ARTICLES - HOT OFF THE FAGGOT

Spiritual Deceptions

Spiritual Deceptions
Spiritual Deceptions about Archaeological Discoveries, bible prophesies, Jesus Christ, God's law, Sabbath, Antichrist, Pentecostalism.



















Synopsis:
Archaeology and prophecy have proven the Bible to be true. But what's so special about the Bible that makes it a point of so much controversy?



















Synopsis:
God promised Abraham that his descendants would become a great nation—God's chosen people.



















Synopsis:
Who is Jesus? Did Jesus Ever Exist? - Evidences from Church Fathers, Roman Historians, and Talmud. Jesus' claims prophecies in the Old Testament that point to Him.



















Synopsis:
Did God create sin? If not, where did it come from? Learn about the great controversy in heaven.



















Synopsis:
The New Testament teaches that Jesus Christ died for our sins so that we may inherit eternal life through Him. Hundreds of years before the New Testament was written, God was pointing to Christ through prophecies and images.



















Synopsis:
Delve into the Bible's teachings about the end of time. According to Scripture, Jesus will return, there will be a millennium of peace, and the earth will be made new. What do these things mean for us, and how will they come to pass?



















Synopsis:
Most people can understand the reasoning behind nine of the Ten Commandments—don't kill, don't lie, don't steal. But what about the Sabbath Commandment? Why would God give such a law? Why should we follow it?



















Synopsis:
Unity is the new catchphrase in religious circles. Through the charismatic movement and the efforts of the Vatican, Protestant denominations are putting aside their differences and focusing on conformity rather than strong doctrine.



























Synopsis:
The work of the Counter Reformation changed how the world perceived Catholicism. No Roman doctrine had to be altered, but instead Protestants were led away from doctrinal issues and introduced to experiential religion.

In this section, read more than a dozen articles that deal with the issue of Pentecostalism and modern spirituality.



































Synopsis:
The book of Revelation has much to teach us about the events of the end times, and about our own hearts. Join us on a journey through the pages of this letter from Christ to His people.



























Synopsis:
Discover the what, why, and how of Biblical baptism.



















Synopsis:
What does our relationship with God have to do with our money?



























Synopsis:
Spiritual formation is a popular new way to draw near to God. But beneath the good intentions lie dangerous practices that can in fact pull people towards occultism rather than God.
















Read more at rekindlingthereformation.org
 

The Antichrist Identified

The Antichrist Identified
Here you will learn How to identify the Antichrist, what the Bible says about,who are The Two Beasts of Revelation 13, Paganism and Catholicism.



















Synopsis:
God spoke several times in the book of Daniel about the identity of the Antichrist. Uncover God's words spoken in the dreams of King Nebuchadnezzar and the prophet Daniel.



















Synopsis:
Daniel's dream in Daniel 2 describes a little horn that arises from among the ten horns of the fourth terrible beast. The little horn represents the Antichrist. Daniel 2 gives a good description of this power, allowing us to clearly identify who this end-time enemy will be will be.



















Synopsis:
The Bible uses Babylon to symbolize the enemy power that will war against God in the end times. Learn about ancient, modern, and end-time Babylon, and the battle for our hearts and minds that has been taking place throughout history.



























Synopsis:
What does Revelation mean when it discusses the mark of the Beast? What kind of mark? And what is the Beast?



















Synopsis:
Revelation 13 discusses two beasts: the beast from the sea and the beast from the earth. These beasts will have great authority at the end of time and use their power to enforce the Beast's mark.


Read more at rekindlingthereformation.org
 

Are those who commit violence really Christians?

Christianity and Violence
Christianity and Violence




The September 11, 2001, tragedy and other acts of “religious extremist terrorism” have brought up the discussion of
religious fundamentalism and violence. Would we be better off without religions such as Christianity? Does
Christianity promote violence as some skeptics imply?



In order to answer these questions, let’ s consider three other questions:



1. Are those who commit violence really Christians?





What is a Christian?




Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have
become new (2 Corinthians 5:17 NKJV).



