ARTICLES - HOT OFF THE FAGGOT

The Pope Claims to be God on Earth

The Pope Claims to be God on Earth
Throughout the centuries of Rome's existence, the popes have regularly claimed to be divine. As the supposed successor of Peter, the Pope claims infallibility, the position of God on Earth, and ability to judge and excommunicate angels.



PopeBenedict1


Throughout the centuries of Rome's existence, the popes have regularly claimed to be divine. As the supposed successor of Peter, the Pope claims infallibility, the position of God on Earth, and ability to judge and excommunicate angels.


The Catholic Council of Trent in 1545 declared this:


We define that the Holy Apostolic See and the Roman Pontiff hold primacy over the whole world.i



In the same century, Cardinal Robert Bellarmine stated this:


All names which in the Scriptures are applied to Christ, by virtue of which it is established that he is over the church, all the same names are applied to the Pope.ii


In 1895 an article from the Catholic National said this:


The Pope is not only the representative of Jesus Christ, but he is Jesus Christ, Himself, hidden under the veil of flesh.iii


This belief has so assimilated into society's thinking that it is believed by many beyond Catholic circles. According to TIME, Pope John Paul II's assassination attempt prompted a young Jewish man to say, "shooting the Pope—It's like shooting God."iv

Further Quotes from Vatican Documents show the Papacy's belief in Papal Infallibility:



He [the Pope] can pronounce sentences and judgments in contradiction to the rights of nations, to the law of God and man...He can free himself from the commands of the apostles, he being their superior, and from the rules of the Old Testament...The Pope has power to change times, to abrogate laws, and to dispense with all things, even the precepts of Christ.v


In 1512 Christopher Marcellus said this to Pope Julius II:


Take care that we lose not that salvation, that life and breath which thou hast given us, for thou art our shepherd, thou art our physician, thou art our governor, thou art our husbandman, thou art finally another God on earth (emphasis added).vi


The Gloss of Extravagantes of Pope John XXII says this:


To believe that our Lord God the Popehas not the power to decree as he is decreed, is to be deemed heretical (emphasis added).vii


And speaking about the same document, Father A. Pereira said this:


It is quite certain that Popes have never disapproved or rejected this title "Lord God the Pope" for the passage in the gloss referred to appears in the edition of the Canon Law published in Rome by Gregory XIII.viii


Papal documents also say this:


Those whom the Pope of Rome doth separate, it is not a man that separates them but God. For the Pope holdeth place on earth, not simply of a man but of the true God....dissolves, not by human but rather by divine authority....I am in all and above all, so that God Himself and I, the vicar of God, hath both one consistory, and I am able to do almost all that God can do...wherefore, if those things that I do be said not to be done of man, but of God, what do you make of me but God? Again, if prelates of the Church be called of Constantine for gods, I then being above all prelates, seem by this reason to be above all gods (emphasis added).ix
PopeBenedict2




The Pope takes the place of Jesus Christ on earth...by divine right the Pope has supreme and full power in faith, in morals over each and every pastor and his flock. He is the true vicar, the head of the entire church, the father and teacher of all Christians. He is the infallible ruler, the founder of dogmas, the author of and the judge of councils; the universal ruler of truth, the arbiter of the world, the supreme judge of heaven and earth, the judge of all, being judged by no one, God himself on earth (emphasis added).x




The pope is of so great dignity and so exalted that he is not a mere man, but as it were God, and the vicar of God...The Pope alone is called most holy...Hence the Pope is crowned with a triple crown, as king of heaven and of earth and of hell. Moreover the superiority and the power of the Roman Pontiff by no means pertains only to heavenly things, but also earthly things, and to things under the earth, and even over the angels, whom he his greater than. So that if it were possible that the angels might err in the faith, or might think contrary to the faith,they could be judged and excommunicated by the Pope...the Pope is as it were God on earth, sole sovereign of the faithful of Christ, chief of kings, having plenitude of power (emphasis added).xi


Words from the Popes themselves:


In 1302 Pope Boniface said this in a letter to the Catholic Church:


Furthermore, we declare, we proclaim, we define that it is
absolutely necessary for salvation that every human creature be subject
to the Roman Pontiff.xii


