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Priest played Elvis music to drown child's screams

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Priest played Elvis music to drown child's screams

Notorious Irish pedophile gets sixteen years


By
JAMES O'SHEA

,
IrishCentral.com Staff Writer




Ex-priest Tony Walsh is sentenced to 16 years

Ex-priest Tony Walsh is sentenced to 16 years

A Dublin priest who raped a seven-year-old young boy on the altar, after tying him up with cords from his vestments and playing Elvis Presley songs to drown his screams, was sentenced to 16 years for abusing young boys.

Tony Walsh, 57, was a famous member of a priests music group known for his Elvis impersonations. He was a serial molester  whose activities were known to senior figures in the Dublin archdiocese who overlooked his crimes.

Walsh's activities took up an entire chapter in the recent Murphy report on priestly abuse in the Dublin archdiocese. He was not actually named in that report as his case was continuing.

During sentencing Judge Frank O’Donnell called  Walsh a “serial offender” who had inflicted a “life sentence” on one of his victims.

“It is difficult to imagine more reprehensible circumstances than a priest in confession setting about the sexual abuse of a young boy,” the judge said. “This is a gross breach of trust, and that’s putting it mildly.”

The court was told how “David” (not his real name), was tied up  cords from his vestments before he raped him.

When the boy cried  in pain, Walsh turned up an Elvis record to drown out the noise. Afterwards  he told the kid  he would “burn in hell for all eternity” if he told anyone.

David gave evidence during a victim impact statement “Following the abuse, I turned to drink and drugs to numb the pain,” David said. “My trust was gone towards people . . . When I was around 16, I attempted suicide. It was the first of numerous attempts.”

David  admitted himself into a psychiatric hospital after the sentencing.

“I have been diagnosed as suffering from severe bouts of psychotic depression...” he said. “Because of all this, I will be on medication for the rest of my life.”

Another victim, “Noel”, stated this parents would not  believe him when said he was abused.  “My mother said: ‘How could you say that about a man of the cloth, a man of God?’ My father gave me a hiding which started in the kitchen and finished in the bedroom.”

The third victim, “Tim”, said the abuse had devastated him.

“I remember lying face-down, while Mr Walsh lay on top of me, making gyrating movements . . . I remember thinking, ‘When will this be over, when can I leave?’”

Despite being defrocked Tony Walsh turned up in 1994 at a , posing as a priest. After the Mass, he sexually assaulted he 11-year-old grandson of the deceased in the toilets.

Following the sentencing, Archbishop Diarmuid Martin said . “I can only unreservedly apologise to the victims of this man for what they endured and for the way in which the diocese failed them.”

Read more at www.irishcentral.com
 

Time to prosecute abuse cover-ups in the Catholic Church

Time to prosecute abuse cover-ups in the Catholic Church

The Sunday Tribune newspaper in Dublin reported that it was very likely a pedophile ring of at least five priests operated with impunity in Dublin during the 1970s, 1980s and early 1990s.

The newspaper explained how the priest concerned divvied up the altar boys and other victims and how children suffered multiple rapes from the group’s members.

Their shocking revelation came after the jailing of Anthony Walsh, a defrocked priest who molested over 100 children during his infamous clerical career.

The jailing of Walsh finally allowed for the missing chapter in the Murphy Commission report on clerical child abuse in the Dublin Archdiocese to be made public at last.

The report called Walsh the most notorious pedophile of all, and showed that he was protected completely by the church, all the way up to the Vatican, before he was finally uncovered.

This was despite the fact that the first complaint about Walsh came very early in his career as a priest and he was reported on numerous occasions afterwards.

Among other crimes, Walsh raped a 7-year-old young boy on the altar, tied him down with ropes from his vestments and played Elvis Presley music out loud to drown his screams.

When finally Archbishop Desmond Connell wrote to the Vatican asking for Walsh to be defrocked they refused and ordered him sent to a monastery instead.

The Murphy Commission reports that numerous conferences were held by all the senior clergy in the archdiocese to discuss the Walsh case, yet at no time did any clerical figure decide to report him to police for raping young boys.

This is a time in Ireland where there are many calls for the heads of bankers and others involved in the crash landing of the Irish economy.

Heinous though their crimes may be, they pale beside the sins of a pedophile ring ignored and silently approved at the very top of the Catholic Church in Ireland.

It is time that some of the priests who saw no evil in these evil men themselves feel the application of the law.  Covering up pedophilia, transferring a notorious child rapist from parish to parish, denying access to Irish police to records, are surely crimes worth prosecuting.

Yet many of those complicit continue to serve in major roles in the Irish church today, including two bishops. They use the same excuse as the Nazi collaborators that they saw no evil and were merely bystanders.

But hundreds of defenseless children were raped as a result of the blind eye turned.

It was not until Archbishop Diarmuid Martin was sent to Dublin from Rome that the scope of the issue was fully investigated and understood.

Martin did a superb job, but pretending that pedophilia was some kind of victimless crime where the enablers are without blemish is patently ridiculous.

It is time to call these men what they were, accomplices to the most sickening crimes ever committed in Ireland, and stop them hiding behind a collar.

Does the Irish state have the nerve to prosecute them? Time will tell.

Read more at www.printthis.clickability.com
 

POPE TURNS UP THE HEAT ON ENVIRONMENTAL PROTECTION

09VATICAN119 2009-11-19 15:03



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VT

SUBJECT: POPE TURNS UP THE HEAT ON ENVIRONMENTAL PROTECTION



REF: A. A) VATICAN 104

¶B. B) VATICAN 96



VATICAN 00000119 001.2 OF 002





CLASSIFIED BY: Rafael Foley, Pol Chief.

REASON: 1.4 (b), (d)

¶1. (SBU) Summary: Pope Benedict addressed the opening of the

World Food Summit urging leaders to care for the world's hungry

and protect the environment. Similarly, at the UN General

Assembly, the Vatican nuncio stressed the need for a

comprehensive international energy policy that protects the

environment and limits climate change. Meanwhile Vatican

officials remain largely supportive of genetically modified

crops as a vehicle for protecting the environment while feeding

the hungry, but -- at least for now -- are unwilling to

challenge bishops who disagree. End Summary.







¶2. (U) In remarks at the opening of the World Food Security

Summit in Rome on November 16th, Pope Benedict devoted over one

third of his speech to the link between food security and

environmental degradation. The Pope stressed that states have

an obligation to future generations to reduce environmental

degradation. Citing the probable link between environmental

destruction and climate change, he stated that protecting the

environment requires "change in the lifestyles of individuals

and communities, in habits of consumption and in perceptions of

what is genuinely needed." Benedict urged the international

community to promote development while safeguarding the planet.







¶3. (SBU) The Pope also stated that access to "sufficient,

healthy and nutritious" food is a fundamental right upheld by

the Catholic Church. Linking development with use of

agricultural technologies (i.e., biotechnologies), Benedict

stressed good governance and further infrastructure development

as essential to increasing food security over the long-term.

(Note: Benedict's mention of agricultural technologies is a

small but significant step towards more vocal Vatican support

of biotechnologies. End Note)







¶4. (C) In a separate meeting November 11, Poloff spoke with

Monsignor James Reinert, the point person on food security and

biotechnology at the Vatican's Council of Justice and Peace - a

Vatican think tank on social issues . Reinert said the Vatican

agrees that countries must be empowered to increase domestic

agricultural production and that genetically modified crops

(GMOs) have a role in this process, but not everybody in the

Church is comfortable with them. The Vatican cannot force all

bishops to endorse biotechnology, he said, particularly if their

opposition has to do with concerns over protecting profits

oflarge corporations who hold the patents for the crops, versus

feeding the hungry. In the Philippines, he noted, bishops

strongly protested GMOs in the past. (Note: South African

Cardinal Wilfrid Fox Napier's November 16 comments to a news

agency that "Africans do not need GMOs, but water" is another

example of specific Church leaders skeptical about the potential

benefits of new biotechnologies. End note.).







¶5. (U) Comment: The Vatican is publicly stressing in various

fora the need to care for the environment in the run-up to the

Copenhagen Climate Change Summit. Pope Benedict places caring

for the environment ("the creation") as a central social,

economic and moral issue to his papacy. The Pope's proposal to

curb environmental degradation is for people everywhere to

reject excessive materialism and consumerism. In the Vatican's

view, unsustainable lifestyles in developed countries--and not

population growth worldwide--is to blame for global warming.

Vatican officials claim that the planet has the capacity to feed

and sustain its expanding population, provided resources are

properly distributed and waste controlled. Until recently,

Vatican officials often noted that the countries that released

most of the greenhouse gases were not the world's most populous.

As China and India industrialize and release more greenhouse

gases, however, the Vatican may find it more difficult to blame

climate change on lifestyles only. Even as this happens,

however, the Vatican will continue to oppose aggressive

population control measures to fight hunger or global warming.







¶6. (SBU) While the Vatican's message on caring for the

environment is loud and clear, its message on biotechnologies

is still low-profile (ref. b). Quietly supportive, the Church

considers the choice of whether to embrace GMOs as a technical

decision for farmers and governments. The Vatican's own



VATICAN 00000119 002.2 OF 002





scientific academy has stated that there is no evidence GMOs are

harmful, and that they could indeed be part of addressing global

food security. However, when individual Church leaders, for

ideological reasons or ignorance, speak out against GMOs, the

Vatican does not -- at least not yet -- feel that it is its duty

to challenge them. Post will continue to lobby the Vatican to

speak up in favor of GMOs, in the hope that a louder voice in

Rome will encourage individual Church leaders elsewhere to

reconsider their critical views. End Comment.

