ARTICLES - HOT OFF THE FAGGOT

Vatican Comes Down Hard on Beijing


Vatican Comes Down Hard on Beijing

Some readers wonder why I keep posting updates on the situation of the Catholic church in China.  The truth is, most people (even people who watch the Vatican) don't pay much attention to what's happening in the Far East.  It just seems too far away to matter.  
The truth is that China is an incredibly important part of the Vatican's global agenda.  The Chinese, unlike most governments, know that behind the Vatican's innocuous facade lies an aggressive political power with global ambition.  China's response to this ambition was a slap in the face.  Now the Vatican has turned its big guns on Beijing. 
This epic confrontation (each entity stands at the head of a billion people) is actually a good case study in how the Vatican sets about destabilizing a nation that opposes its influence. 
Who will break first?  Based on over a thousand years of documentation, my bet is Beijing.  In the meantime, I will continue following this "cold war" as it unfolds.    
This communique comes from the Vatican Information Service blog.

Communique Concerning Chinese Catholic Assembly

VATICAN CITY, 17 DEC 2010 (VIS) - At midday today the Holy See Press Office released the following English-language communique concerning the Eighth Assembly of Chinese Catholic Representatives, which took place in Beijing from 7 to 9 December.



  "With profound sorrow, the Holy See laments the fact that from 7 to 9 December there was held in Beijing the Eighth Assembly of Chinese Catholic Representatives. This was imposed on numerous bishops, priests, religious and lay faithful. The manner in which it was convoked and its unfolding manifest a repressive attitude with regard to the exercise of religious liberty, which it was hoped had been consigned to the past in present-day China. The persistent desire to control the most intimate area of citizens' lives, namely their conscience, and to interfere in the internal life of the Catholic Church does no credit to China. On the contrary, it seems to be a sign of fear and weakness rather than of strength; of intransigent intolerance rather than of openness to freedom and to effective respect both of human dignity and of a correct distinction between the civil and religious spheres.



  "On several occasions the Holy See had let it be known, first and foremost to the bishops, but also to all the faithful, and publicly, that they should not take part in the event. Each one of those who were present knows to what extent he or she is responsible before God and the Church. The bishops in particular and the priests will also have to face the expectations of their respective communities, who look to their own pastor and have a right to receive from him sure guidance in the faith and in the moral life.



  "It is known, moreover, that many bishops and priests were forced to take part in the assembly. The Holy See condemns this grave violation of their human rights, particularly their freedom of religion and of conscience. Moreover, the Holy See expresses its deepest esteem for those who, in different ways, have borne witness to their faith with courage and it invites the others to pray, to do penance and, through their works, to reaffirm their own will to follow Christ with love, in full communion with the universal Church.



  "Addressing those whose hearts are full of dismay and profound suffering, those who are wondering how it is possible that their own bishop or their own priests should have taken part in the assembly, the Holy See asks them to remain steadfast and patient in the faith; it invites them to take account of the pressures experienced by many of their pastors and to pray for them; it exhorts them to continue courageously supporting them in the face of the unjust impositions that they encounter in the exercise of their ministry.


  "During the assembly, among other things, the leaders of the so-called Episcopal Conference and of the Chinese Catholic Patriotic Association were appointed. Concerning these two entities, and concerning the assembly itself, the words written by Pope Benedict XVI in his 2007 Letter to the Church in China continue to apply.



  "In particular, the present college of Catholic bishops of China cannot be recognised as an episcopal conference by the Apostolic See: the 'clandestine' bishops, those not recognised by the government but in communion with the Pope, are not part of it; it includes bishops who are still illegitimate, and it is governed by statutes that contain elements incompatible with Catholic doctrine. It is deeply deplorable that an illegitimate bishop has been appointed as its president.



  "Furthermore, regarding the declared purpose to implement the principles of independence and autonomy, self-management and democratic administration of the Church, it should be remembered that this is incompatible with Catholic doctrine, which from the time of the ancient Creeds professes the Church to be 'one, holy, catholic and apostolic'. It is therefore lamentable also that a legitimate bishop has been appointed president of the Chinese Catholic Patriotic Association.



  "This is not the path that the Church must follow in the context of a great and noble nation, which attracts the attention of world opinion for its significant achievements in so many spheres, but still finds it hard to implement the demands of genuine religious freedom, despite the fact that it professes in its Constitution to respect that freedom. What is more, the assembly has rendered more difficult the path of reconciliation between Catholics of the 'clandestine communities' and those of the 'official communities', thereby inflicting a deep wound not only upon the Church in China but also upon the universal Church.



  "The Holy See profoundly regrets the fact that the celebration of the abovementioned assembly, as also the recent episcopal ordination without the indispensable papal mandate, have unilaterally damaged the dialogue and the climate of trust that had been established in its relations with the government of the People's Republic of China. The Holy See, while reaffirming its own wish to dialogue honestly, feels bound to state that unacceptable and hostile acts such as those just mentioned provoke among the faithful, both in China and elsewhere, a grave loss of the trust that is necessary for overcoming the difficulties and building a correct relationship with the Church, for the sake of the common good.



  "In the light of what has happened, the Holy Father's invitation - addressed on 1 December 2010 to all the Catholics of the world to pray for the Church in China which is going through a particularly difficult time - remains pressing".
Read more at thevaticanlobby.blogspot.com
 

Mass Migration: Chemists Revise Atomic Weights of 10 Elements

For the first time those little numbers that appear beneath some of the commonest elements in the periodic table boxes are about to change from a single value to an interval of numbers



By

David Harris
 |
element, chemistry
PERIODIC CHANGE: A suggested presentation for the elements on the periodic table. The abundances of different isotopes are shown as pie charts. Where there is more than one stable isotope, such as for chlorine, the atomic weight is given as an interval. In the case of arsenic there is only one stable isotope, so that atomic weight retains its single value.
Image: Chemistry International

An international governing body has adopted a new definition of atomic mass (aka atomic weight) changing from specific values to intervals of masses to resolve 15 years of debate on one of the most fundamental of scientific concepts. In a list that only singer-comedian Tom Lehrer could love, hydrogen, lithium, boron, carbon, nitrogen, oxygen, silicon, sulfur, chlorine and thallium now all have new mass definitions.

