In Snyder v. Phelps, court put lawyers on the spot - The York Daily Record
In Snyder v. Phelps, court put lawyers on the spot
WASHINGTON, D.C. - Sean Summers was not 20 seconds into his oral argument Wednesday in Snyder v. Phelps when he heard his first question.
Summers was telling the court that his client, Spring Garden Township's Albert Snyder, had the right to bury his son without Westboro Baptist Church protesting nearby when Associate Justice Antonin Scalia interrupted.
"Are we just talking about a funeral?" Scalia asked. "That's one of the problems I have with the case."
Hundreds lined up outside the court for a chance to hear the case that could have a significant impact on the laws governing speech, protest and religion. As people waited, they watched a handful of Phelpses sing and trade thoughts with counter-protestors, while reporters from around the country tried to pick up sound bites.
Inside, the nine justices asked the attorneys about the 2006 military funeral of Snyder's son, Marine Lance Cpl. Matthew Snyder, the protests the Phelpses staged outside the Westminster, Md., Catholic church and the Phelpses' internet writings about Matthew Snyder and his parents.
The justices pushed Summers to explain how the Phelpses could have intruded upon Matthew Snyder's funeral if they stood outside the church and left soon after the ceremony began, and if Albert Snyder saw the messages on their signs - including "God hates fags" and "You're going to hell" - only on television.
They asked Margie Phelps when, if not in this case, a private figure could sue for intentional infliction of emotional distress. They wanted to know how far a person or group could go in directing their message at a person, such as Snyder, as long as it was about a matter of public importance. And, they asked why the Phelpses' signs should not be considered fighting words, which are not protected by the First Amendment.
The justices repeatedly pressed both Summers and Phelps to explore broader legal issues beyond the facts of this case.
The court is expected to issue a ruling early next summer.
Snyder: Westboro speech can't be tolerated
Afterward, both sides said their half-hour before the justices went as expected.
"They were absolutely professional and they'll do what their oath requires them to do and that's follow the Constitution, and I'm fully confident they will do that and it will result in a 9-0 majority," Phelps said.
Snyder and his legal team left the court to cheers from the crowd on the sidewalk, including some who had been there since well before sunrise. Summers did not guess at a ruling - "If someone can predict the voting of this court, they should be in Las Vegas" - but did say he thought the court engaged with his arguments.
Snyder thanked his lawyers, the attorneys general and U.S. senators who filed briefs on his behalf, and all his supporters.
"In my opinion, the speech from the Phelpses and the Westboro Baptist Church carries beyond all bounds of decency of what can be tolerated in a civilized nation," Snyder said in his statement.
The Rev. Fred Phelps, patriarch of the Kansas family, was not at the court.
Justices aim for broader implications
At times, the justices attempted to aid both attorneys, neither of whom had appeared before the court.
Early in Summers' argument, Associate Justice Stephen G. Breyer laid out a potential framework for how the case should be decided:
"... do you think that a person can put anything on the Internet? Do you think they can put anything on television even if it attacks, say, the most private things of a private individual? Does Maryland's - does Maryland's law actually prohibit that? Do we know it does, and what should the rules be there?
"Have I said enough to get you talking?"
Breyer repeatedly asked both attorneys about how a rule should be structured if the court were to carve out a new understanding of intentional infliction of emotional distress laws. After arguments, Summers said he took these questions to be a good sign.
The justices posed more hypothetical situations to Margie Phelps to test her assertion that Westboro's actions be protected under the First Amendment.
What would happen, Associate Justice Elena Kagan asked, if a protestor could follow a veteran to his workplace with signs saying he was a war criminal. Associate Justice Samuel Anthony Alito Jr. wanted to know if a person opposed to a war could meet the grandmother of a fallen soldier at a bus stop outside a cemetery and "speak in the most vile terms" about her grandson.
Margie Phelps said the Westboro Baptist Church did not do those things. Still, she said, the statements should be protected since they were about public speech, provided the speaker did not violate stalking laws or use fighting words.
Is Westboro 'exploiting a private family's grief'?
Since the justices agreed to hear the case, court watchers have wondered if Margie Phelps would be able to distance herself from her father and family members.
For most of her half-hour, she did, though a few times she used "we" to describe Westboro. Once, when describing why the Phelpses should be allowed to tell Albert Snyder why Matthew was killed, Margie Phelps drifted close to her picket-line preaching.
"Then a little church where the servants of God are found say, we have an answer to your question that you put in the public airwaves and our answer is you have got to stop sinning if you want this trauma to stop happening -" Phelps said before Chief Justice John Roberts interrupted to ask another question.
Margie Phelps repeatedly tried to assert Snyder should be considered a public figure because he criticized the war in Iraq in interviews after his son's death, but the justices did not seem to agree, and Justice Sonia Sotomayor started several questions by asking her what her argument would be if Snyder were not considered a public figure.
The justices also wanted to know why Westboro should be allowed to protest outside a funeral if it was allowed to hold its protests elsewhere, such as the Maryland statehouse or the Naval Academy, which it did on the same day as Matthew Snyder's funeral.