A Christian has a new character. He has turned away from the sinful way of life in order to follow Christ.



Jesus Christ, the living definition of a Christian, told his disciples this:



You have heard that it was said to those of old, “ You shall not murder, and whoever murders will be in danger
of the judgment.” But I say to you that whoever is angry with his brother without a cause shall be in danger
of the judgment. And whoever says to his brother, “ Raca!” shall be in danger of the council. But whoever
says, “ You fool!” shall be in danger of hell fire (Matthew 5:21-22 NKJV).




Did Jesus promote Violence?



This passage and other references in the New Testament show us that Christ did not promote violence of any
kind. Many quote Matthew 10:34, which seems to promote violence:



Do not think that I came to bring peace on earth. I did not come to bring peace but a sword (NKJV).



But the passage then continues, saying this:



For I have come to “ set a man against his father, a daughter against her mother, and a daughter-in-law against
her mother-in-law” ; and “ a man’ s enemies will be those of his own household.” He who loves father or mother
more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. And
he who does not take his cross and follow after Me is not worthy of Me. He who finds his life will lose it, and he
who loses his life for My sake will find it (Matthew 10:35-39 NKJV).



In these verses, we see that being a Christian is not always easy and sometimes involves difficult choices. Jesus
was talking about the situations where we feel lonelier in our own families than we do with friends who have
the same interests and values. Jesus was commenting on this state of affairs, speaking of a metaphorical sword
that divides people, “for what fellowship hath righteousness with unrighteousness? and what communion hath
light with darkness?” (2 Corinthians 6:14).



Jesus admonishes His followers to stand strong despite the loneliness and friction that sometimes arises
when we are alone in our commitment to Christ. When friends or family mock us or pressure us to not be
so “religious,” Jesus wants us to not give up. We are reminded in these verses that He is worth the persecution
we may have to experience for His sake.




Are those practicing violence in Christ’s name really Christians?




John’ s answer is crystal clear:



We know that we have passed from death to life, because we love the brethren. He who does not love his
brother abides in death. Whoever hates his brother is a murderer, and you know that no murderer has eternal
life abiding in him (1 John 3:14-15 NKJV).



True followers of Jesus are not violent terrorists. Killing others does not show a new character, or a life of love.
In Luke 3:14 John the Baptist told Roman soldiers, “Do violence to no man, neither accuse any falsely.”



Take for example Chiang Kai-shek, a powerful military leader in 20th-century China. Chiang sought to unify
his divided nation. He was called “China’ s Christian Warrior,” but in Time Asia, he is reported as saying“ To
my mind the reason we should believe in Jesus is that He was the leader of a national revolution.”i Once again,
even those who are called “Christian” must be judged by the Word of God. Jesus was not the “ leader of a national revolution,” nor did he advocate violence as a means of solving political problems.




The Inquisition



 



The Inquisition is a time remembered for the torturing and killing millions of innocent people in the name
of “ Christianity.”



The Great Controversy summarizes the terrors inflicted upon believers in those dark days:



The history of God's people during the ages of darkness that followed upon Rome's supremacy is written in
heaven, but they have little place in human records. Few traces of their existence can be found, except in
the accusations of their persecutors. It was the policy of Rome to obliterate every trace of dissent from her
doctrines or decrees. Everything heretical, whether persons or writings, she sought to destroy. Expressions of
doubt, or questions as to the authority of papal dogmas, were enough to forfeit the life of rich or poor, high or
low Rome endeavored also to destroy every record of her cruelty toward dissenters. Papal councils decreed
that books and writings containing such records should be committed to the flames. Before the invention of
printing, books were few in number, and in a form not favorable for preservation; therefore there was little to
prevent the Romanists from carrying out their purpose (The Great Controversy, 61-62).