"Back in high school, you opened your chemistry book and saw a table of standard atomic weights. Your teacher probably told you these were constants of nature. It turns out that that is not true," says Tyler Coplen of the U.S. Geological Survey, co-author of the document that redefines the masses of the aforementioned elements. Swapping the ease of a single number for the apparently clumsier interval of numbers has been controversial among some chemists, but additional precision in measurements in recent years has shown the change is necessary for accuracy. After an arduous 18-month approval process, the new definitions became formal with their publication December 12 in Pure and Applied Chemistry.

Some elements have more than one stable (nonradioactive) isotope—variants of the same substance, but with different numbers of neutrons in their atomic nuclei that alter the mass. (The element's identity is determined by the number of protons.) In those cases the atomic mass listed on the periodic table has traditionally been defined as an average depending on how common each isotope is in nature. But that average is not the same every place on Earth, or in every situation. Just as radiocarbon dating can place a substance in time, isotopic analysis can also pinpoint its location.

So, now instead of carbon listed as being 12.0107 atomic mass units with a measurement uncertainty of about 0.0008, it has an official atomic weight of [12.0096; 12.0116], where the brackets and semicolon indicate an interval of atomic weights. The interval doesn't reflect an uncertainty in measurement precision but rather a real variation of atomic weight from substance to substance. Only 10 elements will have these new intervals because the others have at most only one stable isotope or because upper and lower bounds have not been quantified.

Measurement techniques today are so sensitive that samples of food, water or pollutants can often be traced to their sources based on isotopic abundance. Scientists regularly use these techniques in oceanography, geology, ecology and forensic science. "When I was watching CSI: New York the other night, I saw they were going to analyze a pond water sample for the oxygen isotopes. They were essentially determining the atomic weight and using the fact that the atomic weight varies from place to place," Coplen says.

Although scientists might find this change useful, what about chemistry students who are struggling enough without having to deal with an interval of masses instead of just a number? Coplen sees it as an opportunity for education. "It will enable teachers to introduce students to things called stable isotopes, which is great because we're made up of stable isotopes, and that ratio varies depending on what we eat."

Beginning chemistry students who haven't yet heard about isotopes might have a more difficult time with the concept, and Coplen says he simply doesn't know what the best solution is, but that the problem is now in the hands of the International Union of Pure and Applied Chemistry's chemical education group.

The reeducation goes well beyond students. Coplen says, "One of the people in IUPAC said to me that he was talking with many other chemists and they did not know that atomic weights actually varied. Maybe for lots of people this is not something they've thought about, and it's going to catch them by surprise. In that case I think the commission has done something very useful."

Chemist Matt Hartings of American University in Washington, D.C., says that most chemists who don't think regularly about isotopic abundances or teach general chemistry at college would probably consider the atomic weights as constants. He said, however, most working chemists when pushed to consider the issue would understand the variation exists.

IUPAC also sets the international standards about elements for trade and commerce and so has defined a set of values for those uses when the specific atomic weight is not known. Those values are similar to the previous standards but are typically less precise to take into consideration the variation in atomic masses. For example, carbon now has a suggested atomic weight of 12.011.

Read more at www.scientificamerican.com
 

L.A. Dry Run Shows Urban Nuke Attack ‘A Survivable Event’

Amplify’d from theintelhub.com

L.A. Dry Run Shows Urban Nuke Attack ‘A Survivable Event’

By Steve Sternberg, USA TODAY

The plotters decided to trigger their bomb in Los Angeles during the morning rush, at a metro station a stone’s throw from Universal Studios and the set where Steven Spielberg filmed scenes from “War of the Worlds.”

This was no ordinary explosive. It was a 10-kiloton nuclear device packing roughly the destructive force of the Hiroshima bomb. A blast of that magnitude could engulf 50,000 to 150,000 people and reduce parts of L.A., Hollywood and Studio City — the historical heart of the movie industry — to radioactive rubble.

Al-Qaeda played no part in planning the July 28 attack. The conspirators were the leaders of a dozen state, local and federal agencies who were taking part in a simulated L.A. County security exercise code-named Operation Golden Phoenix. Their mission: to assure that if a terrorist does detonate a nuke in Los Angeles, first responders will be prepared to wade into the devastation and rescue survivors suffering from traumatic injuries, radiation sickness, shock and flash-blindness.

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Read more at theintelhub.com
 

Fed Proposes Rules to Cut Debit Card Fees

Amplify’d from www.nytimes.com

Fed Proposes Rules to Cut Debit Card Fees

Kelly Jordan for The New York Times

Ads for cash cards at a Gate Petroleum gas station in Jacksonville, Fla. Now, retailers of all stripes can more easily set up incentive programs like the one Gate uses.











The Federal Reserve, fulfilling a Congressional order to examine whether merchants were being charged excessive fees to process debit card transactions, proposed new rules on Thursday that analysts said could cut those fees as much as 90 percent.


The Fed’s report went much further than the 50 percent reduction that Wall Street analysts had expected. Shares of Visa and MasterCard, which could come under increasing pressure from banks seeking to make up billions of dollars in lost revenue if the Fed proposal was adopted, plunged more than 12 percent.


“It’s bad for the issuers and the card networks,” said Rod Bourgeois, a payments analyst at Sanford C. Bernstein.


As part of the Dodd-Frank Act’s overhaul of the financial code, Congress directed the central bank, which oversees the regulation of electronic payments, to ensure that the swipe fees charged by the banks and payment card networks like Visa and MasterCard were “reasonable and proportional” to the cost of processing the transaction.


On Thursday, the Fed proposed limiting those so-called interchange fees from 7 cents to 12 cents per transaction, or roughly 0.3 percent of the face value of a purchase. Merchants now pay debit card processing fees averaging about 1.3 percent, according to the Nilson Report, a payment industry newsletter. Smaller retailers are charged more because of lower transaction volume and limited bargaining power.


The Fed proposed that it re-evaluate the fee cap every two years and asked for more time to consider whether it should be increased to reflect the costs of fraud protection.


