists. In the September poll, 30 percent of Americans 65 and older said the new health care law allowed a government panel to make decisions about end-of-life care for people on Medicare. The law has no such provision.



The new policy is included in a huge Medicare regulation setting payment rates for thousands of services including arthroscopy, mastectomy and X-rays.



The rule was issued by Dr. Donald M. Berwick, administrator of the Centers for Medicare and Medicaid Services and a longtime advocate for better end-of-life care.



“Using unwanted procedures in terminal illness is a form of assault,” Dr. Berwick has said. “In economic terms, it is waste. Several techniques, including advance directives and involvement of patients and families in decision-making, have been shown to reduce inappropriate care at the end of life, leading to both lower cost and more humane care.”



Ellen B. Griffith, a spokeswoman for the Medicare agency, said, “The final health care reform law has no provision for voluntary advance care planning.” But Ms. Griffith added, under the new rule, such planning “may be included as an element in both the first and subsequent annual wellness visits, providing an opportunity to periodically review and update the beneficiary’s wishes and preferences for his or her medical care.”



Mr. Blumenauer and Mr. Rockefeller said that advance directives would help doctors and nurses provide care in keeping with patients’ wishes.



“Early advance care planning is important because a person’s ability to make decisions may diminish over time, and he or she may suddenly lose the capability to participate in health care decisions,” the lawmakers said in a letter to Dr. Berwick in August.



In a recent study of 3,700 people near the end of life, Dr. Maria J. Silveira of the University of Michigan found that many had “treatable, life-threatening conditions” but lacked decision-making capacity in their final days. With the new Medicare coverage, doctors can learn a patient’s wishes before a crisis occurs.



For example, Dr. Silveira said, she might ask a person with heart disease, “If you have another heart attack and your heart stops beating, would you want us to try to restart it?” A patient dying of emphysema might be asked, “Do you want to go on a breathing machine for the rest of your life?” And, she said, a patient with incurable cancer might be asked, “When the time comes, do you want us to use technology to try and delay your death?”


Dead British Spy Was Definitely Not Gay, Friend Tells Newspaper

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Dead British Spy Was Definitely Not Gay, Friend Tells NewspaperDead British Spy Was Definitely Not Gay, Friend Tells NewspaperGareth Williams, the MI6 codebreaker who was found dead and stuffed in a locked duffle bag, was most definitely not gay, a friend says. Rather, he was practicing for an undercover assignment by hanging out in gay clubs.


Send an email to Jeff Neumann, the author of this post, at jeff@gawker.com.

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Woman Nearly Buried Alive in Brazil by Accident

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Woman Nearly Buried Alive in Brazil by AccidentWoman Nearly Buried Alive in Brazil by AccidentAn 88-year-old Brazilian woman, Maria das Dores, was declared dead on December 22 at a hospital in her town. Luckily an undertaker decided to check inside the coffin, because she was still breathing and moving. An investigation is underway. [Telegraph]


Send an email to Jeff Neumann, the author of this post, at jeff@gawker.com.

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Wealth Redistribution: Archbishop of Canterbury Calls for Shared Hardships on Christmas

Amplify’d from www.christianpost.com

Archbishop of Canterbury Calls for Shared Hardships on Christmas

By Jenna Lyle|Christian Today Reporter

The Archbishop of Canterbury used his Christmas sermon to call on the rich and poor alike to share in the hardships brought on by the financial crisis and cuts in public spending.

Reflecting on the mutual dependence of humans, Dr. Rowan Williams urged people not to give in to the temptation of abandoning others to suffering while securing their own safety.

“Faced with the hardship that quite clearly lies ahead for so many in the wake of the financial crisis and public spending cuts, how far are we able to sustain a living sense of loyalty to each other, a real willingness to bear the load together?” said Williams.

“How eager are we to find some spot where we feel safe from the pressures that are crippling and terrifying others?” he asked. “As has more than once been said, we can and will as a society bear hardship if we are confident that it is being fairly shared.”

The Archbishop said that people need to show commitment to their neighbors and that there is no single interest group or pressure group that could “opt out” of carrying the load.

He said confidence can only be restored if people shared in the burden of “constructive” work together.

He called upon the wealthy in particular to carry part of the load.

“That confidence isn’t in huge supply at the moment, given the massive crises of trust that have shaken us all in the last couple of years and the lasting sense that the most prosperous have yet to shoulder their load,” he said.
“If we are ready, if we are all ready, to meet the challenge represented by the language of the ‘big society,’ we may yet restore some mutual trust.”