The Inquisition occurred during a superstitious and barbarous time. Real Christianity was in short supply, and a
non-Christian fascism enslaved most of Europe. Today it is easy and common to downplay the Inquisition and
its role in these violent times, especially because there was very little evidence recorded about these atrocities.
James Given wrote this revealing statement in his book Inquisition and Medieval Society:



By the mid-thirteenth century the creation of various fantasies and their projection onto certain out-groups,
such as the widespread belief that Jews indulged in ritual murder, had become an integral feature of western
European culture. The inquisitors had devised methods of using power and coercion to give such fantasies a
legally validated and socially accepted reality.ii



Catholic Inquisitors thought they were doing God’ s will by using force to convert people to their faith. But
Jesus warned, “ yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these
things will they do unto you, because they have not known the Father, nor me” (John 16:2-3).



It is abundantly clear that the Roman Church was not acting on the instructions of Jesus when they instituted the
Inquisition.




2. Are non-Christians less violent than Christians?





Violence in Europe



At the end of the 19th century, the works of Friedrich Nietzsche had created a strong anti-Christian attitude
throughout Europe. In his book The Atheist Delusion, PhD Phil Fernandes points this out:



The history of the twentieth century has proven Nietzsche’ s basic thesis correct. Western culture’ s abandonment
of the Christian world view has led to a denial of both universal truth and absolute moral values...The death of
God is not a step forward for man; it is a step backward—a dangerous step backward. If God is dead, then man
is dead as well.iii



The French Revolution and the Communist Soviet Union both prided themselves on atheistic foundations. Both
also slaughtered countless individuals who did not agree with their philosophies.



At the height of the French Reign of Terror, humanistic thought did not prevent mass executions by guillotine.
The Encarta online encyclopedia states this:



About 250,000 people were arrested; 17,000 were tried and guillotined, many with little if any means to defend
themselves; another 12,000 were executed without trial; and thousands more died in jail. Clergy and nobles
composed only 15 percent of the Reign of Terror’ s approximately 40,000 victims. The rest were peasants and
bourgeois who had fought against the Revolution or had said or done something to offend the new order.iv



In the 20th century, Joseph Stalin “ purged” the Communist Party of all supposed anti-government factions. The
Encarta online encyclopedia describes the purge:



The assault on the Communist Party resulted in the deaths of 98 of the 139 members of the Central Committee and 90 percent of the members of republican and regional central committees. In all, more than 1 million party
members were arrested and at least half perished. Meanwhile, mass police operations against the general
population were launched in the summer of 1937...Upwards of 5 million purge victims ended up in Soviet labor
camps, where conditions were so deplorable that many eventually died. Whereas earlier purges of the party
had been restricted to expulsions without criminal punishment, Stalin had decided in this case that terror was
necessary to ensure his absolute power.v




Violence in Asia



In the book “ China’ s Bloody Century: Genocide and Mass Murder Since 1900” by Rudolph J. Rummel, the
violence of the Mao Tse-tung and Chou En-Lai against their own countrymen is portrayed in the following
words:



When a much-respected top party man like Chou En-Lai is quoted...as admitting to 830,000 “ enemies of the
people” being destroyed in only a little over three years, he should be heard. And of course, so should the
supreme ruler of China, Mao Tse-tung, when he admits to killing tens of thousands of scholars, or to executing
at least 800,000 landlords alone in the early 1950s...the heads of four of six administrative regions together
report executing 1,176,000 people in only one year. Some other officials admit to killing 2,000,000.vi



The Communists in China have killed millions of their own people, but we see examples of human evil
everywhere. Vietnam has recently been the site for “ ethnic cleansing.” Within the blueprint for ethnic cleansing
promoted in Vietnam, we find extrajudicial killings, imprisonment and torture, transmigration and confiscation
of ancestral land, deforestation and environmental destruction, religious persecution of Christians, sterilizations,
fines, coercion, abuse of family planning, and refugee persecution. All of this cruel and unthinkable violence is
documented online.



