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“The March of Saint Ignatius:” Spanish Hymn Calling upon Loyola and Lucifer
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“The March of Saint Ignatius:” Spanish Hymn Calling upon Loyola and Lucifer
Jesuit Superior General Ignatius Loyola, Woodcut
ESTO ES DEMASIADO!
THIS IS TO MUCH!
Alguno de ustedes conoce la “Marcha de San Ignacio”, el cual es el himno de la Companía de Jesus?
Do anybody of you know the “Hymn of Ignatius”, which its the principal hymn of the Company of Jesus?
Sorry that few of you understand Spanish. Never the less here is my translation…you wont believe it!
Fundador sois Ignacio y GeneralFounder you are Ignatius and General
de la Companía Realof the Royal Company
que Jesus con su nombre distinguió.which Jesus with his name distinguished
La legión de Loyola con fiel corazónThe legion of Loyola with faithful heart
sin temor enarbola la Cruz por pendón.Without fear flying the Cross by banner.
Lance, lance a la lid fiero LuzbelThrow, throw to the battle wild Lucifer
a sus monstruos en tropel (bis)and your monsters in droves. (bis)
De Luzbel las legionesFrom Lucifer the legions
se ven ya marcha
are seeing already march
y sus negros pendones
and his black banners
al sol enlutar.
plunging the sun into mourning.
Del infierno, la gente
From the hell, the people
no apague el ardor
don’t turn off the burning
que ilumina, en la frente
which illuminates, on the forehead
de Ignacio, el valor.
of Ignatius, the bravery.
Compañía de Jesús, corre a la lid… a la lid.
Company of Jesus, run to the battle… to the battle.
Ya voces escúchanse
Already voices are listened
de trompas bélicas
from warlike troops
y el santo ejércitoand the holy army
sin tregua bátense
relentlessly fight
y alza sus lábarosand rise up his labarums
en la batalla campal.
in the battlefield.
Fiel presagio
Faithful omen
del lauro bélico de la paz.
of warlike glory of the peace.
Del lauro y de la paz.
Of the glory and the peace.
De la paz.
Of the peace.
ENTONCES AQUI PUEDEN USTEDES NOTAR COMO LOS JESUITAS CANTAN UN HIMNO
DE BATALLA EN HONOR Y LLAMANDO A LA AYUDA DE LUCIFER E IGNACIO DE LOYOLA
SO HERE YOU CAN SEE HOW THE JESUITS ARE SINGING A HYMN
IN HONOR AND CALLING FOR THE HELP OF LUCIFER AND LOYOLA!Hermano Maximiliano.
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Jesuit Giovanni Botero: The First Malthusian Calling for Population Reduction
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Jesuit Giovanni Botero: The First Malthusian Calling for Population Reduction
Jesuit Giovanni Botero, 1589
Well, here you have it from Brother Maximiliano Aguaisol once again. The Jesuits were the first Malthusians calling for forced population reduction especially in historic White Protestant nations. Indeed, we cannot have any nation populated with White Protestants and Baptists less the Jesuit Order would be socially and politically restrained in their quest of destroying the Reformation. Further, the entire Abortion industry flourishing in now apostate White Protestant nations is really intended to reduce “heretic” White Protestants and “liberal” White Roman Catholics. The culmination of this doctrine is found in the Georgia Guidestones calling for the reduction of world population from nearly 7 billion down to a maintained 500,000 million!
Indeed, “the ends justify the means for the greater glory of God”—the god who sits in St. Peter’s Chair!
To review the full article on the Jesuit Malthusian see this post!
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Movie Rights to Vatican Assassins III Now For Sale: Time is of the Essence for US
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Movie Rights to Vatican Assassins III Now For Sale: Time is of the Essence for US
IHS: Seal of the Jesuit Superior General
The Movie Rights to Vatican Assassins: “Wounded In The House Of My Friends,” Third Edition, are now for sale. It has been your Editor’s desire to produce a series of movies, the first depicting “American Pope” Francis Cardinal Spellman overseeing the assassination of President John F. Kennedy in 1963 as ordered by pro-Nazi, Vatican Ratline “Kingfish,” Pope Paul VI. Unable to realize the dream, your Author is now seeking to sell all movie rights to any individual or group seriously intent on telling this story of Jesuit World Power to the several American peoples.
