ARTICLES - HOT OFF THE FAGGOT

Who are the Jesuits?

The Jesuits
Who are the Jesuits? Throughout its history, many people have written and spoken about the reputation, history, and political nature of the Jesuit Order. Find out what they have to say in this compilation of quotes from throughout history.



Some Background



The following excerpt from the World Scope Encyclopedia gives an overview of the purpose and history of the Jesuit order:



"Jesuits, or Society of Jesus: A monastic order of the Roman Catholic Church, founded (1536) in Paris by Ignatius of Loyola. Originally the special function of the order was to care for the sick and to fortify the position of the Pope within the [Roman Catholic] Church. The latter function soon became the principal one of the order and thus it is not surprising that the order was approved by Pope Paul III as early as 1540, the first generalship being vested in the founder.



By the time Ignatius died in 1566…his order had increased from 60 to more than 1000 members. The members had to vow not only chastity, poverty, and implicit obedience to authority…but, especially, compliance with the commands of the Pope in going to any country and under any conditions to convert heretics and infidels, especially Moors and Jews.



…Their special obedience to the Pope naturally caused the Jesuits to fight against the greatest danger to the Catholic Church, Protestantism. Through this fight, the Jesuits developed political talents which soon made the members of the order the most versatile representatives of the Catholic Church in worldly affairs. In order to achieve this goal, a complicated organization of the utmost rigidity was developed. The Jesuits received the rights both of mendicant orders and of secular priests. They recognized only the superiority of [the Jesuit Superior General] and the Pope. This gave them great worldly power. Furthermore, from their inception they devoted much interest to education, and early in their history were appointed to many highly important chairs of theology at the leading universities of Europe.



…Associated with all layers of society, from the humble to the powerful, the Jesuits combined great intellectual versatility and a shrewd political apprehension with a deep religious mysticism which was especially connected with the adoration of the Blessed Virgin. A certain soldierly spirit was furthered by the constitution of the order which provided severest punishment for members who did not comply with their vows.



…The Jesuits tried also to restrain nationalistic tendencies everywhere and to emphasize the universality of the Catholic Church. Their missionary branch was no less important. Due to the fact that they [initially] worked principally in the Indies, Japan, China, and Abyssinia, the Jesuits’ spiritual work was often connected with the play of power politics. Thus they often played, directly or indirectly, a vital role in the political and economic conquest of the countries in which they served.



…Flourishing particularly in Spain and Portugal, members of the [Jesuit] order were among the first to set foot on the Spanish and Portuguese colonies in America.
Their remarkable rise in power at European courts and among the people led many institutions of learning, their teachers, and the non-Jesuit clergy to fear the Jesuits. It was largely for this reason that the parliament of France resisted the Jesuits in their attempts to obtain a foothold.



…By 1710, the order had more than 19,000 members and more than 22,000 by 1749. Increasingly feared and suspected by many European rulers, they were first driven out of Portugal (1759), and other countries followed suit. In France…they were finally expelled in 1764. Three years later Spain revoked its approval of the order.
In 1773, Pope Clement XIV suppressed the entire Jesuit Order by a papal bull, but in 1814, it was restored by Pope Pius VII.



…Later in the 19th century, however, the Jesuits were alternately driven out and permitted to exist in various European countries. They had to leave Italy in 1861, but were allowed to return in 1929. They were expelled from Germany in 1872, but permitted to exist there again after the fall of the Empire in 1918. In France the order was frequently expelled and restored after 1830 and finally permitted to return in 1919. England, Ireland, and the U.S., however, never passed any laws against the Jesuits.
At present, the order totals about 25,000 members in 50 “provinces”, several of them in the U.S.



Their influence on the hierarchy of the [Roman] Catholic Church has increased continually since about 1860. In the U.S. they possess a large number of educational institutions, the most noteworthy being in New York City; Washington and Georgetown, D.C.; Baltimore; Buffalo, New York; St. Louis, Missouri; New Orleans, Louisiana; Denver, Colorado; Cincinnati and Cleveland, Ohio; Omaha, Nebraska; and San Francisco, California."  



Reputation



The Jesuit Order is renown for trickery, cruelty, and disturbance, as the following sources attest:



John Adams (1735-1826; 2nd President of the United States):



Shall we not have regular swarms of them here, in as many disguises as only a king of the gypsies can assume, dressed as painters, publishers, writers, and schoolmasters? If ever there was a body of men who merited eternal damnation on earth and in hell it is this Society of Loyola’s.ii


Eric Jon Phelps, Vatican Assassins 1st Edition (2001): 319:






[Courageous Mexican President Benito Pablo Juarez] was the most dreaded enemy of the Society of Jesus while hating the Temporal Power of the Papal Caesar in Rome. He...expelled 200 JESUIT priests...In 1872 he died at his desk, a victim of ‘the poison cup’.


Pope Clement XIV, who had abolished the Jesuit Order, said this upon his poisoning in 1774:


Alas, I knew they [i.e., the Jesuits] would poison me, but I did not expect to die in so slow and cruel a manner.iii


Hector Macpherson, The Jesuits in History (Edinburgh: Macniven
and Wallace, 1914): 148:


Jesuitism is the power behind the Papal throne.
"The presence of the Jesuits In any country,
Romanist or Protestant," once remarked Lord
Palmerston, " Is likely to breed social disturbance." So hurtful was the Jesuit Order found
to be that, up to 1860, it was expelled no fewer
than seventy times from countries which has
suffered from its machinations.


Edwin A. Sherman (former 32-degree Freemason), The Engineer Corps of Hell (1883) 92:


The assassins of St. Bartholomew, the inquisitors and the
Jesuits are monsters produced by malignant imaginations;
they are the natural allies of the spirit of darkness and of
death; the religion of Christ, entirely to the contrary, is the
sublime revelation of the life and of the light.








Pastor Robert Jefferson Breckinridge, Papism in the XIX Century, in the United States (D. Owen, 1841): 206:


The society of Jesus is the enemy of man. The whole human race should unite for its overthrow. Earth and heaven should rejoice together over its tomb.—For there is no alternative between its total extirpation, and the absolute corruption and degradation of mankind.