DIAZ


“GREEN” POPE SUPPORTS US PATH FORWARD FROM COPENHAGEN

10VATICAN13 2010-01-21 15:03



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Thursday, 21 January 2010, 15:58

C O N F I D E N T I A L VATICAN 000013

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DEPARTMENT FOR OES DREW NELSON, RACHEL KASTENBERG, KATE LARSEN

EO 12958 DECL: 1/20/2035

TAGS KGHG, PGOV, PREL, CU, VE, VT

SUBJECT: “GREEN” POPE SUPPORTS US PATH FORWARD FROM COPENHAGEN

REF: A. A. STATE 3080 B. B. 09 VATICAN 132

CLASSIFIED BY: Julieta Valls Noyes, DCM. REASON: 1.4 (b), (d) 1. (C) Summary: The Holy See supports USG efforts to have countries associate themselves with the Copenhagen Accord by the January 31 deadline (ref. A), and will encourage them to do so. The Pope’s recent environmental messages offer Vatican officials a strong platform to leverage the moral authority of the Church to combat climate change. While the Vatican supports the inclusion of all countries in international environmental discussions and decision-making, it is not naove about the political motives behind Cuba’s and Venezuela’s criticism of Copenhagen. End summary.

¶2. (C) On January 20, P/EOff met with Dr. Paolo Conversi, the Vatican’s point person on climate change at the Secretariat of State, to deliver ref. A demarche. Conversi immediately expressed the Holy See’s genuine desire to see the Copenhagen process move forward. He was aware of the January 31 deadline but did not know which countries had agreed formally to join the process. Conversi agreed to encourage other countries discreetly to associate themselves with the Accord, as opportunities arise. (Note: For practical reasons, the Holy See will not formally associate itself with the Copenhagen Accord: Vatican City State’s carbon footprint negligible. The Vatican decision is consistent with its practice of not becoming a formal party to agreements if they require substantial technical expertise and reporting commitments).

¶3. (C) Conversi was pleased overall with the process leading to Copenhagen and with the Conference itself. He said expectations were too high before the event. Regarding the group of dissenting countries, including Venezuela and Cuba, Conversi said the Vatican was sympathetic to their complaints about inclusion in decision-making but believed their criticism was largely politically motivated. Noting that Pope Benedict had firmly established his “green” reputation using his New Years’ Day Peace message to highlight environmental protection (ref. B), Conversi said he looked forward to further collaboration with the U.S. prior to Bonn and Mexico City.

¶4. (U) In a separate meeting, Monsignior James Reinert, the environmental analyst at the Pontifical Council for Justice and Peace (a Vatican think tank), confirmed to P/EOff that the profile of environmental issues in the Vatican is at an all-time high. Secretariat of State officers represented the Holy See at environmental meetings now, where in the past his own office would have had the lead. (Note: Justice and Peace will continue to produce analytical documents on environmental issues for bishops around the world, while the Secretariat will have the lead on policy, particularly in multilateral fora.)

¶5. (C) Comment: Conversi’s offer to support the U.S., even if discreetly, is significant because the Vatican is often reluctant to appear to compromise its independence and moral authority by associating itself with particular lobbying efforts. Even more important than the Vatican’s lobbying assistance, however, is the influence the Pope’s guidance can have on public opinion in countries with large Catholic majorities and beyond. End Comment.

DIAZ


VATICAN HOPES FOR BETTER U.S.-CUBA TIES, IN PART TO REIN IN CHAVEZ AND HIS ACOLYTES

09VATICAN59 2009-04-22 16:04



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Wednesday, 22 April 2009, 16:27

C O N F I D E N T I A L VATICAN 000059

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TAGS PREL, PGOV, KIRF, VT, CU, VE, BL

SUBJECT: (C) VATICAN HOPES FOR BETTER U.S.-CUBA TIES, IN PART TO REIN

IN CHAVEZ AND HIS ACOLYTES

REF: A. A) CARACAS 486 B. B) CARACAS 443 C. C) VATICAN 36 D. D) VATICAN 12

CLASSIFIED BY: Julieta Valls Noyes, CDA, EXEC, State. REASON: 1.4 (b), (d)

¶1. (C) Summary: The Holy See welcomes President Obama’s new outreach to Cuba and hopes for further steps soon, perhaps to include prison visits for the wives of the Cuban Five. Better U.S.-Cuba ties would deprive Hugo Chavez of one of his favorite screeds and could help restrain him in the region, according to a Vatican official. This is highly desirable for the Vatican, which is very concerned about the deterioration of Church-state relations in Venezuela. To avoid similar downward spirals elsewhere, the Vatican said Church leaders elsewhere in Latin America are reaching out to leftist governments. The recent attack on a Cardinal’s home in Bolivia may have been intended to derail such quiet rapprochement. End Summary.

Cuba: Great News. What Will You Do Next?

----------------------------------------

¶2. (C) CDA and Acting DCM on April 22 called on the Holy See’s official in charge of relations with Caribbean and Andean countries, Msgr. Angelo Accattino, to review recent developments in the region. As he had done previously (ref c), Accattino warmly welcomed recent White House policy decisions on Cuba and reviewed with interest the White House Fact Sheet on “Reaching Out to the Cuban People” which CDA gave him. Accattino also noted favorably Raul Castro’s comments that Cuba was prepared to talk to the U.S. about all topics - although “after all, he has no other options anymore.” CDA said Castro would need to reciprocate the moves from Washington with more than words - he needed to take action on political prisoners or reduce the cost of receiving remittances in Cuba.

¶3. (C) Accattino said the Vatican considered intriguing the possibility of a swap of political prisoners in Cuba for the “Cuban Five” in jail in the U.S. ADCM protested that their circumstances were not parallel, as the Cuban Five were convicted spies and the prisoners in Cuba were dissidents. Accattino quickly agreed but said discussions that led to the release of the dissidents were worth pursuing regardless. The Holy See was also following the Supreme Court appeal by the Cuban Five, to see how that might affect relations between the U.S. and Cuba. As an interim measure, Accattino suggested that the U.S. allow a jail visit by the wives of two of the five Cuban spies. CDA again noted that the U.S. had taken the first step, now the Cuban government needed to reciprocate in a concrete way.

Venezuela: Chavez is Worried. So is the Church.

--------------------------------------------- -

¶4. (C) The Cuba debate, Accattino said, had cast a long shadow at the recent Summit of the Americas. Venezuela’s Hugo Chavez was clearly rattled by the thought that the U.S. and Cuba could enter into a dialogue that excluded him, and this motivated his “little scene” at the Summit. “Chavez is not dumb,” and he was playing to the other hemispheric leaders with his bombastic approach to President Obama. The Holy See believes that the U.S. and Cuba should pursue a dialogue both for its own sake and/and in order to reduce the influence of Chavez and break up his cabal in Latin America, Accattino said.

¶5. (C) The situation for civil society in Venezuela is getting worse every day, according to Accattino. The asylum request by Maracaibo Mayor Manuel Rosales in Peru was only the latest sign of the narrowing political space in Venezuela. (Asked for updates on the whereabouts or situation of the Venezuelan asylum seeker Nixon Moreno from the Nunciature in Caracas, however, Accattino answered a bit evasively.) The real concern, Accattino said, is that Venezuela is turning into Cuba, while Cuba may be ready to open up.

¶6. (C) Church-state relations are also deteriorating daily in Venezuela, Accattino said. The Venezuelan Catholic Conference of Bishops (CEV) did not check in with Rome before taking actions or making statements like its highly critical April 6 communique (ref A). The Holy See agreed with the CEV conclusions, and would defend them -- even when it believed “a less confrontational approach would be more effective.”

Bolivia: No More Venezuelas, Let’s Talk. But Who Attacked Our Cardinal?

--------------------------------------------- --------------

¶7. (C) Turning to the recent dynamite attack against the residence of Cardinal Terrazas on April 15 in Bolivia, Accattino said it had worried the Holy See greatly. There was property damage, but thankfully no-one was hurt. It could easily have been worse. The Vatican is reserving judgment, pending the government’s investigation, on who was behind the attack. It could have been radicals inside the government who want to derail the recent rapprochement between the Church and the state. The extreme right also could have been responsible - trying to make it seem like the government did it - for the same reason. Accattino said the Holy See considers either explanation equally plausible at this point. Meanwhile, it will keep talking to the government, because it has no choice.

Comment: Looking Out for the Church First

-----------------------------------------

¶8. (C) The Holy See has consistently maintained that improving U.S.-Cuba ties would greatly reduce the appeal of Hugo Chavez. It is so alarmed by the continued downward spiral in its own relations with Chavez, in fact, that Accattino said Church leaders in Latin American countries with leftist governments are rethinking their approach. Many episcopal (bishops) conferences in the region had in the past been willing to criticize excesses of these governments in an effort to protect civil society. They may be pulling back from that activism and advocacy in the short term, in order to protect their longer-term ability to minister to the Catholic faithful without interference. That attitude is what is behind the Church’s moves to improve relations with the Morales government in Bolivia. It may also explain Accattino’s ever-so-mild tone of criticism when discussing CEV decisions in Caracas. As for Accattino’s polite unwillingness to discuss the Nixon Moreno case, that may also be telling, given his considerable interest in the topic last time we spoke (ref c). End Comment.