Pope Pius V said this:


The Pope and God are the same, so he has all power in Heaven and earth.xiii


Pope Pius XI said this about himself:


PIUS XI, Pontifex Maximus.xiv


Pope Leo XIII said this about the role of the Pope:


We hold upon this earth the place of God Almighty.xv 

The Doctrine of Papal Infallibility is UnBiblical



The Bible does not support the belief of papal infallibility. It declares that "all of sinned and come short of the glory of God" (Roman 3:23). This includes the Pope. These boasts of the Papal State fulfill the Bible's prediction of what the Antichrist power would do:



And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws...(Daniel 7:25).




And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven (Revelation 13:5-6).









i The Most Holy Councils Volume XIII, Column 1167.

ii Robert Bellarmine, On the Authority of Councils Volume 2: 266.

iii Catholic National (July 1895).

iv George J. Church et. al, "Hands of Terrorism," TIME (May 25, 1981).

v Decretal de Translat. Episcop. Cap.

vi Christopher Marcellus addressing Pope Julius II, in Fifth
Lateran Council
, Session IV (1512), Council Edition. Colm. Agrip. 1618,
(J.D. Mansi, ed., Sacrorum Conciliorum Vol. 32, col. 761). Also
quoted in Labbe and Cossart, History of the Councils Volume XIV, Column 109.

vii The Gloss of Extravagantes of Pope John XXII, Cum. Inter, title 14,
chapter 4, "Ad Callem Sexti Decretalium", Column 140 (Paris, 1685). In
an Antwerp edition of the Extravagantes, the words, Dominum Deum
Nostrum Papam
("Our Lord God the Pope") can be found in column 153.

viii Statement from Fr. A. Pereira.

ix Decretales Domini Gregori IX Translatione Episcoporum, ("On the
Transference of Bishops"), title 7, chapter 3; Corpus Juris Canonice
(2nd Leipzig ed., 1881), Column 99; (Paris, 1612).

x Quoted in the New York Catechism.

xi Lucius Ferraris, "Concerning the extent of Papal
dignity, authority, or dominion and infallibility," Prompta Bibliotheca Canonica, Juridica, Moralis,
Theologica, Ascetica, Polemica, Rubristica, Historica
Volume V (Paris: J. P. Migne, 1858).

xii Pope Boniface VIII, Unam Sanctam (Rome: 1302).

xiii Pope Pius V, quoted in Barclay, Cities Petrus Bertanous Chapter XXVII: 218.

xiv Pope Pius XI, Mortalium Animos—The
Promotion of True Religious Unity
(Rome: 1928).


xv Pope Leo XIII, Praeclara Gratulationis Publicae—The Reunion of Christendom (Rome: 1894).
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Doctrines


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The Oguier Family

The Oguier Family

On the evening of March 6, 1556, French officials began a search of Protestants meeting illegally in houses. They came to the house of Robert Oguier, which was a little home church where both rich and poor were taught the Scriptures. After entering, they seized several books and arrested the husband, his wife, and their two sons, leaving their two daughters in the house.


Ogulier Family


A few days later, the prisoners were brought before the magistrates to be interrogated. “It is told us that you never come to mass, yea, and also dissuade others. We are further informed that you maintain worship services in your house, causing erroneous doctrines to be preached there, contrary to the ordinances of our holy mother the church.” Robert Oguier confessed to the first charge and justified his conduct by proving from the Scriptures that the saying of mass was contrary to the ordinances of Jesus Christ; and he defended the religious meetings in his house by showing that they were commanded by our blessed Saviour Himself.



One of the magistrates asked what was done when the people met at the home church. Baudicon, one of Robert’s sons who was particularly active in evangelism, answered, “when we meet together in the name of our Lord Jesus Christ, we first of all prostrate upon our knees before God, and in the humility of our spirits do make a confession of our sins before His Divine Majesty. Then we pray that the word of God may be rightly divided, and purely preached; we also pray for our sovereign lord the emperor, and for his honourable counsellors, that the commonwealth may be peaceably governed to the glory of God; yea, we forget not you whom we acknowledge as our superiors, entreating our God for you and for this city, that you may maintain it in all tranquility.”