The new rules will be open for public comment until February. Final rules are to be completed by April and put in place in July.


Both Visa and MasterCard argued that the Fed had not considered all the costs incurred to operate debit card programs.


Visa said it had “concerns that the Federal Reserve’s proposal includes artificial caps on debit interchange that do not realistically reflect the value of card acceptance.”


MasterCard went a step further and openly criticized the proposal, saying it would simply shift costs to consumers from merchants.


“This type of price control is misguided and anticompetitive and in the end is harmful to consumers,” Noah J. Hanft, MasterCard’s general counsel, said in a written statement.


Henry O. Armour, chief executive of the National Association of Convenience Stores, said his members were generally pleased with the proposal.


“The proposed rules that the Federal Reserve issued today are a positive step in addressing the anticompetitive behavior of banks and credit card companies,” he said in a conference call with reporters. But he and other advocates for the merchants argued that even if the Fed’s rules were adopted, interchange fees would still be too high.


He compared debit cards to paper checks. “You look at checks clearing at par, which means there is no interchange,” he said. “We believe the standard for debit should be the same.”


In most American stores today, customers pay the same price for goods, whether they use credit, debit or dollar bills, even though each costs the merchant a different amount.


That will almost certainly change soon, the result of the legislation and recent court settlements that have set out to reduce processing fees and abolish rules by the major card companies that have made it impractical for merchants to give discounts to customers using cheaper forms of payment, like cash.


Already, the balance of power has begun tilting toward merchants and away from the financial industry, with some visible results.


Gate Petroleum, which operates about 100 gas stations in the Southeast, has seized on a separate piece of the Dodd-Frank Act that lets merchants charge different prices to customers using different forms of payment.


This fall, Gate began offering a discount to customers who used cash to buy one of the company’s new prepaid gas cards. Just over two months into the discount program, about 20,000 cards are in use, the company said.


David Dill, the company’s vice president for sales and marketing, said Gate saved about 4 cents a gallon whenever it made a sale that did not touch a Visa or MasterCard payment network. Customers receive a discount of 3 cents a gallon; the other penny goes toward the cost of operating the card program.


“It’s really a loyalty program for the customer,” Mr. Dill said.


For years, some gas stations charged higher prices when customers used credit cards, sometimes simply in defiance of the card processing contracts and other times taking advantage of legal technicalities.


In many states, gas stations could comply with the rules by posting separate prices for cash and credit. That approach was impractical for most other retailers because they stocked different products on their shelves.


Dodd-Frank lifted that barrier by allowing merchants to steer customers toward the payment method that is cheapest for them to process, without having to post separate prices.


Merchants were given even more latitude in October, when the Justice Department settled an antitrust case against Visa and MasterCard. The card companies agreed to let merchants steer customers to the payment network the merchant preferred.


This gave merchants greater leverage to negotiate lower processing fees, by promising more payment volume to one network, like Visa, in exchange for better terms. (American Express was also sued by the government but declined to settle out of court.)


Dodd-Frank also forces Visa, MasterCard and others to compete more aggressively for merchants’ business by requiring that all debit cards run on the networks of at least two different payment companies. So when a customer uses a Visa debit card, for example, the merchant could process the transaction on a network other than VisaNet.


Today, through exclusivity agreements, many debit cards run on the network of only one payment company. The change will take effect in July, after a review by the Fed.


Taken together, these measures significantly strengthen the hand of merchants. Analysts expect merchants to negotiate sharply lower prices with the banks and reclaim a portion of the tens of billions of dollars they spent last year on processing fees for debit and credit cards.


“All of the sudden, the merchants have bargaining power,” Mr. Bourgeois of Sanford C. Bernstein said. “They have an ability to drive prices down because there will be multiple payment brands on every card, and on top of that, the merchants will have the ability to use the lowest-cost route of whatever payment network they choose.”


The banks are setting out to make up for the expected drop in card processing fees. Bankers say they may offset part of the lost revenue by assessing higher monthly fees on deposit accounts — just as Fifth Third, Wells Fargo and others did last year after the Fed placed tougher restrictions on overdraft charges.


Debit cards offering rewards points — which cost merchants more to process so they can cover the cost of the programs — could be another casualty. JPMorgan Chase, for instance, announced that it would no longer sign up customers for such products starting in February.


Some analysts cite that as proof that while merchants may benefit, the savings will probably not trickle down to consumers.


“It’s big industries fighting each other over the bread crumbs, but consumers aren’t coming out ahead,” said Jaret Seiberg, a financial policy analyst for MF Global.


Andrew Martin contributed reporting.

Read more at www.nytimes.com
 

The Vatican Lobby: Pope: Religious Freedom the Key to World Peace

Benedict XVI's Message for World Day of Peace 2011

"Freedom of religion, path to peace"



CITY 'OF ROME, Thursday, December 16, 2010 (ZENIT.org) .- Here is the text of the message of the Holy Father for the 44th World Day of Peace, which will be celebrated on 1 January 2011 on the theme "Freedom of religion, way to peace. "



* * *

1. At the beginning of a New Year is my wish to be achieved each and every one, is a wish for peace and prosperity, but is primarily a wish for peace. Also the year that closes the door was marked, unfortunately, persecution, discrimination by terrible acts of violence and religious intolerance.



My thoughts turn in particular to the beloved land of Iraq, which in its progress towards the desired stability and reconciliation continues to be the scene of violence and attacks. They are reminded of the recent sufferings of the Christian community and, especially, the cowardly attack against the Syrian Catholic Cathedral of Our Lady of Perpetual Help "in Baghdad, where, on October 31 last year, two priests were killed and more than fifty people, while they were gathered for the celebration of Holy Mass. It was followed in subsequent days, other attacks, including private homes, causing fear in the Christian community and the desire on the part of many of its members, to emigrate in search of better living conditions. To them I express my closeness and that of the whole Church, feeling that he saw a concrete expression in the recent Special Meeting for the Middle East of the Synod of Bishops. From this came an Assize encouragement to the Catholic communities in Iraq and throughout the Middle East to live in communion and continue to provide a courageous witness of faith in those lands.