NOYES


THE HOLY SEE: A FAILURE TO COMMUNICATE

09VATICAN28 2009-02-20 16:04



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Friday, 20 February 2009, 16:00

C O N F I D E N T I A L VATICAN 000028

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TAGS PREL, ECPS, PHUM, PGOV, KPAO, KIRF, VT

SUBJECT: THE HOLY SEE: A FAILURE TO COMMUNICATE

REF: VATICAN 25 AND PREVIOUS (NOTAL)

CLASSIFIED BY: Julieta Valls Noyes, CDA, EXEC, State. REASON: 1.4 (b)

¶1. (C) Summary: Together with other flaps, the recent global controversy over the lifted excommunication of a Holocaust denying bishop (reftel) exposed a major disconnect between Pope Benedict XVI’s stated intentions and the way in which his message is received by the wider world. There are many causes for this communication gap: the challenge of governing a hierarchical yet decentralized organization, leadership weaknesses at the top, and an undervaluing of (and ignorance about) 21st century communications. These factors have led to muddled, reactive messaging that reduces the volume of the moral megaphone the Vatican uses to advance its objectives. This is especially true with audiences whose view of the Vatican is informed largely by mass media coverage. There are signs that at least some in the Vatican have learned their lessons and will work to reshape the Holy See’s communications structure. Whether they’ll prevail remains to be seen. End Summary.

A CENTRALIZED HIERARCHY MAKING DECENTRALIZED DECISIONS

--------------------------------------------- ---------

¶2. (SBU) The Vatican is highly hierarchical with the Pope ultimately responsible for all important matters. Yet it is also highly decentralized in its decision-making. This structure reflects belief in the principle of “subsidiarity”: leaving decisions to those closest to, and best informed on, a particular matter. On a practical level, however, subsidiarity can limit horizontal communication by eliminating peer consultation and review. This approach also encourages a narrow focus on issues at the expense of the big picture.

¶3. (C) In discussing the recent crisis with CDA and PAO, Archbishop Claudio Celli, President of the Pontifical Council for Social Communications, described the Church’s current communication style as being focused on the content of a decision, rather than its public impact. XXXXXXXXXXXX noted that this phenomenon is compounded by the fact that officials from the various Church organs see themselves as advocates for their issues, without considering their impact on the Church as a whole. The result is a process in which only a handful of experts are aware of imminent decisions -- even major decisions with broad implications -- and those who are become proponents, rather than impartial advisors to the Pope.

¶4. (C) A series of missteps during Benedict’s Papacy have made the lack of information-sharing in the Church painfully clear. In 2006, the Pope made a speech in Regensburg that was widely decried as insulting to Muslims, though he later explained he had no such intent. In 2008, the Pope himself baptized (i.e., converted)a prominent Muslim during the 2008 Easter Vigil service at St. Peters, an event broadcast worldwide; the Cardinal who runs Inter-Faith Dialogues for the Church knew nothing about the conversion until it happened. This year, Father Federico Lombardi, head of the Vatican press office, and Cardinal Walter Kasper, President of the Pontifical Council for Promoting Christian Unity, which includes relations with Jews, learned only after the fact about the decision to reinstate communion with schismatic Lefebrvist bishops who included a Holocaust denier (reftel). In the midst of that scandal, meanwhile, the Pope proposed promoting to auxiliary bishop a priest who said Hurricane Katrina was “divine retribution” for licentiousness in New Orleans. The resulting outcry led the cleric to decline the offer.

A TIN EAR AT THE TOP

--------------------

¶5. (C) These public missteps have intensified scrutiny of the small group of decision-makers advising the Pope. Normally reserved Vatican commentators have directed withering criticism their way. XXXXXXXXXXXX, recently wrote that “curial chaos, confusion, and incompetence” had made clear “how dysfunctional the curia remains in terms of both crisis analysis and crisis management.” Secretary of State Tarcisio Bertone -- who is tasked with managing the Curia and is its highest ranking official after the Pope -- has been a particular target. XXXXXXXXXXXX said Cardinal Bertone had “distinguished himself by his absence” during the Lefebrvist controversy, and that the curia had become “more disorganized than before” under his leadership. Yet XXXXXXXXXXXX may have understated the problem. At the height of the Lefebrvist scandal, Bertone referred publicly to the offending bishop by the wrong name, then denounced the media for “inventing” a problem where there was none. Other critics note Bertone’s lack of diplomatic experience (he speaks only Italian, for example), and a personal style that elevates “pastoral” work -- with frequent foreign travel focusing on the spiritual needs of Catholics around the world -- over foreign policy and management.

¶6. (C) More broadly, critics point to a lack of generational or geographical diversity in the Pope’s inner circle. Most of the top ranks of the Vatican -- all men, generally in their seventies -- do not understand modern media and new information technologies. The blackberry-using Father Lombardi remains an anomaly in a culture in which many officials do not even have official email accounts. XXXXXXXXXXXX laid even greater emphasis on the Italo-centric nature of the Pope’s closest advisors. Other than Archbishop James Harvey, an American and head of the Papal household, there is no one from an Anglophone country in the Pope’s inner circle. XXXXXXXXXXXX said this meant few had exposure to the American -- or, indeed, global -- rough and tumble of media communications. The Pope’s Italian advisors, XXXXXXXXXXXX, tend towards old-fashioned, inwardly focused communications written in “coded” language that no-one outside their tight circles can decipher. (The Israeli Ambassador, for example, told CDA that he recently received a Vatican statement that was supposed to contain a positive message for Israel, but it was so veiled he missed it, even when told it was there.)

¶7. (C) There is also the question of who, if anyone, brings dissenting views to the Pope’s attention. As noted, Cardinal Bertone is considered a “yes man,” and other Cardinals don’t hold much sway with the Pope -- or lack the confidence to bring him bad news. And if bad news rarely filters out, leaks never spring. XXXXXXXXXXXX said that under Pope John Paul II leaks were much more common. While damaging, these leaks did allow time for critics of pending decisions to mobilize and present opposing views to the Pope in time. Pope Benedict and Cardinal Bertone run a much tighter ship,XXXXXXXXXXXX, but at the expense of squashing coordination or allow dissenting voices to be heard.

NOT SPIN CITY

-------------

¶8. (C) As has become evident throughout the controversies, much of the Vatican hierarchy greatly undervalues external communication. Structurally, the Pontifical Council for Social Communications and the Vatican Press Office are weak. The former applies the Church’s teachings to the field of communications and is not involved in shaping the Pope’s message. The latter has the writ, but not the influence.

¶9. (C) Father Lombardi, the spokesman, is not part of the Pope’s inner circle. He has little influence over major decisions, even when he knows about them beforehand. And the poor man is terribly overworked: Lombardi is simultaneously the head of the Vatican Press Office, Vatican Radio (which broadcasts in 45 languages), and the Vatican Television Center, literally moving from one office to the other over the course of the day. It’s a grueling schedule on good days, and debilitating during crises. Father Lombardi is the deliverer, rather than a shaper, of the message. In the wake of the Lefebrvist controversy, he openly said that the Vatican press office “didn’t control the communication.” Without a comprehensive communication strategy in which he plays a central role, he is dependent on individual Church organs and leaders seeking his advice. It’s a hit or miss proposition.

¶10. (C) There is another cost to divorcing decision-making from public spin: the Church’s message is often unclear. XXXXXXXXXXXX candidly said that the Holy See rarely considered how best to explain dogmatic, ecclesiastical, moral or other decisions to a broader public. He emphasized that the content of the message should not/not be different -- the Catholic Church would often take positions contrary to public opinion -- but the Church hierarchy needed to think more about how to present positions.

CRACKING THE REAL DA VINCI CODE?

--------------------------------

¶11. (C) The communication culture of the broader Catholic Church is diverse, however, with many Church-affiliated organizations now excelling at communication. One example of a Church organization that is using modern communications strategies to deliver its message, interestingly enough, is Opus Dei. (Pope John Paul II was widely perceived as being more adept at public communications than Benedict; his communications director, Joaquin Navarro Valls, famously belongs to Opus Dei.) CDA and PolOff recently met with XXXXXXXXXXXX and discussed how Opus Dei responded to the “Da Vinci Code” - a novel which pilloried the group. Sanchez said that Opus Dei realized it could respond in one of three ways: (1) ignore the controversy; (2) adopt a `no prisoners’ approach and refute every error; or (3) treat the controversy as a chance to explain Opus Dei to the world. Opus Dei chose the third option, holding regular briefings for journalists and others, and the organization’s membership has actually increased as a result.

FIXING WHAT’S LOST IN TRANSLATION

---------------------------------

¶12. (C) There is a growing urgency within the Vatican about the need to change the current communication culture. The rare public criticisms offered by Father Lombardi and Cardinal Kasper of their colleagues’ roles in the Lefebrvist scandal are an extremely strong indicator of internal disquiet. There are a number of proposals circulating to help fix the problem. XXXXXXXXXXXX have confirmed privately to the Embassy that discussions are underway about having the Pontifical Council for Social Communications assume a greater coordinating role on major decisions. Father Lombardi has privately proposed to his leadership the possibility of creating an office in the Secretariat of State to flag potentially controversial decisions and has asked for resources to prepare translations of major statements more quickly. Other Vatican insiders close to the Pope have suggested bringing more native English speakers into positions in the Pope’s inner circle. And not a few voices are calling for Cardinal Bertone’s removal from his current position.