J. Wayne Laurens, The Crisis in America: or the Enemies of America
Unmasked
(G. D. Miller, 1855): 265-267:



They are Jesuits. This society of men, after exerting their tyranny for upwards of two hundred years, at length became so formidable to the world, threatening the entire subversion of all social order, that even the Pope, whose devoted subjects they are, and must be, by the vow of their society, was compelled to dissolve them [Pope Clement suppressed the Jesuit Order in 1773].




They had not been suppressed, however, for fifty years, before the waning influence of Popery and Despotism required their useful labors, to resist the light of Democratic liberty, and the Pope [Pius VII] simultaneously with the formation of the Holy Alliance, [1815] revived the order of the Jesuits in all their power…they are a secret society, a sort of Masonic order, with super added features of revolting odiousness, and a thousand times more dangerous.




They are not merely priests, or of one religious creed; they are merchants, and lawyers, and editors, and men of any profession, having no outward badge by which to be recognized; they are about in all your society. They can assume any character, that of angels of light, or ministers of darkness, to accomplish their one great end…




They are all educated men, prepared and sworn to start at any moment, and in any direction, and for any service, commanded by the general of their order, bound to no family, community, or country, by the ordinary ties which bind men; and sold for life to the cause of the Roman Pontiff.iv


Luigi Desanctis (Official Censor of the Inquisition; 1852):


All these things cause the Father-General [of the Jesuits] to be feared by the Pope and sovereigns… A sovereign who is not their friend will sooner or later experience their vengeance.v


J. E. C. Shepherd (Canadian historian), The Babington Plot: Jesuit Intrigue in Elizabethan England (Toronto, Canada: Wittenburg Publications, 1987): 9:


The term ‘Jesuit’ has become synonymous with terms like deceit, chicanery, infiltration, intrigue, subversion…many organized Jesuits have been justly described as treacherous, traitorous workers, seducing many in the service of the Roman Pontiff away from national allegiance…


Ellen White, The Great Controversy (Pacific Press Publishing, 1911): 234-235:


Throughout Christendom, Protestantism was menaced by formidable foes. The first triumphs of the Reformation past, Rome summoned new forces, hoping to accomplish its destruction. At this time the order of the Jesuits was created, the most cruel, unscrupulous, and powerful of all the champions of popery. Cut off from earthly ties and human interests, dead to the claims of natural affection, reason and conscience wholly silenced, they knew no rule, no tie, but that of their order, and no duty but to extend its power. The gospel of Christ had enabled its adherents to meet danger and endure suffering, undismayed by cold, hunger, toil, and poverty, to uphold the banner of truth in face of the rack, the dungeon, and the stake.




To combat these forces, Jesuitism inspired its followers with a fanaticism that enabled them to endure like dangers, and to oppose to the power of truth all the weapons of deception. There was no crime too great for them to commit, no deception too base for them to practice, no disguise too difficult for them to assume. Vowed to perpetual poverty and humility, it was their studied aim to secure wealth and power, to be devoted to the overthrow of Protestantism, and the re-establishment of the papal supremacy.



When appearing as members of their order, they wore a garb of sanctity, visiting prisons and hospitals, ministering to the sick and the poor, professing to have renounced the world, and bearing the sacred name of Jesus, who went about doing good. But under this blameless exterior the most criminal and deadly purposes were often concealed.




It was a fundamental principle of the order that the end justifies the means. By this code, lying, theft, perjury, assassination, were not only pardonable but commendable, when they served the interests of the church. Under various disguises the Jesuits worked their way into offices of state, climbing up to be the counselors of kings, and shaping the policy of nations. They became servants to act as spies upon their masters. They established colleges for the sons of princes and nobles, and schools for the common people; and the children of Protestant parents were drawn into an observance of popish rites.




All the outward pomp and display of the Romish worship was brought to bear to confuse the mind and dazzle and captivate the imagination, and thus the liberty for which the fathers had toiled and bled was betrayed by the sons. The Jesuits rapidly spread themselves over Europe, and wherever they went, there followed a revival of popery.



History



The following quotes help us to see the impact the Society of Jesus has had on the planet since its inception:


Jesuit Giulio Cesare Cordara:






...nearly all the Kings and Sovereigns of Europe had only Jesuits as directors of their consciences, so that the whole of Europe appeared to be governed by Jesuits only.vi


John Daniel, The Grand Design Exposed (CHJ Publishing, 1999): 77-78:


The Thirty Years’ War, 1618-1648, was a series of conflicts that
became the last great struggle of religious wars in Europe. It was
fought almost exclusively on German soil…but before the war ended, it
involved most of the nations of Europe.  The underlying cause of the
war was the deep-seated hostility between the German Protestants and
German Catholics – with the Jesuits and Cardinal Richelieu, who was the
real ruler of France, fanning the fires to accomplish their end.




...The sixth and last event to be considered is the barbarous Irish Massacre, with its 23 October 1641 launching date – the date that also celebrates the Catholic feast of Ignatius Loyola, founder of the Jesuits.




…Again the plot is instigated by the Jesuits, priests, and friars, who excite the ignorant Irish Catholic people to a frenzy to commit the most unheard of cruelties.  In far away France, Cardinal Richelieu, the French minister, had promised the [Irish Catholic] conspirators a considerable supply of men and money.  In one stroke, Catholics rose up against their peaceful and unsuspecting Protestant neighbors, and spared no age, no sex, nor condition.  Led on and declared by their fanatical priestly leaders, that no Protestant should be suffered to live any longer among them, adding that it was no more sin to kill a Protestant than to kill a dog, and that the relieving or protecting them was a crime of the most unpardonable nature.




The onslaught raged on, and when it had run its course, one hundred and fifty thousand Protestants lay mutilated, butchered, and dead.




…For the unbiased researcher, history reeks of the butchery of Romanism, where whole cities and populations were unmercifully wiped out, just because they worshipped God in a manner that was different from Roman Catholicism.


