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Telecom Giants Cheer FCC Plan, Net Neutrality Advocates Aren’t Amused

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Telecom Giants Cheer FCC Plan, Net Neutrality Advocates Aren’t Amused

On Wednesday, Federal Communications Commission Chairman Julius Genachowski set a vote on rules to protect network neutrality, the principle that broadband companies shouldn’t block or degrade rival web content, services or applications. The vote will be held on December 21st.


The compromise rules would re-establish the principle that U.S. internet users can use whatever software, websites and equipment they like on their cable or DSL connections. Those companies would also be barred from slowing down or blocking content from competitors. The ISPs will also have to be transparent about how they manage congestion on their networks to ensure that anti-competitive behavior isn’t being disguised.


Wireless companies like Sprint and Verizon would also have to be transparent about their “network management” and be barred from discriminating unfairly (such as blocking Netflix because they’d rather you use their video service.) However, consumers would not have the explicit right to use the equipment of their choice, run the software of their choice or use the online services of their choice.


The new rules do not bar cable and phone companies from creating for-pay fast lanes on the net, nor is the FCC re-classifying the internet as a “telecommunications service,” which would have given it clear authority to enforce these and other rules.


Instead, the FCC is using the same shaky legal foundation set-up by the Bush administration, when it created the first net neutrality rules. Those were obliterated in a legal challenge by Comcast earlier this year, setting up the need for these rules, which don’t look to be on any firmer ground and could dissolve the first time the FCC tries to enforce them.


Here are some of the reactions coming in from various experts and stakeholders in the debate.


Marvin Ammori, Visiting Scholar at Stanford Law School’s Center for Internet & Society (2010):



FCC Chair Proposes Garbage, Calls it Net Neutrality



“President Obama’s FCC Chairman, Julius Genachowski, has a reputation in DC of being a “tepid” regulator. From reports of his net neutrality proposal, he’s living up to that reputation.”


“The proposal does not meet Obama’s campaign promises, or Obama’s other agencies’ actions, on net neutrality. It is ‘make-believe net neutrality.’”


Gigi B. Sohn, president and co-founder of Public Knowledge:


“We commend the Federal Communications Commission for tentatively putting open Internet rules on the agenda for the Dec. 21 Commission meeting and for, we expect, circulating a draft order.  As Comcast’s recent actions have shown, such rules are urgently needed.”


“Public Knowledge looks forward to working with the Commission to strengthen the order so that consumers and the vitality of the Internet are protected.”


John Chambers, Chairman and CEO of Cisco:


“Cisco supports the FCC completing this policy debate in a way that maintains an Open Internet, allows network operators to engage in reasonable network management and preserves incentives for investment in network infrastructure.”


“We look forward to Chairman Genachowski making progress on the key goals of his National Broadband Plan such as additional spectrum for wireless broadband and reforming Universal Service for broadband.”


John Doerr, Partner at Kleiner Perkins Caufield & Byers:


“Maintaining an Open Internet is critical to our economy’s growth and Chairman Genachowski and his team deserve kudos for their thoughtful leadership.”


“This effort is a pragmatic balance of innovation, economic growth and crucial investment in the Internet.  We look forward to working with FCC to protect these principles so the Internet grows and thrives for generations to come.”


Ron Conway, one of the founders of SV Angel, a Silicon Valley early-stage investment fund:


“As an early-stage venture capitalist for over 20 years, I treasure the Internet as an engine for innovation and economic possibility-protecting its openness is vital to protecting America’s critical technological competitive advantages.”


“I am proud to join a diverse coalition in support of the Chairman’s proposed rules of the road. This light-touch, common-sense framework will help protect investment and innovation throughout the ecosystem and will ensure certainty in markets for years to come.”


Jim Cicconi, AT&T senior executive vice president:


“We are pleased that the FCC appears to be embracing a compromise solution.”


Continue reading …


Comcast Executive Vice President David L. Cohen:


“For many months though NCTA, we have been working very hard with Chairman’s Genachowski’s office, the Congress, and a broad array of stakeholders to try to find a fair and appropriate balance that would enable the FCC to codify a light regulatory approach that would protect the openness of the Internet but that would also protect the continued investment and innovation that has made the Internet the vibrant and dynamic place that it is today.  As we have said previously, this was never about whether the Internet should be free and open as the ISP community (including Comcast) has long pledged to take no steps that would threaten the openness of the Internet — the issue was how the FCC could accomplish this objective without also creating unintended and adverse consequences.”


“We believe Chairman Genachowski’s proposal, as described this morning, strikes a workable balance between the needs of the marketplace and the certainty that carefully-crafted and limited rules can provide to ensure that Internet freedom and openness are preserved.”


“By taking an approach that is similar to that which was negotiated last fall by key legislators, Internet content and application companies, broadband ISPs, and other stakeholders, we believe there should be a strong consensus for the Chairman’s approach.  Most importantly, the approach the Chairman has outlined will remove the cloud that Title II regulation of broadband would place over continued innovation and investment in the Internet.”


“We applaud the Chairman and the Commission for conducting an open and inclusive process where everyone had the opportunity to be heard.  This proposal also reflects the hard work of Members of Congress of both parties who met with stakeholders to forge a workable compromise on this complex issue.”