The reason is twofold. First, your Editor is of the belief that the Society of Jesus is about to impose a “New Right,” Jesuit Roman Fascist Military Dictatorship over North America in the near future. Because of the radical, socialist-communist, anti-White policies of Rome’s Obama/Biden administration, all Whites of every stripe are flooding into the Order’s New Right “Tea Party Movement,” now over 80 million strong! When the Dictator finally comes to power, the target of choice will be the American Empire’s over six million Jews. With notable Jews having backed Barry Davis Obama’s supposed presidential “election” (billionaire George Soros, David Axelrod, Rahm Emanuel, etc.), all Jews in general will be blamed for the socialist-communist demise of the nation.
Vatican Assassins III: "Wounded In The House Of My Friends," Third Edition
Our Dictator’s domestic inquisitors, the Department of “Romeland” Security aided by Knight of Malta-led Blackwater/Xe, will conduct roundups of all Jews (in addition to all the “left wing” Muslims, Blacks, Alien Hispanic Invaders and Homosexuals), shipping them to concentration camps, including a massive extermination camp in Alaska, the “Auschwitz of North America.” There, the Black Pope’s “Final Solution to the Jewish Question” will be implemented and God’s Curse of Genesis 12:1-3 will then be put upon all American peoples, we being responsible for the criminal deeds of the government to which we (apart from the secession of the State of our individual residence) legally owe political allegiance. What the Vatican did to Apostate Protestant Germany, the same will be done here in Apostate Protestant America: same Nazi scenario, same national judgment, same utter devastation! Of what Rabbi Meir Kahane warned way back in 1990—an impending American Jewish Holocaust after which public warning he was immediately shot down by a CIA-controlled Muslim assassin in New York City—will finally come to pass!
Vatican Assassins: "Wounded In The House Of My Friends," First Edition
Secondly, is your Author’s need for capital—money—to further build his network of advisers and information gatherers domestically and around the world. Books need to be republished, radio broadcasts need to increase and your Editor needs time to accomplish his researches and subsequent compositions. This demands a need for money and the price of the movie rights—a mere $100,000 to be paid in installments if necessary—will serve as the initial principle in creating a cash flow necessary to realize your Editor’s ends:
Complete Exposure of Rome’s design to destroy once White Anglo-Saxon Protestant and Baptist Western Civilization in which reside millions of Jews, the physical descendants of Abraham, Isaac and Jacob yet to inherit the promises God gave to their Hebrew/Jewish fathers. Maybe God, in his mercy, will spare us of our impending annihilation by the bloody hand of Rome’s domestic inquisitors and her foreign invading crusaders!
Since time is of the essence, the first individual or group to satisfy your Author’s simple offer will be the owner of all movie rights to VAIII. Movies properly depicting the historic events as chronicled in VAIII stand to make the purchaser hundreds of millions of dollars over the next ten years. And to make the deal even sweeter, all movie rights to your Author’s informational DVDs will be included.
Any interested party may contact your Editor and inquire as to details. Contact information is as follows:
Lowvehm, Inc.
Eric Jon Phelps, Vice President
P.O. Box 326
Newmanstown, PA 17073
Bus. Phone: 610-589-5300
Email: eric@vaticanassassins.org
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Enoch had this testimony, that he pleased God." Hebrews 11:5
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Enoch had this testimony, that he pleased God." Hebrews 11:5
"And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him." Jude 1:14-15
Of Enoch it is written that he lived sixty-five years, and begat a son. After that
he walked with God three hundred years. During these earlier years Enoch had loved and feared God and had kept His commandments. He was one of the holy line, the preservers of the true faith, the progenitors of the promised seed. From the lips of Adam he had learned the
dark story of the Fall, and the cheering one of God's grace as seen in the
promise; and he relied upon the Redeemer to come.
