ARTICLES - HOT OFF THE FAGGOT

Birthdays and Baal Worship

Birthdays and Baal Worship

By Christine Godfrey
In 2007 I attended a church conference of which the theme was ‘Elijah the Prophet’. During the conference we studied the life and events of Elijah as they apply to us today. One of the topics of study was ‘Modern Day Baal Worship’. The audio is available here and transcript here. The presentation of the topic came from a completely different direction that I would have imagined. After the close of the Conference I began to ask the LORD for insight into the areas of my life where I still worship at the shrine of Baal. Not too many days after I was reading my Bible for morning devotion where some Scriptures suddenly clicked together with other passages I had read and as they say, the penny dropped. So with this inspiration I researched the Spirit of Prophecy on the subject and hence my investigations on Birthdays expanded into this study. The lives of people recorded in the scriptures are for our learning. The Bible is true and it records all their faults. As Corinthians says, their lives are examples for those of us who are living in the last moments of time.
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.1 Corinthians 10:11
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, the people sat down to eat and drink, and rose up to play. 1 Corinthians 10:6
Jesus is our example in all things. As we all know there is no record of his date of birth anywhere in the scriptures. Is there a reason for this? We will find out later in the study.

Only Three Birthday Parties Are Mentioned In the Scriptures

1. And it came to pass the third day, which was Pharaoh’s birthday that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants. Genesis 40:20
2. But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod. Matthew 14:6
3. And his sons went and feasted [in their] houses, every one his day; and sent and called for their three sisters to eat and to drink with them.
And it was so, when the days of [their] feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings [according] to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually. Job 1:4-5.
…looking forward to the royal birthday, which she [Herodias] knew would be an occasion of gluttony and intoxication. 2SP 76
Is there any significance attached to the fact that Jesus gave no example of celebrating his birthday? The only examples in scripture of Birthday celebrations are of two men that were directly opposed to God. That’s what got me wondering in the light of the words from Corinthians that all these things were examples for us upon whom the ends of the world are come.  How sad it would be if I as professed follower of Christ read and studied these stories and failed to apply these things to my lives and when Jesus comes in the clouds of heaven hear His voice say to me. I never knew you.

Job

The question needs to be asked, why wasn’t Job at his children’s birthday parties? He was making sacrifice and prayers for them during these times and ‘continually’ doing so. Why? Because in these occasions they may have sinned.  After scripture tells us this, tragedy comes upon them. A young man once asked a minister of the Gospel the meaning of Romans 12:2;
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:2
Are birthday celebrations a pattern of this world? No one would deny this question. The world through the media says birthdays are for indulging oneself in eating, drinking and partying, extra money, gifts, clothes, toys are given (or even asked for) on our birthdays. What we normally would not do, eat or drink at any other time seems okay to do just because we have reached another year. All sorts of exceptions are made because it is our birthday. Consciously or unconsciously we even seem to think that we are exempt from eating temperately on a birthday. Why does the scripture call us to put away the patterns of this world?
4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
4:5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.  James 4:4-6.
When I stop and reflect upon my birthdays I can honestly say when I’m acknowledged and a fuss is made I feel pretty pleased (or quietly proud) with myself, my achievement of reaching another year. But really what have I done to get through another year? In fact if I think about my bad habits and failure to keep the laws of health through the past year I have been working against self preservation and make the work harder for the Holy Spirit to reach me. I really should be ashamed and humbled on that day knowing that despite my sinful ways the LORD has indeed been gracious to me.
Without me ye can do nothing. John 15:5
For in him we live, and move, and have our being; Acts 17:28
Therefore, I am constrained to ask Why do I feel as if I need the special recognition?
Submit yourselves therefore to God. Resist the devil, and he will flee from you.
Draw nigh to God, and he will draw nigh to you. James 4:7-8
How do I draw nigh to God?
Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. James 4:9
When I turn away from pleasing self, the flesh definitely feels afflicted and it mourns. The laughter of frivolity that accompanies birthdays is enmity with God.
Be ye therefore followers of God…all uncleanness, or covetousness, let it not be once named among you, as becometh saints…nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience… Be not ye therefore partakers with them…For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: Ephesians 5:1-8.
Those who jest and joke and indulge in cheap conversation place themselves upon a level where Satan can gain access to them. . . . When you associate together, you may be a help and a blessing one to another if you surround yourselves with an influence that is divine. But there are those who have grave defects, which are gaining a deeper hold upon them and which if not overcome will drive the Spirit of God out of the heart. . . . Jesting and joking may please a class of cheap minds, and yet the influence of this kind of conduct is destructive to spirituality. I speak to you as a class and also as individuals: Guard your words. Let sobriety and sound common sense characterize your conversation. Do not trifle with the purity and nobility of your souls by condescending to indulgence in stale jokes, and in cultivating habits of trifling conversation. OHC 292
Humble yourselves in the sight of the Lord, and he shall lift you up. James 4:10
In my experience I have found in celebrating Birthdays we lift each other up. Oh we might have a short grace/prayer thanking the LORD for the person and another year but the rest of the time God is not acknowledged and the day is flittered away in trifling, jesting, joking and materialism. But the WORD says to humble ourselves and let GOD lift us up in due time.
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. Matthew 16:24
12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
18 For many walk, of whom I have told you often, and now tell you even weeping, [that they are] the enemies of the cross of Christ:
19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.
20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Philippians 3:12-20.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. and be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:1-2.