The thesis of the book Death by Government is that humanistic governments systematically kill their own
people, even during peacetime. R. J. Rummel states the following:



In total, during the first eighty-eight years of this [20th] century, almost 170 million men, women, and children
have been shot, beaten, tortured, knifed, burned, starved, frozen, crushed, or worked to death; buried alive,
drowned, hung, bombed, or killed in any other of the myriad ways governments have inflicted death on
unarmed, helpless citizens and foreigners. The dead could conceivably be nearly 360 million people. It is as
though our species has been devastated by a modern Black Plague. And indeed it has, but a plague of Power,
not germs.vii




3. What legacy does Christianity leave in terms of violence or non-violence?




All over the world, Christian hospitals, hospices, shelters, and prison ministries speak volumes of the non-
violent, selfless contributions of Christians. Consider the following list of results from Christianity in action:



• The end of the slave trade—largely the work of William Wilberforce and his evangelistic Christian friends.ix



• George Muller and his faith-based orphanages that changed the lives of many abandoned children.x



• The Church’ s commitment to education. Apologist Dinesh D’ Souza says this:



the churches began to build schools, first at the elementary and then at the secondary level. Eventually
these became more advanced until, in the twelfth century, the first universities were founded in Bologna and
Paris....many of America’ s earliest colleges and universities—Harvard, the College of William and Mary,
Yale, Northwestern, Princeton, Dartmouth, Brown—began as Christian institutions.xi



• The modern scientific method, resulting from an understanding of Intelligent Design. Dinesh D’ Souza
notes this:



We often hear that science was founded in the seventeenth century in revolt against religious dogma. In
reality, science was founded between the thirteenth and fourteenth centuries through a dispute between two
kinds of religious dogma.xii



• Organizations such as Youth With A Mission mobilizing youth to serve as missionaries bringing medicine
and education to nations around the world.xiii



• Organizations such as Adventist Development and Relief Agency who are often first to answer the call for
help in disaster zones around the world.xiv



• William Booth’ s Salvation Army—the only army in the world that does not carry guns!xv



• The missionary movement that has crossed the oceans to bring hope to many poor and superstitious people
living in destitution.



The list could go on. Doesn’ t this legacy of mercy and love show that Christianity, when it is properly working
out the will of its divine Founder, is the greatest force for good that this troubled world has ever known?






Does Christianity promote violence? Definitely not. Would we be better off without Christianity? Definitely
not. If we think of what following Christ has done to improve our world, we are definitely better off with
Christianity!



Some have used Christ’s name to cover an evil agenda, but is this real Christianity? The Lord said, “By this
shall all men know that ye are my disciples, if ye have love one to another” (John 13:35).



 





 



i.  Lori Reese, “China’ s Christian Warrior,” TIME Asia 154 (1999).



ii. James B. Given, Inquisition and Medieval Society: Power, Discipline, and Resistance in Languedoc,
(Cornell University Press, 2001): 214-215.



iii. Phil Fernandes, The Atheist Delusion—a Christian Response To Christopher Hitchens and Richard Dawkins
(Xulon Press, 2009): 178.



iv. Encarta.MSN.com



v. Encarta.MSN.com



vi. R. Rummel, China's bloody century: genocide and mass murder since 1900 (Transaction Publishers, 1991):
208.



vii. R. Rummel, Death by Government sixth edition (Transaction Publishers, 1997): 9



viii. Preview Wilberforce’ s book Real Christianity online



ix. Access online resources on George Muller



x. Dinesh D’ Souza, What’ s So Great About Christianity (Regnery Publishing, 2007).



xi. Ibid. Access a list of Christian scientific thinkers



xii. Visit the YWAM website



xiii. Visit ADRA’ s website



xiv. Visit the Salvation Army's website

Read more at rekindlingthereformation.org
 

The Aggressive Intentions of the Papacy

The Aggressive Intentions of the Papacy
Several quotes highlighting the Papacy's aggressive intentions.




Many
Americans would be surprised to learn that one of the greatest opponents of civil
and religious liberty is the Roman Catholic Church.



No one knows about
the Roman Catholic hatred of liberty because history textbooks in public schools and colleges have been, for the most
part, purged of nearly all things negative about papal Rome’s bloody
history. Many Jesuits and other supporters of Catholicism have allegedly joined textbook selection committees in order to censor negative comments about the Roman Catholic Church. Encyclopedias in the USA have also been affected. History has been rewritten so that less and less people know about the true issues that faced the reformers and the true history of the Catholic Church.