After the birth of his first son, Enoch reached a higher experience; he was drawn into a closer relationship with God. Enoch realized more fully his own obligations and responsibility as a son of God. And as he saw the child's love for its father, its simple trust in his protection; as he felt the deep, yearning tenderness of his own heart for that first-born son, he learned a precious lesson of the wonderful love of God to men in the gift of His Son, and the confidence which the children of God may repose in their heavenly Father. The infinite, unfathomable love of God through Christ became the subject of his meditations day and night; and with all the fervor of his soul he sought to reveal that love to the people among whom he dwelt.
Enoch's walk with God was not in a trance or vision, but in all the duties of his daily life. He did not become a hermit, shutting himself entirely from the world; for he had a work to do for God in the world. In the family and in his intercourse with men, as a husband and father, a friend, a citizen, he was the steadfast, unwavering servant of the Lord.
His heart was in harmony with God's will; for "can two walk together, except they be agreed?" Amos 3:3. And this holy walk was continued for three hundred years. There are few Christians who would not be far more earnest and devoted if they knew that they had but a short time to live, or that the coming of Christ was about to take place. But Enoch's faith waxed the stronger, his love became more ardent, with the lapse of centuries.
Enoch was a man of strong and highly cultivated mind and extensive knowledge; he was honored with special revelations from God; yet being in constant communion with Heaven, with a sense of the divine greatness and perfection ever before him, he was one of the humblest of men. The closer the connection with God, the deeper was the sense of his own weakness and imperfection.
Distressed by the increasing wickedness of the ungodly, and fearing that their infidelity might lessen his reverence for God, Enoch avoided constant association with them, and spent much time in solitude, giving himself to meditation and prayer. Thus he waited before the Lord, seeking a clearer knowledge of His will, that he might perform it. To him prayer was as the breath of the soul; he lived in the very atmosphere of heaven.
Through holy angels God revealed to Enoch His purpose to destroy the world by a flood, and He also opened more fully to him the plan of redemption. By the spirit of prophecy He carried him down through the generations that should live after the Flood, and showed him the great events connected with the second coming of Christ and the end of the world.
Enoch had been troubled in regard to the dead. It had seemed to him that the righteous and the wicked would go to the dust together, and that this would be their end. He could not see the life of the just beyond the grave. In prophetic vision he was instructed concerning the death of Christ, and was shown His coming in glory, attended by all the holy angels, to ransom His people from the grave. He also saw the corrupt state of the world when Christ should appear the second time--that there would be a boastful, presumptuous, self-willed generation, denying the only God and the Lord Jesus Christ, trampling upon the law, and despising the atonement. He saw the righteous crowned with glory and honor, and the wicked banished from the presence of the Lord, and destroyed by fire.
Enoch became a preacher of righteousness, making known to the people what God had revealed to him. Those who feared the Lord sought out this holy man, to share his instruction and his prayers. He labored publicly also, bearing God's messages to all who would hear the words of warning. His labors were not restricted to the Sethites. In the land where Cain had sought to flee from the divine Presence, the prophet of God made known the wonderful scenes that had passed before his vision. "Behold," he declared, "the Lord cometh with ten thousands of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds." Jude 14, 15.
He was a fearless reprover of sin. While he preached the love of God in Christ to the people of his time, and pleaded with them to forsake their evil ways, he rebuked the prevailing iniquity and warned the men of his generation that judgment would surely be visited upon the transgressor. It was the Spirit of Christ that spoke through Enoch; that Spirit is manifested, not alone in utterances of love, compassion, and entreaty; it is not smooth things only that are spoken by holy men. God puts into the heart and lips of His messengers truths to utter that are keen and cutting as a two-edged sword.