“We anticipate that the final Order considered by the Commission will incorporate the careful balancing that the Chairman described in his remarks today.  While we obviously will need to see the actual language of the final Order, the careful and balanced approach laid out by the Chairman today has our support.”


Tom Tauke, Verizon executive vice president of public affairs, policy and communications:


“The stated objective of this initiative – an open Internet – is not at issue.”


“In fact, we are the only major ISP that has publicly embraced non-discrimination obligations for both its wireline and wireless broadband Internet access services. We are walking the talk.  We are doing so because we believe this is good for our customers and good for our business.”


“The only issue is the extent to which the FCC should regulate in this area.  In this fast-moving marketplace, inappropriate regulation can be very harmful to consumers, companies, and the ability of this industry to create jobs, provide new services, and be an engine for economic growth. That is why it is so important that policymakers get this right.”


“In tackling this issue, the FCC is hamstrung by an antiquated communications statute. That’s why this issue should be addressed by Congress.  Verizon has consistently called on Congress to update and reform the statute and adopt public policies that will encourage an open Internet, as well as promote investment and innovation across the Internet marketplace.”


“If the FCC decides to act on the net neutrality issue, we urge the commissioners to recognize the limitations of the current statute and the rapidly changing conditions in the marketplace and make any rules it adopts interim, rather than permanent.  Specifically, the commission should consider the framework of the Waxman proposal, including its sunset provision.  The FCC’s authority to act in this area is uncertain, and Congress has indicated a strong interest in addressing this issue; interim rules would encourage congressional action, while showing appropriate deference to Congress.”


Sascha Meinrath, Director of the New America Foundation’s Open Technology Initiative:


“Initial reports on the proposal indicate that it mirrors AT&T’s positions at the literal expense of the general public. In their current form, the rules would allow wireless providers to continue to block consumer’s access to lawful applications, content, and devices; open the door to a ‘pay to play’ Internet where providers would create toll roads to prioritize the traffic of the largest and richest media conglomerates and content companies; and, permit all broadband providers to block consumer’s access to applications and content they deem unwanted or harmful under the guise of ‘reasonable network management.’ Lastly, the Chairman’s abandonment of the certainty provided by Title II authority, all but guarantees that the proposed rules would not withstand a judicial challenge.”


“Without fundamental changes to the current order, the Chairman’s proposal will be a great victory for the largest telecom corporations and a sound defeat for those working to support innovation and the economic vibrancy that an open Internet facilitates.  The New America Foundation is hopeful that the Chairman’s office and Commissioners that support open Internet rules will develop a final order that uphold the FCC’s responsibility to protect consumers and Internet freedom.”


Google:


“No comment.”


Here’s is the full text of Chairman Genachowski’s speech:



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Daniel 9:27: Antecedent “He:” Messiah the Prince or the Prince that Shall Come?

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Daniel 9:27: Antecedent “He:” Messiah the Prince or the Prince that Shall Come?

King of Rome: Papal Throne in the Vatican, 2010

The epic Prophecy of the Seventy Weeks of Years as given to the Prophet Daniel by the Angel Gabriel (Daniel 9:24-27) has been a bone of contention between Historicists and Futurists for centuries.  That contention devolves upon one singular question: do we read the prophecy literally or do we not read it literally.  Indeed, to be literal or not to be literal, that is the question.

Now, the great hermeneutic of Bible-reading is to understand the passage before you in its literal, natural meaning.  This is how the Lord Jesus Christ—the incarnate Word of God—understood the Scriptures (the written Word of God); so should we.  Neither the student nor the scholar are ever permitted to redefine any word or phrase thereby departing from its historical, natural meaning unless addressing figurative language, such as a parable or a vision.  Yet, such figurative language is explained or defined in the immediate text or by a parallel passage in the Word of God further preventing the Bible-reader from inventing his own “private interpretation” of the word, phrase of passage under study.  In keeping to this rule of literal reading (for what is to keep in check the minds of men if all are permitted to redefine the very words of God!), we shall address this all-important prophecy.  As to its specific importance, the Angel Gabriel’s words compose a prophecy cited by the Lord Jesus Christ (Matthew 24:15); a prophecy partially fulfilled by Himself in his open declaration as “Messiah the Prince” (Matthew 21:1-9) in accordance with Zechariah 9:9; a prophecy serving as the key foundation for understanding the literal fulfillment of Revelation 6 through 19.

The two camps (to the exclusion of the Jesuitical Preterists) attempting to explain this Prophecy of the Seventy Weeks of Years are the futurist camp and the historicist camp.  The futurist camp is the oldest dating back to the First Century Church; the historicist camp is of recent development generally championed by the Protestant Reformers during the 16th Century.  This point does not validate either position as the “oldest and therefore the best” argument is used by Satan as the foundation for his design of overthrowing the Hebrew and Greek Scriptures translated into the series of English Bibles born out of the Protestant Reformation.  For, the “oldest and therefore the best” argument is employed by the Jesuits and their agents to seduce the Child of God away from the Scriptures of the Reformation into accepting “the oldest and therefore the best Greek manuscripts,” which manuscripts are pro-Jerome’s Latin Vulgate, thereby returning the “heretics” (“separated brethren” as of Vatican II) to the fold of Rome.  Rather, we are confined to the rule of the great hermeneutic when somberly addressing this keystone of Old Testament prophecies “given by inspiration of God,” preserved down to this day, and translated into our epic English Reformation Bible, the AV1611 in its present edition of 1769.