The Archbishop spoke of his anticipation of the royal wedding next year between Prince William and Kate Middleton.

He said Christian marriage was a “sign of hope” and expressed his own hope that the royal wedding will encourage people to think about marriage.

“It would be good to think that I this coming year, we, as a society, might want to think through, carefully and imaginatively, why lifelong faithfulness and the mutual surrender of selfishness are such great gifts,” he said.

The Archbishop urged people to remember persecuted Christians around the world this Christmas, particularly those in Zimbabwe suffering beatings, illegal arrests and lockouts from their churches by authorities; Iraqi Christians facing extreme violence from extremists; and Asia Bibi, the first Christian woman in Pakistan to be sentenced to death for blasphemy.

 “We may feel powerless to help; yet we should also know that people in such circumstances are strengthened simply by knowing they have not been forgotten,” he concluded.

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'Citizen Soros' now targeting messenger


Vail Valley Voices: What court cases say about religion in government

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Vail Valley Voices: What court cases say about religion in government

Henry Bornstein
Vail, CO, Colorado

Editor's note: Henry Bornstein, a retired attorney who handled constitutional cases and studies the Constitution from a historical as well as legal perspective, uses letters in response to previous commentaries as a foil to help explain the place of religion in the U.S. Constitution. This is part 2.

Had Jim Taylor, of Eagle, actually read the Supreme Court's 1892 Holy Trinity Church vs. United States with an independent, unbiased view, he would easily see why I stated that there are two parts to this case.

“The facts: The Plaintiff, Holy Trinity Church under a written contract employed an English ‘rector and pastor.' Federal law prohibited any person, corporation, etc from paying for the transportation of any alien or foreigner into the U.S. under contract or agreement to perform labor or service of any kind in the U.S. This action by the Church on its face clearly violated the Statute. The Circuit Court held the Church to be in violation of the Statute. J. Brewer stated, ‘... and the single question presented for determination is whether it (the Circuit Court) erred in that conclusion.' ”

This is the case, period. There was no other issue whatsoever, including whether or not this is a Christian nation or whether or not Christian laws or principles apply. This was a civil issue: Was the statute in question violated? The statute itself does not raise or address the nature of the services or labor. The fifth section of the statute allows specific exceptions: “As noticed by the circuit judge in his opinion, the fifth section, which makes specific exceptions, among them professional actors, artists, lecturers, singers, and domestic servants, strengthens the idea that every other kind of labor and service was intended to be reached by the first section.”

Please note that doctors, lawyers (solicitors), accountants, Catholics, priests, rectors, pastors, rabbis, etc., were not excepted. It would appear that it should not matter if any of the above had filed this action, the analysis and the court's decision should have been the same.

J. Brewer then properly proceeded to examine the “motives and history of the act to see what its purpose and intent was, as well as to examine the title and the exact language to see if anything conflicted with the intent of the act.”

At page 463, he stated in part: “Obviously the thought expressed in this reaches only to the work of the manual laborer, as distinguished from that of the professional man. No one reading such a title would suppose that Congress had in its mind any purpose of staying the coming into this country of ministers of the gospel, or, indeed, of any class whose toil is that of the brain.”

Despite the fact that J. Brewer appears to have applied his decision only to “Christian ministers of the gospel,” this statement does and should apply “to the profession does and should apply “to the professional man” and “any class whose toil is that of the brain.”

Thus, as I said above, anyone with an education or a professional who was not a member of the labor class that was intended to be excluded by the stature should be permitted to enter the U.S. to perform the labor or service for which they were hired; i.e., “the professional man” and to “any class who toil is that of the brain.”

J. Brewer stated (P.464): “It appears also from the petitions and in the testimony presented before the committees of Congress that it was this cheap, unskilled labor which was making the trouble, and the influx of which Congress sought to prevent. It was never suggested that we had in this country a surplus of brain toilers, and least of all that the market for the services of Christian ministers was depressed by foreign competition.”

It would be presumptuous and wrong to claim that only Christian ministers were “professional men” or “brain toilers.”

This is where J. Brewer should have stopped this case with the very last line of his opinion: “The judgment will be reversed, and the case remanded for further proceedings in accordance with this opinion.”

Instead he proceeded on with seven pages of a religious rant, completely unrelated to the statute, facts and law of the case. This ad-nauseam dicta adds nothing except to give fodder 110-plus years later to the likes of David Barton and his followers.