"This is a question about exploiting a private family's grief," Associate Justice Ruth Bader Ginsburg said. "The question is: Why should the First Amendment tolerate exploiting this bereaved family when you have so many other forums for getting - getting across your message, the very same day you did?"
When asked during his rebuttal argument if a more generic anti-war funeral protest, one that did not target a soldier's family, would be protected by the First Amendment, Summers said it likely would. Then, before he could make another point, the chief justice ended arguments.
"Thank you Mr. Summers," he said. "The case is submitted."
New Testament News: Coldest Winter In 1.000 Years On Its Way
Russia Today reports the coming winter could be the coldest Europe has seen in the last 1.000 years.
Presently I live in beautiful Lyon in France, since June this year.
The past ten years I have lived in Belgium and in Sweden, and I can confirm that each winter has been longer and colder than the previous one.
I don't like the rhetoric of some politicians, like Al Gore, who talks about global warming.
Keep the Faith: Vatican: Dialogue takes more than talking
“Voicing opposite positions and irreconcilable ideologies is not truly dialogue, said Archbishop Dominique Mamberti, Vatican secretary for relations with states, at a recent UN General Assembly. Rather, he said, “true dialogue means exchanging and sharing wisdom.”
Dialogue, said the archbishop, extends to the “exchange of words and the search for balance between opposite interests to a real sharing of wisdom for the common good.”
Who is to define “wisdom” and the “common good?” Through these moral and ethical terms, Rome is telling the UN that their actions need to be defined by her moral teaching.
The Archbishop however affirmed that the UN was still of great interest to the Holy See, as the overall agenda of the UN is to unite the nations of the world under a new world order.
Archbishop Mamberti said that the history of human rights “shows that respect for religious liberty, which includes the right to express one’s faith publicly and to spread it, is the essential stone of the whole building of human rights,” the prelate affirmed.
Becoming the champion of Religious Liberty is ironic since throughout the dark ages, Rome was its destroyer.
“The pacific tone of Rome in the United States does not imply a change of heart. She is tolerant where she is helpless. Says Bishop O’Connor: ‘Religious liberty is merely endured until the opposite can be carried into effect without peril to the Catholic world…’ The archbishop of St. Louis once said: ‘Heresy and unbelief are crimes; and in Christian countries, as in Italy and Spain, for instance, where all the people are Catholics, and where the Catholic religion is an essential part of the law of the land, they are punished as other crimes…’” Great Controversy, p. 565.
EndrTimes: “Obama always carries a picture of Mary Help of Christians in his wallet”
During her visit to Casa Don Bosco in Ronda, Michelle Obama, wife of Barack, revealed that her husband, the President of the United States, “always carries a picture of Mary Help of Christians in his wallet”.
EndrTimes: Activists Assess Progress Toward Millennium Development Goals
P.S.
1Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3But when thou doest alms, let not thy left hand know what thy right hand doeth:
4That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Matthew 6:1-4.
US economic growth will lag behind global rate, IMF forecasts - CSMonitor.com
The world’s economic growth rate will be 4.8 percent this year, while the US rate will be 2.6 percent, the IMF predicted Wednesday.
Even Cuba finally gets it: Capitalism works - CSMonitor.com
Cuba's regime recently acknowledged the failures of its centralized system – eyeing the growing list of communist countries shifting successfully toward free-market economies. As capitalism makes inroads, will political freedoms follow?
What Supreme Court justices asked at Westboro Baptist Church hearing - CSMonitor.com
In a classic battle over free speech in America, the US Supreme Court on Wednesday took up the case
adventistapocalypse.com
What Adventists Need to Know About the End of Days!
Utilizing Scripture with Spirit of Prophecy as a key, author Marilyn Campbell has combed through the writings of Ellen White for information regarding the future final crisis, with astounding results. Discover solid answers to such questions as:
- What triggers the final crisis?
- How long does the final crisis last?
- What is the correct chronology of final crisis event? (No dates are suggested for any event)
- Which comes first, National Sunday Law or Latter Rain?
- At what point does the slaughter of Ezekiel 9 take place?
- What are the seven thunders, and at what point do they reveal themselves?
- When does Satan appear personating Christ?
- What do the 5th, 6th, and 7th angels of Revelation 14 represent?
- Where in Revelation 14 do we find the 4th Angel?
- What is the actual three angels’ message?
- What is the “order” in which Revelation unfolds?
- What events ends the 1335 days of Daniel 12?
- What is the warning in Daniel 12?
- … and much, much more
Valuable to firm believers
This work will be most valuable to firm believers in the prophetic ministry of Ellen White. Uriah Smith’s Daniel and the Revelation, the basis of Adventist prophetic interpretation for many years (even to today) utilized established Protestant commentaries, such as those of Adam Clarke, Thomas Newton, Matthew Henry, Edward Gibbons, and many others in support of its prophetic understandings.
The Seventh Era follows Smith’s practice, except that, instead of the valued but human opinions of uninspired men, Ellen White’s inspired views form the basis of its prophetic interpretations.
“A message will soon be given by God’s appointment that will swell into a loud cry. Then Daniel will stand in his lot, to give his testimony.” (Letter 54, 1/30/1906).