Each family member made an open confession of his faith, and then was returned to prison. They were put to torture to make them confess who frequented their house; but they would disclose no one, except for those were known to the judges or were away at that time. A few days later, the Oguiers were brought before the magistrates again and asked whether they would submit to the will of the



magistrates. Robert and his son Baudicon agreed. But the younger brother—Martin—and Robert’s wife answered that they would not, so they were sent back to the prison. Father and son were promptly sentenced to be burnt alive to ashes and were told, “today you shall go to dwell with all the devils in hell-fire.”


Family Martyrs


As they were about to separate Baudicon from his father, he pleaded with them, “leave my father alone, and trouble him not. He is an old man, and has an infirm body; hinder him not, I pray you, from receiving the crown of martyrdom.” They were then taken into separate rooms to be prepared for the burning. One of those preparing Baudicon told him, “if you were my brother, I would sell all I am worth to buy fagots to burn you.” Baudicon answered, “well, sir, the Lord show you more mercy.” In the meantime, some of the priests urged Robert to take a crucifix into his hands, so that the people would not be upset so much when they saw him. And so they fastened the crucifix between his hands. But as soon as Baudicon was brought out with his father, he saw the crucifix, pulled it from his father’s hands, and threw it away saying, “Alas! Father, what do you now? Will you play idolater at our last hour? What reason do the people have to offend at us for not receiving a Christ of wood? We bear upon our hearts the cross of Christ, the son of the ever-living God.”



As they were being dragged to the stake, Baudicon began to sing the 16th Psalm. A friar cried out, “do you not hear what wicked errors these heretics sing, to beguile the people with?” Baudicon heard him and replied, “callest thou the Psalms of David errors? But no wonder, for you usually blaspheme against the Spirit of God.” Then turning his eyes to his father, who was about to be chained to the stake, he said “be of good courage, father; the worst will soon be past.” And he prayed, “O God, Father everlasting, accept the sacrifice of our bodies, for Thy well-beloved Son Jesus Christ’s sake.” One of the friars cried out, “heretic, thou liest; he is not thy father; the devil is thy father.” Fires were then put to the straw and wood. Baudicon often repeated to his father, “faint not, father, nor be afraid; yet a very little while, and we shall enter the heavenly mansions.” “Jesus Christ, thou Son of God, into thy hand do we commend our spirits.” And then they died.



Adapted from John Foxe, The Book of Martyrs (London: Pickering & Inglis, no date): 46-50.

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Anne Askew

Anne Askew

In March of 1545, Anne Askew, an educated lady of good descent, was arrested and brought to trial in England. She answered all her interrogator’s questions so astutely that he was astonished and silenced. After further interrogation from others, including her cousin, her faith remained unshaken. When asked about her faith and belief in regards to the sacrament, she replied, “I believe as the Scripture teaches me.”


Anne Askew


The interrogator asked again, “what if the Scripture says that it is the body of Christ?”



She merely replied, “I believe as the Scriptures teach.”



So he asked again, “what if the Scripture says that it is not the body of Christ?”



She still replied, “I believe all that the Scripture informs me.”



No matter what, she could not be swayed. She ended by saying, “I believe therein, and in all other things, as Christ and His apostles did leave them.”



More priests came to interrogate her with little success, until finally the bishop asked her to interpret her understanding of the verse by Paul which mentions women in church not making themselves wise in the interpretation of Scripture (1 Corinthians 14:34-40). He hoped to catch her in this regard, and followed by saying, “I am informed that one has asked you if you would receive the sacrament at Easter, and you made a mockery of it.”



To this she calmly and meekly replied, “I desire that my accuser might come forward.”



This the bishop did not allow. Next, the bishop accused her saying, “I sent someone to you to give you good counsel, and you called him a papist as soon as he began.”



Anne replied, “I don’t deny it, for I perceived he was no less than that, but I didn’t say anything else to him.”



The bishop continued his haranguing, until he said, “there are many that read and know the Scripture, and yet follow it not, nor live thereafter.”