Now to specifics: the futurist position maintains the 70th Week of Daniel—the last seven-year period of the prophecy—is yet future, yet to culminate in the Second Coming of the Lord Jesus Christ.  The historicist position claims the last seven-year period of the prophecy has been fulfilled by Christ at his First Coming.  Futurists believe there is a gap of time between the 69th and 70th Week of Years, a gap of time that began the day after Christ declared himself “Messiah the Prince” on 10 Nisan (April 6), 32 AD, which gap of time continues to this day.  Historicists believe there is no gap of time between the 69th and 70th Weeks of Years, that the prophecy has been entirely fulfilled in its six specifics given in Daniel 9:24.

It is the position of your Editor that the historicist position is untenable for one most important reason: it denies the literal reading of the prophecy!  It violates our first great hermeneutic—the literal reading of the Word of God as taught to us by the living Word of God Himself, the Lord Jesus Christ!  Our first example illustrating the departure from our paramount rule of understanding the Scriptures is the date on which historicists assign the issuing the commandment to restore and build Jerusalem as foretold in Daniel 9:25:

“Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto Messiah the Prince shall be seven weeks, and threescore and two weeks; the street shall be built again, and the wall, even in troublous times.”

There is only one commandment given to restore and to build Jerusalem (not the commandment to rebuild the Temple as first decreed by Cyrus) subsequent to the giving of this prophecy.  That command is found in Nehemiah 2:1-6, and in no other place in the Old Testament.  That command was given on the first day of the Hebrew New Year, the first of Nisan, in the 20th year of the reign of Artaxerxes, King of Persia.  That date, as proven by Sir Robert Anderson in his epic work, The Coming Prince, was March 14, 445 BC.  But to simplify the matter for this discussion, the command to rebuild the city of Jerusalem—not the Temple—was given in 445 BC.  There is no other year any such commandment was issued according to the testimony of the Hebrew Scriptures.

On the other hand, historicists believe the commandment for the restoration of Jerusalem was given in 457 BC and cite Ezra 7:12-26.  In this lengthy decree of King Artaxerxes, given in the seventh year of his reign that began in 465 BC, only the building of “the house of God” is addressed.  See Ezra 7:16, 17, 19, 20, 23 and 24.  Ezra then praises God for this decree and concludes in verse 27:

“Blessed be the LORD God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem.”

No mention throughout the entire text is made of the building of the city of Jerusalem—None!  But the historicist, in his attempt to prove his preconceived notion that the prophet’s Seventy Weeks of Years—490 years—has been fulfilled, Suggests that there was a coordinate, implied command to rebuild the city.  (Satan’s doctrine of implied powers has not only destroyed the intent of the writers of the U.S. Constitution, but has also, in this instance, rendered the Word of God of none effect!)  The historicist has departed from the literal reading of the Scripture (even as the American Supreme Court has departed from the literal reading and intent of the Constitution!), especially when we have one singular, clear commandment to rebuild Jerusalem recorded in the second chapter of Nehemiah.  Without a solid date for the issuing of that all-important commandment to rebuild Jerusalem, our understanding of Daniel’s prophecy is incomprehendable! Such is the first and foremost dilemma the historicist must address, but only if he violates our first great hermeneutic—the literal reading of the Bible.  Sadly, this is exactly what the historicist has done: he has assigned a date for the rebuilding of Jerusalem that is premised upon a lie—his lie—that Ezra was given that commandment, not Nehemiah!

The second dilemma, nearly as significant as the first, in which the historicist is trapped is found in Daniel 9:27:

“And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”

The historicist maintains that, according to English grammar, the “he” of verse 27 refers to “Messiah” and not “the prince that shall come” of verse 26 which reads:

“And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.”

In light of other coordinate Scriptures the “he” of verse 27 cannot refer to “Messiah,” the Hebrew/Jewish/Israelite seed of David.  Daniel goes on to further speak of this same “he” in Daniel 12:11-12:

“And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.  Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.”

How are we to understand this time when the abomination that maketh desolate is set up in the Hebrew Temple as foretold by Daniel in two specific places, Daniel 9:27 and 12:11?  How are we to comprehend this event that precedes national blessing to the Jew who survives the subsequent 1290 plus 45 days after this event?  The Lord Jesus Christ gives us His answer.  We read in Matthew 24:15, 21-22, 29-30;

“When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, whoso readeth, let him understand: . . .

“For then shall be great tribulation, such as was not since the beginning of the world to this time, no nor ever shall be.  And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened. . . .

“Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.”

According to Christ there is only one “abomination of desolation” spoken of by Daniel the Prophet.  Thus, this singular event, this “abomination of desolation” of Daniel 9:27 and Daniel 12:11, is the same event perpetrated by the same man, the “he” of Daniel 9:27 (who, by the way, is the same “he” of Daniel 11:45, the same “he” of Daniel 12:7).

Further, how can “he” of verse 27 refer to “Messiah” when Messiah has been “cut off,” killed?  There is no mention of the resurrection of Messiah in this text.  Thus, if the “he” of verse 27 is referring to the slain Messiah, how can the slain Messiah confirm a covenant for seven years?