The power of God that wrought with His servant was felt by those who heard. Some gave heed to the warning, and renounced their sins; but the multitudes mocked at the solemn message, and went on more boldly in their evil ways. The servants of God are to bear a similar message to the world in the last days, and it will also be received with unbelief and mockery. The antediluvian world rejected the warning words of him who walked with God. So will the last generation make light of the warnings of the Lord's messengers.
In the midst of a life of active labor, Enoch steadfastly maintained his communion with God. The greater and more pressing his labors, the more constant and earnest were his prayers. He continued to exclude himself, at certain periods, from all society. After remaining for a time among the people, laboring to benefit them by instruction and example, he would withdraw, to spend a season in solitude, hungering and thirsting for that divine knowledge which God alone can impart. Communing thus with God, Enoch came more and more to reflect the divine image. His face was radiant with a holy light, even the light that shineth in the face of Jesus. As he came forth from these divine communings, even the ungodly beheld with awe the impress of heaven upon his countenance.
The wickedness of men had reached such a height that destruction was pronounced against them. As year after year passed on, deeper and deeper grew the tide of human guilt, darker and darker gathered the clouds of divine judgment. Yet Enoch, the witness of faith, held on his way, warning, pleading, entreating, striving to turn back the tide of guilt and to stay the bolts of vengeance. Though his warnings were disregarded by a sinful, pleasure-loving people, he had the testimony that God approved, and he continued to battle faithfully against the prevailing evil, until God removed him from a world of sin to the pure joys of heaven.
The men of that generation had mocked the folly of him who sought not to gather gold or silver or to build up possessions here. But Enoch's heart was upon eternal treasures. He had looked upon the celestial city. He had seen the King in His glory in the midst of Zion. His mind, his heart, his conversation, were in heaven. The greater the existing iniquity, the more earnest was his longing for the home of God. While still on earth, he dwelt, by faith, in the realms of light.
"Blessed are the pure in heart: for they shall see God." Matthew 5:8. For three hundred years Enoch had been seeking purity of soul, that he might be in harmony with Heaven. For three centuries he had walked with God. Day by day he had longed for a closer union; nearer and nearer had grown the communion, until God took him to Himself. He had stood at the threshold of the eternal world, only a step between him and the land of the blest; and now the portals opened, the walk with God, so long pursued on earth, continued, and he passed through the gates of the Holy City--the first from among men to enter there.
His loss was felt on earth. The voice that had been heard day after day in warning and instruction was missed. There were some, both of the righteous and the wicked, who had witnessed his departure; and hoping that he might have been conveyed to some one of his places of retirement, those who loved him made diligent search, as afterward the sons of the prophets searched for Elijah; but without avail. They reported that he was not, for God had taken him.
By the translation of Enoch the Lord designed to teach an important lesson. There was danger that men would yield to discouragement, because of the fearful results of Adam's sin. Many were ready to exclaim, "What profit is it that we have feared the Lord and have kept His ordinances, since a heavy curse is resting upon the race, and death is the portion of us all?" But the instructions which God gave to Adam, and which were repeated by Seth, and exemplified by Enoch, swept away the gloom and darkness, and gave hope to man, that as through Adam came death, so through the promised Redeemer would come life and immortality. Satan was urging upon men the belief that there was no reward for the righteous or punishment for the wicked, and that it was impossible for men to obey the divine statutes. But in the case of Enoch, God declares "that He is, and that He is a rewarder of them that diligently seek Him." Hebrews 11:6. He shows what He will do for those who keep His commandments. Men were taught that it is possible to obey the law of God; that even while living in the midst of the sinful and corrupt, they were able, by the grace of God, to resist temptation, and become pure and holy. They saw in his example the blessedness of such a life; and his translation was an evidence of the truth of his prophecy concerning the hereafter, with its award of joy and glory and immortal life to the obedient, and of condemnation, woe, and death to the transgressor.