Jesus Is Our Example in All Things

Is there a reason for the scriptures not giving us the date of Jesus birth?
And Christmas will soon be here. It is supposed that Christ was born on the 25th day of December, and for that reason it is celebrated as His birthday. But it is impossible for us to know upon what day He was born. You can know no more about that than the children of Israel could know where Moses was buried. The reason God has not revealed that fact is because you would have worshiped that day, as they would have worshiped the grave of Moses had they found it, and this is just what they have done with the day they supposed was the one on which Christ was born. 21MR 223.2
Worship: intense love or devotion to adore, adulate (elevate), deify, exalt, glorify, honour, idolize, laud, love, praise, pray to, put on a pedestal, respect, revere, and reverence, venerate. The 25th December has indeed become a day of worship. Consider all the fuss and preparations made, and all the money spent for that one day. It’s often not much different for the birthday, how much time and effort often goes into a birthday. How much money is spent unnecessarily when we really think about it seriously? After reading the following quotes in reference to birthdays I know in my heart that I have much to repent of. I have truly failed in this area and have set a very bad example to my children and family. I have caused them to worship at the shrine of Baal with me. This is very shameful. I seek forgiveness from my family and hope they will read and study the subject for themselves so my sins will not continue to the third and fourth generation.
Now, when it comes to holidays, if a man has a penny or a shilling he must get on the cars and go and spend it somewhere. Now, we must understand we can make our own holidays, but we must not have a holiday because somebody is dead or somebody is alive or it is somebody’s birthday. 2SAT 128.2
Everybody is trying to find out how they can bring suitable gifts to one another. In the family the study is to know what next they can give. They have given something every year. Now what shall I give this year to the children, or to father and mother? But where are the Saviour’s poor? They are right before your doors. {21MR 223.3}
Now, why is this so? It is because there is so much selfishness. Jesus Christ identified Himself with His suffering poor, and when we do the works of benevolence we are doing it unto Christ. I want to know how many of us are doing this kind of work. How many will keep Christmas aright? The wealthy bring gifts to their friends but they are rich still. Then how can this be a sacrifice to them? Then what shall we do to please God? I will tell you. If you would keep this day as you should, you would call upon the needy poor, and if they are in want of anything, supply that want. {21MR 223.5}
When Joseph and Mary were at the temple, while the smoke was ascending from off the altar, their prayers were going up with thanksgiving to God that He had provided them with an offering to bring to Him. But how is it with us when the children come to their birthdays? Do we make an offering to God for His goodness and care over the child for another year? Is this the way we do? Or do we go out and buy a present for the child and by so doing cultivate in the child a spirit of selfishness? {21MR 224.8}
How much better it would be to teach the children, upon their birthday, that they should go to God with an offering upon that day. Teach them that they ought to lay up something to bring to God on their birthday, as a thank offering for His mercies over them through the year, and so keep God in their memory. {21MR 225.1}
Our birthday anniversaries, and Christmas and Thanksgiving festivals, are too often devoted to selfish gratification, when the mind should be directed to the mercy and loving-kindness of God. God is displeased that His goodness, His constant care, His unceasing love, are not brought to mind on these anniversary occasions.–Review and Herald, Dec. 23, 1890. {CSW 143.2}
Parents, do not neglect to impart to your children the very education they should have. Upon their birthdays, instead of calling their attention to themselves by giving them presents, teach them to come with an offering to God. It is a sad fact that there are many children who have been left to come up willful, disobedient, unthankful, and unholy, yet whose birthdays are respected and honored with feasting and with gifts, when it would have been better had they never been born. Their birthdays might better be observed with fasting, clothing them with sackcloth, instead of making them occasions of amusement and giving gifts; for their steps are rapidly leading to perdition and ruin. In many cases, birthday gifts have proved a detriment rather than a blessing. The children should be educated to look to God as the giver of life, their protector and their preserver, and to come to him with an offering for all his favors. Every opportunity should be employed to implant in their hearts right views of God and his love for us. Nothing should be done to foster in them vanity, self-esteem, or pride. Teach them to review the past year of their life, to consider whether they would be glad to meet its record just as it stands in the books of heaven. Encourage in them serious thoughts, whether their deportment, their words, their works, are of a character pleasing to God. Have they been making their lives more like Jesus, beautiful and lovely in the sight of God? Teach them the knowledge of the Lord, his ways, his precepts. Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. We want the children to learn to look away from self to heavenly things, there to bestow their thanksgiving. Under the Jewish economy, on the birth of children an offering was made to God, by His own appointment. Now we see parents taking special pains to present gifts to their children upon their birthdays; they make this an occasion of honoring the child, as though honor were due to the human being. . . . For life, health, food, and clothing, no less than for the hope of eternal life, we are indebted to the Giver of all mercies; and it is due to God to recognize His gifts, and to present our offerings of gratitude to our greatest benefactor. These birthday gifts are recognized in heaven. {SD 152.2}
If Christian parents had accustomed their children to present offerings to God in acknowledgment of His great gift of salvation to men, how different would be the character of the young. Their minds would have been called away from themselves to the blessed Saviour. They would have been taught to feel that He loved them, and that He is the source of all blessing; that He is their hope of happiness and eternal life. {SD 152.3}
If this kind of education had been given to our children, we should today see far less selfishness, far less envy and jealousy; we should have more manly young men and womanly young women. We should see the youth coming up with moral strength, with pure principles, with well-balanced minds and lovely characters, because the Model would be ever before them; they would be impressed with the importance of copying the excellence of Jesus, the Pattern. {RH, December 23, 1890 par. 11}
There is no record of Jesus family never acknowledged his birthday.
How the enemy has wrought to place temporal things above spiritual! Many families who have but little to spare for God’s cause, will yet spend money freely to purchase rich furniture or fashionable clothing. How much is spent for the table, and often for that which is only a hurtful indulgence; how much for presents that benefit no one! Many spend considerable sums for photographs to give to their friends. Picture-taking is carried to extravagant lengths, and encourages a species of idolatry. How much more pleasing to God it would be if all this means were invested in publications which would direct souls to Christ and the precious truths for this time! The money wasted on needless things would supply many a table with reading-matter on present truth, which would prove a savor of life unto life. {RH, December 23, 1890 par. 11}
Satan’s suggestions are carried out in many, many things. Our birthday anniversaries, and Christmas and Thanksgiving festivals, are too often devoted to selfish gratification, when the mind should be directed to the mercy and loving-kindness of God. God is displeased that his goodness, his constant care, his unceasing love, are not brought to mind on these anniversary occasions. {RH, December 23, 1890 par. 12}