As stated above, this decision should apply to any “professional and anyone “whose toil is that of the brain.” But Mr. Taylor (and Barton) simply do not care that this case had nothing to do with religion (there is no reference to the Constitution or the First Amendment in the decision). It only had to do with the interpretation of a federal statute, as did the Reynolds case.

In the case of People v. Ruggles, (Supreme Court of New York, 1811) Mr. Taylor's quote is a misquote of a misquote. He has misquoted Barton's quote (on P.57), which is in turn is a selectively edited misquote from the original opinion which states in part: “The free, equal, and undisturbed enjoyment of religious opinion, whatever it may be, and free and decent discussions on any religious subject, is granted and secured; but to revile, with malicious and blasphemous contempt, the religion professed by almost the whole community, is an abuse of that right. Nor are we bound, by any expressions in the constitution, as some have strangely supposed, either not to punish at all, or to punish indiscriminately the like attacks upon the religion of Mahomet or of the Grand Lama; and for this plain reason, that the case assumes that we are a Christian people, and the morality of the country is deeply ingrafted upon Christianity, and not upon the doctrines or worship of those imposters. ... It is sufficient that the common law checks upon words and actions, dangerous to the public welfare, apply to our case, and are suited to the condition of this and every other people whose manners are refined, and whose morals have been elevated and inspired with a more enlarged benevolence, by means of the Christian religion.”

Here is Mr. Taylor's extraction: “The morality of the country is deeply engrafted upon Christianity, and not upon the doctrines or worship of other religions. In people whose manners are refined, and whose morals have been elevated and inspired with a more enlarged benevolence, it is by means of the Christian religion.”

There were no quotes, no separation dots nor any other indication that this was only a portion using incomplete sentences of a longer paragraph.

The Ruggles case was brought in the state of New York in an New York court. This fact is critical: This is not a First Amendment case brought under the U.S. Constitution. The issue in this case is whether or not the defendant had committed “blasphemous words in contempt of the Christian religion” under New York law, not under the First Amendment.

At the time this case was brought, 1811, the First Amendment only applied to the federal government, not to the states. During this period in our history, most of the states had and did impose a state religion on its citizens either directly of indirectly, which was one form or another of Christianity.

The New York statute in question concerned Article 38 of the New York Constitution, which according to Judge Kent stated in part: “The object of the 38th article of the constitution, was, to “guard against spiritual oppression and intolerance,” by declaring that “the free exercise and enjoyment of religious profession and worship, without discrimination or preference, should for ever thereafter be allowed within this state, to all mankind.”

Based on my research, there was no statutory law in New York prohibiting blasphemy. In fact that was the defense attorney's argument: “There are no statutes concerning religion. ... The Constitution allows a free toleration to all religions and all kinds of worship. ... The prisoner may have been a Jew, a Mahometan or a Socinian, and if so, he had a right, by the Constitution, to declare his opinions.”
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Female bomber kills 45 at food center in Pakistan

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Female bomber kills 45 at food center in Pakistan

By ANWARULLAH KHAN Associated Press
KHAR, Pakistan—A burqa-clad female suicide bomber in Pakistan lobbed hand grenades, then detonated her explosive belt among a crowd at an aid center Saturday, killing at least 45 people in militants' latest strike against the authorities' control over the key tribal region bordering Afghanistan.

Police believed it was the first time Islamic militants have sent a woman to carry out a suicide attack in Pakistan, where the U.S.-led war in Afghanistan against al-Qaida and the Taliban insurgents continues to spill over despite Islamabad's repeated claims of victory on its side of the porous border.

The bomber, dressed in the head-to-toe burqa robes that women commonly wear Pakistan and Afghanistan, was challenged by police at a check point, officials said.

She then charged toward a group of 300 people lined up outside the food aid distribution center in the town of Khar, tossing two hand grenades before blowing herself up, officials said. The crowd was made up of people who have fled conflicts elsewhere in the area.

President Barack Obama condemned the bombing as "outrageous." In a statement released in Honolulu, Hawaii, where he was spending Christmas, Obama said, "Killing innocent civilians outside a World Food Program distribution point is an affront to the people of Pakistan, and to all humanity."