Darryl Eberhart, "The Jesuit order—The Society of Jesus," Tackling the Tough Topics Newsletter:


The Jesuit Order – a.k.a. the Society of Jesus, the Order of Jesus, the Sons of Loyola, and “the Company” (it was once called “the Company of Jesus”) – was founded in 1534 by Ignatius Loyola. It was officially recognized as a Roman Catholic religious order by Pope Paul III in 1540. Jesuits are famous as educators, and as “father-confessors” to emperors, kings (and their mistresses), queens, princes, princesses, high-ranking military officers, and many of the powerful and wealthy elite of the world. Jesuits are also infamous as seducers of women in the confessional, murderers of kings, makers of sedition, organizers of coup d’états, infiltrators of Protestant denominations, instigators of massacres, and fomenters of wars and revolutions. Numerous books have been written about the Jesuit Order. Some of these books contend that many of the men at the higher levels of the Jesuit Order have been – and are – very evil men!


Theodor Griesinger, Andrew James Scott (trans.), The Jesuits (G.P. Putnam's sons, 1883): 256:






...the whole frightful responsibility for this terrible thirty years' war must rest upon the Emperor Ferdinand II., and his teachers, rulers, and bosom friends, the sons of Loyola.


Hector Macpherson, The Jesuits in History (Edinburgh: Macniven and Wallace, 1914): 126:


They [i.e., the Jesuits] have so constantly mixed themselves up in court and state intrigues that they must, in justice, be reproached with striving after world dominion. They cost kings their lives, not on the scaffold, but by assassination, and equally hurtful as the society of Illuminati; they were the foremost among the crowd, at all events, who applauded the murder scenes in Paris.


F. Tupper Saussy, Rulers of Evil (HarperCollins, 2001): xviii:


The Roman Inquisition…had been administered since 1542 by the Jesuits.


J. E. C. Shepherd (Canadian historian), The Babington Plot: Jesuit Intrigue in Elizabethan England (Toronto, Canada: Wittenburg Publications): 12:


Between 1555 and 1931 the Society of Jesus  was expelled from at least 83 countries, city states and cities, for engaging in political intrigue and subversion plots against the welfare of the State, according to the records of a Jesuit priest of repute…Practically every instance of expulsion was for political intrigue, political infiltration, political subversion, and inciting to political insurrection. 


Military and Political Nature



Rather than a passive monasticism, the Jesuit Order has pursued military and political power, and used its army of religious leaders to overturn civilizations and disrupt democracies:


John Daniel, The Grand Design Exposed (CHJ Publishing, 1999): 64:


The Church to rule the world; the Pope to rule the Church; the Jesuits to rule the Pope – such was and is the program of the Order of Jesus.


Napoleon Bonaparte (1769-1821; emperor of the French):


The Jesuits are a MILITARY organization, not a religious order.  Their chief is a general of an army, not the mere father abbot of a monastery.  And the aim of this organization is power—power in its most despotic exercise —absolute power, universal power, power to control the world by the volition of a single man [i.e., the Superior General of the Jesuits].  Jesuitism is the most absolute of despotisms—and at the same time the greatest and most enormous of abuses…vii








U.S. Army Brigadier General Thomas M. Harris, Rome's Responsibility for the Assassination of Abraham Lincoln (Pittsburgh, PA: Williams Publishing, 1897): 34:


...the favorite policy of the Jesuits, that of assassination.


Former American Navy secretary R. W. Thompson:


[The Jesuits] are the deadly enemies of civil and religious liberty.viii


Russian novelist Fyodor Dostoyevsky (1821-1881), in his book The Brothers Karamazov:


The Jesuits…are simply the Romish army for the earthly sovereignty of the world in the future, with the Pontiff of Rome for emperor…that’s their ideal…It is simple lust of power, of filthy earthly gain, of domination – something like a universal serfdom with [the Jesuits] as masters – that’s all they stand for. They don’t even believe in God perhaps.ix


Chief of the Nazi Sicherheitdienst Walter Shellenberg:


The SS had been organized by Heinrich Himmler according to the
principles of the Jesuit Order. The rules of service and spiritual
exercises prescribed by Ignatius de Loyola constituted a model which
Heinrich Himmler strove carefully to copy. Absolute obedience was the
supreme rule; every order had to be executed without comment.x


Former Nun of Kenmare Marie Frances Cusack (1830-1899), Black Pope a History of the Jesuits (London: Marshall, Russell and Co., 1896): 76:


The Jesuits are the only religious order in the Church of Rome—and these orders are very numerous—which has lain under the ban of the [‘White’] Pope, or which has been expelled from any country because of its interference in politics.  Hence we may expect to find that to obtain political power forms a main feature in the plans of the Society [of Jesus].



Rick Martin, "The 'Black' Pope Count Hans Kolvenbach—The Jesuit's General," SPECTRUM (May, 2000):

They're the ones in the government. They're the ones behind professional sports. The owner of the Pittsburgh Steelers (in 2000) is a Knight of Malta. The owner of the Detroit Lions (in 2000) is a Knight of Malta. All your top owners of these ball clubs, for the most part, are Knights of Malta, getting the people whooped up in this hoopla over games and sports, while they're busy creating a tyranny.



American physician and historian Emanuel M. Josephson, The Federal Reserve Conspiracy and Rockefellers (Chedney Press, 1968): 4-5:



[Jesuit-trained Illuminist Adam] Weishaupt and his fellow Jesuits cut off the income to the Vatican by launching and leading the French Revolution [1789-1799]; by directing Napoleon’s conquest of Catholic Europe; [and] …by eventually having Napoleon throw Pope Pius VII in jail at Avignon until he agreed, as the price for his release, to reestablish the Jesuit Order.  This Jesuit war on the Vatican was terminated by the Congress of Vienna and by the secret, 1822 Treaty of Verona.



Read the Extreme Oath of the Jesuits in Edwin A. Sherman's The Engineer
Corps of Hell
; on exposingdeceptions.org, or on thenazareneway.com



















Synopsis:
Some 500 years ago, Martin Luther and St. Ignatius of Loyola were caught in the same struggle between faith and works that has been raging since the beginning of time. Loyola attempted to stymie Luther's Reformation, which was reminding the people of the truth and grace found in God's Word.


