Christmas

This spirit of self-sacrifice has become feeble in the hearts of Christ’s professed followers. Instead of gratefully inquiring, What shall I render unto the Lord for all his benefits toward me? how many of those who claim to have been redeemed by the blood of Christ, seem bent on self-pleasing. Even Christmas, the day observed professedly in honor of the birthday of Christ, has been made a most effective means of turning the mind away from Christ, away from his glory. If Christmas is kept at all, it should be kept in a way that will be in harmony with its significance. Christ should be remembered, his name honored; the old, old story of his love should be recounted. Instead of saying by our actions that we are putting Christ out of our minds and hearts, we should testify to men, to angels, and to God, that we remember our Redeemer, by following his example of self-sacrifice for others’ good. But the day chosen to honor Christ is devoted by the many to honoring and pleasing themselves. Appointed to keep the Saviour in remembrance, it is spent in causing him to be forgotten. {RH, December 9, 1890 par. 3}
As a people we have not realized the work which should have been done in the last days of the old year, and much of it is left undone. The excitement of the Christmas holiday is now in the past, and what has been the record that has passed up to God? As we have professed to celebrate the birth of our Saviour, have our hearts been filled with gratitude for the infinite gift of God’s dear Son? Have our thoughts and affections been such as God can accept? Has Jesus been revered and honored? Has he been made prominent in our thoughts and plans? and have our gifts flowed into his treasury? Is it not true that in many instances Christ and his claims have been forgotten in the feasting and merriments, and that the honor due to him has been given to man? Have not the thoughts, the labor, and the means been diverted from the proper object, and turned into a channel to please, honor, and exalt the human, rather than the divine? {ST, January 4, 1883 par. 5}
I have felt most keenly our danger as a people on these occasions. I have feared that selfishness would be strengthened, that idolatry would be encouraged, and the love of God be crowded from our hearts; that the record borne to the heavenly courts would show that Christ was made of less consequence than earthly friends. I have feared that feasts and social gatherings would prove to be a snare of Satan to divert the mind from Christ and his great sacrifice in our behalf; that the very associations which should lead us to contemplate the work of redemption would be lost sight of in the observance of worldly customs, and that there would be less thought of Jesus and the mansions he has gone to prepare for those who love him, than upon common occasions. {ST, January 4, 1883 par. 6}
I see no objection to placing even in our churches a Christmas or New Year tree bearing fruit in gifts and offerings for the cause of God. We may thus take advantage of the occasion to turn the customary gifts of the season into the right channel. And such a holiday celebration is a useful lesson to our children, teaching them to bestow their gifts in a manner to honor their Redeemer. But when we devote our means and labor to feasting ourselves, we fail to render to God that honor which is his due. {ST, January 4, 1883 par. 7}
Christ opened before us the bright path of peace, of joy, of Heaven; and what have we done for him on these occasions when every word and act should express our gratitude for his wondrous love? How stands the record of the past Christmas? Have we given to Jesus all that there is of us? Have we denied self that we might show our affection for our best friend? Have we made a record that we shall not be ashamed to meet in the day of final accounts? If all realized as they should the shortness of time, the backslidings of our people, the perils which beset our pathway, the deceptions of Satan, and his victories over unguarded souls, there would be no feasting, no mirthful gatherings to pay honor to the human; but there would be a great humbling of heart before God, and earnest prayer for pardoning and sanctifying grace. {ST, January 4, 1883 par. 9}
Peter, who once denied his Lord, was afterward forgiven by our Saviour, and entrusted with the work of feeding the flock of God. Yet when condemned to death, and about to suffer for Christ’s sake, the apostle begged that he might not be crucified in the same position as his Lord and Master, but that he might be nailed to the cross with his head downward. He felt that it was too great an honor for him to be put to death in the same manner as his Saviour whom he had denied. Would it not be well if our consciences were more sensitive? if we could possess more of the same spirit of contrition and humility? At a time when we are professedly celebrating Christ’s birth, should we not keep self in the background? Would it not be more appropriate to abase self and to exalt Jesus? {ST, January 4, 1883 par. 10}
Our time and talents belong to God, to be used for his honor and glory. It should be our earnest, anxious effort to let the light shine through our life and character to illumine the pathway Heavenward, that souls may be attracted from the broad road to the narrow way of holiness. Oh, that the followers of Christ had less desire to devote labor, time, and money, to feasts and celebrations in honor of earthly friends, and a greater desire to honor Jesus! I entreat you to bring to him your gifts and offerings, and withhold not yourselves. Strong men are needed in the church, successful workers in the Lord’s vineyard, men and women who will labor that the church may be transformed to the image of Christ, rather than conformed to the customs and practices of the world. We have everything to gain or to lose. Let us see that we are on the side of Christ–the gaining side; that we are making sure work for Heaven. {ST, January 4, 1883 par. 15}
I have resolved from this time to make Christ first and last and best in everything. I will not sanction feasts made to celebrate birthday or marriage anniversaries, but will bend all my energies to lift up Jesus among the people. I will seek to impress upon the minds of my brethren and sisters the great necessity of preparation of heart, by confession and humiliation, to be accepted of God and acknowledged as his dear children. My heart has ached as I have seen men honored, while Jesus was neglected and almost forgotten,–liberal gifts for earthly friends, but poor and meager offerings for him to whom we owe our all. {ST, January 4, 1883 par. 8}
50th Birthday My birthday is past without commemoration. Father and I went to Green Valley from Healdsburg California, fourteen miles and back. The road part of the way was bad. We wandered out of the way some. We arrived at Brother Ross’s. They had nothing in the home to eat. I tended a babe, held it in one arm and prepared my dinner myself. Made a little mush, cooked some eggs and put on a few cold gems. This composed my dinner, birthday dinner, half a century old! Not much display in this. Then our birth does not amount to much. It is not of much consequence in regard to our birth–not half as much as in regard to our lives. How do we live? Our daily life will either honor or dishonor the day of our birth.–Letter 39, 1877, p. 1. (To Dear Children, Willie and Mary, November 27, 1877.) {4MR 39.1}
51st Birthday Yesterday was my birthday. We were in Plano. After two o’clock a.m., we rode to Dallas in what is here called a hack, but is a lumber wagon. We had two mules hitched before it, looking like two father rabbits, and we drove eighteen miles to Dallas. Stopped at Brother Miller’s and warmed, then came three miles farther to Sister Cole’s. So much for the anniversary of my fifty-first birthday.–Letter 57, 1878, p. 1. (To Dear Children, November 27, 1878.) {4MR 39.2}
I had entirely forgotten that yesterday was my birthday, until I had returned from my ride just before dinner. Then I found that Sister King . . . invited to dinner, May White and her children, and Ella May and Dores Robinson. I had been so busy that I had not thought of its being my birthday, and I was, as Brother Starr used to say, plumb surprised to find such a large gathering, and two tables set in our dining room. We partook of a nicely prepared meal, after which we went into the parlor, and engaged in a season of prayer and sang a few hymns. The Lord came graciously near to us as we offered up hearty thanksgiving to God for His goodness and mercy to us all. . . . {2MR 252.4}
I spent the first Sabbath after you left at Santa Rosa. The little house of worship was well filled. I had special freedom in speaking to the people and the blessing of the Lord rested upon me and those assembled. They all seemed to be so much encouraged. I was not where any parade could be made over my birthday and I am glad I was not. I think but little of these extra entertainments to celebrate birthdays. {4MR 40.2}
64th Birthday After the meeting we drove to the ship and bade our friends good-bye. My sixty-fourth birthday came on Thanksgiving Day, a few days after leaving Honolulu, and the friends at Honolulu presented me with a ten-dollar gold piece as a birthday present, and Mr. Kerr, though a non professor, gave me an upholstered rocking chair from his parlor set as a birthday present, because I happened to mention that it was an easy chair. It has been a great comfort to me on the voyage, when sitting on deck. {4MR 43.2}
I have said to my family and my friends, I desire that no one shall make me a birthday or Christmas gift, unless it be with permission to pass it on into the Lord’s treasury, to be appropriated in the establishment of missions. AU Gleaner, December 19, 1906 par. 9
65th Birthday Today I am sixty-five years old. I spoke to our people from the fifty-eighth chapter of Isaiah.–Ms 38, 1892, pp. 6, 7. (Diary. November 26, 1892.)
70th Birthday Today I am seventy years old. I thank and praise my heavenly Father for the clearness of mind and the peace and grace of Christ I enjoy.–Letter 200, 1897, p. 2. (To Dear Son Willie, November 26, 1897.) {4MR 44.1}
72nd Birthday Seventy-two years ago today my life in this world commenced. I am still able to labor, to watch unto prayer, to speak to hundreds of people for more than an hour at a time.–Ms 158, 1899, p. 1. (Untitled, November 26, 1899.) {4MR 44.2}
74th Birthday This is my seventy-fourth birthday. I thank the Lord for the grace and health He has given me up to this time.–Ms 127, 1901, p. 1. (Untitled, Tuesday, November 26, 1901.) {4MR 44.3}
78th Birthday I am now seventy-eight years old. I am grateful to my heavenly Father that I am able to do my writing.–Letter 322, 1905, p. 1. Nothing is so precious to me as to know that Christ is my Saviour. I appreciate the truth, every jot of it, just as it has been given to me by the Holy Spirit for the last fifty years. I desire everyone to know that I stand on the same platform of truth that we have maintained for more than half a century. That is the testimony I desire to bear on the day that I am seventy-eight years of age.–Ms 142,
Shall we not in this New Year seek to correct the errors of the past? It behooves us individually to cultivate the grace of Christ, to be meek and lowly of heart, to be firm, unwavering, steadfast in the truth; for thus only can we advance in holiness, and be made fit for the inheritance of the saints in light. Let us begin the year with an entire renunciation of self; let us pray for clear discernment, that we may understand our Saviour’s claims upon us, and that we may always and everywhere be witnesses for Christ. {ST, January 4, 1883 par. 14}
My prayer is that I will not forget this new revelation of modern day Baal worship. My prayer is that I will not slip back into this unacceptable practice again and most of all that the LORD will give me grace to allow my flesh to be afflicted and mourn and weep: and let my laughter be turned to mourning and my joy to heaviness when others around me are feasting and celebrating. Also grace and mercy to forget those things which are behind, and reach forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.
Amen.

‘Tis the Season: Baptised Paganism

Amplify’d from sabbathsermons.com

‘Tis the Season

By Benjamin Mengali

Baptised Paganism


Many superstitions and pagan philosophies have been baptised into the church and occupy a prominent place in modern theology; pagan traditions, practices, and symbols that can all be traced back to idolatrous Babylon, have crept into the church and have been concealed by new names. But let’s go back even farther than ancient Babylon in tracing this apostasy.


“And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven.” Revelation 12:7,8.


Here we are told of Satan’s rebellion in heaven and his consequent defeat He was defeated and cast to this earth and through the centuries has succeeded in deceiving the whole world. Satan’s name used to be Lucifer, which means day star (Isaiah 14:12, margin). How many stars can you see in the daytime? There is just one. It is that great luminous body called the sun. It is the day star of this earth. Since Satan does not appear in person, he has turned men’s attention to the worship of the sun, the greatest, the most powerful, luminous body in the visible universe. Therefore, sun worship forms a part of most heathen religions. The devil has worked through the great isms of our world to deceive millions. One of those isms is heathenism. In fact, Satan holds more captives in heathenism than in any other ism to day. An inherent desire to worship God was instilled in man at creation. But Satan has perverted this desire and has led man to worship the sun instead of the God who created it. Well-Meaning Christians


No doubt there are many well-meaning Christian people, who have been taught, and therefore believe, that Easter, Christmas, and Sunday are biblical institutions, established by Christ, and kept by the apostles, and hence are very sacred. It is not our intention in this article to unsettle any of God’s children on what is truth or bring undue unhappiness to such who are enjoying their religious belief; but as true happiness only comes to “the man whom God correcteth,” and who does not “weary of his correction”; therefore, let us ever be ready to receive correction, “for whom the Lord loveth he correcteth.” Job 5:17; Proverbs 3:11,12.