Further, according to Christ, as He answers the question of his Jewish disciples as to the sign of his Second coming to earth and the end of the world (or rather “age” and not the physical destruction of the world), in the days of this singular “abomination of desolation” as foretold by Daniel:

1. There shall be great tribulation to the extent that there has never been such a time in the history of the world, and that if not shortened, no flesh—man, beast, bird or fowl— would survive (Matthew 24:21-22).

2. After that terrible tribulation of those days, the sun shall be darkened, the moon shall not give her light, the stars shall fall from heaven and subsequently the Son of man comes back to earth in “the clouds of heaven” in great power and glory in fulfillment of Daniel 7:13-14, Christ referring to this very verse when put under oath by the High Priest (Matthew 26:64).

Image of the Roman Papal Caesar, Similar to the Future Statue of the Slain and Risen Pope to be Placed Inside the Third Hebrew Temple by the Jewish False Prophet of the Man-Beast

If we are to read the Bible literally and examine general recorded history, NONE of these events have occurred.  And it is during the days of these events that the “abomination of desolation” is set up as stated by Daniel the Prophet.

Further, since these two events listed above are yet future, the setting up of “the abomination of desolation” is also yet future, for it is in the days of this desolation of the future Holy Place–-the Third Hebrew Temple in Jerusalem (which, if Daniel 9:27 is to be literally fulfilled, must be erected since the Second Temple has been destroyed as per Daniel 9:26)—that the Lord Jesus Christ returns at His Second Coming in answer to the questions of His Jewish Apostles (Matthew 24:3)!

Therefore, the individual, the “he” of Daniel 9:27, that sets up “the abomination of desolation” in the Third Hebrew Temple, causing the temple sacrifices to cease, is yet to come.  This same man, the “he” who confirms an existing covenant for seven years, breaks this covenant, and sets up the “abomination of desolation” in the holy place.  In all the gospel records, did Jesus Christ confirm an existing covenant with many nations, including Israel, for seven years?  Did Christ then break that covenant, and then desolate the Hebrew Temple?  Would Christ even do such things, thereby becoming a covenant-breaker and another Antiochus Epiphanes IV who erected an image of himself in the Second Temple?  Did Jesus the Christ, who openly claimed via a public event to be the Messiah of Israel according to Zechariah 9:9, ever cause the temple sacrifices to cease?  They continued for another 38 years until Titus’ Roman Legions destroyed not only the Temple but the city of Jerusalem in 70 AD!  Clearly, Jesus the Messiah never confirmed an existing covenant with Israel and the nations for seven years, nor did He break that covenant, nor did he cause the Temple sacrifices to cease, nor did he erect an idol in the Hebrew Temple, this idol being the “abomination of desolation.”

Clearly, the “he” of Daniel 9:27 is not the “Messiah” of verse 26.  Rather, the “he” (in light of the verses given above) is referring to its nearest antecedent, “the prince that shall come,” within the same verse.  The people of this prince who destroyed the city of Jerusalem and its sanctuary (the Temple) were Roman legions.  Thus, this “prince that shall come” is Roman, whom your Editor declares to be the final Papal Roman Caesar—the Pope of Rome—who confirms this preexisting, international covenant for seven years in fulfillment of Daniel 9:27. As to this ongoing controversy as to which antecedent noun the pronoun “he” is referring to—the Hebrew “Messiah” or the Roman “prince that shall come”—, a noted theologian, Dr. H. C. Thiessen writes:

“If the sixty-nine weeks take us to the Cross of Christ [actually, Christ's declaration of his Messiah-ship on Palm Sunday---EJP], then the seventieth week must come after the Cross.  But here we note first of all that there is an interval between the sixty-ninth and the seventieth weeks.  Tregelles says:

‘At the cutting off of Messiah, the recognition ends; then comes the interval, and the time is again taken up for one week at the close’ (Remarks on the Book of Daniel, p. 10).

“During this interval ‘the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined’ (Dan. 9:26).

“This points definitely to the coming of the Romans under Titus and their destruction of Jerusalem and the temple, which occurred in A.D. 70.  Concerning the words, ‘the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined,’ Ironside says:

‘These words briefly describe the history of Palestine from the coming of the Roman armies under Titus to the present time.  Jerusalem, and Palestine as a whole, have been trodden down of all nations, and shall be, “until the times of the Gentiles be fulfilled”‘ (Lectures on the Book of Daniel, p. 167).

“Then we note that the city and the sanctuary shall be destroyed by the people of the prince that shall come, not by the prince himself.  As we have seen, these people are the Romans, who fulfilled this prophecy in A.D. 70.  The prince comes to the fore in v. 27.  The verse reads as follows:

‘And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing of abominations shall come one that maketh desolate; and even unto the full end and that determined, shall wrath be poured out upon the desolate.’

Throne of the Pope as the King of Rome, 2010

“There is, however, considerable difference of opinion as to what is the antecedent of the pronoun ‘he.’ Most commentators think it is ‘the Anointed One,’ in the first part of v. 26; some, taking the pronoun as a neuter, ‘it,’ think it is the ‘week,’ as if the ‘week’ would confirm the covenant with the many.  But how, we would ask, can the reference be to Christ when we have just been introduced to the Roman prince? It seems necessary to make the pronoun refer to him [which conclusion sustains the established rule of English grammar, a pronoun referring to its nearest antecedent---EJP].