She answered “my lord, I would wish that all men knew my conversation and living in all points; for I am sure myself this hour that here are none able to prove any dishonesty against me.”



Despite her answer, Anne Askew was branded a heretic. A few days later, she went through further interrogation to persuade her from God, but she ignored the glossy pretences. Several came to her privately urging her to recant as others had done, but she only answered, “it had been good for you never to have been born.”


Anne Askew


She was then sent to the Tower of London where she was visited by one of the council demanding she disclose any man or woman she knew that belonged to her sect. She refused to implicate anyone. To get her to talk, they tortured her. but because she laid still and did not cry, they tortured her until she was nearly dead. When she was loosened, she fainted. After recovering, she was brought to a house and laid on a bed to mend. She was then informed that if she renounced her faith, she could have anything she wanted, and if she would not, she would be burned. She replied that she would rather die than break her faith, praying that God would open their eyes.



To give proof of their power over the rich and renowned, Anne’s enemies would not let her die in secret. On the day of her execution, she was brought to the stake in a chair—not being able to walk because of the cruel effects of the torture. Just before the fires were lighted, a priest gave a sermon, and Anne Askew openly answered his every statement. If he spoke truth, she approved, and if he spoke error, she firmly announced, “he speaketh without the Book.” As the fires were being prepared, the lord chancellor sent a message to Anne Askew, offering her the king’s pardon if she would recant. She refused, saying, “I came not hither to deny my Lord and Master.” The letter was then offered to three others, who were also at the stake, but they all refused in like manner, continuing to cheer and exhort each other. Thus were this noble lady and her companions encompassed with flames, as holy sacrifices to God and His truth.



Adapted from John Foxe, The Book of Martyrs (London: Pickering & Inglis, no date): 140-144. 

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The Waldenses

The Waldenses
Waldenses

In the 14th century, Pope Pius IV determined to exterminate the Waldenses from France. The Waldenses had built and formed themselves into two corporate towns, and had pleased the local nobles with their honesty and quiet industry. After some time, they sent to Geneva for two ministers, one for each town. Hearing of this, Pope Pius IV saw an opportunity to fulfill his plan. He sent a cardinal and two monks first to the town of St. Xist, and told the people that nothing would happen to them if they would accept the preachers appointed by the Pope. If they refused, they would be deprived of their property and lives. They were to attend mass that very afternoon to show their willingness to comply.



Instead of obeying, the inhabitants of St. Xist fled into the woods. Disappointed, the cardinal and the monks then proceeded to the other town, La Garde. There, having learned from the dilemma at St. Xist, they ordered the gates to be locked and all avenues guarded. The same proposal was made to the people of La Garde, with the added lie that the inhabitants of St. Xist had immediately agreed to the same proposal. The people agreed to follow the example of their brethren at St. Xist.



Having won La Garde, the cardinal immediately sent troops to massacre the people of St. Xist, hunting them down in the woods and sparing none. Many were killed before the Waldenses began to fight back. Finally, the troops were compelled to retreat, whereupon the viceroy of the region declared all outlaws and deserters pardoned if they could catch and kill the inhabitants of St. Xist. Several outlaws appeared and finished exterminating the people of St. Xist.



Then, the cardinal began making more demands of the people of La Garde. Fullest protection was offered them if they would embrace the Roman Catholic religion. The Waldenses, however, unanimously refused to renounce their religion or embrace the errors of the Pope. Thirty of them were immediately tortured publicly to terrify the rest. Those who survived and watched the torture still remained constant in their faith, declaring that nothing could make them renounce God, or bow down to idols. They were hunted down and killed, until there was not a single Waldense left in France.


Waldenses


As a result of this persecution, many Waldenses fled to the valley of Piedmont in Italy, where they enjoyed a brief period of peace. However, the peace was short-lived and they again experienced persecution. Many were killed for truth. The Waldenses decided that their clergy would begin preaching in public (until then they had only preached privately) so that everyone might know the purity of their doctrines. Until then they had possessed only the New Testament and a few books of the Old in their own language, and so they employed a Swiss printer to furnish them with a complete edition of the Bible.