COMMENT

-------

¶13. (C) Behind closed doors, our Vatican contacts seems to be talking about nothing but the need for better internal coordination on decisions and planned public messages. Most Church leaders recoil at the notion that they could be seen as anti-Semitic or endorsing Holocaust denials, yet are confronting the ugly reality that many people actually believe these notions because of their own poor communications culture. But if or when change will come remains an open question. The structural and cultural roots of the current situation are deep, and will not be easily uprooted as they are closely connected to Pope Benedict’s governing style. Similar criticism after the disastrous Regensburg speech led to little or no change. The percolating discussions regarding the creation of a policy coordinating body within the curia - and other possible solutions -- are hopeful signs. But they are not yet guarantees that change is coming. Stay tuned. End Comment.

NOYES


CHURCH UNITY ONE, CATHOLIC-JEWISH RELATIONS ZERO

09VATICAN11 2009-01-27 16:04



VZCZCXRO6175

PP RUEHFL RUEHKW RUEHLA RUEHNP

DE RUEHROV #0011/01 0271652

ZNY SSSSS ZZH

P 271652Z JAN 09

FM AMEMBASSY VATICAN

TO RUEHC/SECSTATE WASHDC PRIORITY 1029

INFO RUEHZL/EUROPEAN POLITICAL COLLECTIVE

RUEHTV/AMEMBASSY TEL AVIV PRIORITY 0076

RUEHJM/AMCONSUL JERUSALEM PRIORITY 0064

RUEHAM/AMEMBASSY AMMAN PRIORITY 0004

RUEHGV/USMISSION GENEVA PRIORITY 0022

RUCNDT/USMISSION USUN NEW YORK PRIORITY 0030

RUEHROV/AMEMBASSY VATICAN 1065



S E C R E T SECTION 01 OF 02 VATICAN 000011



SIPDIS



E.O. 12958: DECL: 1/27/2029

TAGS: PGOV PREL KIRF PHUM JO IS VT

SUBJECT: CHURCH UNITY ONE, CATHOLIC-JEWISH RELATIONS ZERO



REF: A. A) VATICAN 10

¶B. B) ROME 58

¶C. C) VATICAN 09



VATICAN 00000011 001.2 OF 002





CLASSIFIED BY: Rafael P. Foley, Acting DCM.

REASON: 1.4 (b), (d)

¶1. (S) Summary: The Pope's decision to reinstate communion with

a breakaway Catholic group that included a Holocaust-denying

cleric (ref A) proved that his highest concern is the long-term

religious well-being of the Church, not the Holy See's relations

with other sovereign states. This religion-first attitude is

also informing the Holy See's planning for the Pope's probable

trip to Israel and Jordan next May (ref B) and its handling of a

controversy over whether WWII Pope Pius XII should be declared a

saint. Most Holy See insiders believe that this is the right

approach for a 2,000 year-old institution which considers its

greatest historical failure "the scandal of the Christian

disunity." This said, Pope Benedict XVI -- himself a German who

lived through WWII -- has publicly deplored anti-Semitism and

emphasized improved relations with the Jews. The Holy See may

find, however, that its politically tone-deaf handling of this

decision may cool the Pope's reception in Israel this May, if

the trip is confirmed). End Summary



Broad Context, Long History for Vatican-Jewish Dialogue

--------------------------------------------- ----------



¶2. (C) In a lengthy discussion with CDA and A/DCM on January 23,

the Secretary of the Holy See's Commission for Relations with

the Jews, Father Norbert Hofmann, described Vatican-Jewish

dialogue efforts. He noted that an odd organizational decision

demonstrates just how important Catholic-Jewish relations are to

the Vatican: the Commission for Relations with Jews comes under

the Pontifical Council for the Promotion of Christian Unity --

not/not the Pontifical Council on Inter-Religious Dialogue

(which deals with relations with Muslims, Hindus, Buddhists and

Animists). According to Hofmann, Jewish leaders appreciate this

arrangement because it is to their advantage to underline the

special relationship that bounds Christianity to Judaism.



¶3. (C) Both religions accord major importance to dialogue.

Since the Second Vatican Council (1962-1965), the Catholic

Church has pursued closer ties with Judaism, citing their shared

texts and history. In recent years, and coinciding with the

election of German Pope Benedict XVI (who lived through WWII as

a child), the effort to strengthen these ties has been kicked

into high gear. Jews, Hofmann said, think good relations with

the Holy See help combat anti-Semitism and ensure that there

will never be another Shoa.



Denial of Outrage about Perceived Affronts

------------------------------------------



¶4. (C) Hofmann opined that Pope Benedict XVI's reinstatement of

the four Lefebvrist clerics excommunicated by Pope John Paul II

(ref a) would not damage Vatican relations with the Jews over

the long term. He anticipated that the public denial of the

Holocaust by one of the four, Bishop Williamson, would be

controversial and would attract criticism in the short term but

then be set aside quickly. Other Church leaders seemed to agree

that since the Pope's decision was religious, not political, it

would be understood as such. The head of the French bishops'

conference, for example, hailed the act as "a gesture of mercy

and openness for strengthening Church unity." Other Church

leaders disassociated themselves from Bishop Williamson's

Holocaust denials, then adding words of welcome for the

reinstatement of the four Lefebvrists. It fell mostly to

Cardinal Kasper, who runs the Catholic-Jewish dialogue, to

condemn the rehabilitated bishop's remarks as "stupid" and

"unacceptable," and having "nothing to do with the Catholic

Church." As is typical, the Pope stayed above the fray and did

not comment.



¶5. (S) Indeed, most Church leaders seem to think the damage from

this matter will not last or harm the Pope's planned visit to

Israel. Father Hofmann specifically said the controversy would

join other similar matters as "non-issues in the good state of

Jewish-Catholic relations." Nevertheless, other controversies

continue to rankle with Jews and others. Among them is an old

Latin Catholic Mass prayer calling for conversion of Jews. Even

more controversial in recent months has been the proposal to

canonize (make a saint of) Pope Pius XII, the WWII-era Pope who

some criticize for not having publicly denounced the Holocaust.

Rabbi Cohen of Haifa (Israel), the first Rabbi ever invited to

address a Synod of bishops, implicitly criticized the

canonization proposal in his remarks to the bishops last fall.

Church officials did not expect the criticism and were annoyed

by it. Hofmann dismissed even those public remarks, though,

saying the Rabbi had confided in him that he'd been pressured by

other Jewish leaders to deliver the point.





VATICAN 00000011 002.2 OF 002





Prospects for Pope's Trip to Israel and Jordan

--------------------------------------------- -



¶6. (C) Meanwhile, the Pope's planned visit to Israel looms

large in Vatican-Jewish relations. Consistent with what other

Vatican officials have told us (ref b), Father Hofmann confirmed

that the Pope's trip was not conditioned on resolving Church

property taxation issues in the Israel-Holy See Fundamental

Agreement. The real motivation for the trip is, again,

religious: the eighty-one year-old Pope wants to make a

pilgrimage to the Holy Land as Pontiff before his advanced age

makes it too difficult. At the same time, the Holy See believes

the Pope's trip to Israel, the West Bank and Jordan will advance

awareness about the Holocaust and the need to combat

anti-Semitism. A Papal visit will also publicly highlight the

Vatican's acceptance of the State of Israel, with which the Holy

See established relations in 1993. Hofmann implied that for

these reasons, absent major negative developments, the trip

would occur.



¶7. (S) In a separate conversation on January 23, the new Israeli

Ambassador to the Holy See, Mordechai Lewy, took a somewhat more

jaded view. While confirming that planning without

pre-conditions is underway, expressing hope that the trip would

happen, and acknowledging that it could advance Catholic-Jewish

dialogue, Lewy would not speculate on its likelihood. Lewy did

not see many prospects for a Papal visit helping to resolve the

Israeli-Palestinian conflict. While Israel wants to keep on

good terms with the Holy See to avoid problems, he said, Israeli

leaders don't think that the Vatican can influence the Arabs.



¶8. (S) On the other hand, Lewy said, the Jordanians may have a

pecuniary interest in the visit. Prince Ghazi, Lewy alleged,

has financial stakes in the possible tourist development of the

area around Jesus' baptismal site. A Papal visit to this area

would be good for business. Since not all churches in that area

would welcome such development, this has caused some conflict

between authorities and local churches.



¶9. (C) The Israeli Ambassador did not think that the recent Gaza

crisis would play a role in the Pope's final decision on whether

to travel to the Holy Land. Lewy was disappointed with the

Vatican's criticism of Israeli actions in Gaza, and raised his

views with Monsignor Parolin, the Holy See's deputy foreign

minister. Lewy urged Parolin to say something positive about

Israel to balance these remarks. Specifically, he wanted the

Holy See to state publicly that the religious freedom Christians

enjoy in Israel is unparalleled in the Middle East, where

Christian minorities are increasingly on the defensive against

political Islam. Parolin, he said, committed to do so.



(C) Comment: A Formidable Partner in Need of P.R. Lessons

--------------------------------------------- ------------



¶10. (S) Pope Benedict sometimes bewilders politicians and

journalists by pursuing what he believes is in the best interest

of the Church, such as reinstating the Lefebvrists or

considering the canonization of Pius XII. (His predecessor,

John Paul II, suffered from some of the same second-guessing.)

Vatican outsiders lament decisions or policies that they

perceive as being out-of-step with the new millennium, and call

for the Church to be more modern and accommodating. What these

observers fail to recognize is the consistency of the Holy See's

decisions and behavior on key issues like the reunification of

the Church or the dignity of all human beings - and the value of

that consistency. Regardless of whether outsiders agree or

disagree with the Holy See, it's hard to dispute its moral

influence, geographic reach, and ability to grab headlines.