I warmly thank the Governments that seek to alleviate the suffering of these fellow human beings and urged Catholics to pray for their brothers in faith who suffer violence and intolerance and to show solidarity with them. In this context, I felt particularly strong opportunity to share with you some thoughts on religious freedom, the way to peace. In fact, it is sad to note that in some regions of the world you can not profess and express their religion freely, without risking life and liberty. In other regions there are more quiet and sophisticated forms of prejudice and opposition to the believers and religious symbols. Christians are now the religious group that suffers the greatest number of persecution because of their faith. Many suffer daily insults and often live in fear because of their quest for the truth of their faith in Jesus Christ and of their sincere appeal for religious freedom is recognized. This can not be accepted, because it is an affront to God and to human dignity is also a threat to peace and security and prevents the realization of authentic human development integrale.1



Religious freedom, in fact, is the specific expression of the human person, for it can order their personal and social life to God, in whose light we fully understand the identity, meaning and purpose of the person. Arbitrarily deny or limit that freedom means to cultivate a narrow view of the human person, darken the public role of religion means creating an unjust society, because that is disproportionate to the true nature of the human person, which means to make impossible the establishment of a genuine peace and lasting for the whole human family.



I urge, then, men and women of good will to renew its commitment to build a world where all are free to practice their own religion or belief, and to experience their love for God with all your heart, with all your soul and with all your mind (cf. Mt 22:37). This is the feeling that inspires and guides the XLIV Message for World Day of Peace, dedicated to the theme: Freedom of religion, path to peace.



Sacred right to life and a spiritual life



2. The right to religious freedom is rooted in the dignity of the human person, 2 whose transcendent nature should not be ignored or neglected. God created man and woman in His image and likeness (cf. Gen 1:27). For this reason, every person is the holder of the sacred right to life also incorporates the spiritual point of view. Without the recognition of his spiritual being, without opening to the transcendent, the human person folds in on itself, can not find answers to the questions of his heart about the meaning of life and gain lasting values and ethical principles, and fails even to experience true freedom and to develop a company giusta.3



Sacred Scripture, in harmony with our own experience, reveals the profound value of human dignity: "When I see your heavens, the work of thy fingers, the moon and the stars which you set, what is man that you remember him, the son of man that you care for him? Really you did a little less than a god, glory and honor you crowned him. You gave him dominion over the works of your hands, put all things under his feet "(Ps 8, 4-7).



Before the sublime reality of human nature, we can experience the same awe expressed by the psalmist. It manifests itself as an opening to the mystery, as the ability to ask themselves about themselves and about the origin of the universe, as an intimate resonance Love Supreme God, the beginning and end of all things, of every person and of peoples. 4 The transcendent dignity of the person is a core value of the Judeo-Christian wisdom, but with the right, may be recognized by all. This dignity, understood as the ability to transcend its materiality and to seek the truth must be recognized as a universal good, which is essential for building a society geared to the creation and the fullness of man. Compliance with the essential elements of human dignity, such as the right to life and the right to religious freedom is a condition of the moral legitimacy of every legal and social norm.



Religious freedom and mutual respect



3. Religious freedom is the source of moral freedom. In fact, the openness to truth and goodness, the opening to God, rooted in human nature, gives full dignity to every individual and is the guarantor of full mutual respect between people. Therefore, religious freedom must be understood not only as an immunity from coercion, but more importantly the ability to order their choices according to the truth.



There is an unbreakable bond between freedom and respect, in fact, "in exercising its rights, individual human beings and social groups, by virtue of the moral law, are required to have regard both to the rights of others, their own duties toward others and towards the common good ".5



A freedom hostile or indifferent to God, ends up denying itself and does not guarantee full respect for others. A will that is believed to radically incapable of seeking truth and goodness has no objective reasons for acting, if not those imposed by temporary and contingent interests, has no "identity" to preserve and build through genuinely free and informed choices . Thus can not demand respect from others "will," also dropped from their innermost being, which can then rely on other "reasons" or no "reason." The illusion of moral relativism find the key to peaceful coexistence, is actually the source of division and negation of the dignity of human beings. It therefore includes the need to recognize two dimensions into the human person: the religious and social. In this regard, it is inconceivable that believers should have to suppress a part of themselves - their faith - to be active citizens should never be necessary to deny God in order to enjoy their rights ".6



The family, a school of freedom and peace



4. If religious freedom is the path to peace, religious education is a privileged way to enable new generations to recognize in his brother and his sister, with whom walk together and work together because everyone feels living members of a same human family, from which no one should be excluded.



The family founded on marriage, the expression of intimate union and complementarity between a man and a woman fits into this context as the first school for training and social growth, cultural, moral and spiritual formation of children, which should always find in the father in the mother and the first witnesses of a life-oriented search for truth and love of God His parents should always be free to transmit without constraints and responsibilities of its assets of faith, values and culture to their children. The family, the human society, remains the primary area of training for harmonious relationships at all levels of human society, nationally and internationally. This is the way to go wisely to build a solid social fabric and solidarity, to prepare young people to assume their responsibilities in life, in a free society, in a spirit of understanding and peace.



A common heritage



5. One could say that among the rights and freedoms rooted in human dignity, religious freedom enjoys a special status. When religious freedom is recognized, the dignity of the human person is respected in its root, and reinforce the ethos and institutions of peoples. Conversely, when religious freedom is denied when you try to prevent manifest one's religion or belief and to live according to them, it offends human dignity and, together, they threaten the peace and justice, which is based on that right social order constructed in the light of the Supreme Truth and Highest Good.



Religious freedom is, in this sense, an acquisition of political and legal culture. It is an essential commodity: every person must be able to exercise the right freely to profess and to demonstrate, either individually or communally, to manifest his religion or belief, whether in public or private, in teaching, practice, publications in worship and observance. It should not face barriers if you could possibly join another religion or not profess any. In this context, the international legal system is symbolic and is an essential reference for the States, because it does not allow for any derogation from the freedom of religion, unless the legitimate needs of public informed giustizia.7 The international legal order that recognizes the rights of a religious nature the same status as the right to life and personal liberty, as evidenced by their membership in the core of human rights, those rights and universal human nature that the law can never deny.