News of this move enraged the duke, and he sent troops against the Waldenses to kill them. But the troops returned, saying that the Waldenses were too numerous for the small army. Also, the Waldenses were well acquainted with the country, had secured all the passes, were well armed, and were determined to defend themselves. The troops were recalled and the duke decided to place a bounty on each Waldense head. Several were tortured to death.



A delegation was sent to the Waldenses asking that they would return to the Church of Rome. If they did so, they could continue to enjoy their houses and lands, and live without being harassed. To prove their obedience, they would have to send 12 people of their leaders to be dealt with at discretion. Rejection of this proposal would result in persecution and death.



The Waldenses replied that nothing would make them renounce their religion and that they would never consent to entrust their most valued friends to their worst enemies. This so exasperated the parliament of Turin, that they begged for troops to be sent by France to help them exterminate the Waldenses. Just as these troops were ready to depart, however, the Protestant princes of Germany sent word that if France took action, Germany would assist the Waldenses and war would break out. To avoid a war, the plan was halted, and peace reigned for a time.


Waldenses


After a few years, a representative of the Pope travelled to Turin and mentioned that he was astonished that the Waldenses had not yet been uprooted from the valley of Piedmont or compelled to return to the Catholic Church. He implied that duke’s neglect of this matter aroused suspicion that the duke himself was a traitor of Rome. Wishing to prove his zeal, the duke ordered the Waldenses to attend mass regularly on pain of death. Upon the refusal of the Waldenses, the duke sent out troops to begin extermination. Hundreds were killed. Those who fled had their houses plundered and burned. Ministers and schoolmasters were cruelly tortured. If any wavered in their faith, they sent them to the galleys to be converted by hardships. Not being as successful as he wanted, the duke increased the numbers of troops and added outlaws to assist in the extermination.



The Waldenses took as many belongings as they could, left the valley, and hid in the Alps. The troops plundered and burned the villages, but they could not force the passes to the Alps, gallantly defended by the Waldenses. Eventually, the duke stopped the bloodshed. But by then, almost all had been destroyed.



Adapted from John Foxe, The Book of Martyrs (London: Pickering & Inglis, no date): 71-78. 

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Albigenses

Albigenses

The Albigenses were Protestants who lived in the country of Albi. They were condemned in the council of Lateran by order of Pope Alexander III, but their numbers grew so rapidly that many cities were inhabited exclusively by them, and they converted several important noblemen.



The Pope wanted to rid the empire of these people that he considered heretics, and so encircled the city of Beziers. No amount of compromise or discussion could pacify the troops surrounding the city. The inhabitants were told that unless the Albigenses would give up their religion and conform to the Church of Rome, there could be no mercy. The Roman Catholics living within the walls of Beziers urged the Albigenses to comply; but the Albigenses nobly answered that they would not forsake their religion. They said that God was able if He pleased to defend them; but if He would be glorified by their holding onto their faith unto death, it would be an honor for them to die for His sake. The Catholics, finding it impossible to persuade the Albigenses to surrender to the will of Rome, sent their bishop to beg the army legate to not include them in the punishment of the Albigenses.


FireBurning


When he heard this, the legate flew into a passionate rage and declared that, “if all the city did not acknowledge their fault, they would all taste of one curse, without distinction of religion, sex, or age.” The inhabitants refused to yield to such terms, and consequently were fiercely attacked. Every cruelty was practiced; the groans of men dying in pools of blood were heard amid the cries of mothers, who after being brutalized by the soldiers, had their children taken from them and killed before their eyes. On July 22, 1209, the beautiful city of Beziers was destroyed by fire, the cathedral of Saint Nazaire burned with its terrified inhabitants who had taken refuge inside. All that remained was a heap of ruins. In all, 60,000 men, women, and children were murdered. More and more towns where the Albigenses lived were destroyed in a similar fashion.



In 1620, persecution against the Albigenses was renewed. At a town called Tell, while the minister was preaching to a congregation of the reformed, the papists attacked and murdered a number of the people. One lady of eminence was exhorted to change her religion, especially for the sake of her child. She replied, “I did not quit Italy, my native country, nor forsake the estate I had there, for the sake of Jesus Christ, to renounce Him here. With regard to my infant, why should I not deliver him up to death, since God gave His Son to die for me?” The persecutors then killed the woman, but not before taking her child and giving him to a Catholic nurse to bring up.