Darryl Eberhart of Tackling the Tough Topics newsletter writes this:



Most of our encyclopedias and history textbooks do NOT tell us that the purpose of the attempted invasion of England in 1588 by the Spanish Armada was to land troops in England to be joined by local Roman Catholics in an effort to overthrow the government and bring England, by force, back under the authority of Papal Rome! The Roman Catholic King of Spain (Philip II) wanted financial “compensation” for launching this invasion. And so the Roman pontiff, Pope Sixtus V, promised King Philip II 200,000 crowns as soon as the Spanish Armada had set sail for England, and more cash to follow later. Thus the Papacy was helping to fund the planned invasion of England (all emphasis in original)!i



In 1931, Pope Pius XI explained this initiative in his encyclical Quadragesimo Anno:



Under the guidance and in light of Leo’s encyclical was thus evolved a truly Christian social science, which continues to be fostered and enriched daily by the tireless labours of those picked men whom we have named the auxiliaries of the Church...The doctrine of Rerum Novarum began little by little to penetrate among those who, being outside Catholic unity, do not recognize the authority of the Church; and these Catholic principles of sociology gradually became part of the intellectual heritage of the whole human race...Thus too, we rejoice that the Catholic truths proclaimed so vigorously by our illustrious Predecessor [Leo XIII in 1891’s Rerum Novarum], are advanced and advocated not merely in non-Catholic books and journals, but frequently also in legislative assemblies and in courts of justice” (emphasis added).ii



Here are several quotes highlighting the Papacy's aggressive intentions:



Catholic Professor Orestes Brownson, Brownson’s Review (January, 1854): 90:



But is it the intention of the pope to possess this country? Undoubtedly. In this intention is he aided by the Jesuits and all the Catholic prelates and priests? Undoubtedly, if they are faithful to their religion.iii



Hector MacPherson, The Jesuits in History (Edinburgh: Macniven and Wallace, 1914): 52, 85, 100:



...that the Jesuits were actively plotting for the extermination of
Protestantism was no fiction of Oates, but a most certain and deadly
fact...



At the Reformation the Irish race remained Romanist; and the miseries which came upon it must be in the main traced to the Jesuits, who used Ireland as a factor in their scheme of overthrowing the Protestantism of England and establishing a Roman Catholic dynasty completely under the control of the Papacy.



...wherever the Jesuits went, they placed the worldly prosperity and the political influence of their Order above all religious considerations. In accordance with their secret policy they set themselves to gain influence at Court; and, in order to carry their point, they were willing to countenance assassination, sedition, etc.


Pope John Paul II, in his apostolic letter Ad
Tuendam Fidem
(May 18, 1998), made bold statements about the need for submission to the Pope on doctrinal issues. He declared that lack of submission was worthy of punishment:


Whoever denies or places in doubt any truth that must be believed with
divine and catholic faith, or repudiates the Christian faith as a whole,
and does not come to his senses after having been legitimately warned,
is to be punished as a heretic...whoever obstinately rejects a teaching
that the Roman Pontiff or the
College of Bishops, exercising the authentic Magisterium, have set
forth to be held definitively, or who affirms what they have condemned
as erroneous, and does not retract after having been legitimately
warned, is to be punished with an appropriate penalty.



One of the doctrinal issues the Papacy demands submission on is the keeping of Sunday. Pope John Paul II said this, in agreement with Ad
Tuendam Fidem
:



A person who violates the sanctity of Sunday is to be punished as a heretic.iv


Pope Nicholas I in a letter to the King of Bulgaria in 860 AD:


I glorify you for having maintained your authority by putting to death
those wandering sheep who refused to enter the fold; and you not only have not sinned, by showing a holy rigour, but I even congratulate you on having opened the kingdom of heaven to the people submitted to your rule. A king need not fear to command massacres, when these will retain his subjects in obedience, or cause them to submit to the faith of Christ; and God will reward him in this world, and in eternal life, for these murders.