Religious freedom is not the exclusive patrimony of believers, but for the whole family of peoples of the earth. It is an essential element of the rule of law, you can not deny the same time without affecting the rights and fundamental freedoms, being short and top. It is "the litmus test to verify compliance with all other human rights" .8 While favoring the exercise of human faculties, more specifically, creates the conditions necessary for the realization of a comprehensive development, which concerns the whole of the person in every dimensione.9



The public dimension of religion



6. Religious freedom, like any freedom, while moving from the personal, is realized in relation to others. A report without freedom is not complete freedom. Religious freedom is not confined to one individual dimension, but is implemented in their communities and in society, be consistent with the relationship of the person and the public nature of religion.



Relationality is a crucial component of religious freedom, which pushes the community of believers to practice solidarity for the common good. In each community this size is unique and unrepeatable person and at the same time, is completed and is fully realized.



And 'the undeniable contribution that religious communities make to society. There are many charitable and cultural institutions that attest to the constructive role of believers in the social life. More important is the ethical contribution of religion in politics. It should not be marginalized or forbidden, including but as a valuable contribution to promoting the common good. In this context we must mention the religious dimension of culture, woven through the centuries thanks to contributions from social and ethical issues of particular religion. This dimension is in no way discrimination of those who do not share the belief, but strengthens, rather, social cohesion, integration and solidarity.





Freedom of religion, a force for freedom and civilization: the dangers of his manipulation



7. The instrumentalization of religious freedom to disguise vested interests, such as the subversion of the established order, hoarding of resources or the maintenance of power by a group, can cause extensive damage to society. Fanaticism, fundamentalism, practices contrary to human dignity can never be justified and may be even less if made in the name of religion. The profession of a religion can not be manipulated or imposed by force. We need, therefore, that the States and the various human communities may never forget that religious freedom is a precondition for the pursuit of truth and the truth is not imposed by force but with "the power of truth itself" .10 In this sense, religion is a positive force for driving and building civil society and politics.



How can we deny the contribution of the great religions of the world in the development of civilization? The sincere search for God has led to greater respect for human dignity. The Christian communities, with their heritage of values and principles, have greatly contributed to the awareness of individuals and peoples about their identity and dignity, and the conquest of democratic institutions and the affirmation of human rights and its corresponding duties.



Even today Christians in an increasingly global society, they are called, not only with a responsible civic engagement, economic and political, but also with the testimony of their love and faith, to make a valuable contribution to the painstaking and stimulating work for justice, integral human development and the right ordering of human affairs. The exclusion of religion from public life exempt from this living space opening to transcendence. Without this primary is difficult to guide the society towards universal ethical principles and becomes difficult to establish national and international order in which the rights and fundamental freedoms can be fully recognized and implemented, how they propose goals - unfortunately still rejected or contradicted - the Universal Declaration of Human Rights of 1948.



A question of justice and civilization:

fundamentalism and hostility against the believers

undermine the positive secularism Member



8. The same determination with which they condemned all forms of fanaticism and religious fundamentalism, must inspire the opposition to all forms of hostility against religion, which limit the public role of believers in the civic and political life.



We can not forget that religious fundamentalism and secularism are symmetrical and extreme forms of denial of legitimate pluralism and the principle of secularism. Both, in fact, make absolute a partial and narrow view of the human person, promoting, in the first case, forms of religious fundamentalism and, in the second, of rationalism. The company that wants to impose or, conversely, to deny religion by violence, it is unfair to the person and God, but also of herself. God calls humanity to himself with a pattern of love, and involves the whole person in their natural and spiritual, needs to respond to it in terms of freedom and responsibility, with all your heart and with all one's being, individual and Community. The company, therefore, as an expression of the person and of all its constituent dimensions, must live and organize in order to promote openness to transcendence. For this reason, laws and institutions of a society can not be configured by ignoring the religious dimension of the citizens or so regardless of everything. They must be commensurate - through the work of democratic citizens aware of their high calling - to being the person to be able to indulge in its religious dimension. As this is not a creation of the state, can not be manipulated, rather than having to receive recognition and respect.



The legal system at all levels, national and international level, if it allows or tolerates anti-religious or religious fanaticism, fails in his mission, which is to protect and to promote justice and the right of everyone. These realities can not be placed at the mercy of the legislature or a majority, because, as taught by Cicero, justice consists in something more productive than a mere act of law and its application. It implies one needs to recognize his dignity, 11 who, while religious freedom is guaranteed and lived in its essence, is maimed and injured, at risk of falling into the dominance of the idols of goods processed in its absolute. All this exposes the company to the risk of political and ideological totalitarianism, which emphasize the public power, while they are denigrated or coerced, as if they were competitive, freedom of conscience, thought and religion.



Dialogue between civil and religious institutions



9. The heritage of principles and values expressed by genuine religiosity is an asset to the people and their ethos. It speaks directly to the conscience and reason of men and women, recalled the imperative of moral conversion, motivates them to cultivate the practice of virtue and to approach each other with love, in a sign of fraternity, as members of the great family umana.12



In compliance with the positive secularity of state institutions, the public dimension of religion must always be acknowledged. To this end it is essential to a healthy dialogue between the civil and religious institutions for the development of the human person and harmony of society.



Live in love and truth



10. In the globalized world, characterized by a society that is increasingly multi-ethnic and multi-denominational, the great religions may be an important factor of unity and peace for the human family. On the basis of their religious convictions and the rational search for the common good, their followers are called to live with its commitment to accountability in a context of religious freedom. In many religious cultures, and must be rejected everything that is against the dignity of man and woman, should instead build on what is positive for the civil society.



The public space, the international community makes available for religions and their proposal for a "good life", emergence of a shared measure of truth and goodness, as well as a moral consensus, essential for a just and living peaceful. The leaders of great religions, for their role, their influence and their authority in their communities, are the first to be called to mutual respect and dialogue.



Christians, for their part, are urged by the same faith in God, the Father of our Lord Jesus Christ, to live as brothers who meet in the Church and helping to build a world where individuals and nations "will not act, no harm, [...], because knowledge of the Lord will fill the earth as the waters cover the sea "(Isaiah 11: 9).