An Albigense young lady of a noble family was seized and carried through the streets. After mocking and beating her, the brutal multitude told her to call upon the saints, to which she replied, “my trust and salvation is in Christ only; for even the virgin Mary, without the merits of her Son, could not be saved.” Upon hearing this, the multitude killed her.



These barbarous acts continued until the brave and faithful Albigenses were completely eradicated.



Adapted from John Foxe, The Book of Martyrs (London: Pickering & Inglis, no date): 23-28.

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History of the Martyrs

History of the Martyrs
Stoning of Stephen

History tells of many battles for religious liberty in the Great Reformation and the Puritan movement. These battles brought about the religious freedoms we enjoy today. But the particulars of those battles, and the incredible sacrifice of thousands—perhaps millions—of men, women, and children, seem to have been forgotten. Too little do we study the lives of the heroes of faith. Their names are unknown to us, and their courage and constancy have little impact on our faith. Have we forgotten that we are debtors to their sacrifice? Can we safely ignore their faithful witness and still expect to stand firm in times of persecution?



In reading about persecution of the Church, we see that persecution has strengthened and enlarged the Church rather than harming it. For every one believer that was killed for his or her faith, more than double the number was added to the Church. In a very real sense, blood of the martyrs became the seed of the church.


Wycliffe


We must ever bear in mind that persecution did not produce the martyrs. It only made them public. There were many noble witnesses besides these, whom the flames did not reveal, who were true martyrs in the fullest meaning of the word.i



As this age draws to its close there is no doubt that persecution in a very severe form will take place. Those who side with Christ and refuse to give way to the Spirit of Antichrist will have to suffer. But they will be encouraged and strengthened to endure as they call to mind these saints of past ages, who “loved not their lives unto the death," who would rather burn than turn, and sooner die than deny Christ.ii



May the following account of martyrs increase your courage and help you discover new reasons for your faith. May the story of their lives be used by God to strengthen your heart, so that when Christ comes in power and great glory, you may not be ashamed before Him.




i. Jesse Sayer, preface to The Book of Martyrs, by John Foxe (London: Pickering & Inglis, no date): 7.

ii. Ibid: 8.
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The Bloody History of Papal Rome - A Timeline

The Bloody History of Papal Rome - A Timeline


In 1940, French statesman Baron DePonnat stated “Roman Catholicism was born in blood, has wallowed in blood, and has quenched its thirst in blood, and it is in letters of blood that its true history is written.” Indeed, the history of papal Rome has been one of brutal torture, slaughter, and mass murder. The below list provides a sampling of papal Rome’s bloody history.


1096 Roman Catholic crusaders slaughter half the Jews in Worms, Germany.



1098 Roman Catholic crusaders slaughter almost all of the inhabitants of the city of Antioch.



1099 Roman Catholic crusaders massacre 70,000 Muslims and Jews when they capture Jerusalem.



1208 – 1226 The Albigensian Crusades in southern France. Roman Catholic crusaders slaughter   approximately 20,000 citizens of Beziers, France on July 22, 1209. Both Albigensian Christians and Catholics were slain. By the time the Roman Catholic armies finished their “crusade,” almost the entire population of southern France (mostly Albigensian Christians) has been exterminated. During the six centuries of papal Inquisition that began in the 13th century, up to 50 million people were killed.



1236 Roman Catholic crusaders slaughter Jews in the Anjou and Poitou regions of western France. The Catholic crusaders trample to death under their horses 3000 Jews who refuse baptism.



1243 Roman Catholic mobs burn alive all the Jews in Berlitz, Germany (near Berlin).



1298 Roman Catholic mobs burn alive all Jews in Rottingen, Germany.



April 26, 1349 Roman Catholic mobs burn to death all Jews in Germersheim, Germany.



1348 – 1349 The Jews are blamed for the bubonic plague. Author Dave Hunt tells us, “Accused of causing the ‘Black Death’ Jews were rounded up [by Roman Catholic mobs] and hanged, burned, and drowned by the thousands in revenge.”