Pope Urban II's address in Clermont, France in November 1095:


If you must have blood, bathe in the blood of infidels. Soldiers of hell, become soldiers of the living God!


Pope Leo VIII, Immortale Dei (November 1, 1885):


The unrestrained freedom of thinking and of openly making known one’s thoughts is not inherent in the rights of citizens and is by no means worthy of favor and support (emphasis added).


Pope Pius IX, Quanta Cura (December 8, 1864):


Which false and perverse opinions [of democracy and individual freedom] are on that ground the more to be
detested, because they chiefly tend to this, that that salutary influence be
impeded and (even) removed, which the Catholic Church, according to the
institution and command of her Divine Author, should freely exercise even to the
end of the world -- not only over private individuals, but over nations,
peoples, and their sovereign princes; and (tend also) to take away that mutual
fellowship and concord of counsels between Church and State which has ever
proved itself propitious and salutary, both for religious and civil interests...




From which
totally false idea of social government
they do not fear to foster that
erroneous opinion, most fatal in its effects on the Catholic Church and the
salvation of souls, called by Our Predecessor, Gregory XVI, an "insanity,"2
viz., that "liberty of conscience and worship is each man's personal right
,
which ought to be legally proclaimed and asserted in every rightly constituted
society; and that a right resides in the citizens to an absolute liberty, which
should be restrained by no authority whether ecclesiastical or civil, whereby
they may be able openly and publicly to manifest and declare any of their ideas
whatever, either by word of mouth, by the press, or in any other way (emphasis added).


The Syllabus of Errors Condemned by Pope Pius IX (December 8, 1864) lists several statements that the Pope called erroneous. Here are a few statements condemned by Pope Pius IX:


15. Every man is free to embrace and profess that religion which, guided by
the light of reason, he shall consider true.




24. The Church has not the power of using force, nor has she any temporal power, direct or indirect.



77. In the present day it is no longer expedient that the Catholic religion
should be held as the only religion of the State, to the exclusion of all other
forms of worship.


The English Roman Catholic newspaper The Rambler (September 1852):


Shall I hold out hopes to the Protestant that I will not meddle with
his creed, if he will not meddle with mine? Shall I lead him to think
that religion is a matter for private opinion, and tempt him to forget
that he has no more right to his religious views than he has to my
purse, or my house, or my life blood? No! Catholicism is the most intolerant of creeds. It is intolerance itself, for it is the truth itself. We might as rationally maintain that two and two does not make four as the theory of Religious Liberty. Its impiety is only equaled by its absurdity.”


Catholic World (August 1871): 735:


We do not accept it [i.e., the Constitutional Republic of the United States of America], or hold it to be any government at all…If the American Republic is to be sustained and preserved at all, it must be by the rejection of the principle of the [Protestant] Reformation, and the acceptance of the Catholic principle...


"Faith," The Catechism of the Catholic Church (Liguori Publications, 1994): 507:


Heresy is the obstinate post-baptismal denial of some truth which must
be believed with divine and catholic faith or it is likewise an
obstinate doubt concerning the same;.... schism is the refusal of
submission to the Roman Pontiff or of communion wiht the members of the
Church subject to him.


Civilta Cattolica (House organ of the Jesuits):


Fascism is the regime that corresponds most closely to the concepts of the Church of Rome.


Western Watchman (A Roman Catholic publication out of St. Louis):


The [Roman Catholic] church has persecuted. Only a tyro [i.e., novice] in church history will deny that…one hundred and fifty years after [Roman Emperor] Constantine, the Donatists were persecuted and sometimes put to death…Protestants were persecuted in France and Spain with the full approval of the [Roman Catholic] church authorities…When she [i.e., the Roman Catholic Church] thinks it good to use physical force, she will use it.”



Protestantism is not a religion...never was a religion. The most that could be said about it was that it was a form of rape and robbery masquerading as a religion.