Synopsis:
St. Ignatius of Loyola, founder of the Jesuits, wrote a book of spiritual exercises that disagree with Scripture.


















Synopsis:
The main goal of the Jesuit order is to counter the work of the Reformation, which is the establishment of Protestantism.















 



i "Jesuit Order” or “Jesuits,” World Scope Encyclopedia (1955).



ii A quoted in George Riemer, The New Jesuits (Boston, Massachusetts: Little, Brown, & Co., 1971): xiv.



iii As quoted in Louis-Marie de Lahaye Comenin, A Complete History of the Popes of Rome (J. & J. L. Gihon, 1851): 398.



iv As quoted in Bill Hughes, The Secret Terrorists (Truth Triumphant, 2002).



v As quoted in Eric Phelps, Vatican Assassins (Newmanstown, PA: Eric Jon Phelps, 2001): 220.



vi As quoted in E. Boyd Barrett, The Jesuit Enigma (New York: Boni and Liveright, 1927): 209.



vii As quoted in General Charles-Tristan Comte de Montholon, Memorial of the Captivity of Napoleon at St. Helena Volume 2: 62.



viii As quoted in Darryl Eberhart, "Interview Quotes," Tackling the Tough Topics Newsletter (September 19, 2007).



ix Written in 1880. Read the recent edition: Fyodor Dostoyevsky and Constance Black Garnett (trans.), The Brothers Karamazov Volume 1 (Plain Label Books, 1973).



x As quoted in World War Two in the News: "Death of Heinrich Himmler."

Read more at rekindlingthereformation.org
 

The Pope Claims to be God on Earth

The Pope Claims to be God on Earth
Throughout the centuries of Rome's existence, the popes have regularly claimed to be divine. As the supposed successor of Peter, the Pope claims infallibility, the position of God on Earth, and ability to judge and excommunicate angels.



PopeBenedict1


Throughout the centuries of Rome's existence, the popes have regularly claimed to be divine. As the supposed successor of Peter, the Pope claims infallibility, the position of God on Earth, and ability to judge and excommunicate angels.


The Catholic Council of Trent in 1545 declared this:


We define that the Holy Apostolic See and the Roman Pontiff hold primacy over the whole world.i



In the same century, Cardinal Robert Bellarmine stated this:


All names which in the Scriptures are applied to Christ, by virtue of which it is established that he is over the church, all the same names are applied to the Pope.ii


In 1895 an article from the Catholic National said this:


The Pope is not only the representative of Jesus Christ, but he is Jesus Christ, Himself, hidden under the veil of flesh.iii


This belief has so assimilated into society's thinking that it is believed by many beyond Catholic circles. According to TIME, Pope John Paul II's assassination attempt prompted a young Jewish man to say, "shooting the Pope—It's like shooting God."iv

Further Quotes from Vatican Documents show the Papacy's belief in Papal Infallibility:



He [the Pope] can pronounce sentences and judgments in contradiction to the rights of nations, to the law of God and man...He can free himself from the commands of the apostles, he being their superior, and from the rules of the Old Testament...The Pope has power to change times, to abrogate laws, and to dispense with all things, even the precepts of Christ.v


In 1512 Christopher Marcellus said this to Pope Julius II:


Take care that we lose not that salvation, that life and breath which thou hast given us, for thou art our shepherd, thou art our physician, thou art our governor, thou art our husbandman, thou art finally another God on earth (emphasis added).vi


The Gloss of Extravagantes of Pope John XXII says this:


To believe that our Lord God the Popehas not the power to decree as he is decreed, is to be deemed heretical (emphasis added).vii


And speaking about the same document, Father A. Pereira said this:


It is quite certain that Popes have never disapproved or rejected this title "Lord God the Pope" for the passage in the gloss referred to appears in the edition of the Canon Law published in Rome by Gregory XIII.viii


Papal documents also say this:


Those whom the Pope of Rome doth separate, it is not a man that separates them but God. For the Pope holdeth place on earth, not simply of a man but of the true God....dissolves, not by human but rather by divine authority....I am in all and above all, so that God Himself and I, the vicar of God, hath both one consistory, and I am able to do almost all that God can do...wherefore, if those things that I do be said not to be done of man, but of God, what do you make of me but God? Again, if prelates of the Church be called of Constantine for gods, I then being above all prelates, seem by this reason to be above all gods (emphasis added).ix
PopeBenedict2




The Pope takes the place of Jesus Christ on earth...by divine right the Pope has supreme and full power in faith, in morals over each and every pastor and his flock. He is the true vicar, the head of the entire church, the father and teacher of all Christians. He is the infallible ruler, the founder of dogmas, the author of and the judge of councils; the universal ruler of truth, the arbiter of the world, the supreme judge of heaven and earth, the judge of all, being judged by no one, God himself on earth (emphasis added).x




The pope is of so great dignity and so exalted that he is not a mere man, but as it were God, and the vicar of God...The Pope alone is called most holy...Hence the Pope is crowned with a triple crown, as king of heaven and of earth and of hell. Moreover the superiority and the power of the Roman Pontiff by no means pertains only to heavenly things, but also earthly things, and to things under the earth, and even over the angels, whom he his greater than. So that if it were possible that the angels might err in the faith, or might think contrary to the faith,they could be judged and excommunicated by the Pope...the Pope is as it were God on earth, sole sovereign of the faithful of Christ, chief of kings, having plenitude of power (emphasis added).xi


Words from the Popes themselves:


In 1302 Pope Boniface said this in a letter to the Catholic Church:


Furthermore, we declare, we proclaim, we define that it is
absolutely necessary for salvation that every human creature be subject
to the Roman Pontiff.xii


Pope Pius V said this:


The Pope and God are the same, so he has all power in Heaven and earth.xiii


Pope Pius XI said this about himself:


PIUS XI, Pontifex Maximus.xiv


Pope Leo XIII said this about the role of the Pope:


We hold upon this earth the place of God Almighty.xv 

The Doctrine of Papal Infallibility is UnBiblical



The Bible does not support the belief of papal infallibility. It declares that "all of sinned and come short of the glory of God" (Roman 3:23). This includes the Pope. These boasts of the Papal State fulfill the Bible's prediction of what the Antichrist power would do:



And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws...(Daniel 7:25).