1389 Roman Catholic mobs murder 3000 Jews in Prague when they refuse to be baptized.



1481 – 1483 At the direction of the Roman Catholic inquisitors, authorities  burn at the stake at least 2000 people during the first two years of the Spanish Inquisition.



1540 – 1570 Roman Catholic armies butcher at least 900,000 Waldensian Christians of all ages during this 30-year period.



1550 – 1560 Roman Catholic troops slaughter at least 250,000 Dutch Protestants via torture, hanging, and burning during this ten-year period.



1553 – 1558 Roman Catholic Queen Mary I of England (aka “bloody Mary”) attempts to bring England back  under the yoke of papal tyranny. During her reign, approximately 200 men and woman are burned to death at the sake. Her victims include bishops, scholars, and other Protestant leaders.



1572 St. Bartholomew’s Day Massacre. French Roman Catholic soldiers begin killing Protestants in Paris on the night of August 24, 1572. The soldiers kill at least 10,000 Protestants during the first three days. At least 8000 more Protestants are killed as the slaughter spreads to the countryside.



1618 – 1648 The Thirty Years’ War. This bloody, religious war is planned, instigated, and orchestrated by the Roman Catholic Jesuit order and its agents in an attempt to exterminate all the Protestants in Europe. Many countries in central Europe lose up to half their population.



1641 –  1649 Eight years of Jesuit-instigated Roman Catholic butchery of Irish Protestants claims the lives of at least 100,000 Protestants.



1685  French Roman Catholic soldiers slaughter approximately 500,000 French Protestant Huguenots on the orders of Roman Catholic King Louis 14 of France.



Circa 1938 –  1945 Catholic dictators such as Adolf Hitler and Monsignor Tiso slaughter approximately six million Jews in Europe prior to and during World War 2.


1941 – 1945 The Roman Catholic Ustashi in the fascist state of Croatia butcher up to one million Serbian Orthodox Christians. Roman Catholic killer squads are often led by Franciscan priests, monks, and friars. This genocide is choreographed by two Jesuit prelates: Aloysius Stepinac and Ivan Saric.


Compiled by Darryl Eberhart.  

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A Wolf in Sheep’s Clothing? The New Superior General

The New Superior General

A Wolf in Sheep’s Clothing?

ADOLFSO

A little over a year ago, Father Adolfo Nicolás, a Spanish priest and missionary to Asia, was elected the new Superior General of the Jesuits.



A Time article notes that Nicolás, also known as the “black pope,” holds a “lifetime posting” that “has sway over a network of priests, universities, hospitals and other missionary institutions around the globe.”i Time also states that “...the rest of the Church never allowed a Jesuit to be elected to the real papacy for fear of concentrating too much power in the hands of the order.”ii



What Time doesn’t mention is the incredible global power that the Jesuits already hold. According to historian Dave Hunt, “The Pope has thousands of secret agents worldwide. They include Jesuits, the Knights of Columbus, Knights of Malta, Opus Dei, and others.” Jesuits aim at universal dominion. They have rendered themselves indispensable to the Pope and to U.S. governors. They hold revolutions in their hands, and, as it was written by Luigi Descantis in 1865, “it is they who rule the world.”iii



Given the Jesuits’ dominion, how powerful is their Superior General? In 1720, Michael Angelo Tamburini, then General of the Jesuits, said to the Duke of Brancas, “See, my lord, from this room—from this room I govern not only Paris, but China: not only China, but the whole world, without any one knowing how ‘tis managed.”iv
A conversation with Father Nicolás shows him open, humble, self-effacing, and approachable.v However, being a nice guy isn’t the equivalent of being a Christian. Jesus says that not everyone who says “Lord, Lord” will enter the kingdom of heaven (Matthew 7:21).