Nimrod


Heathen philosophy claims that when Nimrod, the great-grandson of Noah, died, he was immortalized and his spirit took possession of the sun, where he is dwelling as the sun god. The initial” t” for Tammuz was always considered the symbol of sun worship.


Semiramis


Semiramis, the wife of Nimrod, became a great queen; and in order that the people would love her, she told them that she would take possession of the moon after she died, just as her husband Nimrod had taken possession of the sun Semiramis never remarried after the death of Nimrod, but a few years later, she gave birth to a son, Tammuz, on the 25th day of December. This great queen claimed that this son was miraculously conceived by the spirit of her dead husband Nimrod. After the death of Semiramis she was revered by the pagans as the Mother of God and the Queen of Heaven. Her son “Tammuz” was called the Son of God, and worshipped in different lands under various names. He was commonly called Zoroaster, meaning the seed of the woman. You can see how the devil was counterfeiting the Trinity, and counterfeiting the birth of Christ, counterfeiting the miraculous conception of Jesus by producing a false god and a false mother and son combination.


Tammuz


Tammuz was considered the “son of the sun. The first letter of his name T was ever afterwards considered the symbol of sun worship. Sun worshippers offered to their sun god human sacrifice, which was upon a wooden cross-the initial T of the name Tammuz.


Sun Worship


The origin and character of sun worship was, and always will be, pagan. By whatever name or whatever form the son was worshipped, there was always a female divinity associated with it. As the sun was the great god, the supreme lord, and as he exerted his mortal glorious powers of production, it was held to be the most acceptable worship for his devotees to employ themselves and their power.


When God established His worship with the children of Israel in the very midst of the sun-worshipping nations surrounding them, He required His people to make the door of the tabernacle (or temple) always toward the east, in order that all who worship the Lord would in so doing turn their backs upon the rising sun and its worship; and that whosoever joined in the worship of the sun had first to turn his back upon the Lord. But even though the Lord was so careful in His dealing with His children, yet Israel did apostatise from Him, turned their backs towards the temple of the Lord and their faces toward the east and worshipped the sun toward the east (Ezekiel 8:16). Sunday came from this sun worship and was dedicated to the sun god. It was on this day that the worst sun-worship features were practiced. The origin and character of Sunday, like sun worship, was, is, and always will be pagan. No matter how this child of paganism is dressed up so as to make it look like a Christian festival, it is pagan in both origin and character. Sunday is the wild, solar holiday of all pagan times. But on contrary, the Lord has given His children a rest day He furnished the earth with the fullness thereof, and made the Sabbath rest for His children. Which will we observe? The child of paganism or God’s seventh day Sabbath?


Christmas


Christmas, or Christ-Mass, has become one of the leading holy days in the world today. But the 25th of December is not the birthday of Jesus – it is the birthday of Tammuz The Bible says that the shepherds were with their flocks; and shepherds were never with their sheep on the hills in the winter Jesus must have been born at a warmer season Nobody really knows when he>us was born. The Bible does not reveal the date of His birth. Rather, it was the birthday of the pagan sun god; hut the Church of Rome started calling it the birthday of Christ, the Son of the true God People have been taught to trample on God’s holy day, the Seventh-day Sabbath, but at the same time to reverence a day that is totally pagan in origin.


We have now traced the origin of heathen customs that have crept into Christianity (such as the worship on Sunday, in reverence to the Sun-god, and also Christmas, worship of the birthday of Tammuz who was the sup-posed reincarnation of Nimrod-the Sun-god). In the early centuries, Christianity tried to win the pagans over to their religion. But, instead of revealing to them the power of the Gospel as the Apostles did, they just baptised the pagans together with their false worship and incorporated their festivals into Christianity. Let us now take a brief look at Lent and Faster.


Lent and Easter


Tammuz, the supposed son of Nimrod, was also a great hunter. But while yet quite a young man, he was killed by a wild boar, in the spring of the year. This caused much weeping throughout the whole kingdom. The forty days before the time of the celebration for the moon were set apart as the days for weeping. Especially did the women take a lead in this weeping for Tammuz. We would be amazed if we knew of all the traditions that have been handed down from paganism and have been baptised into the Christian Church. Lent, which was a season of weeping forty days for Tammuz, is one of those traditions that have been handed down to Christianity today.


Dr. Hislop says: “The forty days’ abstinence of Lent was directly borrowed from the worshippers of a Babylonian goddess. Such a lent of forty days, in the spring of the year, is still observed by Yezidis or Pagan Devil-worshippers of Koordistan. Such a lent of forty days was held in spring by the Pagan Mexicans. Such a lent of forty days was ob-served in Egypt.”-The Two BabyIons, pp.104,105. In Christian churches to-day, solemn services are conducted during this forty-day period, climaxing on Easter Sunday.


Semiramis was also worshipped under the names of Ashtaroth, Ishtar, Astarte and was also associated with the worship of Dianna of the Ephesians. It is from the names Ishtar or Astarte that our modern name of Faster is derived. How was the date of the feast of Astarte, or Semiramis, determined? Counting back nine months from the 25th of December, or the birthday of Tammuz, brings us to the month of March. In order to make this feast always occur on a Sunday, or the sun’s day, it was decided that Tammuz (the in-carnation credited to Nimrod the sun-god) was conceived the first Sunday after the first full moon after the first day of Spring. And friends, that is exactly how the date for Easter Sunday is still determined today. It has nothing to do with the actual crucifixion date of Jesus. Originally, this was the day that was set apart in honour of Semiramis, as Astarte; and it became a festival of great licentiousness, the most acceptable offering being virginity. Yes, this is the origin of our Easter Sunday.


Many do not realise that the Bible mentions these pagan customs. Ezekiel 8:12-18 tells of Israel, the people of God, weeping for Tammuz. “Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in. the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth. He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do. Then he brought me to the door of the gate of the Lord’s house which was toward the north; and behold, there sat women weeping for Tammuz. Then said he unto me, Hast thou seen this, 0 son of man? turn thee yet again, and thou shalt see greater abominations than these. And he brought me into the inner court of the Lord’s house, and, behold, at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the Lord, and their faces toward the east; and they worshipped the sun toward the east. Then he said unto me, Hast thou seen this, 0 son of man? Is it a light thing to the house of Judah that they commit the abominations, which they commit here? for they have filled the land with violence, and have re-turned to provoke me to anger: and, lo, they put the branch to their nose. Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.” Let’s read Jeremiah 7:18: “The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.” Here they are making cakes or buns to the Queen of Heaven. This practice continues down to our day, for at Easter time, all the world makes and eats buns commonly called Hot Cross Buns.


The Third Angel’s Message


The warning of the third angel is against the worship of the beast and his image. All such as give homage or reverence unto the mandates of this beast or his image shall drink of the wrath of God, which we find to be the seven last plagues. To give homage or reverence unto the mandates of the beast is the very worship against which we are warned in this message. No man can claim he is worshipping God while he himself is still hanging in the balance concerning the mandates of the beast and his image. No church can claim to be giving the third angel’s message while the leaders and laity are trying to bolster up any of the mandates of the beast and his image.