And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven (Revelation 13:5-6).









i The Most Holy Councils Volume XIII, Column 1167.

ii Robert Bellarmine, On the Authority of Councils Volume 2: 266.

iii Catholic National (July 1895).

iv George J. Church et. al, "Hands of Terrorism," TIME (May 25, 1981).

v Decretal de Translat. Episcop. Cap.

vi Christopher Marcellus addressing Pope Julius II, in Fifth
Lateran Council
, Session IV (1512), Council Edition. Colm. Agrip. 1618,
(J.D. Mansi, ed., Sacrorum Conciliorum Vol. 32, col. 761). Also
quoted in Labbe and Cossart, History of the Councils Volume XIV, Column 109.

vii The Gloss of Extravagantes of Pope John XXII, Cum. Inter, title 14,
chapter 4, "Ad Callem Sexti Decretalium", Column 140 (Paris, 1685). In
an Antwerp edition of the Extravagantes, the words, Dominum Deum
Nostrum Papam
("Our Lord God the Pope") can be found in column 153.

viii Statement from Fr. A. Pereira.

ix Decretales Domini Gregori IX Translatione Episcoporum, ("On the
Transference of Bishops"), title 7, chapter 3; Corpus Juris Canonice
(2nd Leipzig ed., 1881), Column 99; (Paris, 1612).

x Quoted in the New York Catechism.

xi Lucius Ferraris, "Concerning the extent of Papal
dignity, authority, or dominion and infallibility," Prompta Bibliotheca Canonica, Juridica, Moralis,
Theologica, Ascetica, Polemica, Rubristica, Historica
Volume V (Paris: J. P. Migne, 1858).

xii Pope Boniface VIII, Unam Sanctam (Rome: 1302).

xiii Pope Pius V, quoted in Barclay, Cities Petrus Bertanous Chapter XXVII: 218.

xiv Pope Pius XI, Mortalium Animos—The
Promotion of True Religious Unity
(Rome: 1928).


xv Pope Leo XIII, Praeclara Gratulationis Publicae—The Reunion of Christendom (Rome: 1894).
Read more at rekindlingthereformation.org
 

INQUISITION NEWS: Books


FREE: Downloadable Suppressed Literature in PDF Format

eBooks

Christian Faith


Go to Top

History


Go to Top

Reformation


Go to Top

Romanism



  • A Complete History of the Popes of Rome
    Size: 51.1 MB | Added on: 2010-03-23 | Downloads: 1306 | Type: PDF
  • BABYLONIAN CAPTIVITY OF THE CHURCH
    by Martin Luther
    Size: 382.78 kB | Added on: 2009-02-12 | Downloads: 1605 | Type: PDF
  • BABYLON MOTHER CHURCH
    by Grattan Guiness
    Size: 98.74 kB | Added on: 2009-02-12 | Downloads: 1447 | Type: PDF
  • Black Pope
    "The Black Pope, A History of the Jesuits" by M. F. Cusack (Formerly the Nun of Kenmare)
    Size: 13.28 MB | Added on: 2009-02-12 | Downloads: 2886 | Type: PDF
  • CHRIST AND ANTICHRIST
    by Samuel Cassels
    Size: 806.52 kB | Added on: 2009-02-12 | Downloads: 1614 | Type: PDF
  • ECCLESIASTICAL EMPIRE
    by Alonzo Jones
    Size: 2.17 MB | Added on: 2009-02-12 | Downloads: 1599 | Type: PDF
  • Engineer Corps of Hell
    "The Engineer Corps of Hell; or Rome's Sappers and Miners"
    Size: 1.6 MB | Added on: 2009-02-12 | Downloads: 1807 | Type: PDF
  • FIFTY YEARS IN THE CHURCH OF ROME
    by Charles Chiniquy
    Size: 1.87 MB | Added on: 2009-02-12 | Downloads: 1319 | Type: PDF
  • FUTURISMS FAULTY FOUNDATION
    by George Burnside
    Size: 95.39 kB | Added on: 2009-02-12 | Downloads: 1196 | Type: PDF
  • History of Romanism
    By Rev. John Dowling, A.M.
    Size: 31.51 MB | Added on: 2009-02-12 | Downloads: 1730 | Type: PDF
  • History of the Jesuits
    "Their Origin, Progress, Doctrines, and Design" by G. B. Nicolini
    Size: 15.16 MB | Added on: 2009-02-12 | Downloads: 2597 | Type: PDF
  • LAST DAY DELUSIONS
    by Alan Walker
    Size: 288.6 kB | Added on: 2009-02-12 | Downloads: 1769 | Type: PDF
  • Popery, Puseysm, Jesuitism
    By Luigi Desanctis
    Size: 7.15 MB | Added on: 2009-02-12 | Downloads: 1652 | Type: PDF
  • Romanism, A Menace to the Nation
    "A searchlight on the papal system. Startling charges against individuals in the hierarchy, made and filed by the author and a score of prominent priests with photographic proofs and illustrations."

    By Jeremiah J. Crowley, A Roman Catholic Priest for twenty-one years.