By faith Enoch "was translated that he should not see death; . . . for before his translation he had this testimony, that he pleased God." Hebrews 11:5. In the midst of a world by its iniquity doomed to destruction, Enoch lived a life of such close communion with God that he was not permitted to fall under the power of death. The godly character of this prophet represents the state of holiness which must be attained by those who shall be "redeemed from the earth" (Revelation 14:3) at the time of Christ's second advent. Then, as in the world before the Flood, iniquity will prevail. Following the promptings of their corrupt hearts and the teachings of a deceptive philosophy, men will rebel against the authority of Heaven. But like Enoch, God's people will seek for purity of heart and conformity to His will, until they shall reflect the likeness of Christ. Like Enoch, they will warn the world of the Lord's second coming and of the judgments to be visited upon transgression, and by their holy conversation and example they will condemn the sins of the ungodly. As Enoch was translated to heaven before the destruction of the world by water, so the living righteous will be translated from the earth before its destruction by fire. Says the apostle: "We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump." "For the Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God;" "the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." "The dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words." 1 Corinthians 15:51, 52; 1 Thessalonians 4:16-18.
Source: Patriarchs and Prophets, 1890, pgs. 84-89Read more at thetruthandthetruthalone.blogspot.com
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Head Catholic Bishop Defends Criticism of Health Care Reform
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Head Catholic Bishop Defends Criticism of Health Care Reform
The head of America’s Catholic bishops’ Conference asserted that church leaders had it right when they opposed the president’s health care plan during a speech Monday in Baltimore.
(Photo: AP Images / Steve Ruark)
U.S. Conference of Catholic Bishops President Cardinal Francis George defended church critics who opposed President Barak Obama’s health care bill because of concerns that it would federally fund abortion.
“Our analysis of what the law itself says was correct and our moral judgments are secure,” proclaimed George.
The Chicago bishop made the remarks in response to an August 13 article in the commonweal magazine, “The Limits of Authority.” In the magazine, Professor R. Gaillardetz, the Murray/Bacik Professor of Catholic Studies at the University of Toledo, said that because of the complexity of the issues in the recent health care debate, various judgments could be made. He also said that the USCCB overstepped its authority by insisting that all Catholics and Catholic organizations must agree that the bill does not sufficiently protect the lives of the unborn.
In his speech, George acknowledged that he could not speak for all Catholics. Sister Carol Keehan, head of the Catholic Health Association, broke with abortion opponents and advocated for the bill. Keehan said the association had "major concern" about abortion and said the plan was not perfect, but supported it because it was a major first step in providing health care for all. Several other women's religious orders also backed the bill.
But George declared that bishops have a right to speak on behalf of the Catholic Church and what it teaches. He denounced the comments as an effort to silence the public voice of the church and commended the bishops who criticized the plan for holding true to their morals and religious beliefs.
“Throughout this public debate, the bishops kept the moral and intellectual integrity of the faith intact,” he observed.
The USCCB has been very outspoken throughout the debate. The organization launched a letter writing campaign to Congress and offered legal analysis and reform bill fact sheets.
Similarly, Protestants and evangelical groups have been outspoken about the bill and lobbied Congress to disallow federally funded abortion.
George made the remarks as part of his final address as president of the group at its annual fall assembly this week in Baltimore.
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Evangelical: We Don't Need Rite of Exorcism, Just Jesus
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Evangelical: We Don't Need Rite of Exorcism, Just Jesus
With renewed attention on the rite of exorcism, one theologian has chosen to articulate the evangelical stance on the ritual that few practice today.
The existence of the devil and demons are real but a rite of exorcism is unnecessary, said Dr. Albert Mohler, president of The Southern Baptist Theological Seminary, in his popular blog Monday.
The only weapon Christians need is the name of Jesus, he stressed.
"Evangelicals do not need a rite of exorcism, because to adopt such an invention would be to surrender the high ground of the Gospel," Mohler wrote.
This past weekend, a group of Catholic bishops held a closed-door conference in Baltimore to discuss the theological foundations of the rite of exorcism and to present, in detail, the practice and use of the rites associated with exorcism.
Bishop Thomas J. Paprocki of Springfield, Ill., who organized the conference, said that demon possession is rare but that they have to be prepared.