Read more at sabbathsermons.com
 

‘Tis the Season: Baptised Paganism

‘Tis the Season

By Benjamin Mengali

Baptised Paganism

Many superstitions and pagan philosophies have been baptised into the church and occupy a prominent place in modern theology; pagan traditions, practices, and symbols that can all be traced back to idolatrous Babylon, have crept into the church and have been concealed by new names. But let’s go back even farther than ancient Babylon in tracing this apostasy.
“And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven.” Revelation 12:7,8.
Here we are told of Satan’s rebellion in heaven and his consequent defeat He was defeated and cast to this earth and through the centuries has succeeded in deceiving the whole world. Satan’s name used to be Lucifer, which means day star (Isaiah 14:12, margin). How many stars can you see in the daytime? There is just one. It is that great luminous body called the sun. It is the day star of this earth. Since Satan does not appear in person, he has turned men’s attention to the worship of the sun, the greatest, the most powerful, luminous body in the visible universe. Therefore, sun worship forms a part of most heathen religions. The devil has worked through the great isms of our world to deceive millions. One of those isms is heathenism. In fact, Satan holds more captives in heathenism than in any other ism to day. An inherent desire to worship God was instilled in man at creation. But Satan has perverted this desire and has led man to worship the sun instead of the God who created it. Well-Meaning Christians
No doubt there are many well-meaning Christian people, who have been taught, and therefore believe, that Easter, Christmas, and Sunday are biblical institutions, established by Christ, and kept by the apostles, and hence are very sacred. It is not our intention in this article to unsettle any of God’s children on what is truth or bring undue unhappiness to such who are enjoying their religious belief; but as true happiness only comes to “the man whom God correcteth,” and who does not “weary of his correction”; therefore, let us ever be ready to receive correction, “for whom the Lord loveth he correcteth.” Job 5:17; Proverbs 3:11,12.

Nimrod

Heathen philosophy claims that when Nimrod, the great-grandson of Noah, died, he was immortalized and his spirit took possession of the sun, where he is dwelling as the sun god. The initial” t” for Tammuz was always considered the symbol of sun worship.

Semiramis

Semiramis, the wife of Nimrod, became a great queen; and in order that the people would love her, she told them that she would take possession of the moon after she died, just as her husband Nimrod had taken possession of the sun Semiramis never remarried after the death of Nimrod, but a few years later, she gave birth to a son, Tammuz, on the 25th day of December. This great queen claimed that this son was miraculously conceived by the spirit of her dead husband Nimrod. After the death of Semiramis she was revered by the pagans as the Mother of God and the Queen of Heaven. Her son “Tammuz” was called the Son of God, and worshipped in different lands under various names. He was commonly called Zoroaster, meaning the seed of the woman. You can see how the devil was counterfeiting the Trinity, and counterfeiting the birth of Christ, counterfeiting the miraculous conception of Jesus by producing a false god and a false mother and son combination.

Tammuz

Tammuz was considered the “son of the sun. The first letter of his name T was ever afterwards considered the symbol of sun worship. Sun worshippers offered to their sun god human sacrifice, which was upon a wooden cross-the initial T of the name Tammuz.

Sun Worship

The origin and character of sun worship was, and always will be, pagan. By whatever name or whatever form the son was worshipped, there was always a female divinity associated with it. As the sun was the great god, the supreme lord, and as he exerted his mortal glorious powers of production, it was held to be the most acceptable worship for his devotees to employ themselves and their power.
When God established His worship with the children of Israel in the very midst of the sun-worshipping nations surrounding them, He required His people to make the door of the tabernacle (or temple) always toward the east, in order that all who worship the Lord would in so doing turn their backs upon the rising sun and its worship; and that whosoever joined in the worship of the sun had first to turn his back upon the Lord. But even though the Lord was so careful in His dealing with His children, yet Israel did apostatise from Him, turned their backs towards the temple of the Lord and their faces toward the east and worshipped the sun toward the east (Ezekiel 8:16). Sunday came from this sun worship and was dedicated to the sun god. It was on this day that the worst sun-worship features were practiced. The origin and character of Sunday, like sun worship, was, is, and always will be pagan. No matter how this child of paganism is dressed up so as to make it look like a Christian festival, it is pagan in both origin and character. Sunday is the wild, solar holiday of all pagan times. But on contrary, the Lord has given His children a rest day He furnished the earth with the fullness thereof, and made the Sabbath rest for His children. Which will we observe? The child of paganism or God’s seventh day Sabbath?

Christmas

Christmas, or Christ-Mass, has become one of the leading holy days in the world today. But the 25th of December is not the birthday of Jesus – it is the birthday of Tammuz The Bible says that the shepherds were with their flocks; and shepherds were never with their sheep on the hills in the winter Jesus must have been born at a warmer season Nobody really knows when he>us was born. The Bible does not reveal the date of His birth. Rather, it was the birthday of the pagan sun god; hut the Church of Rome started calling it the birthday of Christ, the Son of the true God People have been taught to trample on God’s holy day, the Seventh-day Sabbath, but at the same time to reverence a day that is totally pagan in origin.
We have now traced the origin of heathen customs that have crept into Christianity (such as the worship on Sunday, in reverence to the Sun-god, and also Christmas, worship of the birthday of Tammuz who was the sup-posed reincarnation of Nimrod-the Sun-god). In the early centuries, Christianity tried to win the pagans over to their religion. But, instead of revealing to them the power of the Gospel as the Apostles did, they just baptised the pagans together with their false worship and incorporated their festivals into Christianity. Let us now take a brief look at Lent and Faster.

Lent and Easter

Tammuz, the supposed son of Nimrod, was also a great hunter. But while yet quite a young man, he was killed by a wild boar, in the spring of the year. This caused much weeping throughout the whole kingdom. The forty days before the time of the celebration for the moon were set apart as the days for weeping. Especially did the women take a lead in this weeping for Tammuz. We would be amazed if we knew of all the traditions that have been handed down from paganism and have been baptised into the Christian Church. Lent, which was a season of weeping forty days for Tammuz, is one of those traditions that have been handed down to Christianity today.
Dr. Hislop says: “The forty days’ abstinence of Lent was directly borrowed from the worshippers of a Babylonian goddess. Such a lent of forty days, in the spring of the year, is still observed by Yezidis or Pagan Devil-worshippers of Koordistan. Such a lent of forty days was held in spring by the Pagan Mexicans. Such a lent of forty days was ob-served in Egypt.”-The Two BabyIons, pp.104,105. In Christian churches to-day, solemn services are conducted during this forty-day period, climaxing on Easter Sunday.
Semiramis was also worshipped under the names of Ashtaroth, Ishtar, Astarte and was also associated with the worship of Dianna of the Ephesians. It is from the names Ishtar or Astarte that our modern name of Faster is derived. How was the date of the feast of Astarte, or Semiramis, determined? Counting back nine months from the 25th of December, or the birthday of Tammuz, brings us to the month of March. In order to make this feast always occur on a Sunday, or the sun’s day, it was decided that Tammuz (the in-carnation credited to Nimrod the sun-god) was conceived the first Sunday after the first full moon after the first day of Spring. And friends, that is exactly how the date for Easter Sunday is still determined today. It has nothing to do with the actual crucifixion date of Jesus. Originally, this was the day that was set apart in honour of Semiramis, as Astarte; and it became a festival of great licentiousness, the most acceptable offering being virginity. Yes, this is the origin of our Easter Sunday.
Many do not realise that the Bible mentions these pagan customs. Ezekiel 8:12-18 tells of Israel, the people of God, weeping for Tammuz. “Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in. the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth. He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do. Then he brought me to the door of the gate of the Lord’s house which was toward the north; and behold, there sat women weeping for Tammuz. Then said he unto me, Hast thou seen this, 0 son of man? turn thee yet again, and thou shalt see greater abominations than these. And he brought me into the inner court of the Lord’s house, and, behold, at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the Lord, and their faces toward the east; and they worshipped the sun toward the east. Then he said unto me, Hast thou seen this, 0 son of man? Is it a light thing to the house of Judah that they commit the abominations, which they commit here? for they have filled the land with violence, and have re-turned to provoke me to anger: and, lo, they put the branch to their nose. Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.” Let’s read Jeremiah 7:18: “The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.” Here they are making cakes or buns to the Queen of Heaven. This practice continues down to our day, for at Easter time, all the world makes and eats buns commonly called Hot Cross Buns.