“Furthermore, when did Christ make a firm covenant with many Jews for one week; and how can it be said of Him that ‘in the midst of the week’ He caused ‘the sacrifices and oblations to cease,’ when the temple sacrifices continued for about forty years after Christ’s death on the Cross?  It would seem absurd to refer the pronoun to the ‘week.’  How can a ‘week’ make firm a covenant and then break it in the midst of itself?  It is more natural to refer the pronoun ‘he’ to the prince mentioned in the last part of v. 26, namely, the Roman prince; however not to Vespasian, Roman emperor from A.D. 69-79, nor to his son and successor, Titus, who ruled from A.D. 79-81.  Neither of these made and broke such a covenant with the Jews; and Titus lived only two years after his accession to the throne.  The reference is to a Roman prince who shall come after the long interval of the last half of verse 26, which has already lasted 1,900 years; and the last week is still futureTregelles takes the pronoun ‘he’ of v. 27 to refer to the ‘prince that shall come’ of v. 26, and says:

‘The prince who shall come is the last head of the Roman power, the person concerning whom Daniel had received so much previous instruction’ (op. cit., 105).—Bibliotheca Sacra, 1935, XCII, 48-50* [Emphasis added]

*Lewis Sperry Chafer, Systematic Theology, (Dallas, Texas: Dallas Seminary Press, 1948), Vol. IV of VIII, pp. 348-349.

Daniel in the Lions' Den, 580 BC

In conclusion, the pronoun “he” of Daniel 9:27 is none other than “the prince that shall come” of verse 26. This coming prince, during whose reign the Lord Jesus Christ will physically return to Jerusalem, is Roman.  For his Roman legions (though composed of foreigners, specifically the 10th Legion) destroyed both Jerusalem and the Second Temple in A.D. 70.  This coming Roman prince will be as much of a Roman Caesar as were his predecessors.  And since the title of “Pontifex Maximus”–that name of blasphemy—was transferred from Roman Emperor Gratian to Bishop of Rome Damasus I, EVERY POPE OF ROME has been a Roman Emperor, a Roman Caesar, the King of Rome and foremost Prince of the Roman Papacy ruling an international, geopolitical empire since no later than A.D. 606.

Therefore, according to this wonderful prophecy, there is a coming Roman Papal Caesar who will be the last and final Pope of Rome.  He will confirm a preexisting, international covenant that will bring a temporary peace to Israel.  This peace will protect the Third Hebrew temple and its priests, they offering sacrifices and oblations according to the law of Moses.  This final King of Rome will be slain and rise from the dead to be the Man-Beast of Revelation 13:1-10, 18.  Upon rising from the dead, the risen Pope, possessed by Satan to be the Antichrist/Man-Beast, will go to Jerusalem, break the covenant he previously confirmed, and there demand to be worshipped as God, his Jewish False Prophet erecting an image of the risen, Roman Man-Beast inside the Hebrew Temple.  At this time he ends all Hebrew worship and service at the Third Hebrew Temple, the erecting of the image of himself being “the abomination of desolation” as warned by the Lord Jesus Christ, He referring to the same abomination of desolation as spoken of by Daniel the Prophet.  At this time, mid-week of the seven-year period, the risen Roman Pope turned Satan-possessed, Antichrist/ Man-Beast will rule the world for 42 literal months.  Indeed, the “he” of Daniel 9:27 is “the prince that shall come,” the final Roman Papal Caesar turned Antichrist/Man-Beast, to be cast alive into the Lake of Fire by the risen and returning Lord Jesus Christ at his glorious Second Coming (Revelation 19:20)!

Praise God!

Kingdom of Christ, Stone Cut out Without Hands Smashes Final Roman Empire of Antichrist

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Help! I’m Looking for Jesus in the OT

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Help! I’m Looking for Jesus in the OT

John Starke

I wonder how many pastors have felt overwhelmingly discouraged in the midst of preaching through an Old Testament book. You’ve been preaching through Paul’s letters for years, and you decide to spend the summer in Judges. Your first sermon began with a splash! Israel conquers Canaan by the power and might of the Lord. You skillfully point to Christ’s conquest over our enemies at the cross, referring back to the promise to crush the head of the Serpent and then to the promise of Christ’s return to destroy all those who afflict his people. You wonder why so many people complain about the difficulties of preaching the gospel from the Old Testament.

But let’s face it. It’s only easy if we preach the same sermon every week. What do you do with Othneil, Ehud, and Shamgar in Judges 3? And then we’re faced with Deborah’s song in Judges 5! You try commentaries. They give great background information and help with the literary form. You even find out there are seven different chiasms in Deborah’s song. But you want to preach Christ and him crucified, and the experts offer little to no help. Why are they of no help?

Maybe you’ve noticed that many Old Testament commentators are hesitant to look forward to Christ, while many New Testament commentators feel free to point out Old Testament themes, types, and allusions to Christ and his gospel. While we watch and pray for more Old Testament scholars to help us see Christ in the Old Testament (thankfully, there are some), we can make use of the resources that may not be obvious to us.

I’m not the first person to lament the hesitancy of Old Testament commentators to look forward to Christ. Tim Keller and Edmund Clowney brought up the problem in their lecture series “Preaching Christ in a Postmodern World” (2001). In the second session, they asked, “What commentaries are helpful in preaching Christ throughout the whole Bible?” Both Keller and Clowney recognized that Old Testament commentaries are generally not a great help for seeing Christ. But they gave some great advice: Use the Scripture indexes of New Testament commentaries and biblical theologies.