    Size: 33.79 MB | Added on: 2009-03-30 | Downloads: 1520 | Type: PDF
  • ROMANISM AND THE REFORMATION
    by Grattan Guinness
    Size: 787.32 kB | Added on: 2009-02-12 | Downloads: 1803 | Type: PDF
  • ROMAN CATHOLICISM
    by George Burnside
    Size: 139.46 kB | Added on: 2009-02-12 | Downloads: 1159 | Type: PDF
  • Secret Instructions of the Jesuits
    By W. C. Brownlee
    Size: 3.66 MB | Added on: 2009-02-12 | Downloads: 1912 | Type: PDF
  • Select Historical Documents of the Middle Ages
    Link Reference: http://www.questia.com/PM.qst?a=o
    Size: 33.67 MB | Added on: 2009-02-18 | Downloads: 4271 | Type: PDF
  • The Mysterie of Iniquitie – The History of the Papacie
    "Declaring by what degrees it is now mounted to this heigh, and what Oppositions the better sort from time to time have made against it. Where is also defended the right of Emperours, Kings, and Christian Princes, against the assertions of the Cardinals, Bellarmine and Baronius."
    Size: 127.09 MB | Added on: 2009-04-23 | Downloads: 2610 | Type: PDF
  • THE FALLING AWAY
    by George Burnside
    Size: 115.82 kB | Added on: 2009-02-12 | Downloads: 1351 | Type: PDF
  • THE PAPACY
    by James Wylie
    Size: 1.64 MB | Added on: 2009-02-12 | Downloads: 1823 | Type: PDF
  • THE PRIEST THE WOMAN AND THE CONFESSIONAL
    by Charles Chiniquy
    Size: 399.55 kB | Added on: 2009-02-12 | Downloads: 1729 | Type: PDF
  • THE TWO BABYLONS
    by Alexander Hislop
    Size: 1.25 MB | Added on: 2009-02-12 | Downloads: 1797 | Type: PDF
  • THE TWO REPUBLICS
    by Alonzo Jones
    Size: 1.99 MB | Added on: 2009-02-12 | Downloads: 1688 | Type: PDF
  • Trilaterals – v1
    "Trilaterals Over Washington - I" by Antony C. Sutton and Patrick M. Wood
    Size: 2.19 MB | Added on: 2009-02-12 | Downloads: 1315 | Type: PDF
  • Vatican Assassins by Eric Jon Phelps
    Size: 7.71 MB | Added on: 2010-03-30 | Downloads: 735 | Type: PDF
  • VaticanDesignExposed
    Published by AMERICAN SENTRY BOOKS
    Size: 1.66 MB | Added on: 2009-02-12 | Downloads: 2158 | Type: PDF
  • WAS PETER THE FIRST POPE
    By Jesse C. Stevens
    Size: 234.71 kB | Added on: 2009-02-12 | Downloads: 1429 | Type: PDF

Go to Top

Doctrines


Read more at rekindlingthereformation.org
 

The Oguier Family

The Oguier Family

On the evening of March 6, 1556, French officials began a search of Protestants meeting illegally in houses. They came to the house of Robert Oguier, which was a little home church where both rich and poor were taught the Scriptures. After entering, they seized several books and arrested the husband, his wife, and their two sons, leaving their two daughters in the house.


Ogulier Family


A few days later, the prisoners were brought before the magistrates to be interrogated. “It is told us that you never come to mass, yea, and also dissuade others. We are further informed that you maintain worship services in your house, causing erroneous doctrines to be preached there, contrary to the ordinances of our holy mother the church.” Robert Oguier confessed to the first charge and justified his conduct by proving from the Scriptures that the saying of mass was contrary to the ordinances of Jesus Christ; and he defended the religious meetings in his house by showing that they were commanded by our blessed Saviour Himself.



One of the magistrates asked what was done when the people met at the home church. Baudicon, one of Robert’s sons who was particularly active in evangelism, answered, “when we meet together in the name of our Lord Jesus Christ, we first of all prostrate upon our knees before God, and in the humility of our spirits do make a confession of our sins before His Divine Majesty. Then we pray that the word of God may be rightly divided, and purely preached; we also pray for our sovereign lord the emperor, and for his honourable counsellors, that the commonwealth may be peaceably governed to the glory of God; yea, we forget not you whom we acknowledge as our superiors, entreating our God for you and for this city, that you may maintain it in all tranquility.”



Each family member made an open confession of his faith, and then was returned to prison. They were put to torture to make them confess who frequented their house; but they would disclose no one, except for those were known to the judges or were away at that time. A few days later, the Oguiers were brought before the magistrates again and asked whether they would submit to the will of the



magistrates. Robert and his son Baudicon agreed. But the younger brother—Martin—and Robert’s wife answered that they would not, so they were sent back to the prison. Father and son were promptly sentenced to be burnt alive to ashes and were told, “today you shall go to dwell with all the devils in hell-fire.”


Family Martyrs


As they were about to separate Baudicon from his father, he pleaded with them, “leave my father alone, and trouble him not. He is an old man, and has an infirm body; hinder him not, I pray you, from receiving the crown of martyrdom.” They were then taken into separate rooms to be prepared for the burning. One of those preparing Baudicon told him, “if you were my brother, I would sell all I am worth to buy fagots to burn you.” Baudicon answered, “well, sir, the Lord show you more mercy.” In the meantime, some of the priests urged Robert to take a crucifix into his hands, so that the people would not be upset so much when they saw him. And so they fastened the crucifix between his hands. But as soon as Baudicon was brought out with his father, he saw the crucifix, pulled it from his father’s hands, and threw it away saying, “Alas! Father, what do you now? Will you play idolater at our last hour? What reason do the people have to offend at us for not receiving a Christ of wood? We bear upon our hearts the cross of Christ, the son of the ever-living God.”



As they were being dragged to the stake, Baudicon began to sing the 16th Psalm. A friar cried out, “do you not hear what wicked errors these heretics sing, to beguile the people with?” Baudicon heard him and replied, “callest thou the Psalms of David errors? But no wonder, for you usually blaspheme against the Spirit of God.” Then turning his eyes to his father, who was about to be chained to the stake, he said “be of good courage, father; the worst will soon be past.” And he prayed, “O God, Father everlasting, accept the sacrifice of our bodies, for Thy well-beloved Son Jesus Christ’s sake.” One of the friars cried out, “heretic, thou liest; he is not thy father; the devil is thy father.” Fires were then put to the straw and wood. Baudicon often repeated to his father, “faint not, father, nor be afraid; yet a very little while, and we shall enter the heavenly mansions.” “Jesus Christ, thou Son of God, into thy hand do we commend our spirits.” And then they died.



Adapted from John Foxe, The Book of Martyrs (London: Pickering & Inglis, no date): 46-50.