These qualities can make the Vatican a formidable partner for

the U.S. and other nations in the pursuit of common objectives.



¶11. (S) At the same time, there's no denying the fact that a

little more attention to how the outside world views decisions

taken inside the Church could help the Holy See protect its

image and further its influence. Although Church leaders like

Benedict are adopting new means of communication to get their

message to a wider audience (ref C), they have not yet embraced

fully the need -- and tools -- for 21st century public

relations. The Holy See's spokesmen could have resoundingly

denounced the Holocaust-denying views of Bishop Williamson at

the same time the Pope welcomed him back into the Church, but

they waited days to do so, and then did it weakly. By then,

much of the damage had been done. Instead of scoring a

religious hat-trick -- reuniting the Church, demonstrating the

Church's commitment to second chances for those who have erred,

and reaffirming the horrors of the Holocaust -- the Holy See is

playing catch-up. End Comment.

JVNOYES


VATICAN: LOOKING AHEAD ON BIOTECH

05VATICAN514 2005-08-26 07:07



This record is a partial extract of the original cable. The full text of the original cable is not available.



C O N F I D E N T I A L VATICAN 000514



SIPDIS





DEPT. FOR EB; EB/TPP/ABT/BTT; EUR/WE (TCUNNINGHAM)



E.O. 12958: DECL: 8/26/2015

TAGS: PREL PHUM TBIO EAGR EAID SOCI VT

SUBJECT: VATICAN: LOOKING AHEAD ON BIOTECH



REF: A. A) ROME 2543,



¶B. 05 ROME 2543, 03 VAT 4859; 03 ROME 5205; 04 VAT 3810



CLASSIFIED BY: Peter Martin, Political Officer, POL, STATE.

REASON: 1.4 (b), (d)



-------

Summary

-------



¶1. (C) Recent conversations between Holy See officials and

USAID and EB representatives visiting the Vatican confirmed the

cautious acceptance of biotech food by the Holy See. Vatican

officials asserted that the safety and science of genetically

modified foods would eventually be non-issues at the Holy See.

Preoccupation at the Vatican, they said, was tied more to

economic arguments, as some fear that widespread use of GMO food

in the developing world would subjugate its farmer population

and become a form of economic imperialism simply serving to

enrich multi-national corporations. There remains vocal

opposition among some Catholic laypeople and clergy to biotech

food, and signs are not strong that the papacy or other Vatican

entities with which Post has worked are ready to issue a

stronger endorsement of these technologies. However, by

focusing on the economic benefits of GMO food for

developing-world farmers, safeguards in place to prevent

economic exploitation, and ongoing research on non-cash crops

such as cassava, Post will continue to engage the Holy See on

what we have called the "moral imperative" of biotech food. A

Vatican document on world hunger planned for drafting this fall

offers another opening for our work on the issue and a chance to

influence a wide segment of the population in Europe and the

developing world.



----------------------------

USG, Holy See Officials Meet

----------------------------



¶2. (SBU) Michael Hall, Biotechnology Advisor for USAID's

Regional Economic Development Services Office in Nairobi, met

with Monsignor James Reinert of the Pontifical Council for

Justice and Peace (J and P), and Jack Bobo, Deputy Chief,

EB/TTP/ABT/BTT, met with Fr. Michael Osborn of the Pontifical

Council Cor Unum, offering a chance to push the Vatican on

biotech issues, and an opportunity for Post to analyze the

current state of play on biotech in the Vatican generally. Both

meetings took place at the Vatican. J and P takes the official

lead on biotech issues at the Vatican, and has been quite active

in recent years, often working closely with Post (03 VAT 4859;

03 ROME 5205; 04 VAT 3810). Cor Unum, the Vatican's

clearinghouse for aid efforts worldwide, is another potential

ally on biotech, as food aid to the developing world is a great

part of its brief.



----------------------------------

Science and Safety not the Problem

----------------------------------



¶3. (SBU) Discussing the climate on biotech foods at the

Vatican, Osborn assured Bobo that doubts about the safety and

the legitimacy of the science of these technologies would not be

a long-term problem in efforts to bring the Holy See further

along on biotech. He noted that the Holy See did not feel that

the genetic modification of plants posed any moral problem.

Osborn mentioned a few clerical and other critics who had spoken

out at Post's biotech conference last year co-sponsored by the

Pontifical Academy of Sciences (04 VAT 3810), raising the alarm

about the alleged dire effects of biotech food on health and the

environment. "You're going to have a few people who continue to

use scare tactics about the science," Osborn said, "but little

by little, they will cease to be a factor." Within the Vatican,

he said, the mainstream opinion is that the science is solid.

Bobo filled Osborn in on recent studies that backed up this

view, and directed him to a recent World Health Organization

(WHO) report that found: "GM foods currently available on the

international market have passed risk assessments and are not

likely to, nor have been shown to, present risks for human

health." The report is available in English, French, and

Spanish at:

http://www.who.int/foodsafety/biotech/who_stu dy/en/index.html.



-------------------------

Economic Angle is Crucial

-------------------------



¶4. (SBU) According to Osborn, the main issue for the Church

will continue to be the economic angle of biotech food. Many in

the Church fear that these technologies are going to make

developing-world farmers more dependent on others, and simply

serve to enrich multi-national corporations. In his



conversation with Reinert, Hall also acknowledged this concern,

but noted that some researchers were working on crops such as

cowpeas and cassava that were unlikely to make big profits, but

could benefit the developing world. Bobo pointed out to Osborn

that competition between companies and the regulatory process in

individual countries provided some safeguards on these issues.

Poloff mentioned presentations given at Post's conference

showing that in several communities in various parts of the

developing world, the advent of biotech crops had brought

significant economic benefits for developing-world farmers.

While seed companies had made some profits, the big losers

appeared to have been multi-national pesticide companies.

Describing several examples of his group's projects, Hall

assured Reinert that USAID initiatives sought to empower

Africans and address their needs rather than blindly promote

U.S. interests.



-----------------------

Opposition Still Active

-----------------------



¶5. (SBU) Post notes that Catholic opposition to biotech food is

still active. Elements of the Catholic population, primarily in

the English-speaking world, peppered the Pontifical Academy of

Sciences and J and P with hostile emails when they moved forward

on the issue in the past two years. The UK-based anti-GMO

Catholic Institute for International Relations has been very

active on the issue, as well, often through the influential

English Catholic magazine, the Tablet. (In fact a letter from a

CIIR member in the July 30 Tablet made questionable assertions

attacking biotech.) Reinert said that many clergy, especially

those working in the developing world, continued to be

anti-biotech, though many seemed uninformed about the science.

He pointed to the Philippines as a country with a particularly

anti-GMO Catholic hierarchy, joking that the Filipino Church

would "go into schism" if the Vatican came out any stronger for

biotech food.



-------------------

Comment: Next Steps

-------------------



¶6. (C) By word and action the Pontifical Council for Justice

and Peace and the Pontifical Academy of Sciences have

established the Holy See as giving at least a cautious go-ahead

to bioengineered foods. It may be difficult to get much more in

the near future. The pope has not shown his cards on the issue,

but some feel he may have been influenced by European prejudices

against biotech food. Further, before the papal transition, J

and P sent a document laying out a moral/theological case for

biotech food to the pope's old curial dicastery for clearance --

the theological watchdog Congregation for the Doctrine of the

Faith (CDF). For whatever reason, the document never came back

from CDF. What's more, Post's greatest ally at the Vatican on

the question, Cardinal Renato Martino of J and P, may be through

pushing the issue. A Martino deputy told us recently that the

cardinal had cooperated with Embassy Vatican on biotech over the

past two years in part to compensate for his vocal disapproval

of the Iraq war and its aftermath -- to keep relations with the

USG smooth. According to our source, Martino no longer feels

the need to take this approach.



¶7. (C) Despite these less encouraging signs, opportunities

exist to press the issue with the Vatican, and in turn to

influence a wide segment of the population in Europe and the

developing world. According to Osborn, Cor Unum will be taking

the lead this fall on the updating of a Holy See document on

world hunger. In light of recent work that has been done on the

subject, including the Food and Agriculture Organization of the

United Nations' 2003-04 State of Food and Agriculture report

that gave a cautious backing to the use of biotech food for the

developing world, it will be difficult for the Holy See to avoid

the issue. We will continue to press the "moral imperative" of

biotech, publicizing and sharing data that show the economic

benefit of these technologies to farmers, and explaining the

safeguards that exist to prevent economic exploitation. Sharing

information on research on non-cash crops such as cassava will

also be important to winning Vatican hearts and minds.



SANDROLINI


THE VATICAN-- THE SUPRANATIONAL POWER

01VATICAN3507 2001-07-03 12:12



This record is a partial extract of the original cable. The full text of the original cable is not available.