Father Charles Chiniquy, The Priest, The Woman and the Confessional (BiblioBazaar, 2007): 104:


Have not the popes publicly and repeatedly anathematized the sacred principle of Liberty of Conscience? Have they not boldly said, in the teeth of the nations of Europe, that Liberty of Conscience must be destroyed – killed at any cost?  Has not the whole world heard the sentence of death to liberty coming from the lips of the old man of the Vatican?”



Catholic Encyclopedia volume 14 (1911): 767-768:



There is no graver offense than heresy... and therefore it must be rooted out with fire and sword.


David Hunt, A Woman Rides the Beast (Harvest House, 1994): 126:


The Constitution of the United States was condemned by the Papacy because it separated church and state and prohibited the establishment of any religion by the government. The popes, on the other hand, had long required governments to make Roman Catholicism the official religion and to prohibit the practice of any other.


Dr. William P. Grady:


During a sermon in 1850, [Roman Catholic] Archbishop John Hughes of New York, the nation’s leading Vatican spokesman, acknowledged that a conspiracy to subjugate free America did exist after all.  The Catholic press was ecstatic.  An excerpt from ‘Shepherd of the Valley’, the official journal of the [Roman Catholic] Bishop of St. Louis, declared, ‘If Catholics ever gain a sufficient numerical majority in this country, religious freedom is at an end.  So our enemies say, so we believe.’  [Catholic Archbishop] Hughes’ own paper, the ‘New York Freeman’ brazenly announced, ‘No man has a right to choose his religion.’


Bill Hughes, The Secret Terrorists (Truth Triumphant Ministries): 138:


For over 200 years, the goal [of the Jesuits] has been the complete destruction of the United States Constitution…In the religious arena, the goal of the Jesuits is to wipe out any trace of Protestantism and other religions, and to restore worldwide domination by the pope.



Darryl Eberhart, "The Papacy's Hatred of Liberty," Tackling the Tough
Topics
:



...the Papacy, despite its “ecumenical rhetoric”, has not changed a bit
over the many centuries in the following categories:




* Its deep hatred of Jews, all independent Bible-believing
Christians, Protestants, and Orthodox Christians (as recently as the
1940s we find Roman Catholic Ustashi military units in Croatia, led and
urged on by Franciscan priests, monks, and friars, slaughtering from
600,000 to one million innocent Serb Orthodox Christian men, women,
elderly, and children – many of the victims being first brutally
tortured);

* Its long-held dream to bring all Christians under its monopolistic,
totalitarian, ecclesiastical control;

* Its long-held dream to head up a totalitarian one-world religious
organization; and,

* Its long-held dream to bring all world leaders – especially those
in “Christian” countries – under the temporal power of the pope.



Charles Chiniquy, a Catholic priest who turned to Protestantism, warns America about these aggressive intentions of the Papacy:



Those bloody and anti-social laws of Rome, after having covered Europe with ruins, tears and blood, for ten centuries, have crossed the oceans to continue their work of slavery and desolation, blood and tears, ignorance and demoralization, on this continent. Under the mask and name of Democracy, they have raised the standard of rebellion of the South against the North, and caused more than a half million of the most heroic sons of America to fall on the fields of carnage.



In a very near future, if God does not miraculously prevent it, those laws of dark deeds and blood will cause the prosperity, the rights, the education, and the liberties of this too confident nation, to be buried under a mountain of smoking and bloody ruins. On the top of that mountain, Rome will raise her throne and plant her victorious banners.



Then she will sing her Te Deums and shout her shouts of joy, as she did, when she heard the lamentations and cries of desolation of the millions of martyrs burning in the five thousand auto-da-fes she had raised in all the capitals and great cities of Europe.v





 



i Darryl Eberhart, "Deceitful Revisers," Tackling the Tough Topics (January 20, 2006).



ii Pius XI, Quadragesimo Anno (1931): 48.



iii As quoted in J. M'Clintock (ed.), The Methodist Quarterly Review Volume 37 (New York: Carleton & Phillips, 1855): 78.



iv Detroit News (July 7, 1998): A1.



v Charles
Chiniquy, Fifty Years in the Church of Rome (Chicago: Adam
Craig, 1889): 687.

Read more at rekindlingthereformation.org