The Third Angel’s Message

The warning of the third angel is against the worship of the beast and his image. All such as give homage or reverence unto the mandates of this beast or his image shall drink of the wrath of God, which we find to be the seven last plagues. To give homage or reverence unto the mandates of the beast is the very worship against which we are warned in this message. No man can claim he is worshipping God while he himself is still hanging in the balance concerning the mandates of the beast and his image. No church can claim to be giving the third angel’s message while the leaders and laity are trying to bolster up any of the mandates of the beast and his image.

Racial tensions intensify as black leaders locked out of “private” meeting

Amplify’d from www.examiner.com

Racial tensions intensify as black leaders locked out of “private” meeting


C.D. "Slitherspoon" Witherspoon???


Slideshow: A look inside the "secret" meeting


Organizer locks out black leaders, only inviting those he was familiar with while the real leaders of this community were locked out and not given an invitation!

The long awaited and highly anticipated meeting of Jewish and African American leaders took place last night, without any real black leaders in attendance other than a few select. The meeting organized by Cortly ‘C.D.’ Witherspoon – commonly referred to outside as Mr. Slitherspoon – was the most outrageous and ridiculous atrocity of mismanaged leadership I have ever witnessed in this town. Being a former resident of Park Heights for years, growing up down the street from this planned meeting on Belvedere and Park Heights Avenues, I saw the real leaders of the community I still represent to the fullest, standing outside in the cold, while lacking the proper invitation to this circus of a meeting.

Witnessing countless Jewish leaders enter the building adjacent to the Jewish Community Center located off of Park Heights Avenue, there were little to no real African American leadership present. Banning all media outlets from attendance, only allowing for a brief photo shoot of the attendees in the beginning of the meeting, they [participants] acted as if this was some sort of Fraternity of Masonic Order with secret codes and hidden messages, as no participant spoke as the media were attempting to get the very limited coverage we were allowed. Being disrespected and spoken to as if we were second-class citizens by organizers, the fourth estate that these so-called leaders call on timelessly to get their message out to the mainstream had no hesitation in treating this group of cold and tired hard working men and women as if we were a pestering bunch of parasites.

As community leaders and citywide patrons began to appear trying to gain entry in the meeting that was originally scheduled for 6:00P, they soon found out that this was only for the political and Jewish elite. The meeting was originally set for a different location in lower Park Heights’ Zeta Center (the black community); it was later changed to the Jewish community without advanced knowledge or invitation to try and hide it from the real community and citywide leaders! Fearing these persons inside did not represent their interests; protesters began speaking out against this foolish attempt at solving a problem that is an underlying constant each day in these neighborhoods.

Not invited were people such as Pastor Lunn, the 36-year Reverend for Park Heights’ oldest black church Berean Baptist, as well as Coach Owens, President of the Columbus Drive Improvement Association who said that “it is a shame these people are doing this without the input of us community folk and leaders. However, I came, got turned away and now I am off to the real meeting with the real community leaders at the Zeta building.” This second meeting the Coach was referring to was organized by the group who put together Saturday nights meeting which was covered only by this Examiner on Monday (found here).

However, people such as Keith Snipes and Chris Blake weren’t as reserved and statesman-like as the Pastor and Coach, speaking with an inflamed passion for being disrespected. “This is about some people gaining self-indulgence and some sort of personal prestige by quickly calling a meeting on a story they jumped on without having all the facts and knowing all the players,” said Blake. Yet Snipes stated in his remarks, as chants were echoed of “Slitherspoon strikes again”, that “his sense was that people’s pride and so-called accomplishments seemed to take over their rational mind. We have a black mayor who is not here; a long list of black elected officials who were also not invited. Yet when they have a meeting in the Jewish area of Baltimore they bring out the cavalry to protect them.” Referring to the three squad cars, paddy-wagon and several uniformed officers’ stationed out front of the building.

However inside, as I had eyes and ears reporting back to me from inside the room, there was a bunch of confusion with very little accomplished? Beginning the meeting and lasting almost forty-five minutes, Councilwomen Sharon Greene-Middleton and Rochelle ‘Rikki’ Spector started their barrage of verbal attacks on Mr. Witherspoon about why they were not invited, as this was their districts and stating they never seen him anywhere in Park Heights, at community association meetings, events, clean-ups or even at a northwest store. “I informed them that there would be no meeting without me,” stated Spector to me outside the meeting building. “Sharon and I just found out about this and it is very disrespectful as we were the persons elected to represent the interests of these citizens, not Mr. Witherspoon.” However after a tiring combined effort of “who are you and why are you here” styled questioning of CD, he then proceeded to throw a tantrum, as usual, and stormed out of the room attempting to leave his own meeting. It was left to Councilwoman Belinda Conaway, who was originally left out in the cold being held off the list while her Court Clerk father was present from the start, to actually bring the young and childish Witherspoon back into the rooms.

After the meeting finally adjourned, though leaders such as Frank Conaway Sr. (Papa Bear) and Clarence Mitchell III (the Bear) tried to come to some sort of agreed upon solution, apparently nothing was accomplished by this monumental waste of time. Joseph Armstead, the outgoing NAACP third vice-president of the Baltimore Branch, was in attendance and stated that, “No resolution was found last night, but a start to some helpful dialogue was hopefully started.” Hiding from the media cameras, as he arrived an hour early and snuck out the back doors in his exiting the meeting, Mr. Witherspoon had no comment regarding this meeting and his possible attempts to continue to represent the Park Heights community. One thing was certainly missing from this very important meeting…the child who was assaulted, along with any of his family members, lawyers or representatives.

However about ten blocks down the road, at 4501 Reisterstown Rd. (Wylie  Ave.), the real meeting was taking place. Members of the original meeting on Saturday were present, with about 3-times the size of the Witherspoon meeting and open to the public; this group also included those members that could have a long lasting affect on this situation. NAACP leaders, Pastor Heber Brown, Willie Flowers and others were joined by the Northwestern Police Major, along with the Northwestern High School principal who oversees the school in this district that the young man who was assaulted attends. Lasting a few hours and allowing full participation by the community, this group was also later attended by those who were at the upper Park Heights meeting.

Calling on the Councilwomen (Spector and Middleton) who decided to sit in the back and talk amongst themselves, they arrogantly took this time to slam the first meeting alluding to their concentration on this matter and others they continuously do each and every day. Hearing their names called, standing up Middleton audibly announced for some to hear her, “Finally,” as if they took too long on calling on her “expertise”. Taking the stage to close out the meeting, Spector ended it with the words that seemed to wrap up the night’s events. “Tough times are for tough people. For tough times shall pass, however tough people shall remain to fight others!”

These past meetings and division amongst the African American leadership of who shall take the lead in resolving this matter, has seen many of the original leaders ostracized, either recanting previous positions or clarifying current ones. As Mr. Witherspoon was the first to respond to this matter regarding the original Baltimore Sun article about the young Northwestern High 15-year old black man being allegedly assaulted by a 23-year old former Special Forces officer and current community “watchers” group, Shomrim employee. (Also covered by this Examiner originally here) This Jewish group saw its officer possibly place this entire cities political and racial reputation on the line based on one act of blatant stupidity. Yet as former NAACP Baltimore Branch President Marvin ‘Doc’ Cheatham was originally one of the valiant and most vocal supporters of these efforts in the black community, calling for at least a suspension of the Shomrim group throughout this period of investigation, as black groups were such as COIL; he now has retracted such statements and positions, placing a letter-to-the-editor in the Sun saying the following:

“I am now and always have been a strong supporter of citizens on patrol groups. I am not one of those who have called for the Shomrim community patrol [group] to be disbanded?”