Tuesday, 03 July 2001, 12:03

C O N F I D E N T I A L SECTION 01 OF 04 VATICAN 003507

SIPDIS

DEPT. FOR EUR/WE, PD/ECA (SEXTON), WHITE HOUSE FOR JOSEPH

HAGIN, BRADLEY BLAKEMAN AND MARY HAINES, PLEASE PASS TO

NSC FOR AMB. FREID

EMBASSY VATICAN MESSAGE NO. 107/01

EO 12958 DECL: 07/02/11

TAGS PREL, PHUM, IS, EG, CH, ID, PHUM, IS, EG, CH, ID, PHUM, IS, EG, CH, ID, PHUM, IS, EG, CH, ID, VT, VTPREL, VTPREL, VTPREL

SUBJECT: THE VATICAN-- THE SUPRANATIONAL POWER

REF: 00 ROME 0988

¶1. (U) CLASSIFIED BY CDA JOSEPH MERANTE FOR REASONS 1.5 (B) AND (D). CONFIDENTIAL

PAGE 02 VATICA 03507 01 OF 04 031719Z



BACKGROUND AND INTRODUCTION

---------------------------



¶2. (U) THIS CABLE PROVIDES ADDITIONAL BACKGROUND INFORMATION FOR THE PLANNED PRESIDENTIAL MEETING WITH THE POPE. IT UPDATES REFTEL, OUTLINING ASPECTS OF THE USG- HOLY SEE RELATIONSHIP THAT WE BELIEVE WILL REQUIRE U.S. ATTENTION IN THE NEAR AND MIDTERM. THE MIDDLE EAST WILL FEATURE PROMINENTLY. IN ASIA, VATICAN PRIORITIES WILL REMAIN FOCUSED ON CHINA, TAIWAN, VIETNAM AND INDONESIA/EAST TIMOR. THE VATICAN IS INVOLVED IN MEDIATING AFRICA’S GREAT LAKES CONFLICT, WHILE CUBA LOOMS LARGE AMONG VATICAN INTERESTS IN LATIN AMERICA. THIS CABLE IDENTIFIES AREAS IN WHICH THE U.S. AND THE VATICAN SHARE INTERESTS, AND AREAS IN WHICH THERE ARE POLICY DIFFERENCES.



¶3. (U) BACKGROUND AND INTRODUCTION (CONT’D): THE HOLY SEE IS A SUPRANATIONAL ENTITY THAT HAS ITS CAPITAL AND TERRITORIAL MANIFESTATION IN THE STATE OF VATICAN CITY. THE UNITED STATES BASED ITS 1984 RECOGNITION OF THE HOLY SEE IN PART ON THE FACT THAT THE HOLY SEE EXERCISES SOVEREIGNTY OVER THE 109 ACRES OF THE VATICAN CITY STATE. HOWEER ALL AMBASSADORS TO THE HOLY SEE, INCLUDING THE U.S. AMBASSADOR, ARE ACCREDITED TO THE HOLY SEE AN NOT/NOT TO THE STATE OF VATICAN CITY. THE VATIAN INSISTS ON THIS POINT TO REMIND THAT ITS REAC AND INTERNATIONAL PERSONALITY IS GLOBAL. FOR PRPOSES OF THIS CABLE, THE TERMS HOLY SEE AND VATICAN WILL BE USED INTERCHANGEABLY. CONFIDENTIAL

PAGE 03 VATICA 03507 01 OF 04 031719Z



¶4. (U) BACKGOUND AND INTRODUCTION (CONT’D): THE HOLY SEE ISONE OF THE OLDEST CONTINUALLY EXISTING INTERNATINAL ENTITIES. IT EXERCISED TEMPORAL CONTROL OF TE ITAIAN PENINSULA DURING THE MIDDLE AGES, BUT WAS COMPLETELY BEREFT OF TERRITORY BETWEEN 1870 AND 1929. NEVERTHELESS, EVEN DURING THIS PERIOD, MOST NATIONS CONTINUED TO RECOGNIZE THE IT AS AN INTERNATIONAL ENTITY AND MAINTAINED FULL DIPLOMATIC RELATIONS.



¶5. (U) BACKGROUND AND INTRODUCTION (CONT’D): THE VATICAN IS ONE OF VERY FEW SOVEREIGN ENTITIES THAT HAVE PRESENCE AND REACH IN VIRTUALLY EVERY COUNTRY OF THE WORLD. ALTHOUGH ITS SOVEREIGNTY IS OVER LIMITED TERRITORY, VATICAN TEACHING AND POLICIES CAN INFLUENCE THE OVER ONE BILLION ADHERENTS OF THE ROMAN CATHOLIC CHURCH. END BACKGROUND AND INTRODUCTION.



DEVELOPING POLICY TOWARD THE HOLY SEE

-------------------------------------



¶6. (C) IN DEVELOPING U.S. POLICY VIS-A-VIS THIS UNIQUE ENTITY, POLICYMAKERS SHOULD THINK OF THE HOLY SEE AS SIMILAR TO A TRADITIONAL NATION-STATE, WITH A VARIETY OF FACTORS INFORMING ITS FOREIGN POLICY. THE MOST IMPORTANT CONSIDERATIONS IN ITS FOREIGN POLICY DECISION MAKING INCLUDE:

-- RELIGIOUS PRINCIPLES/HUMANITARIAN CONCERNS: THE VATICAN STRIVES TO TRANSLATE ITS RELIGIOUS BELIEFS AND ITS HUMANITARIAN CONCERNS INTO CONCRETE POLICIES. CONFIDENTIAL

PAGE 04 VATICA 03507 01 OF 04 031719Z FOREIGN POLICY INITIATIVES BASED ON THESE PRINCIPLES INCLUDE: SUPPORT FOR THIRD WORLD DEVELOPMENT AND DEBT RELIEF FOR POORER COUNTRIES, OPPOSITION TO CAPITAL PUNISHMENT, OPPOSITION TO ABORTION AND CONTRACEPTION, AND OPPOSITION (ON HUMANITARIAN GROUNDS) TO EMBARGOES;

-- “NATIONAL” SELF-INTEREST: THE HOLY SEE SEEKS TO PROTECT CATHOLICS AROUND THE WORLD, ITS OWN POSITION OF INFLUENCE, AND ITS VAST WEALTH. THE VATICAN’S SUPPORT OF SADDAM HUSSEIN RESULTS FROM ITS DESIRE TO PROTECT 600,000 IRAQI CATHOLICS FROM ISLAMIC FUNDAMENTALISM; ITS REFUSAL TO PUBLICLY CRITICIZE CROAT NATIONALIST CLERGY IN BOSNIA STEMS IN PART FROM THE CROAT CHURCH’S STAUNCH DEFENSE OF THE FAITH DURING THE COLD WAR;

-- HISTORY/TRADITION: RELATIONS BETWEEN THE HOLY SEE AND SPAIN, PORTUGAL, AND OTHER LATIN COUNTRIES GO BACK OVER 500 YEARS. THE VATICAN’S HISTORICAL RELATIONSHIP WITH THESE COUNTRIES FREQUENTLY DEMANDS AN ACTIVE FOREIGN POLICY ROLE;

-- PROSELYTISM: THE VATICAN KNOWS THAT IT MUST

CONFIDENTIAL

CONFIDENTIAL PTQ8384

PAGE 01 VATICA 03507 02 OF 04 031715Z ACTION ECA-00

INFO LOG-00 NP-00 AMAD-00 ACQ-00 CIAE-00 INL-00 DODE-00 DS-00 EUR-00 FBIE-00 VC-00 TEDE-00 INR-00 VCE-00 NSAE-00 SSO-00 SS-00 SNIS-00 NISC-00 DSCC-00 DRL-02 SAS-00 /002W ------------------00B3A7 031716Z /38 O 031203Z JUL 01 FM AMEMBASSY VATICAN TO SECSTATE WASHDC IMMEDIATE 0000 WHITEHOUSE WASHDC IMMEDIATE

C O N F I D E N T I A L SECTION 02 OF 04 VATICAN 003507

SIPDIS

DEPT. FOR EUR/WE, PD/ECA (SEXTON), WHITE HOUSE FOR JOSEPH HAGIN, BRADLEY BLAKEMAN AND MARY HAINES, PLEASE PASS TO NSC FOR AMB. FREID

EMBASSY VATICAN MESSAGE NO. 107/01

E.O. 12958: DECL: 07/02/11

TAGS: PREL PHUM IS EG CH ID PHUM IS EG CH ID PHUM IS EG CH ID PHUM IS EG CH ID VT VTPREL VTPREL VTPREL

SUBJECT: THE VATICAN-- THE SUPRANATIONAL POWER

CONTINUALLY REFRESH ITS MESSAGE FOR CHANGING TIMES. VATICAN II IN THE 1960S WAS AN EXAMPLE. INTERFAITH AND ECUMENICAL OUTREACH IS AN IMPORTANT FOCUS OF THE CURRENT PAPACY, AND PROSELYTISM/POPULATION GROWTH IN THE THIRD CONFIDENTIAL

PAGE 02 VATICA 03507 02 OF 04 031715Z WORLD ACCOUNTS FOR MUCH OF THE GROWTH OF THE CHURCH IN RECENT YEARS.