Dialogue as joint research



11. For the Church, the dialogue between the followers of different religions is an important instrument to work with all religious communities to the common good. The Church rejects nothing of what is true and holy in many religions. "She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men." 13



Indicated that is not the way of relativism or of religious syncretism. For the Church, "proclaims, and ever must proclaim Christ" the way, truth and life "(Jn 14:6), in which men find the fullness of religious life in which God has reconciled himself all things ".14 This does not exclude dialogue and common search for truth in other vital areas, because, as stated in an expression often used by St. Thomas Aquinas," every truth, by whomever it is said from the Holy Spirit ".15



In 2011 marks the 25th anniversary of World Day of Prayer for Peace, convened in Assisi in 1986 by Venerable Pope John Paul II. On that occasion, the leaders of the great religions of the world have witnessed how the religion is a factor of unity and peace, not of division and conflict. The memory of that experience is a reason for hope for a future in which all believers feel and make it truly work for justice and peace.



Moral truth in politics and diplomacy



12. Politics and diplomacy should look to the moral and spiritual heritage offered by the major religions of the world to recognize and affirm the truth, principles and universal values that can not be denied without denying them with the dignity of the human person. But what does that mean in practical terms, to promote the moral truth in the world of politics and diplomacy? It means to act responsibly on the basis of objective knowledge and full of facts; means deconstruct political ideologies that eventually supplant the truth and human dignity and seek to promote pseudo-values under the guise of peace, development and human rights; means to encourage continued efforts to establish the positive law on the principles of law naturale.16 This is necessary and consistent with respect for the dignity and worth of human person enshrined in the peoples of the earth in the Charter of the United Nations 1945, which has universal moral principles and values of reference for the rules, institutions, systems of coexistence at national and international levels.



Beyond the hatred and prejudice



13. Despite the lessons of history and commitment of States, international organizations worldwide and local non-governmental organizations and all men and women of good will that every day is spent to protect the rights and fundamental freedoms, in the world today there are persecution, discrimination, violence and intolerance based on religion. In particular, in Asia and Africa, the main victims are members of religious minorities, who are prohibited to practice their religion freely or to change it through intimidation and violation of rights, fundamental freedoms and essential goods reaches even to the deprivation of liberty or of life itself.



There are also - as I said - more sophisticated forms of hostility against religion, which sometimes express themselves in Western countries with the denial of history and religious symbols which reflect the identity and culture of the majority of citizens. They often stir up hatred and prejudice and are not consistent with a serene and balanced vision of pluralism and the secular nature of the institutions, not to mention that the younger generation may not come into contact with the invaluable spiritual heritage of their countries.



The defense of religion through the rights and freedoms of religious communities. The leaders of major world religions and leaders of the nations renew, then, commitment to the promotion and protection of religious freedom, especially for the defense of religious minorities, which do not constitute a threat to the identity of the majority, but are instead an opportunity for dialogue and mutual cultural enrichment. Their defense is the ideal way to strengthen the spirit of benevolence, openness and reciprocity which protect the rights and fundamental freedoms in all areas and regions of the world.



Religious Freedom



14. I turn finally to the Christian communities who suffer harassment, discrimination, violence and intolerance, particularly in Asia, Africa, the Middle East and especially in the Holy Land, the place chosen by God and blessed them As I renew my paternal affection, and assure you of my prayers, I ask all leaders to act quickly to end all abuses against Christians, who live in those regions. May the disciples of Christ, before the present adversity, not to lose heart, because the testimony of the Gospel is and always will be a sign of contradiction.



Let us meditate in our heart the words of the Lord Jesus: "Blessed are those who mourn, for they shall be comforted [...]. Blessed are those who hunger and thirst for righteousness, they shall be satisfied [...]. Blessed are you when men revile persecute you and utter all kinds of evil against you because of me. Rejoice and be glad, for great is your reward in heaven "(Mt 5.4 to 12). Makeover time "the commitment we made to indulgence and forgiveness, we invoke the Lord's Prayer from God, because we have placed the same condition and the extent of desired mercy. In fact, let us pray thus:" Forgive us our debts , as we forgive our debtors "(Matt. 6:12)" .17 The violence is not overcome by violence. Our cry of pain is always accompanied by faith, hope and witness to the love of God I also express my hope that in the West, especially in Europe, an end to hostility and prejudice against the Christians because they wish to direct their lives in a manner consistent with the values and principles expressed in the Gospel. Europe, rather, to know peace with its Christian roots, which are essential for understanding the role that he had, what has and will have in history, will thus experience justice, harmony and peace, cultivating a sincere dialogue with all peoples.



Freedom of religion, path to peace



15. The world needs God has need of ethical and spiritual values, universal and shared, and religion can make a valuable contribution in their quest to build a just and peaceful social order, both nationally and internationally.



Peace is a gift from God and at the same time a project to realize, never totally achieved. A society reconciled with God is closer to peace, which is not mere absence of war is not merely the result of military or economic dominance, nor cunning deception or skilled manipulation. The result is peace instead of a process of purification and elevation cultural, moral and spiritual life of every person and people, in which human dignity is fully respected. I invite all those who wish to be peacemakers, and especially young people, to listen to the inner voice, to find God in the stable reference for the achievement of genuine freedom, the inexhaustible power to direct the world with a spirit Again, not able to repeat the mistakes of the past. As shown by the Servant of God Paul VI, to whose wisdom and foresight we owe the establishment of the World Day of Peace: "Peace must first be given to other weapons, not those designed to kill and exterminate mankind. We need above all moral weapons, which give strength and prestige of international law, those were the first observance of the terms ".18 Religious freedom is a true weapon of peace, with a historic mission and prophetic. In fact, it enhances and leverages the deeper qualities and potentialities of the human person, able to change and make a better world. It allows to hope for a future of justice and peace, even in the face of grave injustices and material and moral misery. That all men and society at every level and in every corner of the Earth will soon experience the freedom of religion, way to peace!