This is not what I recall being said by the former president in Saturday’s meeting and a later discussion with him via telephone the next day? However I may be wrong? Also clarifying his stance, along with that of his group, in which he is the current Vice-President, was Reverend Heber Brown III of the Interdenominational Ministerial Alliance. “I am NOT connected to this meeting. In fact, I have not even officially been given details about it [meeting]. The organizer of this meeting is Rev. C.D. Witherspoon,” said Brown in a statement released through his Pleasant Hope church list-serve which was later posted by Kinji Scott here. Continuing on to ensure those following these efforts are not confused or misinformed about the convoluted process, the young pastor states the following:

“I told Rev. Witherspoon on the evening of Thursday, December 2, 2010 that I had reservations about being a part of his 'dialogue effort'. As Rev. Witherspoon's meeting has taken greater shape, I've become increasingly uncomfortable with it given its lack of community participation and the restrictive nature of the details about the gathering.


Let me repeat. I am NOT connected to this meeting and given what I know about it at this point, I can not in good faith lend my individual support to it though I pray that something substantive comes out of it. My focus has been and will continue to be justice for the 15-year-old African American male and a full accounting of all who were involved in his attack.


Furthermore, let me also be clear that the press release disseminated by the Interdenominational Ministerial Alliance (IMA) was in fact, a statement crafted and sanctioned by the organization. On Thursday, December 2, 2010, President Alvin Gwynn, Sr. appointed a committee to spearhead the IMA's response to this issue and asked me to lead the committee. I've been working diligently to keep all members of the committee abreast of the latest details of this rapidly developing story. I was asked by President Gwynn to connect with WBAL (Jayne Miller) for an interview and that's what I did. In addition, other media outlets also contacted me to speak further on the IMA's position.”    


For further information on this article and more email me here, follow me on Twitter, Friend me on Facebook, view past shows of the Reporters’ Roundtable here, or view future show clips and campaign/communications services provided by my company here.

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Former Masonic grand master denies allegations of racism  - News - The Charleston Gazette - West Virginia News and Sports -


Obama and Big Government vs. 'God's America'? - Newsweek


Not just comfort and joy: the truth about Christmas carols

Amplify’d from www.thestar.com

Not just comfort and joy: the truth about Christmas carols

A full house at St. Paul’s Bloor Street Church during last year’s annual Christmas Carol concert for the Star Santa Claus Fund. This year’s sold-out show is on Saturday.

A full house at St. Paul’s Bloor Street Church during last year’s annual Christmas Carol concert for the Star Santa Claus Fund. This year’s sold-out show is on Saturday.

David Cooper/TORONTO STAR
Marcia Adair


SPECIAL TO THE STAR

In church, in concert or at the mall, the music of Christmas is inescapable. But how well do we really understand what we’re listening to? Most of the songs we’ve heard so many times we really only pay close attention to the words while mumbling through the third and fourth verses on a carol sing.

On the occasion of this Saturday’s 32nd annual Christmas Carol concert at St. Paul’s Bloor Street Church, a fundraiser for the Toronto Star’s Santa Claus Fund, we offer a completely arbitrary lexicon of words found in Christmas songs and the customs to which they refer.

Wassailing: Essentially an excuse for a booze-up, wassailing is a type of Christmas trick-or-treating/extortion. Peasants would turn up on the doorstep of the feudal lord that owned their land and start singing. In exchange, the lord would give out drink and food. The idea was that because they were wishing the lord well (love and joy come to you and to you your wassail too), it wasn’t begging. It was one of the only times of the year peasants wouldn’t have to trade their dignity for a full belly.


“We Wish You a Merry Christmas” is a slightly more sinister wassailing carol. In England, it was not uncommon for groups of teenaged boys to go around to the wealthy houses in their neighbourhood and demand food and drink. (We won’t go until we get some.) Neighbours that weren’t immediately forthcoming risked having their house vandalized.


Gitchi Manitou (“’Twas in the moon of wintertime when all the birds had fled, That mighty Gitchi Manitou sent angel choirs instead”): The “Huron Carol,” sometimes called “’Twas in the Moon of Wintertime,” is Canada’s oldest carol. It was written in 1643 by Jesuit missionary Jean de Brébeuf in the native language of the Wendat/Huron people he was trying to convert near what is now Midland, Ont.


Gitchi Manitou, the Algonquian word for deity or spirit, was co-opted by missionaries trying to describe the idea of a Christian God to aboriginals. The “Huron Carol” was translated into English in 1926.


Bells: This seems rather basic at first glance but stay with me. There are two types of bells referenced in Christmas songs: church bells and sleigh bells.


“Ding Dong Merrily on High,” “Carol of the Bells,” “Silver Bells” and “I Heard the Bells on Christmas Day” all refer to church bells. In the days before wristwatches and noise ordinances, church bells were rung for at least half an hour at the beginning and end of services and at times of celebration (weddings, coronations, baptisms, etc.).


On Christmas Eve, the bells would be rung at midnight to announce Christ’s birth and again in the morning to remind everyone that they were late for church. Now that bells aren’t rung very often, an image of the bell itself represents the celebratory air of the season.


“Jingle Bells” and “Sleigh Ride” tell of a much more cheeky sort of bell-ringing. If one-horse open sleighs (that is two-person sleighs pulled by one horse) were the Corvettes of the 19th century, then the horse’s harness was the after-market rims and spoiler. A young man pulling up to church or the village hall in his sleigh with bells polished and jingling would catch the eye of all eligible young ladies. Very much the point of the endeavour.


The social customs of the Victorian period dictated that young men and women could not spend time together unchaperoned. Taking Miss Fanny Bright for a ride in your sleigh meant that you could have some time alone. Even if it was a four-person sleigh with another couple riding along, there was still a chance to snuggle close under the blankets with your beloved to “keep warm.”


An overturned sleigh (“We got into a drifted bank and then we got upsot”) provided even more opportunity and one gets the impression in “Jingle Bells” that the upsotting wasn’t entirely accidental.


Yule: Brought to England by the Norse, Yule is a pagan festival observed from late December to early January. When it was merged with Christianity in the 11th century, Yule became the Twelve Days of Christmas.


Even 1,000 years ago, people weren’t above one-upmanship, and competition for the largest Yule log meant that eventually trees much too big for the already enormous open-hearthed fireplaces were laid on the floor and fed into the fire until, days later (the more the better), it was finally consumed.


Eventually, houses got too small to have open-hearthed fires, so burning a Yule log gave way to consuming the log in cake form. Not a bad trade.


Holly & Ivy: While they are always sung of together (“Sans Day Carol,” “Holly & the Ivy”), ivy is more of a hanger-on — the Nicole Richie to holly’s Paris Hilton. Both have been used for over 700 years as Christmas decorations by the Church and before that were central to pagan winter solstice celebrations and the Roman Saturnalia.


The central place this pair has earned is likely a matter of convenience: both holly and ivy grow naturally all over Western Europe through the winter, were easily available and priced right for the hovel segment of the decorating market.


In the days of practically universal illiteracy, the Church routinely transformed everyday objects into representations of Christ. In this case, the white berry was a reminder of the silk in which the infant Jesus was wrapped. Later in the season, the red berry was Christ’s blood and the prickliness of the leaves the crown of thorns.


This season, when you switch on your favourite Christmas records or join in a carol sing, spare a thought for charity extortionists, keeping up with the Joneses and frisky teenagers. Plus ça change.

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Jesuit: "I Am A Religious Atheist"

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Jesuit: "I Am A Religious Atheist"

by Pat Archbold

You know the old expression “kids say the darnedest things?” Well sometimes old Jesuits say the damnedest things.



Perhaps we are at the point where writing about an old Jesuit spouting heretical stuff is like writing “dog bites man,” but let’s have a go shall we?



Roger P. Lenaers SJ,(85) of the parish Vorderhornbach in the diocese is in Innsbruck spoke at a lecture in Vienna.  You know how old men tell you what they really think without the filters younger men put in place?  Well Fr. Lenaers told us what he really thinks.



He started by saying** ““modern science” have brought to light that the universe follow its own laws, is autonomous and is not directed from the outside.”