Read more at rekindlingthereformation.org
 

Anne Askew

Anne Askew

In March of 1545, Anne Askew, an educated lady of good descent, was arrested and brought to trial in England. She answered all her interrogator’s questions so astutely that he was astonished and silenced. After further interrogation from others, including her cousin, her faith remained unshaken. When asked about her faith and belief in regards to the sacrament, she replied, “I believe as the Scripture teaches me.”


Anne Askew


The interrogator asked again, “what if the Scripture says that it is the body of Christ?”



She merely replied, “I believe as the Scriptures teach.”



So he asked again, “what if the Scripture says that it is not the body of Christ?”



She still replied, “I believe all that the Scripture informs me.”



No matter what, she could not be swayed. She ended by saying, “I believe therein, and in all other things, as Christ and His apostles did leave them.”



More priests came to interrogate her with little success, until finally the bishop asked her to interpret her understanding of the verse by Paul which mentions women in church not making themselves wise in the interpretation of Scripture (1 Corinthians 14:34-40). He hoped to catch her in this regard, and followed by saying, “I am informed that one has asked you if you would receive the sacrament at Easter, and you made a mockery of it.”



To this she calmly and meekly replied, “I desire that my accuser might come forward.”



This the bishop did not allow. Next, the bishop accused her saying, “I sent someone to you to give you good counsel, and you called him a papist as soon as he began.”



Anne replied, “I don’t deny it, for I perceived he was no less than that, but I didn’t say anything else to him.”



The bishop continued his haranguing, until he said, “there are many that read and know the Scripture, and yet follow it not, nor live thereafter.”



She answered “my lord, I would wish that all men knew my conversation and living in all points; for I am sure myself this hour that here are none able to prove any dishonesty against me.”



Despite her answer, Anne Askew was branded a heretic. A few days later, she went through further interrogation to persuade her from God, but she ignored the glossy pretences. Several came to her privately urging her to recant as others had done, but she only answered, “it had been good for you never to have been born.”


Anne Askew


She was then sent to the Tower of London where she was visited by one of the council demanding she disclose any man or woman she knew that belonged to her sect. She refused to implicate anyone. To get her to talk, they tortured her. but because she laid still and did not cry, they tortured her until she was nearly dead. When she was loosened, she fainted. After recovering, she was brought to a house and laid on a bed to mend. She was then informed that if she renounced her faith, she could have anything she wanted, and if she would not, she would be burned. She replied that she would rather die than break her faith, praying that God would open their eyes.



To give proof of their power over the rich and renowned, Anne’s enemies would not let her die in secret. On the day of her execution, she was brought to the stake in a chair—not being able to walk because of the cruel effects of the torture. Just before the fires were lighted, a priest gave a sermon, and Anne Askew openly answered his every statement. If he spoke truth, she approved, and if he spoke error, she firmly announced, “he speaketh without the Book.” As the fires were being prepared, the lord chancellor sent a message to Anne Askew, offering her the king’s pardon if she would recant. She refused, saying, “I came not hither to deny my Lord and Master.” The letter was then offered to three others, who were also at the stake, but they all refused in like manner, continuing to cheer and exhort each other. Thus were this noble lady and her companions encompassed with flames, as holy sacrifices to God and His truth.



Adapted from John Foxe, The Book of Martyrs (London: Pickering & Inglis, no date): 140-144. 

Read more at rekindlingthereformation.org
 

The Waldenses

The Waldenses
Waldenses

In the 14th century, Pope Pius IV determined to exterminate the Waldenses from France. The Waldenses had built and formed themselves into two corporate towns, and had pleased the local nobles with their honesty and quiet industry. After some time, they sent to Geneva for two ministers, one for each town. Hearing of this, Pope Pius IV saw an opportunity to fulfill his plan. He sent a cardinal and two monks first to the town of St. Xist, and told the people that nothing would happen to them if they would accept the preachers appointed by the Pope. If they refused, they would be deprived of their property and lives. They were to attend mass that very afternoon to show their willingness to comply.



Instead of obeying, the inhabitants of St. Xist fled into the woods. Disappointed, the cardinal and the monks then proceeded to the other town, La Garde. There, having learned from the dilemma at St. Xist, they ordered the gates to be locked and all avenues guarded. The same proposal was made to the people of La Garde, with the added lie that the inhabitants of St. Xist had immediately agreed to the same proposal. The people agreed to follow the example of their brethren at St. Xist.



Having won La Garde, the cardinal immediately sent troops to massacre the people of St. Xist, hunting them down in the woods and sparing none. Many were killed before the Waldenses began to fight back. Finally, the troops were compelled to retreat, whereupon the viceroy of the region declared all outlaws and deserters pardoned if they could catch and kill the inhabitants of St. Xist. Several outlaws appeared and finished exterminating the people of St. Xist.



Then, the cardinal began making more demands of the people of La Garde. Fullest protection was offered them if they would embrace the Roman Catholic religion. The Waldenses, however, unanimously refused to renounce their religion or embrace the errors of the Pope. Thirty of them were immediately tortured publicly to terrify the rest. Those who survived and watched the torture still remained constant in their faith, declaring that nothing could make them renounce God, or bow down to idols. They were hunted down and killed, until there was not a single Waldense left in France.


Waldenses


As a result of this persecution, many Waldenses fled to the valley of Piedmont in Italy, where they enjoyed a brief period of peace. However, the peace was short-lived and they again experienced persecution. Many were killed for truth. The Waldenses decided that their clergy would begin preaching in public (until then they had only preached privately) so that everyone might know the purity of their doctrines. Until then they had possessed only the New Testament and a few books of the Old in their own language, and so they employed a Swiss printer to furnish them with a complete edition of the Bible.



News of this move enraged the duke, and he sent troops against the Waldenses to kill them. But the troops returned, saying that the Waldenses were too numerous for the small army. Also, the Waldenses were well acquainted with the country, had secured all the passes, were well armed, and were determined to defend themselves. The troops were recalled and the duke decided to place a bounty on each Waldense head. Several were tortured to death.



A delegation was sent to the Waldenses asking that they would return to the Church of Rome. If they did so, they could continue to enjoy their houses and lands, and live without being harassed. To prove their obedience, they would have to send 12 people of their leaders to be dealt with at discretion. Rejection of this proposal would result in persecution and death.