The attack in Khar, the main city in the Bajur region of Pakistan's northwest, came a day after 150 militants waged pitched gun battles against five security posts in the adjourning Mohmand tribal region to the south. The fighting, which left 11 soldiers and 24 militants dead, was an unusually strong show of strength by insurgents in border country that the military has twice claimed to have cleaned of militants.

Helicopter gunships backed by artillery continued the battle on Saturday, pounding enemy hideouts and killing another 40 militants, said Amjad Ali Khan, the top government official in Mohmand.

The tribal regions are of major concern to the U.S. because they have been safe havens for militants fighting NATO and American troops across the border in Afghanistan. The U.S. has long pressured Pakistan to clear the tribal belt of the insurgents.

The Pakistani Taliban claimed responsibility for Saturday's suicide attack in Khar, through its spokesman, Azam Tariq.

The spokesman suggested the victims may have been targeted because most of them belonged to the Salarzai tribe, which was among the first to set up a militia—known as a lashkar—to fight the Taliban in 2008. Other tribes later formed similar militias to resist the militants.

"All anti-Taliban forces—like lashkars, army and security forces—are our target," he said. "We will strike them whenever we have an opportunity."

The attack killed 45 people, including six policemen, and wounded more than 100, at least 30 critically, said Tariq Khan, a government official in the Bajur region.

Police said the victims were from various parts of Bajur who gather daily at the center to collect food tokens distributed by the World Food Program and other agencies to conflicted-affected people in the region. The people were displaced by an army offensive against Taliban militants in the region in early 2009.

Islamist militants battling the state have attacked buildings handing out humanitarian aid in Pakistan before, presumably because they are symbols of the government and Western influence.

Tariq Khan and another local official, Sohail Khan, said an examination of the human remains has confirmed the bomber was a woman.

Hasan Askari Rizvi, a Lahore-based security and political analyst, said the suicide bombing appeared to be the first carried out by a woman in Pakistan.

"It is no surprise. They can use a woman, a child or whatever," Rizvi said. "Human life is not important to them, only the objective they are pursuing" of undermining state power, he added.

Male suicide bombers often don the burqa—an Islamic dress that also covers the woman's face—as a disguise. In 2007, officials initially claimed Pakistan's first female suicide bomber had killed 14 people in the northwest town of Bannu but the attacker was later identified as a man. Islamic militants in Iraq have used women suicide bombers several times, since women in their all-enveloping robes are seen as able to pass more easily through security, especially since male security officers are often hesitant to search women.

Akbar Jan, 45, who sustained leg wounds in the bombing, said from his hospital bed that people were lining up for the ration coupons when the explosion went off.

"We thought someone had fired a rocket," he told The Associated Press. He said within seconds he saw the ground strewn with the wounded.

"I realized a little later that I myself have suffered wounds," he said. "Everybody was crying. It was blood and human flesh everywhere."

Prime Minister Syed Yousuf Raza Gilani condemned the bombing and said Pakistanis are "united against them."

Bajur is on the northern tip of Pakistan's semiautonomous tribal belt, bordering Afghanistan and the so-called "settled" areas in Pakistan. It has served as a key transit point and hideout for al-Qaida and the Taliban.

The military first declared victory in Bajur following a six-month operation launched in late 2008. But the army was forced to launch a follow-up operation in late January this year and declared victory again about a month later. Still, violence has persisted.

———

Associated Press writer Ishtiaq Mahsud in Dera Ismail Khan, Pakistan, contributed to this report.

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Global Warming: Christmas 2010 Could Be Britain's Coldest On Record

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Christmas 2010 Could Be Britain's Coldest On Record

sky.com
This Christmas could be the coldest on record in parts of Britain, with some areas of the country waking up to temperatures well below freezing

With temperatures of well below freezing expected across the country, brisk walks after filling Christmas dinners are likely to morph into somnolent crashes in front of the TV.

Last night, the Met Office warned the return of freezing conditions would see temperatures dropping to as low as -12˚C, especially in regions stretching from the Midlands to the north of Scotland. By Boxing Day, snowfalls will return, and are expected to be heavy in the central and upper regions, causing major problems for those returning home after visiting friends and family in the Midlands, northern England and Scotland.

The snow will continue over Monday and head to the south east, ending Tuesday morning. To add to the misery, rail and London Underground strikes are going ahead, with Tube workers striking tomorrow and two train companies, Northern Rail and Arriva Wales also on strike. Weathermen say of the cold snap continues until the den of the month, this December will have been the chilliest since 1890
Al Gore could not be reached for comment
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