1. Commentaries

You might profitably start with commentaries on Matthew, Mark, Luke, and John. A commentary like D. A. Carson’s The Gospel According to John labors to display how the person, work, and teachings of Christ fulfill the hopes and expectations of the Old Testament (see his commentary on John 3:5, for example). Exploring the Scripture index will show you how the commentator has dealt with the Old Testament text. You may also find leads on commentaries, books, or articles that the writer found helpful. Tim Keller made the remark that “My sermon-breaking moment is often when I see how a New Testament scholar deals with my obscure 2 Chronicles passage.” See, also, Carson’s New Testament Commentary Survey for more guidance on which NT commentaries are more helpful for historical redemptive purposes.

2. Bible Theologies

Edmund Clowney makes the point that you don’t get the full meaning of the passage until you see how it relates to the rest of the Bible. There are books like G. K. Beale’s We Become What We Worship: A Biblical Theology of Idolatry or T. Desmond Alexander and Simon Gathercole’s Heaven on Earth: The Temple in Biblical Theology that develop a particular theme through the Bible in order to show how Christ is the hope or expectation of an Old Testament figure, promise, or institution. The Scripture indexes to these books can often bring out the “big picture” context to your Old Testament text. Thankfully, many publishing houses have started entire biblical theology series, and usually they come as affordable paperbacks. Here are a few good ones:

•   New Studies in Biblical Theology (IVP), series editor, D. A. Carson

•   Exploration of Biblical Theology (P&R), series editor, Robert A. Peterson

•   Biblical Theology for Life (Zondervan), series editor, Jonathan Lunde

This certainly doesn’t solve all the difficulties of preaching Christ in the Old Testament. The challenges seem different for every book and genre. But as we labor to show the promises of God kept in Christ, every little bit helps.

Update

In the comments below, Tim Keller made a few suggestions that are worth including:

Lealand Ryken and Tremper Longman, Dictionary of Biblical Imagery

John Starke is an editor for The Gospel Coalition and managing editor of TGC Reviews, the book review site of The Gospel Coalition.

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Afghan Convert's Trial Rejected by Judge; Corrections Ordered

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Afghan Convert's Trial Rejected by Judge; Corrections Ordered

By Michelle A. Vu|Christian Post Reporter

An Afghan judge temporarily rejected the trial of a Christian man who converted from Islam to Christianity and ordered unknown corrections to his file, according to the convert’s lawyer.

The trial of Said Musa, an amputee who had worked for the International Committee for the Red Cross, was rejected on Sept. 27, said the lawyer with Advocates International (name withheld for security reasons), who recently arrived in Afghanistan to take the case.

“We understand this to mean that the judge ordered the Attorney General to effect some correction of what is on file,” explained the lawyer, Washington-based International Christian Concern reported Monday. “In terms of Afghan law, Said is entitled to receive a copy of the indictment and to peruse the evidence, if any on file, so as to file affidavit(s) countering any damaging allegations therein. Said had not received such a document and our own inquiry at the Attorney General had no success.”

Musa, 45, was arrested in May and has since been detained. He was targeted by the government after a nationally televised broadcast by Noorin TV station showed images of Afghan Christians being baptized and worshipping. He was seen in several of the televised videos. According to AsiaNews.it, another convert by the name of Ahmad Shah, 50, was arrested and detained in June also in connection with the Noorin TV program.

Since his arrest, Musa has not been formally charged, given equal protection or legal representation. The AI lawyer has been denied the right to represent Musa in court. The lawyer, the only one so far willing to defend Musa, explained that Afghan law only allows legal representation in court for Afghan citizens by fellow citizens.

“This is indeed the law, but it is misapplied as it does not abrogate the right to consult any lawyer of your choice,” said the AI lawyer. “While we are doing all we can to see Said our brother receive a more fair trial, we believe the charges should be withdrawn altogether. The right to choose who and what to believe is the most basic of rights, after the right to life.”

ICC Regional Manager for the Middle East, Aidan Clay, said his rights group is currently working to find an Afghan lawyer to defend Musa given that the government has rejected the foreign attorney.

“However, if his trial resumes before the international community intervenes, he again may be without legal representation in court,” said Clay in a statement Monday. “Afghan court officials have said that his punishment may very likely be the death sentence. It is time for the international community to condemn President Karzai’s administration for allowing a human rights violation of this magnitude to occur”

According to ICC, Musa’s case is on the meeting agenda of General David Petraeus and President Hamid Karzai on Wednesday.

Read more at www.christianpost.com
 

Five Christians murdered in a week under Pakistan's blasphemy law

Amplify’d from www.mnnonline.org

Five Christians murdered in a week under Pakistan's blasphemy law


Pakistan (MNN) ―
Muslim
extremists are blamed for the murders of five Christians in Pakistan in less
than a week.

pk-latif-masih-cd.jpg

(Photo by Compass Direct News)


Greg Musselman, spokesman for
Voice of the Martyrs Canada, says 22-year-old Latif Masih was shot to death
shortly after he was granted bail in a "blasphemy" case. He was accused in early November under Law 295c -- the infamous "Blasphemy Law" in which the two
militants claimed he burnt pages of the Qur'an.  