The Waldenses replied that nothing would make them renounce their religion and that they would never consent to entrust their most valued friends to their worst enemies. This so exasperated the parliament of Turin, that they begged for troops to be sent by France to help them exterminate the Waldenses. Just as these troops were ready to depart, however, the Protestant princes of Germany sent word that if France took action, Germany would assist the Waldenses and war would break out. To avoid a war, the plan was halted, and peace reigned for a time.


Waldenses


After a few years, a representative of the Pope travelled to Turin and mentioned that he was astonished that the Waldenses had not yet been uprooted from the valley of Piedmont or compelled to return to the Catholic Church. He implied that duke’s neglect of this matter aroused suspicion that the duke himself was a traitor of Rome. Wishing to prove his zeal, the duke ordered the Waldenses to attend mass regularly on pain of death. Upon the refusal of the Waldenses, the duke sent out troops to begin extermination. Hundreds were killed. Those who fled had their houses plundered and burned. Ministers and schoolmasters were cruelly tortured. If any wavered in their faith, they sent them to the galleys to be converted by hardships. Not being as successful as he wanted, the duke increased the numbers of troops and added outlaws to assist in the extermination.



The Waldenses took as many belongings as they could, left the valley, and hid in the Alps. The troops plundered and burned the villages, but they could not force the passes to the Alps, gallantly defended by the Waldenses. Eventually, the duke stopped the bloodshed. But by then, almost all had been destroyed.



Adapted from John Foxe, The Book of Martyrs (London: Pickering & Inglis, no date): 71-78. 

Read more at rekindlingthereformation.org
 

Albigenses

Albigenses

The Albigenses were Protestants who lived in the country of Albi. They were condemned in the council of Lateran by order of Pope Alexander III, but their numbers grew so rapidly that many cities were inhabited exclusively by them, and they converted several important noblemen.



The Pope wanted to rid the empire of these people that he considered heretics, and so encircled the city of Beziers. No amount of compromise or discussion could pacify the troops surrounding the city. The inhabitants were told that unless the Albigenses would give up their religion and conform to the Church of Rome, there could be no mercy. The Roman Catholics living within the walls of Beziers urged the Albigenses to comply; but the Albigenses nobly answered that they would not forsake their religion. They said that God was able if He pleased to defend them; but if He would be glorified by their holding onto their faith unto death, it would be an honor for them to die for His sake. The Catholics, finding it impossible to persuade the Albigenses to surrender to the will of Rome, sent their bishop to beg the army legate to not include them in the punishment of the Albigenses.


FireBurning


When he heard this, the legate flew into a passionate rage and declared that, “if all the city did not acknowledge their fault, they would all taste of one curse, without distinction of religion, sex, or age.” The inhabitants refused to yield to such terms, and consequently were fiercely attacked. Every cruelty was practiced; the groans of men dying in pools of blood were heard amid the cries of mothers, who after being brutalized by the soldiers, had their children taken from them and killed before their eyes. On July 22, 1209, the beautiful city of Beziers was destroyed by fire, the cathedral of Saint Nazaire burned with its terrified inhabitants who had taken refuge inside. All that remained was a heap of ruins. In all, 60,000 men, women, and children were murdered. More and more towns where the Albigenses lived were destroyed in a similar fashion.



In 1620, persecution against the Albigenses was renewed. At a town called Tell, while the minister was preaching to a congregation of the reformed, the papists attacked and murdered a number of the people. One lady of eminence was exhorted to change her religion, especially for the sake of her child. She replied, “I did not quit Italy, my native country, nor forsake the estate I had there, for the sake of Jesus Christ, to renounce Him here. With regard to my infant, why should I not deliver him up to death, since God gave His Son to die for me?” The persecutors then killed the woman, but not before taking her child and giving him to a Catholic nurse to bring up.



An Albigense young lady of a noble family was seized and carried through the streets. After mocking and beating her, the brutal multitude told her to call upon the saints, to which she replied, “my trust and salvation is in Christ only; for even the virgin Mary, without the merits of her Son, could not be saved.” Upon hearing this, the multitude killed her.



These barbarous acts continued until the brave and faithful Albigenses were completely eradicated.



Adapted from John Foxe, The Book of Martyrs (London: Pickering & Inglis, no date): 23-28.

Read more at rekindlingthereformation.org
 

History of the Martyrs

History of the Martyrs
Stoning of Stephen

History tells of many battles for religious liberty in the Great Reformation and the Puritan movement. These battles brought about the religious freedoms we enjoy today. But the particulars of those battles, and the incredible sacrifice of thousands—perhaps millions—of men, women, and children, seem to have been forgotten. Too little do we study the lives of the heroes of faith. Their names are unknown to us, and their courage and constancy have little impact on our faith. Have we forgotten that we are debtors to their sacrifice? Can we safely ignore their faithful witness and still expect to stand firm in times of persecution?



In reading about persecution of the Church, we see that persecution has strengthened and enlarged the Church rather than harming it. For every one believer that was killed for his or her faith, more than double the number was added to the Church. In a very real sense, blood of the martyrs became the seed of the church.


Wycliffe


We must ever bear in mind that persecution did not produce the martyrs. It only made them public. There were many noble witnesses besides these, whom the flames did not reveal, who were true martyrs in the fullest meaning of the word.i



As this age draws to its close there is no doubt that persecution in a very severe form will take place. Those who side with Christ and refuse to give way to the Spirit of Antichrist will have to suffer. But they will be encouraged and strengthened to endure as they call to mind these saints of past ages, who “loved not their lives unto the death," who would rather burn than turn, and sooner die than deny Christ.ii



May the following account of martyrs increase your courage and help you discover new reasons for your faith. May the story of their lives be used by God to strengthen your heart, so that when Christ comes in power and great glory, you may not be ashamed before Him.




i. Jesse Sayer, preface to The Book of Martyrs, by John Foxe (London: Pickering & Inglis, no date): 7.

ii. Ibid: 8.
Read more at rekindlingthereformation.org