From the Vatican, December 8, 2010



BENEDICTUS PP XVI

_____________________________

1 See Benedict XVI, Encyclical Letter. Caritas in Veritate, 29.55-57.

2 See Second Vatican Ecumenical Council, Declaration on Religious Freedom Dignitatis Humanae, 2.

3 See Benedict XVI, Encyclical Letter. Caritas in Veritate, 78.

4 See Second Vatican Ecumenical Council, Declaration on the Relation of the Church to Non-Christian Religions Nostra Aetate, 1.

5 Id, Declaration on Religious Freedom Dignitatis Humanae, 7.

6 Benedict XVI, Address to the General Assembly of the United Nations (April 18, 2008): AAS 100 (2008), 337.

7 See Second Vatican Ecumenical Council, Declaration on Religious Freedom Dignitatis Humanae, 2

8 John Paul II, Address to the Parliamentary Assembly of the Organization for Security and Cooperation in Europe (OSCE) (October 10, 2003), 1: AAS 96 (2004), 111.

9 See Benedict XVI, Encyclical Letter. Caritas in Veritate, 11.

10 See Benedict XVI, Encyclical Letter. Caritas in Veritate, 11.

11 See Cicero, De invention, II, 160.

12 See Benedict XVI, Meeting with Representatives of Other Religions in the UK (17 September 2010): L'Osservatore Romano (18 September 2010), p. 12.

13 Second Vatican Ecumenical Council, Declaration on the Relation of the Church to Non-Christian Religions Nostra Aetate, 2.

14 Ibid.

15 Super Evangelium Joannis, I, 3.

16 See Benedict XVI, Address to the civil authorities and the diplomatic corps in Cyprus (June 5, 2010): L'Osservatore Romano (June 6, 2010), p. 8, International Theological Commission, In Search of a universal ethic: a look at the natural law, Vatican City, 2009.

17 Paul VI, Message for World Day of Peace 1976: AAS 67 (1975), 671.

18 Ibid., P. 668.


Biden Condemns Attacks on Iraqi Catholics at UN Meeting

Amplify’d from www.christianpost.com

Biden Condemns Attacks on Iraqi Christians at UN Meeting

By Katherine T. Phan|Christian Post Reporter
U.S. Vice President Joe Biden
(Photo: AP Images)
United Nations Secretary-General Ban Ki-moon, left, and U.S. Vice President Joe Biden talk in the United Nations Security Council before a meeting at U.N. headquarters, Wednesday, Dec. 15, 2010.

Addressing the United Nations Security Council on Wednesday, U.S. Vice President Joe Biden expressed optimism about the future of Iraq but said the attacks against faith groups, including Iraqi Christians, were among security challenges in the country.

His comments were delivered at a high-level meeting in New York during which the Security Council passed resolutions that would lift key sanctions on the Republic of Iraq.

Biden, who chaired the special session, reported that the Iraqi forces "have proved themselves more than capable" of securing their own country. He said the frequency of violent attacks have reached its lowest level since the U.S. government entered Iraq in 2003.

More than 100,000 American troops have exited Iraq, he noted, as the remaining 50,000 troops work with the Iraqi government to advise and assist their efforts.

But the vice president stated that "Iraq faces further challenges on the road to security and prosperity."

"Attacks by extremists remain an unacceptable aspect of daily life in Iraq," said Biden.

"We’re particularly concerned about recent attempts to target innocents because of their faith, including both Christians and Muslims, and to lash out at security forces working to keep the country safe."

Religious communities, including Iraqi Christians, have found themselves the target of a recent wave of violent attacks. The biggest attack occurred on Oct. 31 when at least 58 people, mostly worshippers, were slain at a Catholic Church in Baghdad.

There are only about 600,000 Christians in Iraq now, down from about 1.2 million before the U.S-led invasion in 2003, by some estimates. More and more Christians continue to flee the to the Kurdistan region of northern Iraq to escape religious persecution.

The U.S. Commission on International Religious Freedom has called on the U.S. government to "redouble its efforts" on protecting the religious rights and safety of Iraqi Christians.

Earlier this week, the independent federal group issued a statement calling on the government to use the Security Council meeting to highlight the plight of Christians and other small religious minorities in Iraq.

Responding to Biden's comments made Wednesday, Elizabeth K. Cassidy, USCIRF Deputy Director for Policy and Research, told The Christian Post, "We were pleased that he mentioned that issue in his statement although it was a fairly general statement,"

"The tenor of the meeting there was on other issues. So we would still like to see the efforts of the U.S. and Iraqi government to concretely provide upgraded security and focused development opportunities there."

USCIRF has made three recommendations on how the U.S. can protect vulnerable religious communities in Iraq, including having U.S. troops collaborate with Iraqi military and police on providing security to areas where vulnerable populations reside and work.

The commission also urges the U.S. development assistance to prioritize areas where vulnerable communities are concentrated, including the Nineveh Plains area.

"We'd like to see dedicated, operated security for these particularly vulnerable communities, representative community policing, and that the U.S. development program prioritize minority areas," said Cassidy.

The USCIRF commissioner said that there is a real concern as to the existence of these religious groups, including Christians, Mandaeans and Yazidis, in Iraq since many have fled due to the ongoing violence.

"We think it would bad for the Iraqi future to lose these communities which have been part of Iraq for centuries," she said.

Meanwhile, during the surge of the deadliest attacks, leaders of 16 Christian political parties and groups have issued a call for greater protection. They recently met to discuss plans to form a self-governing Christian province in the Nineveh Plains in northern Iraq.

Critics, however, say the plan to isolate Christians in one area would only make them an easy target for terrorists.

Cassidy said USCIRF will continue to monitor the religious freedom issues in Iraq on an ongoing basis as it has done for years.

"There is still a lot more that the Iraqi government needs to do to protect the religious freedom for all of its people."

Read more at www.christianpost.com
 

Pinning Down a Deadly Shape Shifter: Progress against the Malaria Parasite

Pinning Down a Deadly Shape Shifter: Progress against the Malaria Parasite

A parasite's genome is yielding clues to how malaria kills







One step ahead: P. falciparum (purple) attacking red blood cells (yellow).
Image: Cecil H. Fox Photo Researchers, Inc.