Note these worrisome aspects of Father Nicolás’ theology: 

1.Evangelism 



ADOLFSO
Father Nicolás’ view of evangelism doesn’t involve conversion. Describing the attitude of St. Francis Xavier (a 16th century Catholic priest) toward a Buddhist monk, Nicolás says, “Xavier did not go there to convince him to become a Christian; he went there to tell him: ‘Look...your life is not good. You have to help people to become better.’ And that’s a tremendous insight into how God works in other people, even in a Buddhist monk.”vi



Nicolás believes evangelism is more about encouraging people to “be good” than about sharing Jesus with them.


2.Allegiance to the Pope.



Historically, Jesuit Generals support the Pope as father of the faithful. Total commitment to the Pope is exercised through the Jesuits’ use of St. Ignatius’ Spiritual Exercises:



...to take an irrevocable vow of obedience, - the obedience of the dead body, which has no will and no motion of its own...The obedience goes...to the Pope; and when the Pope says that black is white, and white black, it is the great moral glory, of the order that it is able to repeat the lie...vii
Submission to human authority separates the Jesuit from the true Protestant. While the Bible believer recognizes the truth in God’s Word, the Jesuit is tied to ecclesiastical traditions.


3.Liberation Theology



This theology, which began in impoverished areas of South America, states that the Church should come alongside the working class to bring social change.viii



According to BBC, “The movement was caricatured in the phrase ‘If Jesus Christ were on Earth today, he would be a Marxist revolutionary.’”ix If indeed liberation theology is communist in nature, we should see communism and fascism apparent in its mandates and encyclicals. And indeed we do. In a future report, we will investigate Roman Catholic economic thought and its parallels with fascism.



In the 1980s, Liberation Theology “was blasted as a ‘fundamental threat’ to the church by Cardinal Joseph Ratzinger, who has now become Pope Benedict XVI.”x Despite this, Father Nicolás said in an interview that Liberation Theology “is a courageous and creative response to an unbearable situation of injustice in Latin America” and “it needs years to mature.”xi



So how much of this supposed tension between the opinions of Nicolás and Ratzinger is really just a smoke screen? This is an intriguing contradiction—Jesuits claim to obey the Pope, but the Jesuit Superior General wants to give a papacy-condemned theology “years to mature.”


Conclusion




Should the free world be concerned over the Jesuit organization? A recent article in the National Catholic Reporter reveals that “...a whopping 52 members of the 111th Congress...are alumni of [Catholic]...institutions...Of the 52 alumni, 34 received graduate or professional degrees from Jesuit universities…”xii With their allegiance squarely with the Pope, these Jesuit “soldiers” are responsible, at least in part, for shaping the economic and political thought of the United States—one of the mightiest nations in the world.



Like his predecessors, the new Superior General is a powerful [and dangerous] man to whom even the Pope is subject.xiii The black pope, who today is Father Adolfo Nicolás, is Ratzinger’s confessor. “The Pope’s confessor, an ordinary priest, must be a Jesuit: he must visit the Vatican once a week at a fixed time, and he alone may absolve the Pope of his sins.”xiv



The next few years will reveal more of the papacy’s plans as they are brought to fruition. “Watch ye therefore, and pray always” Luke 21:36 KJV.



 



By Keith King



For more information about the Black Pope and the Jesuits see...


Total Onslaught, #212 Hidden Agendas





i. http://www.time.com/time/world/article/0,8599,1705399,00.html
ii. ibid
iii. Luigi Descantis, Popery, Puseyism and Jesuitism (London:1905) Translated by Maria Betts from the original Italian edition published as Roma Papale in 1865.
iv. Andrew Steinmetz, History of the Jesuits volume 1 (Philadelphia: Lea and Blanchard, 1848).
v. http://www.sjweb.info/documents/ansj/20080210AN_Conversation_eng.swf
vi. ibid
vii. http://www.medievalchurch.org.uk/p_loyola.php
viii. http://www.washingtonpost.com/wp-dyn/content/article/2005/05/01/AR2005050100821.html
xi. http://www.catholicnewsagency.com/new.php?n=14395
xii. http://ncronline3.org/drupal/?q=node/3169
xiii. Dave Hunt, A Woman Rides the Beast (Eugene: Harvest House Publishers, 1994).
xiv. Nino Lo Bello, The Vatican Empire (New York: Trident Press, 1968).
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