On November 18, Masih's accusers
caught up with him and shot him to death near his home in Godhpur,  village 111 kilometers (69 miles) northeast
of Lahore. Days earlier, on November
12 in southern Punjab Province, police
say Lashkar-e-Taiba militants killed four family members because of their
Christian faith.


There are concerns that the violence
against Christians will continue. The
marked increase in these cases has created a renewed call by human rights
watchdog groups for an end to the blasphemy law. The support couldn't come at a better time. Musselman says, "Christians are always under this kind of law.
In recent days, it's received international attention because of some of the
other cases that are happening. The international community is saying, ‘This is
ridiculous. You can't have these kinds of laws.' There's a lot of pressure that I believe will
be put on Pakistan."  


This part of the criminal code
has come under fire for its vague writing and broad interpretation. Under
it,  Musselman notes, "We've seen many
cases where Christians are really under this law in the sense that it can be
used against them. These Muslims often
use it for convenience to take over businesses or these kinds of things."


It seems this is what actually
motivated Latif's murder, rather than fervent faith issues. Musselman says, "It appears that he was actually
killed because he had a motorbike shop that these guys wanted to take over."


A Compass Direct News
investigation supports this idea, citing an interview with Latif's brother,
Junaid Masih, who claimed Latif's killers were associates of a Muslim man who had
filed the blasphemy charge.


Human motives aside, Law 295c is a dangerous weapon in Pakistan's criminal
code. Musselman explains that "he
blasphemy law, for the most part, is used to intimidate Christians from
evangelizing. They need to
know that we're praying for them [and] encouraging them."


Pray for the families of the
murder victims. "The Bible tells us that
if one part of the body suffers, we all suffer, so we should be concerned about
that,"says Musselman.


Pray that Christ's Body in Pakistan will continue to be a bold
testimony of His love and grace. Ask God to help Christians in Pakistan to
respond in a Christ-like manner to injustice and oppression.  

Read more at www.mnnonline.org
 

Muslim extremists are blamed for the murders of five Christians in Pakistan in less than a week.

Amplify’d from www.mnnonline.org

Five Christians murdered in a week under Pakistan's blasphemy law


Pakistan (MNN) ―
Muslim
extremists are blamed for the murders of five Christians in Pakistan in less
than a week.

pk-latif-masih-cd.jpg

(Photo by Compass Direct News)


Greg Musselman, spokesman for
Voice of the Martyrs Canada, says 22-year-old Latif Masih was shot to death
shortly after he was granted bail in a "blasphemy" case. He was accused in early November under Law 295c -- the infamous "Blasphemy Law" in which the two
militants claimed he burnt pages of the Qur'an.  


On November 18, Masih's accusers
caught up with him and shot him to death near his home in Godhpur,  village 111 kilometers (69 miles) northeast
of Lahore. Days earlier, on November
12 in southern Punjab Province, police
say Lashkar-e-Taiba militants killed four family members because of their
Christian faith.


There are concerns that the violence
against Christians will continue. The
marked increase in these cases has created a renewed call by human rights
watchdog groups for an end to the blasphemy law. The support couldn't come at a better time. Musselman says, "Christians are always under this kind of law.
In recent days, it's received international attention because of some of the
other cases that are happening. The international community is saying, ‘This is
ridiculous. You can't have these kinds of laws.' There's a lot of pressure that I believe will
be put on Pakistan."  


This part of the criminal code
has come under fire for its vague writing and broad interpretation. Under
it,  Musselman notes, "We've seen many
cases where Christians are really under this law in the sense that it can be
used against them. These Muslims often
use it for convenience to take over businesses or these kinds of things."


It seems this is what actually
motivated Latif's murder, rather than fervent faith issues. Musselman says, "It appears that he was actually
killed because he had a motorbike shop that these guys wanted to take over."


A Compass Direct News
investigation supports this idea, citing an interview with Latif's brother,
Junaid Masih, who claimed Latif's killers were associates of a Muslim man who had
filed the blasphemy charge.


Human motives aside, Law 295c is a dangerous weapon in Pakistan's criminal
code. Musselman explains that "he
blasphemy law, for the most part, is used to intimidate Christians from
evangelizing. They need to
know that we're praying for them [and] encouraging them."


Pray for the families of the
murder victims. "The Bible tells us that
if one part of the body suffers, we all suffer, so we should be concerned about
that,"says Musselman.


Pray that Christ's Body in Pakistan will continue to be a bold
testimony of His love and grace. Ask God to help Christians in Pakistan to
respond in a Christ-like manner to injustice and oppression.  

Read more at www.mnnonline.org
 

Man says Pepsi machine made him attack his mother

Amplify’d from www.ydr.com

Man says Pepsi machine made him attack his mother

By J.D. PROSE
Beaver County Times
A Beaver County man told police a Pepsi machine "made him" assault his 68-year-old mother Tuesday.


David L. Huffman, 33, of New Sewickley Township, is charged with aggravated assault, simple assault and harassment.


New Sewickley police were called to Huffman's address about 2 p.m. for an altercation involving Huffman and his mother, Ethel Huffman.


According to the criminal complaint filed by New Sewickley officer Gregory Carney, Daniel Huffman told police his son was "flipping out" and had attacked his mother.