¶7. (C) PAPAL HEALTH/SUCCESSION AND WHAT IT MIGHT MEAN FOR U.S. POLICY: POPE JOHN PAUL II IS SURELY THE MOST WIDELY RECOGNIZED WORLD LEADER. ALONG WITH THE PRESIDENT OF THE UNITED STATES, HE ENJOYS THE HIGHEST STATURE AND PROFILE AMONG WORLD LEADERS. IN EARLY 2000, PRESS MISREPRESENTATION OF A GERMAN BISHOP’S REMARKS IN THE POPE JOHN PAUL II’S ABILITY TO CONTINUE IN OFFICE, SPARKED A SERIES OF SPECULATIONS AROUND THE WORLD ABOUT SUCCESSION. THE POPE AND THE VATICAN STRONGLY DENIED THAT HIS CONDITION WAS SERIOUS ENOUGH TO WARRANT ABDICATION. THERE IS LITTLE SUPPORT FOR THE IDEA THAT THE POPE WOULD IN FACT RESIGN EVEN IF HIS HEALTH WERE TO DECLINE PRECIPITOUSLY. THE LIST OF CARDINALS WIDELY PERCEIVED AS POTENTIAL SUCCESSORS DOES NOT INCLUDE ANY AMERICANS, AND ONLY ONE ANGLOPHONE. AN ELECTION OF A EUROPEAN CARDINAL (MOST LIKELY AN ITALIAN) WOULD PROBABLY RESULT IN ONLY MINOR CHANGES IN VATICAN POLICY AND ITS CURRENT STANCE ON ISSUES VIS A VIS THE UNITED STATES. IF THE NEXT POPE IS FROM LATIN AMERICA, ASIA, OR AFRICA, WE SHOULD EXPECT THE VATICAN TO TAKE POSITIONS FURTHER TO THE “LEFT OF CURRENT U.S. POSITIONS ON ECONOMIC ISSUES, BUT FURTHER “RIGHT” ON SOCIAL ISSUES.



MIDDLE EAST

-----------



¶8. (C) MIDDLE EAST PEACE PROCESS (MEPP): THE HOLY SEE DENIES WANTING TO BECOME INVOLVED IN THE POLITICAL CONFIDENTIAL

PAGE 03 VATICA 03507 02 OF 04 031715Z ASPECTS OF THE MEPP, ALTHOUGH IT REMAINS KEENLY INTERESTED IN WHAT IT TERMS THE “CULTURAL AND RELIGIOUS” ASPECTS OF THE HOLY SITES IN THE REGION (SPECIFICALLY JERUSALEM). THE VATICAN MAINTAINS THAT ITS CONCERNS HAVE BEEN LARGELY IGNORED BY THE USG AND THE ISRAELIS, AND IN 1999 WORKED WITH THE FRENCH AND SEVERAL OTHER EU COUNTRIES IN THE “JERUSALEM WORKING GROUP” (JWG -- SINCE INACTIVE).



¶9. (C) THE VATICAN WAS CLEARLY DISAPPOINTED WHEN THE USG AND GOI DECLINED TO ASSOCIATE WITH THE JWG INITIATIVE. THE GOI’S DECISION TO ALLOW CONSTRUCTION OF THE NAZARETH MOSQUE CREATED ALARM (AND IN SOME CASES, RESENTMENT) AT THE VATICAN. THE GOI FOR ITS PART WAS CONCERNED THAT THE POPE LEFT UNANSWERED BASHIR ASSAD’S ANTI-SEMITIC INVECTIVE DURING THE POPE’S MAY 2001 SYRIA VISIT. WE CAN EXPECT CONTINUED TENSION IN THESE AREAS. THE HOLY SEE WILL CONTINUE TO SEEK TO PLAY A ROLE IN THE MEPP, WHILE DENYING THIS INTENTION. EMBASSY VATICAN CONTINUES TO RECOMMEND A HIGH LEVEL VISIT TO ENCOURAGE THE VATICAN TO PLAY A MORE CONSTRUCTIVE, OR AT LEAST LESS UNHELPFUL, ROLE IN THE PROCESS.



ASIA

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¶10. (C) THE VATICAN AND THE U.S. SHARE INTERESTS IN MANY OF THE SAME COUNTRIES (E.G. INDONESIA, CHINA, TAIWAN, VIETNAM), BUT NOT ALWAYS FOR THE SAME REASONS. IN ADDITION TO THE FORMAL CHURCH NETWORK NUMEROUS, OFTEN SEMI-AUTONOMOUS, CATHOLIC MISSIONARY ORGANIZATIONS CONFIDENTIAL

PAGE 04 VATICA 03507 02 OF 04 031715Z OPERATING THROUGHOUT ASIA HAVE A SOPHISTICATED UNDERSTANDING OF WHAT IS HAPPENING IN THEIR AREA. CONTACT WITH THESE MISSIONARY ORGANIZATIONS PROVIDES UNIQUE INSIGHTS INTO CONDITIONS IN THESE COUNTRIES. THE DEVELOPMENT OF THE CATHOLIC FAITH IN ASIA IS AN EXPRESS GOAL OF THE CHURCH. THE VATICAN AND ITS CONSTITUENT EPISCOPATES ARE ACTIVELY ENGAGED IN DIALOGUES WITH POLITICALLY POWERFUL MUSLIM AND CHRISTIAN ORTHODOX FAITHS. THE RESULTS OF THESE DIALOGUES WILL IMPACT PROSPECTS FOR DEMOCRACY, STABILITY, RELIGIOUS FREEDOM AND A RELATIONSHIP WITH THE UNITED STATES.



¶11. (C) CHINA: WITH ITS OWN NETWORK OF CONTACTS AMONG CHINA’S UNDERGROUND AND PATRIOTIC CHURCHES, THE HOLY SEE HAS EXCELLENT SOURCES OF INFORMATION REGARDING DISSIDENTS, HUMAN RIGHTS, RELIGIOUS FREEDOM AND GOVERNMENT CONTROL OVER THE POPULATION. THERE IS A CONSTANT CONTROVERSY AROUND THE EFFORTS TO ESTABLISH DIPLOMATIC RELATIONS BETWEEN THE TWO COUNTRIES. THIS ISSUE INVOLVES THE VATICAN’S RELATIONS WITH TAIWAN AND CHINESE GOVERNMENT REGULATION OF RELIGIOUS PRACTICE. BEIJING’S REGULATION AND OFTEN OPPRESSION OF THE CATHOLIC

CONFIDENTIAL

CONFIDENTIAL PTQ8394

PAGE 01 VATICA 03507 03 OF 04 031721Z ACTION ECA-00

INFO LOG-00 NP-00 AMAD-00 ACQ-00 CIAE-00 INL-00 DODE-00 DS-00 EUR-00 FBIE-00 VC-00 TEDE-00 INR-00 IO-00 VCE-00 DCP-01 NSAE-00 SSO-00 SS-00 SNIS-00 NISC-00 DSCC-00 DRL-02 SAS-00 /003W ------------------00B442 031721Z /38 O 031203Z JUL 01 FM AMEMBASSY VATICAN TO SECSTATE WASHDC IMMEDIATE 0000 WHITEHOUSE WASHDC IMMEDIATE

C O N F I D E N T I A L SECTION 03 OF 04 VATICAN 003507

SIPDIS

DEPT. FOR EUR/WE, PD/ECA (SEXTON), WHITE HOUSE FOR JOSEPH HAGIN, BRADLEY BLAKEMAN AND MARY HAINES, PLEASE PASS TO NSC FOR AMB. FREID

EMBASSY VATICAN MESSAGE NO. 107/01

E.O. 12958: DECL: 07/02/11

TAGS: PREL PHUM IS EG CH ID PHUM IS EG CH ID PHUM IS EG CH ID PHUM IS EG CH ID VT VTPREL VTPREL VTPREL

SUBJECT: THE VATICAN-- THE SUPRANATIONAL POWER

CHURCH IS PARALLEL TO AND THEREFORE A WINDOW ON PROBLEMS IN CHINA WITH U.S.-BASED PROTESTANT CHURCHES AS WELL AS ISLAM AND BUDDHISM. THE CENTRALIZED STRUCTURE OF THE CHURCH AND THE REPORTING SYSTEM WITH THE NUNCIOS AND CONFIDENTIAL

PAGE 02 VATICA 03507 03 OF 04 031721Z BISHOPS, NOT TO MENTION INDEPENDENT MISSIONARY GROUPS, GIVES EMBASSY VATICAN A UNIQUE VIEW OF EVENTS INSIDE CHINA.



¶12. (C) VIETNAM: UNOFFICIAL DISCUSSIONS CONTINUE BETWEEN VIETNAM AND THE VATICAN ON ESTABLISHING DIPLOMATIC RELATIONS. THE GOV’S ATTEMPT TO CONTROL RELIGIOUS ORGANIZATIONS IS ONE OF THE MAIN STUMBLING BLOCKS FROM A VATICAN PERSPECTIVE. THE VATICAN’S ATTEMPTS TO APPOINT BISHOPS WITH MINIMAL GOVERNMENT INTERFERENCE AND THE REPORTING PROVIDED BY ITS NUNCIO ON THESE EFFORTS CAN BE USED AS A GAUGE OF HUMAN RIGHTS AND RELIGIOUS FREEDOM ISSUES IN VIETNAM.



¶13. (C) INDIA: INDIA HAS SEEN SIGNIFICANT SECTARIAN VIOLENCE OVER THE PAST FEW YEARS, AS MUCH AGAINST MUSLIMS AS CHRISTIANS. RESOLUTION OF THIS VIOLENCE IS A KEY TO DEMOCRACY, STABILITY AND THE GUARANTEE OF HUMAN RIGHTS. THE VATICAN, LOCAL BISHOPS WHO REPORT TO THE VATICAN, AND VARIOUS MISSIONARY ORGANIZATIONS WILL ALL CONTINUE TO BE ACTIVE OBSERVERS OF HUMAN RIGHTS ABUSES AND DEVELOPMENTS.