More people have died from malaria than from any other disease in history. If we look at the African parasite that causes its most severe form, it is obvious why the pathogen is so deadly. Plasmodium falciparum has a multistage life cycle and highly mutable genes. It’s already widely resistant to one of the most common medications used to treat it, chloroquine, and it is starting to evolve around a newer drug, artemisinin. Falciparum is also a shape shifter, presenting different proteins on its surface as it develops in the body and remaining one step ahead of the immune system.

All this complexity is bad news for victims. But, in a sense, it may be good news for scientists, who sequenced the organism’s genome in 2002 and are starting to figure out what malaria’s intricate biology says about its natural history. Until recently, for instance, researchers thought falciparum had jumped into humans from chimps. But in September a team from Alabama—known for its work on the origin of HIV—showed that all falciparum parasites are descended from a single lineage that jumped from gorillas millions of years ago. Since then, the parasite has been furiously evolving. Drug resistance is part of that. But a much more important factor, according to researchers at the Broad Institute of M.I.T. and Harvard, is the human body itself. The malarial genes under the most intense selection pressure—those with the most variation, generated over a millennium-long cat-and-mouse game with the immune system’s antibody response—are the ones that encode the identifying proteins on the surface of the parasite. Scientists have struggled to explain why some people get very sick from falciparum, whereas others suffer only mild symptoms; early work suggests that some of these “var” genes are behind serious cases in children.

One of the crucial next steps in understanding malaria’s genome will be assessing how it differs from parasite to parasite and region to region. “Knowing the amount of variation within an individual is crucial,” says Dominic Kwiatkowski, who leads malaria genomics research at the Wellcome Trust Sanger Institute near Cambridge, England. “Fortunately, we can quantify that with extraordinary precision.” Kwiatkowski’s group and others recently built MapSeq, an interactive database of genotyped samples from several hundred patients around the world. Researchers can use it to look for mutations unique to their areas—and to tailor their control strategies around them.

Read more at www.scientificamerican.com
 

Manhunt Intensifies in Border Patrol Officer's Slaying

Amplify’d from www.newsmax.com

Manhunt Intensifies in Border Patrol Officer's Slaying


By David A. Patten

Federal authorities are escalating their manhunt to find the remaining suspect in a deadly firefight between U.S. Border Patrol agents and bandits near the Mexican border. Homeland Security chief Janet Napolitano decried the gun battle Tuesday that left one officer dead as an “unconscionable act of violence.”



The shootout prompted Napolitano to move up a planned visit to Arizona. She reportedly will meet on Thursday with border patrol officers in Nogales near the U.S.-Mexican border.



The deadly fusillade is “a stark reminder of the very real dangers our men and women on the front lines confront every day as they protect our communities and the American people,” Napolitano said Wednesday.



Border Patrol, officer, killed, manhunt, homeland securityThe firefight broke out after Border Patrol officer Brian A. Terry, 40, and three of his colleagues received intelligence indicating that several bandits were headed their way, sources tell Newsmax.



The five suspects opened fire when the Border Patrol officers tried to apprehend them at about 11 p.m. Tuesday.



Terry, a former U.S. military member and a three-year veteran of the Border Patrol, was wounded in the exchange of gunfire. He died of his wounds early Wednesday morning.



Four suspects were arrested, one of whom was wounded. Police are searching for a fifth bandit also believed to have been involved in the deadly shootout.



The bandit gangs, which sources say are composed in most cases of Mexican nationals, rob illegal immigrants after they cross the border because they know the victims will not be able to report the crimes to authorities.



T.J. Bonner, president of the National Border Patrol Council union representing about 17,000 border guards and support staff, rejected the administration’s assertion that border security has improved substantially.



“There are still numbers of people who make that journey, and enough of them are getting by us at the border that we have bandits encouraged to set up shop, deep into the United States, trying to rip those people off,” Bonner tells Newsmax in an exclusive interview. “So you tell me: Is our border secure?”



The violence on the border appears to be growing despite the weak U.S. job market that has reduced the number of illegals crossing the border. “I think that the violence is definitely spreading,” Bonner says.



Bonner tells Newsmax that the heavily armed bandits and drug smugglers increasingly appear to have no compunction about opening up on uniformed officers.



“The one difference that we’re seeing now is much more of a willingness among the criminal element to go toe-to-toe with law enforcement and engage in shoot outs,” Bonner tells Newsmax. “They just don’t seem to have any fear of consequences.”



Bonner said the visit by Napolitano, who had planned to come to the border area this week anyway but is now leaving a day early, appears at least partly political.



“I think they’re scrambling right now to figure out a way to spin this so that it doesn’t derail their plans to hoodwink the American people into supporting another amnesty,” he says. “Granted, the DREAM Act isn’t the massive amnesty that they want, but it’s a foot in the door for them.”



Customs and Border Patrol Commissioner Alan Bersin appeared on local television vowing “to do everything possible to bring to justice those responsible for this despicable act.”



Bonner says Terry’s fellow officers understand the risks that they face each day.



“The first thought beyond the initial sorrow is the feeling for mortality: There but for the grace of God, that could have been me out there,” Bonner tells Newsmax. “Every time you put the uniform on, you know there’s a chance you may not come home.



“Things like this just serve as a grim reminder that’s not just rhetoric, it’s the reality of being a police officer,” Bonner adds.



Terry is the 111th Border Patrol officer to die in the line of duty. It was the first fatal shooting involving one of the agents since July 2009, when officer Robert Rosas, 30, was killed near Campo, Calif.



In May, President Barack Obama announced the deployment of 1,200 National Guard troops to the border region to help keep the peace there.



Asked what further steps the administration should take to enhance border security, Bonner said: “If they’re really sincere about securing the borders, the most important step they could take is to crack down on employers of illegal aliens. That’s the major draw.”



He said Terry’s slaying “wouldn’t have happened, if that were the case, because people wouldn’t be coming across in search of employment, and the bandits would have no victims.”



Bonner added: “Instead of trying to convince the Congress to pass the DREAM Act, this administration should be trying to convince Congress to pass meaningful reforms in the employment verification and sanction system,” he said.








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