Carney said he and police Chief Ron Leindecker found David Huffman in the kitchen. Ethel Huffman was lying in a bed suffering from an apparent broken wrist.


Ethel Huffman's wrist, Carney wrote, had an "obvious deformity." She told police that she was arguing with her son when he threw her to the ground.


Carney said he spoke to David Huffman, who claimed "that the Pepsi machine at Costco made him hurt his mother," court documents state.


David Huffman, Carney wrote, repeatedly apologized for his actions at the township police department. His mother was taken to a hospital for treatment.


David Huffman was taken to the Beaver County Jail.

Read more at www.ydr.com
 

Universe might have many, many more stars than once thought

Amplify’d from www.ydr.com

Universe might have many, many more stars than once thought

Associated Press
"We're seeing 10 or 20 times more stars than we expected," said one scientist. That triples the number of estimated stars from 100 sextillion to 300 sextillion. (File photo)
WASHINGTON - The night sky may be a lot starrier than we thought.



A study suggests the universe could have triple the number of stars scientists previously calculated. For those of you counting at home, the new estimate is 300,000,000,000,000,000,000,000. That's 300 sextillion.



The study questions a key assumption that astronomers often use: that most galaxies have the same properties as our Milky Way. And that's creating a bit of a stink among astronomers who want a more orderly cosmos.



It's one of two studies being published online Wednesday in the journal Nature that focus on red dwarf stars, the most common stars in the universe. The study that offers the new estimate on stars is led by a Yale University astronomer. He calculates that there are far more red dwarfs than previously thought, and that inflates the total star count.



A second study led by a Harvard University scientist focuses on a distant "super Earth" planet and sees clues to the content of its atmosphere - the first of this kind of data for this size planet. It orbits a red dwarf.



Red dwarf stars - about a fifth the size of our sun - burn slowly and last much longer than the bigger, brighter stars, such as the sun in the center of our solar system, said Yale astronomer Pieter van Dokkum. His study looks at how many red dwarfs are in elliptical-shaped galaxies.



When scientists had estimated previously how many stars there were in the universe, they assumed that all galaxies had the same ratio of dwarf stars as in our galaxy, which is spiral-shaped. Much of our understanding of the universe is based on observations inside our Milky Way and then extrapolated to other galaxies.



But about one-third of the galaxies in the universe are not spiral, but elliptical, and van Dokkum found they aren't really made up the same way as ours.



Using the Keck telescope in Hawaii, van Dokkum and a colleague gazed into eight other distant, but elliptical, galaxies and looked at their hard-to-differentiate light signatures. The scientists calculated that elliptical galaxies have more of those dwarf stars. A lot more.



"We're seeing 10 or 20 times more stars than we expected," van Dokkum said. By his calculations, that triples the number of estimated stars from 100 sextillion to 300 sextillion.



For the past month, astronomers have been buzzing about van Dokkum's findings, and many aren't too happy about it, said astronomer Richard Ellis of the California Institute of Technology.



Van Dokkum's paper challenges the assumption of "a more orderly universe" and gives credence to "the idea that the universe is more complicated than we think," Ellis said. "It's a little alarmist."



Ellis said it is too early to tell if van Dokkum is right or wrong, but it is shaking up the field "like a cat among pigeons."



Van Dokkum agreed, saying, "Frankly, it's a big pain."



Ellis said the new study does make sense. Its biggest weakness might be its assumption that the chemical composition of dwarf stars is the same in elliptical galaxies as in the Milky Way. That might be wrong, Ellis said. Even if it is, it would mean there are only five times more red dwarf stars in elliptical galaxies than scientists previously thought, instead of 10 or 20, van Dokkum said.



Slightly closer to home, at least in our own galaxy, one dwarf star has astronomers at Harvard taking another step in their search for life. They were able to home in on the atmosphere of a planet circling that star using the European Southern Observatory's Very Large Telescope in Chile. The planet lives up to the word alien.



Their paper reports that this giant planet's atmosphere is either dense with sizzling water vapor like a souped-up steam bath, or it's full of hazy, choking hydrogen and helium clouds with a slightly blue tint. The latter is more likely, say the researchers and others not involved in the study.



While scientists have been able to figure out the atmosphere of gas giants the size of Jupiter or bigger, this is a first for the type of planet called a super Earth - something with a mass 2 to 10 times Earth's. It is more comparable to Neptune and circles a star about 42 light years from Earth. A light year is nearly 6 trillion miles.



And while this planet is nowhere near livable - it's about 440 degrees (about 225 degrees Celsius) - characterizing its atmosphere is a big step toward understanding potentially habitable planets outside our solar system, said study chief author Jacob Bean at the Harvard Smithsonian Center for Astrophysics.



"You wouldn't want to be there. It would be unpleasant," said study co-author Eliza Kempton of the University of California Santa Clara.



Bean and Kempton looked at the light spectrum signature from the large planet as it passed in front of the dwarf star, and the result led to two possible conclusions: steam bath or haze.



The steam bath is the more interesting possibility because water is key to life, said outside scientist Alan Boss of the Carnegie Institution of Washington.



But an upcoming and still unpublished study by Kempton and Bryce Croll at the University of Toronto points more toward a hydrogen-helium atmosphere, several astronomers said.

Read more at www.ydr.com