¶14. (C) INDONESIA: EAST TIMOR IS POISED TO BECOME THE SECOND CATHOLIC COUNTRY IN ASIA (THE OTHER IS THE PHILIPPINES). THE VATICAN, THROUGH ITS BISHOPS, HAS BEEN DEEPLY INVOLVED IN RECONCILIATION EFFORTS FOR YEARS. THE VATICAN IS INVOLVED IN RECONSTRUCTION EFFORTS IN EAST TIMOR. IN OTHER PARTS OF INDONESIA WRACKED BY SECTARIAN VIOLENCE, THE CATHOLIC PRESENCE IS LESS PRONOUNCED, BUT CATHOLIC MISSIONARIES PROVIDE INFORMATION ON THE SITUATION. CATHOLIC PRELATES HAVE ALSO ACTED AS CONFIDENTIAL

PAGE 03 VATICA 03507 03 OF 04 031721Z MEDIATORS BETWEEN OTHER CHRISTIAN COMMUNITIES AND MUSLIM GROUPS. VISITS OF THE INDONESIAN FOREIGN MINISTER AND PRESIDENT TO THE VATICAN UNDERSCORE THE INFLUENCE THE VATICAN HAS ON A COUNTRY OF SIGNIFICANT POLICY INTEREST TO THE USG.



¶15. (C) NORTH KOREA: VATICAN OFFICIALS, AND CATHOLIC RELIEF ORGANIZATIONS PERIODICALLY VISIT NORTH KOREA. WE LEARN FROM THEIR VISITS AND WE CAN GIVE SUGGESTIONS TO OUR CONTACTS FOR POINTS TO RAISE WITH NORTH KOREAN OFFICIALS.



AFRICA

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¶16. (C) GREAT LAKES: VATICAN CONTACTS ADMIT PRIVATELY THAT CHURCH RELATIONS WITH LATE DROC PRESIDENT LAURENT KABILA BEGAN ON THE WRONG FOOT BECAUSE OF KABILA’S MINDSET AND THE CHURCH’S PREVIOUS ASSOCIATION WITH THE MOBUTU REGIME. REAL HUMANITARIAN CONCERNS AND RELIGIOUS (EVANGELIZATION) CONSIDERATIONS PUT AFRICA ON THE SCREEN AT THE VATICAN. THE VATICAN AFFILIATED SANT’EGIDIO COMMUNITY PLAYS AN IMPORTANT SUPPORTING ROLE IN INTERNATIONAL EFFORTS TO MEDIATE THE CRISIS, KEEPING THE VATICAN INFORMED OF THEIR EFFORTS.



LATIN AMERICA

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¶17. (C) CUBA: THE POPE’S 1998 VISIT TO CUBA HAS NOT BROUGHT THE KIND OF PROGRESS ON CHURCH FREEDOM SOUGHT BY CONFIDENTIAL

PAGE 04 VATICA 03507 03 OF 04 031721Z THE POPE. THAT SAID, VATICAN-GOC DIALOGUE HAS CONTINUED WITH FOLLOW-UP VISITS TO CUBA BY SENIOR VATICAN OFFICIALS -- AND TO THE VATICAN BY CUBAN COUNTERPARTS. AMONG THE TOPICS OF DISCUSSION: THE GOC’S TREATMENT OF THE CUBAN CHURCH, THE STATUS OF DISSIDENTS, AND THE EFFECTS OF THE U.S. EMBARGO, ABOUT WHICH THE HOLY SEE SHARES CASTRO’S CRITICISM. THE VATICAN IS QUIETLY LOOKING AHEAD TO THE DAY WHEN FIDEL CASTRO DEPARTS THE SCENE. IT IS CONCERNED HOWEVER, THAT HIS REPLACEMENT CAN ACTUALLY BE WORSE.



EUROPE

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¶18. (C) THE VATICAN WOULD LIKE TO SEE A UNIFIED, CHRISTIAN (IE. CATHOLIC) EUROPE. AND THEREFORE SHOULD BE EXPECTED TO INTENSIFY ITS DIALOG WITH THE LEADING PROTESTANT GROUPS IN GERMANY AND SCANDINAVIA. THE VATICAN WILL ALSO CONTINUE ATTEMPTS TO ENGAGE THE RUSSIAN CHURCH AND THE ECUMENICAL PATRIARCH IN ISTANBUL IN AN ATTEMPT TO HEAL THE LATIN/ORTHODOX RIFT. VATICAN INVOLVEMENT IN THE BALKANS CAN BE USEFUL TO U.S. POLICY IF IT IS DIRECTED AT PROMOTING CATHOLIC/ORTHODOX

CONFIDENTIAL

CONFIDENTIAL PTQ8397

PAGE 01 VATICA 03507 04 OF 04 031723Z ACTION ECA-00

INFO LOG-00 NP-00 AMAD-00 ACQ-00 CIAE-00 INL-00 DODE-00 DS-00 EUR-00 FBIE-00 VC-00 TEDE-00 INR-00 IO-00 VCE-00 DCP-01 NSAE-00 SSO-00 SS-00 SNIS-00 NISC-00 DSCC-00 DRL-02 SAS-00 /003W ------------------00B486 031723Z /38 O 031203Z JUL 01 FM AMEMBASSY VATICAN TO SECSTATE WASHDC IMMEDIATE 0000 WHITEHOUSE WASHDC IMMEDIATE

C O N F I D E N T I A L SECTION 04 OF 04 VATICAN 003507

SIPDIS

DEPT. FOR EUR/WE, PD/ECA (SEXTON), WHITE HOUSE FOR JOSEPH HAGIN, BRADLEY BLAKEMAN AND MARY HAINES, PLEASE PASS TO NSC FOR AMB. FREID

EMBASSY VATICAN MESSAGE NO. 107/01

E.O. 12958: DECL: 07/02/11

TAGS: PREL PHUM IS EG CH ID PHUM IS EG CH ID PHUM IS EG CH ID PHUM IS EG CH ID VT VTPREL VTPREL VTPREL

SUBJECT: THE VATICAN-- THE SUPRANATIONAL POWER

COEXISTENCE. CONTINUED VATICAN CRITICISM OF “U.S. MATERIALISM AND COMMERCIALISM” COULD BE USED BY MANY IN EUROPE TO SUPPORT ARGUMENTS IN FAVOR OF LIMITING U.S. INFLUENCE AND ACTIVITY ON THE EUROPEAN CONTINENT. CONFIDENTIAL

PAGE 02 VATICA 03507 04 OF 04 031723Z



¶19. (C) AREAS IN WHICH WE CAN WORK CONSTRUCTIVELY WITH THE VATICAN DURING THE NEXT 12 MONTHS:

-- ETHNIC RECONCILIATION AND CIVIL CULTURE - IN JUNE, PD/ECA DAS BRIAN SEXTON MET WITH VATICAN AND SANT’EGIDIO OFFICIALS DURING A PD/ECA SPONSORED INTER-RELIGIOUS CONFERENCE ON BOSNIA-HERZEGOVINA. EMBASSY VATICAN, WITH DEPARTMENT GUIDANCE, IS SEEKING TO DEVELOP FOLLOW-UP PROJECTS;

-- ANTI-TRAFFICKING IN PERSONS -- POST HAS DEVELOPED TWO PROJECTS IN CONJUNCTION WITH CARITAS (THE VATICAN RELIEF NGO) AND WITH THE ARCHBISHOP OF PESCARA. THESE PROJECTS WILL OFFER EDUCATION, RESCUE, REHABILITATION, AND REPATRIATION TO VICTIMS AND POTENTIAL VICTIMS OF HUMAN TRAFFICKERS. WORKING WITH THE CURIA AND CARITAS THERE IS MUCH MORE GROUND TO BE COVERED IN THIS AREA IN THE NEAR FUTURE.

-- BIOTECHNOLOGY AND AGRICULTURAL TRADE -- EMBASSY VATICAN HAS SPONSORED TWO DISCUSSIONS OF THIS THEME INVOLVING SCIENTIFIC EXPERTS ATTACHED TO THE VATICAN. PROMOTING A MORE POSITIVE VATICAN APPROACH TO APPROPRIATE USE OF GMOS IN THIRD WORLD AGRICULTURAL DEVELOPMENT COULD HELP MAKE GMOS MORE WIDELY ACCEPTED EVEN IN THE DEVELOPED WORLD.

¶20. (C) AREAS IN WHICH WE SHOULD EXPECT CONTINUED DIFFICULTIES DURING THE NEXT 12 MONTHS:

CONFIDENTIAL

PAGE 03 VATICA 03507 04 OF 04 031723Z -- THE MIDDLE EAST - THE VATICAN WILL CONTINUE TO OPPOSE U.S. EFFORTS TO ISOLATE SADDAM HUSSEIN. WE SHOULD RECOGNIZE THAT THE VATICAN WILL NOT SUPPORT OUR EFFORTS IN IRAQ, AND INVESTIGATE WAYS TO LIMIT VATICAN INTERFERENCE WITH OUR OBJECTIVES. IN ISRAEL, THE VATICAN WILL CONTINUE EFFORTS TO INSERT ITSELF ON THE QUESTION OF THE STATUS OF JERUSALEM;

-- DEATH PENALTY - THE VATICAN WILL CONTINUE ITS CONDEMNATION OF THE DEATH PENALTY. STATEMENTS BY THE POPE ARE LIKELY TO BE USED BY MANY AROUND THE WORLD TO CONDEMN CAPITAL PUNISHMENT IN THE UNITED STATES. THE DEPARTMENT SHOULD CONSIDER IF IT WANTS TO ADDRESS THE ISSUE, AND IF SO, WHAT PUBLIC DIPLOMACY AVENUES TO USE. MMERANTE

CONFIDENTIAL

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2001VATICA03507 - Classification: CONFIDENTIAL