It then follows, he says, that all religion should be an “atheistic faith”  and

“What then of this modern, but also Christian image of God? It must be atheistic and, thus, contain a rejection of everything that has to do with the God-on-high. And this is no small undertaking, for the Creed and the Bible and the liturgy and the whole morality and the church history are full of God-on-high, “he says.

Yes, we must dump the Creed and the Bible and morality and Church history and liturgy in favor of some fleeting (and mostly wrong) modern conception of the universe in order appeal to people who have already rejected God.  Sounds like a plan.



Or maybe, just maybe, we could tell them the truth about a God who sent his only begotten son to show us the way and to die for our sins.  We could tell them about that.  You know, the Truth.  We could tell them the Truth.



Father concludes that he considers himself to be a “religious atheist.”  I think the rough translation on that is “fool.”



ht Eponymous Flower



**Note - All quotes computer translated.

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Books Probe Christmas's Religious Origins

Christmas, or "Christ's mass," is no exception, even though Tobin says the actual date of Jesus' birth likely was not Dec. 25.

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Christmas Origins

By Whitney Jones

Religion News Service

(RNS) Somewhere in all of the sparkly lights and wrapped packages and jolly elves of Christmas, there is -- or was -- a religious story at the heart of the holiday, and three new books argue it shouldn't be forgotten.



In Christmas: A Festival of Incarnation, Lutheran theologian Donald Heinz emphasizes the importance of the incarnation of Christ -- God made flesh -- as the root of Christmas.



Heinz's book highlights how the manger story has influenced music, literature and art throughout history, and warns that the commercialization associated with the holiday should not take precedence over its religious origins.



"Christmas is being buried by an avalanche of materialism and commerce," said Heinz, a professor of religious studies at California State University, Chico. "The church is going to have to reclaim the religiousness of Christmas if it's going to survive."



Heinz doesn't completely condemn Christmas shopping or gifts; instead he tries to balance between "holiday" and "holy day." The focus, he said, should not be on glamorous presents, but instead on what Christians believe was God's gift in the manger.



"It's easier to imagine (Christmas) without religion than it is without shopping," he said in an interview. "That's kind of dramatic ... but it seems to be true to me."



Greg Tobin, an award-winning Catholic author, also calls for a return to the religious roots of Christmas and other holidays in his upcoming book, Holy Holiday! The Catholic Origins of Celebration.



The New Jersey author explores Catholic and other religious traditions of holidays, from Easter to Halloween to New Year, showing just how much church history is intertwined with the origins of popular holidays.



Christmas, or "Christ's mass," is no exception, even though Tobin says the actual date of Jesus' birth likely was not Dec. 25.



"The birth date of Jesus has never been fully answered," he said. "The Gospel accounts, as well as other traditions that have grown up around it, have enriched our appreciation for the event but in my mind only deepened the mystery."



Besides celebrating the birth of Jesus, Tobin notes that Christmas trees, cards and gifts all have connections to the church. In fact, tradition holds that the first person to light a Christmas tree was none other than Martin Luther.



While Heinz and Tobin focus on the religious roots of Christmas, biblical literature scholar Brent Landau offers a new story about the three wise men in his book, Revelation of the Magi: The Lost Tale of the Wise Men's Journey to Bethlehem.



The story, which he translated into English from an 8th century manuscript squirreled away in the Vatican library, fills in the details about the wise men the Gospel of Matthew does not include.



In Landau's translation of the ancient manuscripts, the Magi descend from Adam and Eve's third son, Seth, and a prophecy of "a star of indescribable brightness" received in the Garden of Eden. The Magi -- probably more than three, perhaps as many as 12 or dozens more --

traveled from China and were eventually baptized by Thomas, the apostle.



Their names are exotic: Zaharwandad, Austazp, Mihruq, Nasardih. The visiting wise men are not named in the Bible, and tradition has called them Gaspar, Melchior and Balthasar.



In this story, the term "Magi" doesn't connote images of magicians or astrologers, but rather something closer to a mystic who prays silently. At one point, the Virgin Mary accuses the visitors of trying to steal her baby.



"Of the witnesses we've got, this one is the most impressive because it gives the magi a back story," said Landau, a religious studies professor at the University of Oklahoma.



Landau presents The Revelation of the Magi as a way to enrich the traditional Christmas story, and said it "sheds some light on what early Christians were thinking about these characters."

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The Pope, PETA and Overpopulation

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The Pope, PETA and Overpopulation

Ingrid Newkirk


President and co-founder of People for the Ethical Treatment of Animals (PETA)



In the wake of Pope Benedict's controversy-igniting comment that condom use may be acceptable under certain circumstances to reduce the risk of HIV infection, PETA has started some controversy of its own. We're seizing the opportunity to draw attention to dogs' and cats' inability to control their burgeoning overpopulation problem, one that means millions of them go homeless every year and end up being destroyed -- even some by PETA, so you know it's serious. Beginning at the Vatican last week and soon moving on to cathedrals and churches across the U.S., PETA members are going to be handing out leaflets featuring an image of the Pope holding a condom and the message "Dogs & Cats Can't Use Condoms. We Are in the Midst of an Unholy Animal Overpopulation Crisis. Spay or Neuter Today." Some Roman Catholics who can't conceive of the idea that religion can be the subject of humor are in an uproar over this too, while others find nothing offensive about the ad given that the Pope has advocated kindness to animals numerous times. The pontiff has a lot on his plate and hasn't got around to this issue yet, but he might, given that saving the lives of homeless dogs and cats is inarguably kind.

The result of dogs and cats having unprotected sex -- a massive overpopulation crisis -- is as deadly for them as HIV is for humans. Every year, up to 8 million animals end up in shelters across the U.S., and about half of these animals end up at the incinerator or city dump because there aren't enough good homes for them all. Death by painless injection actually looks good when millions of other dogs and cats are abandoned on the streets, where they starve, die of untreated injuries or illnesses, succumb to freezing temperatures, get run over, or are tortured and killed by people who enjoy sadist acts.

It's hard to come to grips with the fact that every new puppy or kitten bred by a pet shop pimp, breeder or unthinking family, steals the chances of a homeless animal filling that slot, but they do. And there are no instant, just-add-water homes to be had no matter how hard you look for them. I mean, maybe you can place one, or even two, animals with your friends and family, but most of us ran out of those vacancies at the inn long ago. With so many animals and so few decent homes, real shelters -- ones that don't up their donations by declaring themselves "no kill" and thereby slamming the door on all but the few animals they can cope with -- have no choice but to get out the needle for unadopted animals so as to make room for the never-ending stream of unwanted at the door.

Which brings me to breeders and pet stores again: They rarely require that the animals they sell be sterilized, meaning that the puppies and kittens can soon go on to have litters of their own, producing thousands more animals over the course of a few rapidly sexually maturing generations, and so further exacerbating the overpopulation crisis. Meaning, please seek a rescue group if you want a particular breed, look in your local shelter for a surprise find, or, better yet, get over the "purebred" fetish and find out how stable, loyal and companionable the all-American mutt can be.



If animals could wear condoms, it would prevent so much suffering, but since they can't, it's up to our species to take responsibility for not only our own reproduction, but that of the dogs and cats in our homes. By having our dogs and cats "fixed," and by encouraging and helping everyone else to do the same, we can help create the "no-birth" nation that might one day make a "no-kill nation" more than words on the wind and wishful thinking. Sterilizations are among the most routine and safest surgeries veterinarians perform, and spayed females have no risk of uterine or ovarian cancer, and are far less likely to develop breast cancer. Neutered males have no risk of testicular cancer and are less prone to prostate disease. Sterilization can also help decrease animals' aggression (making sterilized dogs less likely to bite) and reduce unwanted behaviors, such as urine marking which sometimes sees them ending up homeless.

The Pope may not have talked about animal birth control yet, but dogs and cats and PETA can't wait. All I know is that, whatever our religion, or if we've none at all, as long as millions of healthy, loving, perfectly adoptable dogs and cats are being destroyed every year for no other reason than a lack of homes, bringing more animals into the world is downright sinful.

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