"The real hope here and the purpose is to provide some training so that really every diocese could have its own resources to handle such inquires," he told ABC News.
Not all Catholic priests are on board with Paprocki's efforts.
One priest who sent the National Catholic Reporter a copy of the invitation letter by Paprocki back in May wrote: "CAN YOU BELIEVE THIS? IN 2010."
Mohler does not deny accounts in the New Testament that show clear and real cases of demonic possession. Jesus and the Apostle Paul liberated afflicted individuals, he noted.
But the evangelical leader pointed out that no rite of exorcism was performed in those cases and there was no notion of a priestly ministry of ordained exorcists. The only thing involved in casting out demons from an individual was "the name of Jesus and the proclamation of the Gospel."
What the forces of darkness fear the most is the name of Jesus, the authority of the Bible and the Gospel, Mohler underscored.
"There is nothing the demons fear or hate more than evangelism and missions, where the Gospel pushes back with supernatural power against their possessions, rendering them impotent and powerless. Every time a believer shares the Gospel and declares the name of Jesus, the demons and the Devil lose their power," he stated.
He also noted that there is no evidence that Christians – once united with Christ by faith and given the gift of the indwelling Spirit – can be possessed by demons.
"We do not need a rite of exorcism, only the name of Jesus," he stated. "We are not given a priesthood of exorcists – for every believer is armed with the full promise of the Gospel, united with Christ by faith, and indwelt by the Holy Spirit."
Some of the specific topics discussed by Catholic bishops during the weekend conference included the phenomenon of evil in contemporary culture, strategies for pastoral care, an examination of other phenomena related to the presence of evil, and matters of special interest to bishops related to the phenomenon of evil and the use of the rite of exorcism.
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Muslims Burn Christian Homes in Egypt over Romance Rumor
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Muslims Burn Christian Homes in Egypt over Romance Rumor
Muslims burned at least ten Christian homes in Southern Egypt over a rumor that a young Coptic Christian man and a Muslim girl were in a romantic relationship, said officials Tuesday.
Authorities have arrested several people suspected of being involved in the torching of Christian homes in Qena province that began overnight Sunday. They have also taken into custody the Christian man and Muslim girl that are at the center of the controversy for investigation. Locals caught the two together at night in the village cemetery, security officials told The Associated Press.
In Egypt, historically Christians and Muslims have generally lived peacefully side by side. They have lived integrated in neighborhoods and attended the same schools. But in recent years, there has been increasing division between the two communities. An increasing number of Christians are moving into all-Christian neighborhoods and attending schools run by the church.
The separation is a reaction to the increasing persecution against Christians by Muslim extremist groups. In January, a group of gunmen in several cars opened fire on Christians exiting a church in the Southern Egyptian town of Nag Hammadi on Christmas Eve (Coptic Christians and Eastern Orthodox Christians celebrate Christmas in January). The drive-by shooting incident left six people dead and another nine injured. Among those reportedly killed were a young man and his fiancé and a 14-year-old boy
Local sources say the gunmen wanted to kill Bishop Kirollos of the Nag Hammadi Diocese, who had publicly defended Coptic Christians after a Muslim riot last November.
Previously, a riot took place in November 2009 due to the allegation that a Christian young man had raped a young Muslim girl. Coptic Christians, however, asserted that the story was fabricated in order for Muslims to justify their attack.
The riot reportedly left 65 shops destroyed and caused over $1 million in damage. In the town of Farshoot alone, about 80 percent of Coptic businesses were destroyed.
Besides dramatic events such as the November 2009 riots, Coptic Christians report general inequalities when it comes to education, economic opportunities, and government positions.
The Apostle Mark founded the Coptic Church in the 1st century when he brought Christianity to Egypt. Then Muslims brought Islam to Egypt in the 7th century. After several centuries of conversion, Egypt now has a Muslim majority. Christians make up 10 percent of Egypt’s population while Muslims make up the remaining portion.
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